Keep the Lego! (and other thoughts from adult TCKs)


Each year, I pick some TCK quotes to pass on to parents. Some of the quotes are poignant, some funny, but most of all – I think they are wise. The third culture kid is not a single person with one viewpoint; instead it is kids all over the world, each with their unique story and journey.  All these unique stories share one thing – a perspective on life that has developed through living outside of their passport cultures.

The quotes I share today reflect that life and can help parents as they seek to raise their children outside the places that the parents call ‘home’.

[Note – I have credited the quotes to those who were willing, the remainder are anonymous.]

Enjoy and feel free to share your thoughts through the comments!

“Take the Lego and never, ever, ever, sell the dollhouse.” Marilyn Gardner

“Where are our regular relationships, our connections? All over the map, and still in motion. It might depend on the week, on the season. We track them with social media and when they disappear for a while, we look in familiar places for them to resurface.  We load into the car with the members of our tribe that we can gather and we stop in and visit the ones we can reasonably reach on the way to and from our destination.”  On Being Local from Michael Pollock  

“Remember, our grief will not look like your grief. What we miss may not be the same as what you miss.” 

“I never felt so foreign as when I was surrounded by people who thought I was one of them.” Maria Lombart #FIGT17NL

“You may be reentering, but we are not reentering. We are “entering” – this may seem small to you, but it is a big distinction.”  

My Opa stood by the train tracks, huddled deep into his jacket in the cold Dutch winter. We’d snapped a quick photo together, I’d climbed on the train, and waved goodbye. I didn’t realize it would be the last time I would see him. As (third culture kids) grow up, we learn quickly that to say goodbye is an expected part of life. We leave without a tear because we know, there will be many more goodbyes ahead. Maria Lombart #FIGT17NL

“Your home is not transferrable to what is home to your children, and neither are your feelings or experiences. Sounds very simple, but it is very hard to live by.” Eva Laszlo-Herbert 

“Don’t expect your children to have the same feeling of belonging to your culture(s) and language(s) – whatever they choose doesn’t mean that they don’t love and respect you.” Ute Limacher-Riebold 

“Remember that kids and parents see the same event through different lenses. A child only knows part of the story, and interprets meaning from what they know. As they grow, they may need to hear the part of the story that was hidden when they were younger.” 

“Parents should not be surprised by their children’s future life choices based on their own choice to raise their kids overseas. For a parent who has raised their kids overseas to make the statement: ‘I wish you would settle down!’ feels uniquely unfair.”

“The part of the story you don’t know is the most important part – it gives meaning to your memories.” Marilyn Gardner 

“Loyalties will not look the same and be divided. The expectation that kids loyalty to place, to food, to nation, to sports teams will look the same as their parents is a false expectation. ” Anonymous


Finally – a note of encouragement: All parenting is complicated, so don’t immediately assume things are difficult because of the life overseas and third culture kid factor. As parents we make career and vocational choices based on what we know at the time. To forever heap guilt on yourself doesn’t help your kids. Instead, continue to listen well, respect, create a sense of place, and love your kids. 

Readers – what would you add? 

An Excerpt on Friendship & Loss


Friends, there is a giveaway of Passages Through Pakistan on Goodreads! It ends on June 7th, and two books will be given away. In honor of the giveaway, I’ve included an excerpt from the book on friendship and loss. I hope you enjoy! Also – the electronic version of Passages will be released on June 15!


Friendships formed in our small community were and are unique. We forged relationships with likely and unlikely people, and they occupied our hearts and souls. Together we faced birth, death, tragedy, sickness, political instability, separation from blood relatives, car accidents, boarding school, tension in relationships, food rations, and so much more. 
These memories and events were woven together into an immense tapestry. But unless cared for, a tapestry gets loose threads, and those threads can unravel into holes – holes of too many goodbyes, unraveling of loss. We push the losses aside, dismiss the goodbyes as just part of life, part of being third culture kids. 

But buried losses don’t stay buried. Like a submarine, they eventually surface, and we realize that they were never gone. So our griefs, our goodbyes, would surface later in life, like angry monsters demanding a redo of the goodbyes, demanding time to grieve the losses, demanding another chance. But we get only one chance at childhood. When that childhood is lived thousands of miles and oceans away from the place you live as an adult, you can’t go back. When our childhood is good and lived with a sense of wonder, it outweighs the pain and grief that came along the way. We may long to recreate it, perhaps because in it we see something of what the world should be, what the world could be. But recreating it is an impossibility, and in our case, even revisiting the places and people was impossible. 

…Like so many things in childhood, I didn’t know what I had until I lost it. 

I didn’t realize the extraordinary community I had around me until I was no longer in Pakistan, until I had to forge my way in the rocky and seemingly hostile territory of my passport country. 

From Passages Through Pakistan: An American Girl’s Journey of Faith, pp 104 a 105, Tonga Rides

Enter the giveaway here

Purchase Passages Through Pakistan here

“Passages Through Pakistan” on Vimeo: https://vimeo.com/211505298?ref=em-v-share

When You Can’t Settle in the Place You Call Home

It just doesn't go away

A couple of years ago, an anonymous letter came to Communicating Across Boundaries. The letter began like this:

It just doesn’t go away….

The writer goes on to speak of an unsettled weariness and dissatisfaction, a boredom with life in one’s passport country. “I’m afraid I may have a chronic case of ennui. Most of the time the symptoms lie dormant but occasionally—when my routines are disturbed, when life is a little off kilter, when friends are traveling, —they flare up, these “feeling(s) of weariness and dissatisfaction: boredom.” 

The letter appeals to readers at Communicating Across Boundaries, asking for their help and advice. “Can you help me?” says the writer. Can you help me with this “…hard to shake thing that lingers inside me–this grief-adrenaline withdrawal-unsettled-restlessness at work in my soul.”

The answers to the letter were kind and thoughtful. Above all – they were wise. 

