There is nothing ambiguous about Lent in the Orthodox tradition. No one contemplates what to give up, or how to spend more time in prayer and repentance. Everyone pretty much knows that you’re going vegan for the next seven plus weeks. Orthodox countries pull out their “Fasting” menus and we, sometimes reluctantly, get rid of all the cheese in the house.
Church services are more frequent and we don’t need thigh masters because our thighs get such a good workout from prostrations.
Coming from a background where Lent was mentioned, but it was more about giving up chocolate or, god forbid, coffee, and sometimes signing up for a daily meditation that would arrive in my inbox reminding me of the importance of this season, it has taken me some time to fully appreciate the intentionality of this faith tradition. I have come into it slowly, but I am embracing it fully.
This year, grief is the background of Lent. It colors everything with muted shades. The sky is not as blue, the brick houses are not as brown, our house is not as red, instead all of life feels muted. I know this will not be forever – instead it is a season. I remember hearing a speaker once talk about grief. “Our churches are full of hurting people,” she said “that don’t take a season to heal.” When we don’t take a season to heal, our grief comes out in other ways. When grief is frozen in time, it can take years to thaw.
Somehow, since it is Lent, and a season of repentance and preparation, I’m feeling the relief that comes with the freedom to cry, to mourn a broken world even as I experience the incredible grace that falls down on the broken and wounded. Lent gives me that time. It invites me into self-reflection in the midst of community, lest I become too inward focused.
And even as I repent and grieve, I’m also invited into a time of preparation that ultimately leads to the Resurrection and glory of Pascha. It is a time of repentance to be sure, but it’s also a time to experience fully the joy of forgiveness and delight in the mercy of God, given so freely to all. It is a time to remember that what I see is only part of the picture.
The muted shades of my life at this moment will one day be replaced with the glorious colors of a world beyond grief, where Lent will be no more, and every color will be richer and more glorious than we’ve ever seen.
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“Wonderful! No such thing as mundane!” The caption is typed over a picture of a book titled Glory Happening: Finding the Divine in Every Day Places. Of the many things that have struck me these past days, I keep on coming back to this caption – for it captures my brother and his view of creation and the world.
My brother Stan is my second brother of four. Growing up, Stan was the life of our family with a quick wit, a fast tongue, a quick temper, and a passion for all of life. He was a spicy child and a spicy teenager. Both of us could raise our parents’ wrath more quickly than our siblings could. We did not fear conflict; we often looked for it. The story goes that our siblings looked on at the grief that we caused our mom and dad and decided “it’s just not worth it.” So if you look at it that way, Stan and I were real gifts to the family.
When I was in junior high, Stan came to me in a rage one day. The boarding school grapevine had relayed to him that his little sister had been smoking. He didn’t come to confirm whether it was true or not. He knew, of course, that it was. He looked me in the eye and he said to me “If you don’t write and tell our parents that you’ve been smoking, then I will.” “Okay” I sniffled “I will!” And I did.
In high school, Stan’s favorite jeans got two holes in them. One on each butt. How he managed that is extraordinary, still more extraordinary was that he cut out two perfect round patches, about 4 inches in diameter made of bright Sindhi Ajrak. He sewed the patches with tiny stitches all around. To the family, it was a work of art. Not only were his jeans now wearable, but they had these bright butt patches that were incredible. His work was uniquely unappreciated by staff and he was sent to the principal’s office and told he was indecent. When our mom found out, she was mad. Why on earth didn’t they appreciate the careful stitching and ingenious patches? Indecent how? He won that round with our mom, which was good as it turned out to be a far longer lasting relationship than that of the teacher who turned him in.
Stan’s passion for justice and advocacy began early. He was quick to see injustice and to stand up for it. I benefited from this on more than one occasion, but the one I remember best was when he took my 11th grade Physics class to task one day, including the teacher. It was an all male class besides me, and usually I tolerated the teasing fairly well. But not this time. This time it sent me into tears. It was one joke more than I could handle about my body or my brain. Stan, who was volunteering at the school during a year off from college, marched up to the Physics lab and told the teacher off. Though I don’t know exactly what he said, his words packed a mighty punch. I know this because that was the point where my teacher’s treatment of me changed, and the class – ever the adolescent boys of hero worship, followed their master.