I’ve included some of those responses below in case there are others who just can’t shake that feeling of not settling in the places we are supposed to call home.

_____________________

“There is nothing that can replace the absence of someone (or some place) dear to us, and one should not attempt to do so.

One must simply hold out and endure it.

At first that sounds very hard, but at the same time it is also a great comfort.

For to the extent the emptiness truly remains unfilled one remains connected to the
other person through it.

It is wrong to say that God fills the emptiness. God in no way fills it but much more
leaves it precisely unfilled and thus helps us preserve – even in pain – the authentic
relationship.

Further more, the more beautiful and full the remembrances, the more difficult the
separation.

But gratitude transforms the torment of memory into silent joy. One bears what was lovely in the past not as a thorn but as a precious gift deep within, a hidden treasure of which one can always be certain.” Dietrich Bonhoeffer as offered by Bettie Addleton.

______________________________

“I can feel this thing she is talking about in my own heart as I read this letter. Sometimes it feels like a heavy, numbing complacency and sometimes like a boiling frustration, or a deep, dark pit of sadness. I call my own by many names: sometimes loss, sometimes darkness, sometimes just an unsettled spirit. I tell myself over and over to “be still”. But usually I accept it as an uncomfortable advantage that I know deep within me that this is not my home and that I long for something more, something so much more fulfilling, so much deeper, so much brighter, so much better, a real and honest home, a place to belong….I think I’ve just come to accept it and allow it to exist. Not let it take over, not let it pull me under (when I can). I just nod at it in the corner, acknowledge that it is there, and then take deep breaths, smile at someone, sometimes let some pressure out with tears, and keep moving forward knowing that one day it will not sit in that corner anymore.Art helps. Beauty helps. Poetry, paintings, sunsets, songs, laughter.” Maia Manchester 

_______________________

To me, this feeling is the result of the accumulation of all the places and people I gave my heart to in my childhood of travel, but which I either can’t see now, or can only visit very occasionally…it is a build-up of losses (even though they were all joys before)–some of which are permanent losses.

Those people have gone or the places have changed, some because of war and destruction. Also there is the simple fact that I cannot be in multiple places at the same time. And so every current happiness has a tinge of sadness. Il y quelque chose qui manque…a little bit of grief that gnaws away at every happiness. I also found it got strongest during the couple of years when I realized I had spent more time now in my “home” country than in any other place, and yet still did not feel at home. I wish I could say it is cured, but it does diminish a bit, as I make more connections here and as I lower my expectations of travel. Finding a friend who has somewhat the same background would be a great help I feel too. And finally, it is one of the reasons I hang onto “the hope of glory” because surely in heaven we will feel completely at home and we’ll be at once with so many loved ones too. – Mauareen

_______________________

The Portuguese word ‘Saudade’ also comes to mind along with ennui. I experience some of those same feelings. There is a longing in me to bring all the pieces of this mobile life tapestry together for a sense of wholeness, NOW, that is actually impossible in our time/space continuum. How often do I feel out of round? Too much for comfort. But the hope that there is more; completeness, integrality, lasting joy beyond the current fabric of our existence is a golden lifeline- an anchor for my soul.

to embrace the story of who I am and where I come from – which may mean digging into it,even in the dark corners and closed boxes

Growing up between US and Kenya and then living in US and Asia, I sometimes think of that dissatisfaction as a curse and sometimes as a gift. The curse is that it sneaks in to the best of times like family reunions with food, stories, laughter, play and unconditional acceptance. That ‘thick sadness’ lurks at the edges that ‘this will not last’ and it will hurt when we go our disparate ways. At other times the curse is to observe situations as a perpetual outsider, finding it difficult just to ‘enter in’. And then there is the sorrow over the losses. Even when the Acceptance target of grief processing has been seemingly been hit, ‘Mission accomplished, sir!’ I find that triggers can throw me back into the grief process. It hurts and saps energy.

The gift for me is knowing that life is full and there is a spectrum of Joy and Pain. No banality exists when I can fully feel. Another is that being discontent can launch me into caring for others. If I can feel it, I can empathize with you. And I am reminded that this world is not my final home- that seems clear as I observe my own brokenness and that of the world around me- if we are broken, there must be something better that we are longing for, else how would we even imagine that?

Some strategies as I look to ‘the best that is to come’ are working towards that better picture to the best of my abilities, to choose love over fear, faith over pride and hope over despair.

For me it is choosing:

  • to be grateful, daily
  • to serve others in their difficulties and challenges
  • to care as well as I can for myself- sleep, exercise, diet, reading, prayer etc. (I think TCK/global nomad types need to take depression seriously!)
  • to get help when I need it – the doctor, counselor, coach, listening friend (I hear my wife saying my theory is better than my practice but I’m improving, I think :)
  • to embrace the story of who I am and where I come from, (which may mean digging into it, even in the dark corners and closed boxes) and to find others who resonate with that story and then feel open to sharing theirs. – Mike Pollock

Readers – what would you add? What helps you? Thank you for sharing!

A Life Overseas – A Third Culture Kid’s Story of Faith

pakistan-71671_1280

Readers, I’m over at A Life Overseas today and I would love it if you joined me!

There is no single story when it comes to the third culture kid; the missionary kid. While we can learn and grow from research and the common themes that have emerged to form a perspective, each child has their own story. Like fingerprints, these stories are unique, formed by family of origin, personality, and life experience. There is no single story around faith either. Instead, the mystery of faith weaves through a life – sometimes accepted, sometimes rejected, but always present. 

When I set out to write my memoir, Passages Through Pakistan, I thought it would be about belonging. After all, wasn’t that what I had worked through for a number of years? Wasn’t that part of my identity? But the more I wrote, the more I realized that the common thread woven through the narrative was not belonging. It was faith. So today I have included two excerpts from the book. My prayer is that if you are a parent or a third culture kid,  you will know beyond doubt that your (and your child’s) faith journey is infinitely important to God; that he can turn ashes into beauty and mourning into oil of joy.*

*****

…the mystery of faith weaves through a life – sometimes accepted, sometimes rejected, but always present.

All adults can point to a time when they go from the naïveté and simplicity of childhood and cross over into the complicated world of the adult. Some of these coming of-age moments are dramatic, some are profound. All are life-changing.

It is easy to dismiss these moments. They may seem undramatic, insignificant. But to the individual, the drama they represent is a one-way passage out of childhood. Once we pass through we can never go back.

For many years, I would only tell happy stories about my childhood, stories of midnight feasts and camp outs, of traveling to beautiful places and life-long friends. Years went by before I could admit that some of my childhood memories were deeply painful. If I acknowledged just how difficult they were, I would be betraying my parents and my childhood. More than that, if I mentioned the painful parts, I would have to deal with the pain, and some of it went deep.

The real reason I didn’t want to tell these stories was more complicated than I wanted to admit. My parents’ faith had led them to Pakistan and sustained them through the years they were there. If I was a healthy child, then teenager, then adult, no one could criticize their life choice. Here was their best defense against those critical of the missionary life. If I admitted the pain, if I was truthful about the hard stories, their defense was stripped.

But was I really worried about them? Or was I more worried about what would happen to my own faith?

Read the rest at A Life Overseas – A Third Culture Kid’s Story of Faith

Passages Through Pakistan – Film & Reviews

The train rounds a bend.
The rest of the cars appear one by one,
all tied to one another
far into the distance.
It comes as a surprise to be tied to things so far back

Human Landscapes from My Country

by Nazım Hikmet

____________________________________________________

passages-cover

As many of you know, Passages Through Pakistan: An American Girl’s Journey of Faith was released in early March.

Below is a short video about the book with some amazing pictures of Pakistan taken by a couple of friends, as well as me. Enjoy!

 

Passages Through Pakistan from Marilyn Gardner on Vimeo.

Advance Praise for Passages Through Pakistan
“Passages Through Pakistan tells the captivating story of Marilyn Gardner’s childhood as a ‘third-culture kid’, raised by her Christian, American missionary parents in the heart of Pakistan. Gardner’s eloquent story of the trials, tribulations, and lessons of growing up as a bridge between these rich cultures serves as an important lens through which Americans and Pakistanis can learn more about one another and their important long-term partnership in a time when the gap between the two nations seems to be growing ever larger. By shedding light on how our faiths, our cultures, and our worlds are far more alike than different, Gardner’s story is a must read for those wanting to build bridges.”Ambassador Akbar Ahmed, Ibn Khaldun Chair of Islamic Studies, American University,Washington, DC
*********

Marilyn demonstrates sensitivity and understanding toward an often misunderstood part of the world…

“Marilyn Gardner’s Passages Through Pakistan is a wonderful book, presenting in both a descriptive and reflective way the wonder of her childhood that took place in the mountains of northern Pakistan, the villages and deserts of southern Pakistan and the small towns of New England, along with some of the places in between.
As the only daughter in a remarkable family that included four brothers, Marilyn emerges as a sensitive observer with an impressive eye for detail as well as a well developed memory for the small anecdote that often reveals a much larger meaning.

Part spiritual reflection, part childhood reminiscence and part travelogue, Marilyn’s book will be especially welcomed by those trying to make sense of their own personal stories, especially if they involve transitions across multiple cultures and geographic locations.

A deeply moving observer of the places, people and events that have surrounded her, she demonstrates sensitivity and understanding toward an often misunderstood part of the world, presenting the sights, sounds, landscapes and peoples of Pakistan in ways that are largely absent in both newspaper headlines and superficial social media accounts that all too often know little and understand even less.

Americans growing up in Asia and Asians growing up in America will especially gravitate toward this account, capturing as it does the complexity as well as the wonder and astonishment of childhoods spent in unlikely places. It will also resonate strongly with missionary kids and third culture kids everywhere.” – Jonathan Addleton, former US Ambassador to Mongolia, is the author of several books including The Dust of Kandahar:

A Diplomat Among Warriors in Afghanistan and Some Far and Distant Place

Passages Through Pakistan is available at the following locations:

Moving Manifesto

Note: This essay is from Between Worlds: Essays on Culture and Belonging available here.

April is the time when it hits many people that their reality is changing and a move is inevitable. This post is dedicated to all those who will be moving in the next 3 months.

  • Be ruthless – check
  • Don’t go into memory mode – check
  • Keep on telling yourself  “it’s just a ___________(fill in the blank), I don’t need to feel that attached to it”- check
  • Bite back your tears – check
  • Remind yourself that your life is exciting, that others should be as lucky as you – check
  • Try not to listen when friends begin talking about an event that is coming in the future, after you’re gone – check
  • Tell your kids numerous times that they will get to have a ‘new room’ and ‘new friends’ where you’re going “Isn’t that so exciting?!” – check

This is the Moving Manifesto. As days fill with parties and packing, numerous goodbyes, short tempers, unexpected tears in public and private places, we who have traveled this road many times must remember this manifesto. We are comrades of sorts, travelling a path not everybody travels, loyal to each other and to change, unable to explain to people that though we cry now, we really wouldn’t trade our lives. But we need to express those deep feelings of loss and grief in order to do what we do, and do it well.

We go into auto-mode once it becomes inevitable that the packing must be done. Until then, there is a part of us that pretends life will always be as it is ‘right now’. Occasionally doing things like purchasing items for our current reality, almost as a talisman against what’s coming, or a nesting despite knowing that very soon the nest will be knocked from the tree and it will take a while to rebuild. We are well aware that some of our current relationships will survive the move, and others won’t – everybody doesn’t have the capacity to withstand distance and change in friendship. We won’t hold that against people in any way, but part of the manifesto is that we are allowed to feel sad.

We are well aware that some of our current relationships will survive the move, and others won’t – everybody doesn’t have the capacity to withstand distance and change in friendship.