Life moved on and we both became adults. I was the first family member to meet his wife, Tami, in Chicago. Stan introduced us and then left for California. As hard it was for them, for me it was a gift. Tami became a friend before she became my sister-in-law. Stan was smitten and on a rainy day the following August, Stami was born. He had found the one who his soul loved, and his life changed.
Through the years, being able to see each other became more of a challenge as life took their family to Kenya, Turkey, Kazakhstan, and Colorado and our family to Pakistan, Egypt, the US, and Iraq. Yet always when we did connect, it was the gift of being with a person fully alive and fully present.
On the past couple of years, Stan has had this uncanny ability to show up and surprise us. At one point we looked out our window in Cambridge and there was Stan! Peeking in our front windows like a wanted man, except that he was grinning from ear to ear. He did the same thing three days after our daughters wedding in September. Suddenly there was a knock on the door of the home we had moved into less than a month before. It was Stan! It would be the last time I would see him on this earth.
Siblings are a precious gift, a solid geological formation* in the midst of a world that is constantly changing. Friends may come and go, but family has to be there. It’s the law. And it’s a given that we take them for granted – we just know they will always be there. Until suddenly – they’re not. Until suddenly, they are gone with a phone call. I used to think everyone got “the phone call” once in their life. But I don’t think that’s true. Most people I know have not. In my sleepless nights I wonder “Why us?” Why were we the ones to get the phone call. What I’m really saying is “Why did you leave us? We miss you so.”
And then I think of all the times I missed telling him I loved him. All the times I thought “I need to call Stan.” but I didn’t call him, because he’s a sibling, and he’s always going to be around, and I knew he’d still love me if I didn’t call. Even my call to him before he left for Thailand came after he had boarded the plane and went immediately to a voice mail message.
My last text to Stan was horribly perfect. He had sent a screen shot of the weather here in Chiang Mai. It was 79 degrees, a clear starry sky, and Valentines Day. I texted back “I love you. I hate you.” It was the day before he died.
The tears come at odd times and they flow like they will never stop. The hole he has left is enormous. The collective grief and loss without doubt, but beyond that is the deeply personal, unshareable grief and loss of his beloved wife, daughter, and son. It is too deep to grasp, and yet, the God he loved is deeper still.
My brother’s life on earth is over. His life now has a dash in it: 1956 – 2020. The most important part of our lives is in the dash between – told and untold stories, lessons learned, people loved, all of life in a single dash.
It was back in December when Stan posted the cover of the book on glory. And though it was about a book, all of his pictures, indeed his life, reflected the tension of seeking out and searching for that glory in the midst of a broken world that groans.
This was Stan. From a leaf on a tree to a beloved grandchild and everything in between, nothing was mundane. The gift of Stan was a gift indeed. A gift from God, to and for the glory of God.
Note: People around the world have stories of Stan – this is just one of the many that will come out in the months that follow his death.
*Our son Joel first used this when speaking of his brother Micah. I love this description of siblings.
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Our family albums tell amazing stories. Picnics in the shadow of the Great Pyramids of Egypt; bucket baths in Swat Valley – home to Malala the brave; hiking in the foothills of the Himalayan mountains; feeding pigeons outside the Spice Bazaar in Istanbul; climbing on canons in Quebec City; wandering through Topkapi Palace with cousins, an added bonus; early morning train journeys from Ankara to Istanbul; roaming the streets of Cairo and boat rides on the Nile.
Amazing stories, each one of them. Each one an entry into a thick family album.