And all too soon, that final party will come. We will be the life of that party as we retell stories with our old friends. We won’t admit to ourselves that they were not part of our lives 3, 4, or 5 years before – because that would give in to the idea that it’s ok that we are moving, and right now it’s not ok.

As the day arrives, the manifesto becomes more important for part of this process is frustration with our current situation. If we can be mad at ‘right now’ our future looks much easier and brighter. So everything that can possibly go wrong often does just that. The moving truck doesn’t have a permit, the moving people break your favorite clock, your best friend has an emergency and is not there to help, your other friends show up like Jobs friends, telling you everything you’re doing wrong, and your kids? They realize this is a reality, suddenly recognizing they are displaced people, and the tears are unstoppable. Hours later, final goodbyes are said with sinking a feeling in your chest, and a catch in your voice. As you drive away – you don’t look back. You fear you will, like Lot’s wife in the Biblical account, turn to stone and you don’t want that.

Despite this, you survive.

Two days and hours of jet lag later you’re in your new location, figuring out how to make it a home. It all feels like a whirlwind and dream – neighbors or other expatriates have looked curiously at your family, trying to assess your kids ages, and one conversation has already felt promising.

Time to bring out “Settling and Surviving: The Arrival Manifesto”.

Related Articles:

The Gift of the In Between 

I get up early to write. The early morning sky is grey, not even a hint of sunlight. A mix of snow and rain is in the forecast. 

I get up early to write; instead I find myself reading. Reading a poignant essay; an essay made of maps and grief, lost things and home. It’s been a long time since I have read an essay that is so powerful in its imagery. 

The author is someone who also knows what it is to live between; live between far away and close by, between here and there. 

All week I have been thinking of the “in between.” After a time of connection and being my best self I am back where I struggle. I want to be able to say with confidence that this struggle is a thing of the past, that I have outgrown it like the denim overalls I wore in my youth. I can go for months where these feelings lie dormant, sleeping contentedly under busy activity and conversation. 

But in those moments of return from places where I feel a sense of belonging, they wake, insomniac in their intensity. 

It is in the inside space I have created, a space for books and flowers, white lights and God, that I pour out my heart in admission of my loneliness and disconnect. It is in this space where I am free to admit that living between, as joyous as it often is, has its sadness and loss. 

What I have learned is that I am not alone in the in between.

There are millions who understand this space, millions of refugees, immigrants, expatriates, and nomads who daily speak and live this language.  The thought comes to me that those who don’t know the in between will need to learn the language of displacement or else find themselves unable to communicate to many in our world. 

It is in the language of displacement, the language of elsewhere where empathy lies, where one person reaches out to another and says “I understand”. 

This knowing what it is to live between is a hard gift, a severe mercy. For it is in the in between that I find God. 

__________________

I realize I have always belonged everywhere at once: on the road; in liminal spaces…I have always belonged at the beginning of the world, and where it seems to end, where the sky meets the sea, where the sea meets the land, on a plane when the two become indistinguishable from one another and you can no longer tell if you are going home or leaving it.*

*A Map of Lost Things: On Family, Grief, and the Meaning of Home by Jamila Osman 

Passages Through Pakistan is available! Take a look and read the reviews. 

On Being Local – A Guest Post

rawpixel-com-191102

I’m delighted to welcome Michael Pollock to my blog today! Michael is a fellow ATCK, but he’s also a friend and someone who “gets” this journey. Read more about Michael at the end of the post.  

ON BEING LOCAL

I was fascinated by Taiye Selassi’s Ted talk, “Don’t ask me where I’m from, ask me where I’m local”, which, if you’ve seen it, isn’t really about belligerence over a question of origin, as many commenters seemed to think. Taiye spoke eloquently and passionately about the challenge of highly mobile people to nail down the truth of our origins and belonging; in a sense, the places we own and that own us back.

Identity and belonging is not a simple or straightforward issue if you have moved multiple times throughout your life.  The issues are layered in complexity if those moves were also cross cultural as well as geographic. My own back-story includes 7
different towns/cities and 4 states in the US, a mission station in Kenya and the city of Tianjin in China. That’s not counting places I lived and invested for less than a year. And my story is simple compared to many.

Identity and belonging is not simple

Military, diplomatic, missionary and international NGO, education and business families all understand this well. Our ‘place’ memories are mosaics; the ‘people’ we belong to are scattered, though often inter-connected; and various possessions are strewn along our trail of travel the way American pioneers dumped European furniture to lighten their wagons. Personally, I still wonder who now rides my green Giant mountain bike that I left behind in Tianjin.

Taiye thinks being ‘from’ a country, which is a political idea, doesn’t make sense as the lines are arbitrary and can change.  She raised the point of politics and origin/belonging when she suggested that the question “Where are you from?” can also have overtones of power.  Being ‘from’ Germany, Britain, Japan and the US connote more power, while ‘from’ Brazil, Philippines, Liberia, connotes less power and some countries like China and Russia are more ambiguous. I think there is also a ‘social currency’ factor in which some places are more exotic and recognizable and some simply unknown to the person asking.  To an American, being from Thailand rather than Vietnam or Equatorial Guinea will have a whole set of different images and assumptions.  When your ‘from’ includes a list, how do you know where to start? (If you can’t place EG on a map, that helps prove my point.)

Taiye spoke of being ‘multi-local’ and gave three categories to help determine where that might be.

  1. First is rituals: Where do you prepare meals and eat, say your prayers, visit regularly, do your work?  Those are key routines of our lives.
  2. Second is relationships: Where are you currently connected to people in a regular and consistent way, who do you connect with weekly, where do you meet people regularly?
  3. The third category asks what restrictions you have: What keeps you from being in a certain place over another, such as passports, and what keeps you from feeling part of a community such as racism or mistrust of outsiders.

The three question grid helps determine where you are local and whether you are multi-local, as increasingly many people are.