And then the stories changed, and with them the photographs. Those fading photographs changed from plane rides to road trips, from palm trees to sugar maples, from apartments in a large Middle Eastern city to a Victorian home on Main Street in New England. Suddenly there were leaves to rake during golden autumns. Warm winters with no need for snow boots changed to delighted cries of “It’s snowing” followed by sledding on the small hill in our back yard. Spring saw us aching for the warmth of summer and forcing forsythia to bloom and bring color and new life. And then there were the summers, where daily trips to the ocean, even if it was for only an hour, were necessary as we experienced the magic of low tide on rocky New England beaches.
We were no longer on planes every year, our passports ready to be stamped. Our suitcases had layers of dust on them and the trunks that had so faithfully crossed the ocean found other uses storing legos and other toys. The reminders of our former lives were reduced to photo albums, stories, stamps in our passports, and Arafat and Rabin, sworn enemies, looking out at us from a heart-shaped frame on our mantle.
Our photo albums capture points in time, but not the whole narrative. Not the narrative of transition and loss, of starting a new life and trying to recreate home. Written through every picture is the hidden narrative of finding home within transition. Finding home in a world that changed frequently.
And what about our children in all of this? What about those blonde and dark heads, those blue and brown eyes, those toddler And elementary school bodies that even then were growing into a space far beyond our walls of safety? What about those kids captured so well in photographs, and yet – not really captured at all?
I knew nothing of the third culture life when we began this journey. I knew that I felt most comfortable between worlds but I had not discovered the language to articulate this. I knew I felt different in the United States then I did in Pakistan, but the research was new and not mainstream. I was a third culture kid raising third culture kids, and I didn’t have a clue as to what that really meant.
Shallow roots are tender, they need care as they are being transplanted. We hurt shallow roots because we didn’t know any better.
In the midst of such constant change, how do we still find a way to be in the world, to build a home under ever-changing conditions? I think the answer is found not in the concept of home per se but what a home provides us, which is a place of dwelling. To dwell is to linger, to safely be.
When we live lives that take us miles from family and home cultures, we learn that a home is far more than four walls and a roof. Home becomes people, routines, precious objects that make their way across oceans and transitions, and digging up roots that, though shallow, are still roots.
How do we navigate all of this? How do we adapt when change and transition feel like the only constants?How do we keep up the rhythms of home, and a sense of belonging when the walls of home have moved?
As children, I think we take for granted that a home is gifted to us. It’s made for us through the routines, the four walls that surround and the emotional rhythms that build a sense of familiarity and holding. As we grow, that sense of belonging to a place and a people translates to a more robust internal belonging and holding that allows us to venture further and further out into the world.
DR. MICHELLE HARWELL
I didn’t know back then – but now I do know, and this is what I would tell my younger self – Click here to read the rest of the piece at A Life Overseas.
“At two and a bit, he understood neither distance nor time. What he understood was that we were there, but he was not. For the first time in his short life, he learnt how to say goodbye.”
DANAU TANU AUTHOR OF GROWING UP IN TRANSIT
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Two years ago today my father died. There are times in life where you remember exactly where you are at a pivotal moment. I was at work, chatting with my dear friend and colleague, Suzana. My dad had been declining and we knew the end of his life was drawing closer. Still, no matter how much you expect it, you never really expect it. That thin line between life and death; between heaven and earth. It’s a mystery.
I remember him today. It’s a beautiful day here in Charlestown, and he would love where we live. It is Boston at its prettiest in our neighborhood, with gas lamps that shine their light day and night, and neighbors who say hello to each other.
So I remember my dad today and I pause in gratefulness for his life and legacy.
I am always on the lookout for a good story. There are plenty out there, but unfortunately we don’t always hear them. But on Wednesday I heard a great story on forgiven debt.
Evidently a group of churches in Chicago have decided to help almost 6000 people pay their medical debts. The total cost? Around 5.3 million dollars. ⠀ ⠀
In the next few days, each person will receive a letter in the mail with information on the payment and these words “may you have a beautiful, wonderful holiday. Your debt has been forgiven. Enjoy Thanksgiving.”⠀ ⠀
I grow weary of bad news and cruelty, of incompetent leadership and lies at high and low levels of government. I grow weary of petty meanness – in others, yes – but in myself even more. Then I hear a story like this, and I know it does not stand alone. I know there are other churches and other people doing work that matters, living out their faith in actions big and small. And I am convinced that these small acts matter in big ways. These small acts make a difference, and we may never really know of their true impact. ⠀ ⠀ ⠀
One of the ministers from one of the churches involved in the debt relief effort said this about the decision: ”Well, I began to cry because I knew what it would mean for – it was exactly 5,888 people. I’ll never forget that number. I knew what this would mean for them, that it was a new start for people.”⠀ ⠀ ⠀
A new start. Your debt is forgiven. What amazing words those are! The link to the full story is here. You’ll be glad you listened.⠀
Warning: You Are Entering the Fitting Room!
I don’t know about you, but the older I get, the more I believe that fitting rooms need a warning sign. A warning sign that says “The mirror may reflect things that surprise, shock or astound you! Please refrain from sudden outbursts!”
Here’s the back story: We head off to a family wedding in Florida today. I love weddings, I love family, and I love palm trees so I’m looking forward to it.
In thinking through what I would wear, I realized I’d like to look a little firmer. You know that thing called gravity? It creeps around and through you in the oddest ways!
I had limited time, but I was armed and ready – or so I thought. I picked up a few things from the rack of undergarments and headed toward the aptly called “fitting room.” Five minutes later, busy with Lycra and straps, I caught sight of this stranger in the mirror! I shrieked! “By God, who is that? Who is in my fitting room and what is she wearing?” Thankfully the store was short-staffed, so no one came to my aid, because the moment after I screamed I realized that the chubby, wrinkled person in the mirror was me.
How did I get to be HER?
What? How could this be? How could the beautiful, lithe, me who I thought I was be Her of the Stretch Marks and Muffin Top? I gasped in horror. Where is the me who I thought I was?
While those of us who are of a certain age have our own challenges, any female who has reached the age of being able to go to the fitting room alone knows the “thrill of victory and the agony of defeat” that are part of the shopping experience. Too often we women drag along men, expecting them to make a potentially self-esteem damaging experience easier. It rarely happens and I can’t count how many couples I have watched in the same scenario. It goes something like this:
She: You don’t like it. (in flat tones) He: I didn’t say I didn’t like it. (in defensive tones) She: But I can tell – you didn’t say anything. If you had liked it you would have said something. He: It’s not whether I like it, it’s whether you like it. She: But I need an opinion. He: Look, I don’t know women’s clothing. I guess I like it. Maybe you need something that doesn’t have stripes. She: I knew you thought I looked fat(in an accusing and hurt tone, eyes welling up). He: I did not say that. She: Let’s just go.
It’s a set-up for failure of both parties. We are desperately looking for words of affirmation and have a completely unrealistic expectation of what those will sound like.
But back to my experience looking for undergarments. As I laughed at the stranger in the mirror, I thought about our bodies and our souls. How one can be revived daily, and one is daily losing something. What if I spent as much time on my soul as my body? There is so much to think about in that statement. But I’m not going to unpack it here and now. I’m going to leave you with the vision of me screaming at the me in the mirror. “By God, who is she and what is she wearing?” The person in the mirror started laughing, and strangely – so did I.
Routines & Nesting
We are settling into something of a routine here. Though there are boxes in our cellar, this has become a good place to call home and nest for awhile, and we are loving the neighborhood and this little red house. We have begun family dinners with my daughter, son-in-law, and nephew and we have already had a couple of overnight guests. This is a true joy for us. The neighborhood provides beautiful walks, sunrises, and sunsets in a truly historic area of the city. What a gift!
Kurdistan is close to our hearts but far from our bodies and in moments of honesty we confess to each other how difficult that is. We pray and talk about our friends and Kurdistan all the time, and we are with them in spirit during this difficult time of history.