So when our group of 15 third culture kids (TCKs) and adult TCKs (ATCKs) gathered in early March on the shore of Lake Michigan for a retreat, I asked them to share where they were local.
To warm things up, I shared how I had just come from a funeral service in a community in New Jersey, US, that I had not been in for 40 years. And yet I met person after person who had been part of my childhood there and who welcomed me and shared memories of my family and me. I felt a deep warmth, but do not have regular relationships or ongoing rituals there, so by Taiye’s equation, nice, but doesn’t count.

I asked them to share where they were local.

As our group began to share, an interesting thing happened, people spoke of cities and villages in China, Tanzania, Turkey, Jordan, Uganda, Bolivia, Nigeria and then they began to speak of houses. ‘ My grandmother’s house in Minnesota’ said one, and many agreed. ‘The guest house in Nairobi’ said another and stories were passed around by those who were familiar with its antiquated colonial regimen.

Encouraged, someone went further, more compact, ‘I feel local in the car, on the road between Colorado and Ohio’ and eyes lit up around the table. I laughed because an Australian mom in Wuhan, China had once told me that her children told her the only thing she must not sell, EVER, was their old Volvo with the leather seats. Never. It was the only consistent item in their Australian memory vault.

Then an admission, “I feel local and comfortable around certain pieces of furniture, because I used to have a strong link to my grandparent’s house, but they moved…I love their couch!” And a question, “Does anyone else feel this way?” And yes, there were many heads nodding and even some eyes glistening.

The turns came to my daughter, the youngest of the group, who shyly listed a couple of places on her storyline and then paused. “I also feel local in airports.  Any airport, really.”

Boom. “YES” went up around the table in agreement and laughter, and more stories.

We had left the thoughtful three R’s from Taiye behind, it seemed. What could a car, an old couch, and airports have to do with our rituals, relationships and restrictions?

Much, it seems. If I am in motion between stable points, I might feel multi-local, yes? But what if my stable points are not stable at all. What if my schoolmates from childhood all leave for various points of the compass? What if the community I grew up in is bombed or burned out or no one I know lives there and so it no longer exists as a welcoming lighthouse? What happens when that ‘one dependable summer visit house’ with all those treasured memories is sold? It seems that some global nomads struggle feeling local at all. Why is that?

Where are our regular relationships, our connections? All over the map, and still in motion. It might depend on the week, on the season. We track them with social media and when they disappear for a while, we look in familiar places for them to resurface.  We load into the car with the members of our tribe that we can gather and we stop in and visit the ones we can reasonably reach on the way to and from our destination.

Where do we hold our rituals? We try to carry them with us but we also recreate them as needed.  We find the old couch in our grandparents’ new house and snuggle in for cocoa and movies.  We run our fingers over the antique Chinese cabinet or the Masai stool and say our prayers with old friends.

And our restrictions?  Perhaps we find the most freedom in airports, those interstitial worlds where people are coming from everywhere to anywhere and our own possibilities are only held back by the encryption on our e-ticket. We might know that we can’t get to all of those familiar places and warm relationships because of limits in time, money and visas but we are Just. This. Close. Right through that gate.

So we might envy Taiye, just a little, with three places where her rituals, relationships and restrictions hold her in their warmth and familiarity.

And many of us continue to work to build our localness where we are, with what we have, and deep down, we long with all our heart and soul to be truly local somewhere.

Michael Pollock is  the founding director of Daraja, a TCK care and development initiative. He is a certified teacher and coach and holds a Masters in Education from Loyola University.  The founding Head of Cambridge School in Baltimore, he also spent nine years in China as school principal and founder of Odyssey, a TCK leadership formation organization. He and his wife raised three TCKs in China and returned to the US in 2012. They currently call Muskegon, MI ‘home’.


www.daraja.us 
www.facebook.com/darajatck

On Perspective Taking

img_0777

One of the best things about the Families in Global Transition Conference this past week was the diversity of perspectives from around the world. While all of us had an deep interest in living between worlds, we all come to it with different perspectives.

Perspective taking – it’s something I think about a lot. Below is a short video where I talk about perspective taking. Enjoy, and please add your comments on what you think it takes to hear the other side.

On Perspective Taking from Marilyn Gardner on Vimeo.

My Heart Bends East 


It’s early morning in the Netherlands. I have just left The Hague and with it, a rich time of friendship and learning. 

We are on a train headed to Schiphol Airport. Our family and friends in the United States are still in deep sleep. Our friends in the East have been wide awake for several hours. 

I sit and gaze out the window at a green and serene landscape. I watch an early morning sun rising in the sky on my far right. I smile at my elementary school learning as I realize that I know we are heading north-east because of the many times in my childhood where I heard the phrase “the sun rises in the east and sets in the west”. 

Always my heart bends toward the east; toward bright sun and color, toward lands far from the west and ideas even farther. My heart bends east where time is more flexible and silohuettes of palm trees are etched on my memory. It bends toward the east, where the sun rises and daylight comes sooner. 

My heart bends east, where all my “firsts” took place. First steps, first tooth, first kiss, first heart break. It is no wonder then that my faith too now bends toward the east, toward the Church Fathers who lived far from the west; toward the early church and sustaining scriptures; toward rich colors on light-reflected icons. 

Today I will head west, where winter is still present and my body takes time to adjust. I will head west because that is where my heart now lives, where there are parents, friends, jobs, and children; where two cats await my arrival with eager expectation – though they don’t yet know it. I head west to continue creating meaningful work and continuing faith. 

My heart bends east, so when I arrive, I will remember to breathe, remember to take some time, remember to give thanks.

And I will remember that even when my heart bends east, I can still live and live west. 

Readers! Remember you can buy Passages Through Pakistan and proceeds go toward refugees! 

Full Heart at #FIGT17NL 


I’m sitting in bed in a modern hotel room in  The Hague – that famous city known for tribunals and the Peace Palace. 