I began this post with death, and I will end it with the same by leaving you with a quote from the highly acclaimed novel – Laurus.
“Each of us repeats Adam’s journey and acknowledges, with the loss of innocence, that he is mortal. Weep and pray, O Arseny. And do not fear death, for death is not just the bitterness of parting. It is also the joy of liberation.”
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“The fear, bigotry, and hatred within us is what we often have to fear the most.“
Friends – One of our dear friends, Sami DiPasquale, and a former student from the Middle East Studies Program that my husband started many years ago, lives and works in El Paso. He loves the community deeply and recently wrote a beautiful and challenging post about the grief the community is experiencing. I am honored to post this on Communicating Across Boundaries.
I don’t know how to express my grief from these last couple of days. Our communities in El Paso and Ciudad Juarez are deeply hurting and in shock. My family and our team of coworkers are safe, but we also know that many in our community are just one or two steps removed from victims of the massacre that took place at a nearby Walmart. One of our coworkers was planning to be at that same Walmart Saturday morning but had changed her plans. Another coworker lives very nearby and the shooter was apprehended not far from her apartment. Many from our neighborhood shop regularly at that Walmart since it is close and easy to get to by public transportation. So this act of terrorism hits very close to home.
I want to give a little context to this shooting from my perspective. Someone from far away traveled to the border, to El Paso, in order to inflict great harm on our community. This harm did not come from the south, from one of the thousands of people seeking asylum at the border a mile from my house. This harm was not inflicted by immigrants. This harm was not even inflicted by anyone from El Paso who was unhappy with the situation on the border.
The terror, the murder, the invasion that our city experienced Saturday was brought to the border from inside of the United States, not from outside of the United States. The irony runs deep and bitter. We as a nation have long been told to fear the possibility of terrorism at the border. On Saturday terrorism hit the border in El Paso for the first time in recent memory. And it had a different face than we have been told to expect. According to the ongoing investigation, it had the face of nationalist white supremacy and targeted racial hatred towards immigrants and those of Hispanic descent. A list of the victims has not been released but we know seven of those killed were Mexican citizens who were shopping at Walmart on Saturday.
If you pray, please pray for El Paso and Juarez and for the families of the victims of the shootings. Please pray for healing for El Paso and Juarez, and for the other cities that have experienced similar atrocities. But also please examine your own heart and your own prejudices.
The words we use to talk about others matter, the fears we stir up matter, the walls we build against those who are different than us matter. Whisperings of pride and superiority take hold and grow and turn into something very ugly. And then they manifest themselves in the kind of terrorism we experienced on the border on Saturday. Do not let your homes, your workplaces, or especially your places of worship flirt with this temptation. The fear, bigotry, and hatred within us is what we often have to fear the most.
Last night I attended a vigil hosted by faith leaders from many religious traditions. Our mayor and members of congress were also present and shared. The overriding message was a spirit of love overcoming hate. I have great hope in the capacity of the people of El Paso (a city that is 83% Hispanic and made up of many immigrants) to love and be hospitable. El Paso is the friendliest place I have lived in the U.S. Maybe that is another reason that El Paso was targeted; because it has served as a model for the rest of the country as to what it looks like for a community to respond in compassion to strangers in need. A network of 30 groups in El Paso, mostly churches, has been providing temporary shelter for asylum seekers for the past few years, and now sister churches across the border in Juarez are sheltering those affected by the “Remain in Mexico” policy. Many of these churches have very limited resources and they are not giving out of their surplus but out of their faith and a belief that they must help those in need regardless of the circumstances. We have much to learn from these brothers and sisters.
Thank you to all of you have reached out to check in and send your love. I am very grateful for your friendship and support! Many of you have asked how you can help. The best way you can help is by combating the dangerous attitudes described above wherever you are, and by loving those you come in contact with regardless of their background. If you would like to support families of the victims of the El Paso shooting, the El Paso Community Foundation has started a fund and is accepting donations. https://payments.epcf.org/victims
Over the past year I have been working with members of our team in El Paso to formalize a new initiative, Abara, focused on addressing some of the most pertinent issues in the borderlands. Currently we are supporting migrant shelters on both sides of the border, hosting border encounters for those who want to learn more, and connecting with others engaged in similar work. We hope to inspire connections, contribute to positive narratives about the border and invest in a generation of peacemakers. If interested you can learn more about what we are doing and ways to support this work through the Abara website. You can also sign up for our newsletter to get regular updates on the situation at the U.S.-Mexico border and ways to get involved. https://www.abarafrontiers.org
About Sami DiPasquale: Sami was born to American parents in the country of Jordan and spent the majority of his childhood and young adult years in the Middle East – living in Jordan, Cyprus, Egypt and then India – before completing college in the United States. He holds a BA in Interdisciplinary Studies (International Development) from Wheaton College and an MBA from the University of Texas at El Paso. He has spent the last eighteen years immersed in refugee and immigrant communities in the U.S., working in refugee resettlement with World Relief in the greater Chicago area prior to joining Ciudad Nueva and then starting Abara. Sami’s desire to engage border issues through Abara has emerged out of 15 years of neighborhood-based work with youth and families at Ciudad Nueva Community Outreach. He lives and works with his family in the Rio Grande District, a beautiful community in the heart of El Paso, Texas where most of his neighbors have recently moved from Mexico and are striving to acclimate and pursue their dreams.
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Yesterday I cried all day. If I wasn’t crying visibly, I was crying internally.
I cried for dreams found and then lost and plans redirected. I cried for all of us third culture kids and our wonderful, complicated, joy and grief filled lives. I cried for missed opportunities and wasted time.
I cried because starting over is hard, hard work and – like many of you – I have done it many, many times. Sometimes because of my own decisions, other times because of the decisions of others.
I cried about the many idols in my life, and the surgical pain of letting them go. Idols, after all, do serve some purpose otherwise why would we hold on to them for so long?
Most of all, I cried because sometimes the world feels more broken then it feels whole, and though there are so many that work in the broken, fractured places, repairing and healing in the hidden spaces, there are just days when the broken feels bigger and harder.
My monologue and the internal tears continued for what felt like a long time.
Today I woke up to a room where light moved in beautiful shifting patterns, the sun reflecting off whatever it found. I woke to coffee and sunflowers. I woke to hope.
There will be more days like yesterday. Watching dreams die is a slow, painful process. Self evaluation and revelation are not easy. Starting over holds both pain and possibility. But today the monologue became a dialogue – a dialogue of hope and comfort.
In recent weeks I have discovered a poet named Tanner Olson. His words have become a beautiful comfort to me – I hope they will also be a comfort to you.
It is the time of graduations, moves, end of fiscal year budget crunching, and expatriate turnover. Sometimes moves are expected, and other times they come like a dust storm over the Sahara – with complete surprise leaving grit and dust in their wake. The grit and dust of grief and loss, of unexpected change. It’s the time when the bones of past losses that we thought we had resolved, or at least buried, come together and like Ezekiel’s dry bones in the desert – they come alive.
Last year at this time, my husband and I were in the middle of an interview to come to Kurdistan. It was completely unexpected but so welcome. On our return to the United States after the interview, we made the decision to leave our home in Cambridge of 10 years. We arrived in Kurdistan at the beginning of September and it has been a year of joys, challenges, trials, unexpected horrors, and equally unexpected delights. It has been a paradox.
When we left the United States we left with the plan that we would be here for two years. While we knew this was not completely in our hands, we assumed that it would be a decision made by both us and the university. It was easy to talk about holding our time here with an open hand when we felt we had control. Now, unexpectedly, a government decision made at the beginning of May means that I no longer have my job. Additionally, my husband’s job has been reduced to half his salary. It is a decision with broad ramifications that affects some of our Kurdish colleagues and all the foreign staff, not only at our university, but at universities throughout Kurdistan. It looks like our time here will come to an end far sooner than we expected.