There is much I could write about this city from the small amount of time I’ve been here, but it is nothing compared to what I could write about the people and new friendships budding at Families in Global Transition. 

From sun up until way beyond sundown  my heart has been full – of laughter, of reconnecting, of amazing conversations and new connections. But most of all, full of the best sort of belonging. 

When you move a lot, you pack up your life along with your material goods. And when you pack up a life, you also pack your heart. After awhile you stop looking for belonging. It’s not because you are cynical – it’s because you recognize that belonging shifts a bit with each move and there are places and people where you will always feel more of a sense of belonging than others. So when you find yourself in a room full of kindred spirits, you catch your breath. “Is this quite real?” “If I close my eyes, will I find it’s my imagination?” 

My favorite moment of the day came in mid afternoon, when in a crowded room I ended up with a Pakistani adult third culture kid living in Dubai, and a Dutch adult third culture kid raised in Pakistan. In the middle of a crowded room two people I had never met were immediate friends through country and experience.  It was more than amazing – it was pure joy. 

In a television show called “Friday Night Lights” a high school football coach works to make his football team the best they can be. Before every game, this group of teenagers, who come from many different family situations, gather for one purpose: to play their absolute best, to play with their hearts. The captain of the team leads them in what becomes a resounding cry in the show. Clear Eyes, Full Hearts. Can’t Lose. 

And that is how I feel tonight. 

Clear Eyes, Full Hearts. Can’t Lose.

Note: check out Mariam’s blog: And Then We Moved To… – it’s great! 

Memories of Home – A Guest Post


Murree Christian School
P.O. Jhika Gali,

Murree Hills,

Pakistan

I can picture the scene as if it was yesterday.  I am lying on the top bunk in my dormitory. The louvered windows allow a mountain breeze to come through and the sun shines brightly through pine trees.  It is springtime in Murree and I am seven years old.  In the distance I hear the sound of musical scales in major and minor keys being played on old pianos, slightly tinny and out of tune. The players are disciplined, but clearly young with limited skills. Pungent smells waft through windows from the large kitchen two floors below alerting me that today our lunch will be curry and rice. The sounds of Urdu, Punjabi, and English meld together, a kaleidoscope of diversity unrealized until I am older. As the memory returns, I close my eyes and I am completely content.

Two distinct places come to mind when I think of the place and concept of ‘home.’ The first is that of several different cities where my parents lived in Pakistan during my childhood. The second place is the more constant: My boarding school near the town of Jhika Gali, nestled in the foothills of the Himalayan range of mountains in the country of Pakistan.

My memories are strong of the place that shaped me, that formed me into who I am today. I was six years old when I first went to boarding school. I could barely tie my shoelaces; much less navigate the sometimes cruel environment of an institutional setting. But it was in the institutional halls of boarding school where I encountered the God who I would grow to love.

You can read the rest of the piece at Jen Pollock Michel’s blog by clicking here

Jen’s book, Keeping Place: Reflections on the Meaning of Home will be available in May. 

“How do we say that God is good when life is not?”

 

heartbreak-1209211_1280

“How do we say that God is good when life is not?”

I read the words and my eyes brim with tears. I’m sitting by the window and bright sun radiating off fresh snow bathes the room in cold light.

I continue reading: “And what, if anything, can be made of the prayers we’ve whispered in the middle of nights, restless with fear and the threat of loss, prayers that have had no apparent answer, no just-in-the-nick-of-time rescue?” *

I read the question again “How do we say that God is good when life is not?” When you bury a child or a parent too early, and Job’s comforters tell you they are in a “better place”. When you watch your body succumb to cancer, and you know that you will not live to see your daughter’s fifth birthday; when your husband of less than a year dies in a tragic accident – how, then, do you say that God is good?

At the end of a life, every single human being has a reason to believe God is not good. But the opposite is also true. At the end of every life, there is evidence of God’s goodness in every breath we’ve been given.

It is tempting to want clean answers, to be able to point to healings and miracles. But clean answers have never helped the one who is suffering.

How do we say that God is good when life is not?

There are no easy answers. We limp our way through this question, sometimes full of faith and confidence that the character of God is ultimately good; sometimes shaking our heads saying “Lord I believe, help my unbelief.” Theologians call this ‘theodicy’ – a noun that literally means “the vindication of divine goodness and providence in view of the existence of evil.” Vindication of divine goodness – God on trial, his very character being questioned.

As I think about this question, I realize that this is some of the thread through Passages Through Pakistan. Yes, Passages is about Pakistan, and being a third culture kid/missionary kid, and living between worlds. But ultimately, Passages is my testament of faith. In Passages I work through what it is to believe God loves, God cares, and God is good when life is not. The tapestry of God’s redemptive plan is not without pain or suffering, but ultimately I have deep confidence that God is good, even when life is not.

This I knew, and I knew it well: when you’re six and you wake up at five in the morning, away from home and unconditional love in a dormitory of seven other little girls, just as young and equally homesick and insecure, there is no one to comfort you. When you are twelve, and your backside aches for a week because of the beating of a house parent, there is no person to comfort you. When you question why dads and babies die in the middle of the night, there is no person to answer you. When you are sixteen, and you feel misunderstood by all those around you, unable to articulate your heart, there is no person to comfort you. When you are eighteen, and your heart is breaking at the thought of leaving all you know and all you love, there is no person to comfort you.

My faith was more than theology – it was a living, breathing entity. It wrapped me with a profound sense of comfort and love, and I knew beyond any previous doubts that God was real. I knew in the marrow of my bones, and the depths of my soul, that there was something greater than boarding school loss, stronger than the grief of goodbyes, deeper than the pain of misunderstanding. I knew that redemption was not just a theological idea, but that somehow it was more real than anything on this earth. Faith was the story written on my life, and my life was witness to a greater reality.**

*Teach us to Want: Longing, Ambition and the Life of Faith by Jen Pollock Michel

**Passages Through Pakistan pages 165-166

Readers – Rachel Pieh Jones has published a review of Passages Through Pakistan. You can read it here. 