I am feeling this deeply. While we still don’t know specifics of when we will leave, it is 90 percent certain that we will leave. For so many years I longed to return to the Middle East. Now, it’s seemingly being taken away and at a great personal cost. I feel the loss of what I left behind to come, and I already feel the loss of the small niche we have been carving for ourselves in the city of Rania.
There are many, many losses in this life. Every relationship we have on this earth will end in loss. Every single one. Either they will die, or we will die before them. Whether you stay rooted to one place your entire life or you traverse the globe, the two things you can count on are loss and change. You might think you can control these only to have them surprise you with their insistent persistence. While many write poetically about God being a God of grace and generosity, indulge me as I think about the God of loss, for loss and change are the two constants that humanity shares across the globe.
In my first year of nursing school we played a game one day. It was a dramatic game of life. Tables were spread around the classroom with cards at each table. We all began at the same station with very little. We had a birth card and that was it. As we went through the game, we gained more, but it was far from fair. Some people gained a family card while others remained without. Some people got career cards, others got cards that said they were jobless and had to apply for benefits from the government. Still others kept on getting more and more money. About half way through the game, the rules and cards began to shift. We all began to lose things – both physical and material things. We began to lose friends and cars; jobs and eyesight. We protested loudly. It was unfair. It was unjust. We hated it. Ultimately, all of us ended much where we had begun – with a single card. Then one by one, we lost even that card and they went into the graveyard of a garbage can.
I hated the game. It was rude and unfair, but I understand why our professors had us play it. How else can you help 20 year old students learn empathy for the patients they were caring for? How can you give them a concrete way to experience loss? If the game was unfair, how much more so was life itself?
I thought of this game today. I feel like I am playing this game. I have arrived at the table with the cards that say either “Job” or “Job Loss” and I have picked the wrong card. The job loss at the university feels unjust and unfair. I love my colleagues and there is so much that we want to do together at the College of Nursing. My beloved Dean, Dr. Sanaa, is not only my boss, but also my dear friend. I have learned so much from her and have grown from her vision. This decision made by an anonymous government has hit me hard. It’s like going through the game we played during freshman year of nursing school, and I am losing.
Loss is peculiar. As if it’s not enough on its own, every time we experience another loss, seemingly buried past losses and griefs are resurrected. Even if I think I’ve healed, I bear those traumas in my soul and they resurface, sometimes as monsters, sometimes as mosquitoes, but always unexpected and always difficult.
So what of this God of Loss? And what is God in all this loss? Is he the author? The creator? The healer? Some days I am not sure. If he is a God of grace and generosity, can he still be a God of loss?
In the paradox and mystery of faith a resounding yes arises in my soul. A God of grace, generosity, loss, and ultimate love is woven into the whole, a mystical tapestry. Tapestries are made more beautiful by the stories that are woven into them and what would a story of gain be without loss beside it? What would a story of love be if we didn’t know what it was to not be loved? What would a story of grief be if we never knew joy? They are empty without their opposites.
I come to the conclusion that I came to at a young age, away from all security, alone and crying in the early morning hours as I lay on a bunk bed in a boarding school. I felt loss then. Loss of a mom and dad. Loss of a home. Loss of security. Even then, I knew this God of loss; a God who cares about loss and grief, who wraps us up in his love even as we shout out the grief of broken dreams and broken hearts. A God of loss who stretches out a strong arm to the lost. I feel his arm stretch out to me now, even as I run away, wanting to ignore it. Like the runaway bunny, whose mother will never give up, no matter where I run to, the God of loss always finds me.
In a song called “God of Loss” by one of my favorite bands, I hear words that tell a life story of loss. It is hauntingly beautiful and I listen to it on repeat all afternoon. The words go through my head and find a home and resting place:
Yes, we will leave here without a trace Take a new name and an old shape I’ll be no outlaw, no renegade Just your faithful god of loss