 

Passages Through Pakistan – An Excerpt

passages-cover

The train rounds a bend.
The rest of the cars appear
one by one,
all tied to one another
far into the distance
It comes as a surprise
to be tied to things so far back
Nazım Hikmet,
Human Landscapes from My Country

We moved from town to town during my childhood, but I was unfazed. My constants were my boarding school, based in a solid stone building in Murree, and my parents, who, though flesh and blood, seemed equally solid and immoveable. Pakistan was home. She adopted me, a foreigner, and took me in. I belonged. I belonged in the family and in the community into which I was born. I belonged in the country where I took my first steps. Legal documents might say otherwise, but they were unimportant to the reality of my experience.

I learned early on of the beauty and hospitality of Pakistan. My eyes captured landscapes that the best photographers in the world could not capture, and the music and colors are etched on my mind. I was welcomed into homes and churches, played in courtyards and on canal banks.

In my childhood, the Pakistan I knew was a place of color and life: bright oranges, reds, yellows, and greens of spices and fabrics. I knew the ready invitations to come for tea that brought smiles to my face and delight to my heart. I knew the best food in the world – mouthwatering and piping hot pakoras; kebabs purchased in the middle of the bazaar in the afternoon; spicy, red-orange, charred chicken tikka with naan and fresh lemon; the cold tang of lemon squash; and chicken masala’s thick, onion-filled sauce that made my nose run through an entire meal. The tastes and spices lingered long after the meal was over. I knew Pakistan as a place of food, music, colors, and laughter.

This was my home, the setting of my earliest memories, my first steps, my first kiss, my first love. I literally cut my first teeth in this land. Pakistan was a place of life and faith. I was surrounded by Pakistanis who loved me and put up with the immaturity of my childhood. This was where my physical  and faith journey began. Would I ever love another place so much? I didn’t think so.

Later, I would come to know the complexity and contradiction that defined this homeland that had adopted me, but in early years I knew only the good. I would later discover more of her history. I would learn of a Pakistan birthed in violence and tragedy, a land that continues to face crisis after crisis – some at the hands of other governments, and some of its own making. I would learn of the difficulty of a country that struggled to find her identity apart from the larger Indian subcontinent. I would see the struggles in my friends around marriage and family and learn of the massive disparities between the wealthy and the poor. Later, I would learn that in addition to the beauty of friendship and hospitality there was also the horror of violent fundamentalism. I would be introduced to and angered by the one-dimensional Pakistan of Western perception and media. I would understand that alongside stunning landscapes of high mountains and clear lakes was the dirt and raw sewage of cities. I would later face disease, high infant morbidity and mortality, inescapable poverty, and the light hair and big bellies of malnutrition. I would grow to see many dimensions of this beautiful, complex land.

But the Pakistan of early childhood was a beautiful home, and I loved that home.

Excerpt copyright from Passages Through Pakistan, Doorlight Publications, March 2017, Pages 29-30

Available for pre-order and on sale TODAY! Click HERE to order. 

Finding Your Niche at #FIGT17NL

In 2014, I hosted a blog series called “Finding Your Niche: Using a Multicultural Past to Create a Meaningful Present.” The result was a set of essays from adult third culture kids, each different and each exploring what it was to find a niche as an adult. Writers talked about the jobs and communities they had found that complemented their multicultural past.

The series ended up being the inspiration for a panel discussion that will be held during the Families in Global Transition Conference in The Hague this March. I am excited to be facilitating this panel, featuring other adult third culture kids who will speak to the journey, joys, and challenges of finding a niche that connects their multicultural past to a meaningful present.

If you are an expat, a global nomad, a third culture kid, an adult third culture kid, or someone who loves and works with all of the above, then this is the conference for you! It’s not too late to register for FIGT17NL! Just click here and it will take you to the registration page. You will be so glad you came!

In the meantime, I am reposting one of the submissions from the series. Cindy Brandt has written for Communicating Across Boundaries before and I’m so happy to welcome her again with this repost of her essay for the “Finding Your Niche” series.

*****

TCKs and “finding your niche” seems to be an oxymoron.

 After all, we are TCKs, Third Culture Kids, as in, they couldn’t fit us in any category so they created an extra option just to throw us all in there.

 We are the miscellaneous crowd. We are the ones who can thoroughly enjoy the company of whoever it is we keep during the day, but when the sun sets, we look in the mirror and see a different color skin, or go home to speak a different language; we don’t ever fully belong anywhere. No matter which group of people we are with, there always seems to be a slice of insider information we can’t access. We scramble to uncover that knowledge, but feels a bit like flailing awkwardly at the fringes of each particular culture.

 I am reminded of my favorite children’s book, Giraffes Can’t Dance by Giles Andreae and Guy Parker-Rees. It’s a story of a giraffe named Gerald,

“whose neck was long and slim. His knees were awfully crooked and his legs were rather thin.” 

Each year at the Africa Jungle Dance, he freezes at the thought of dancing in front of his peers with his gangly limbs. Like Gerald, TCKs know intimately the feeling of crippling self-consciousness, and the fear of being found out we are not really one of them.

Of course, there are ways that TCKs are just like other people. We go through normal developmental phases in which we discover our own likes and dislikes; our skills and assets. We have different passions and desire to live into them. It’s just challenging to simultaneously walk this journey of self discovery while skittering on the outskirts of cultural worlds. It’s too difficult to hear the true calling inside of us over the noise of banging cymbals keeping us away from the mainstream.

In order to find our niche, we must cut through the noise and stop being led by fears of exclusion. TCKs are rich with benefits. We make the best spouses, friends, neighbors, and employees by bringing our dynamic stories and a myriad of experiences. We are strong from having endured difficult life transitions, yet sensitive from having been conditioned by a diversity of worldview. We are flexible from years of shifting from one culture to another, yet firm in our convictions having learned to hold on to core values while physically moving to and from. We are not either/or, we are both/and. We may not belong one hundred percent; but we can be one hundred percent present when we show up.

When we dart from one place to another, distracted by finding a place to belong, we miss investing the whole of ourselves in any one single space. In order to find our niche, we must bravely claim the life we’re in and start acting like we have already arrived. We don’t apologize for being different, instead, we bring our divergent ideas to sharpen the existing ones. We don’t dismiss monoculturals around us, instead we listen and learn from them, insistent upon building meaningful relationships. We vehemently find common ground until the fears and lies and insecurities of being excluded melt away by shared passion.

Gerald the giraffe was booed off the dance floor competition because he listened to the voices telling him there is no way he can dance. He retreated into a quiet clearing, lamenting his situation beneath the gleaming moon, when a small cricket coaxed him to cut through the noises of the jungle and listen to the music only he can hear. Slowly, he began moving his body to the rhythm of that music and by the end of the story, every animal stood in awe of his beautiful movements.

We don’t have to flail awkwardly on cultural perimeters. We need not continuously seek approval for being the unique persons we are. We can walk confidently onto the dance floor, clothed in the many colors of our background, take a deep breath, and just begin to dance.

It’s like what Gerald learns by the end of the story:

“We all can dance, if we find music that we love.”

You can find Cindy at http://cindywords.com/

Enhanced by Zemanta

The Travelers


“Time was passing like a hand waving from a train I wanted to be on.
I hope you never have to think about anything as much as I think about you.”
― Jonathan Safran Foer

The picture of the sculpture is so remarkable I think that it cannot be real. It must be a photograph, digitally altered by a master.

But it is real. The sculpture is just one of several in a display called “Les Voyageurs” by a man named Bruno Catalano. They are sculptures that show men and women travelers. Each has some sort of bag or suitcase with them and it is clear they are on a journey. More significantly, each of them has a prominent piece missing from the center of their bodies. As though they are leaving a part of themselves behind or as though they are leaving to search for the part of their bodies that is incomplete.

They are works of art, sculptures that resonate with the modern-day soul. These sculptures tell the story of the nomad, the pilgrim, the traveler, the refugee, the immigrant.

As I searched to find out a bit more about the artist I discovered Catalano is a third culture kid, a global nomad. He was born in Casablanca but moved to France at 12 years old, settling in Marseille. He went on to become a sailor, and it was both of these things that inspired his sculptures.

“I have traveled a lot and I left Morocco when I was 12 years old. I felt that a part of me was gone and will never come back.

From years of being a sailor, I was always leaving different countries and places each time and it’s a process that we all go through. I feel like this occurs several times during life and of course everyone has missing pieces in his or her life that he won’t find again. So the meaning can be different for everyone, but to me the sculptures represent a world citizen.”*

Our world is full of people who journey with important pieces of their lives missing. The pieces are places, people, and communities.

Many people have a catalogue of pieces missing, and so when they grieve, they are never quite sure exactly what they are grieving for.

Are they grieving for the pieces of their life that disappeared a year ago, or does their grief come from places and people they left long ago in their childhood. These pieces can accumulate and, like the sculptures, leave visible and invisible gaps in our hearts and souls. Cute sayings that abound on social media leave out the hard parts of travel and of moving. These memes rarely mention the gaps that are a part of the journey.

Even those who never travel or move are travelers in a life journey that includes a million small losses and several large ones. The deaths of those we love is part of the human journey and we will all face it sooner or later. We are all like these sculptures:Travelers with pieces missing, somehow glued together.

Often we see these missing pieces as flaws or as wounds that cannot be healed. But as I look at the sculptures, I see them as extraordinary pieces of art. They are beautifully crafted, broken yet whole.

At a deep spiritual level I believe that what Catalano does with these sculptures, God longs to do with us as living, breathing beings. He wants to take us, human travelers with our missing parts, and put them together so that though we have missing pieces, we are still strong, still intact. He wants to take the broken, lost pieces of our souls, and put them together, welded stronger than steel. He wants to make of us not sculptures, but living, breathing beings that are broken but whole. 

Note-this post was adapted from a post originally written in May of 2014.

Quotes on “Third Culture Kids”

journey-of-grace

The study of the third culture kid perspective is not static. Every year, new information and quotes can be found. I’ve compiled this short list of TCK quotes for you today. There are many, many more – but these are some that I have gathered or written the past few years. Please add to this list in the comment section! 

“A British child taking toddling steps on foreign soil or speaking his or her firstwords in Chinese with an amah (nanny) has no idea of what it means to be human yet, let alone ‘British.’ He or she simply responds to what is happening in the moment” (Pollock and Van Reken, 2001)

\\\\\

One of the quickest ways to damage the heart of a TCK is to outlaw negative emotions (grief, anger, disappointment, etc.). Tell them they shouldn’t feel something, or that they just need to suck it up, or that their feelings show a lack of gratefulness. Yup, that’ll do it. But, and this is the great part, allowing a TCK to experience the full range of emotions is one of the most caring things you can do. It’s also one of the healthiest things you can do. – Jonathan Trotter in 3 Ways to Care for the Heart of Your TCK

\\\\\

“A global soul is a person who had grown up in many cultures all at once – and so lived in the cracks between them.”– Pico Iyer

\\\\\

The journeying reality of the adult third culture kid is connecting our multicultural past with something that feels meaningful; connecting our invisible skills to a visible occupation.- Marilyn Gardner

\\\\\

Sometimes it’s very confusing, not knowing where you belong, or not belonging anywhere but feeling that you should. Other times I feel history’s breath on my back and I wonder about the ways that everything got woven together for me to be where I am now.” – Olga Mecking

\\\\\

“The answer to the question of how long it takes them to adjust to American life is: they never adjust. They adapt, they find niches, they take risks, they fail and pick themselves up again. They succeed in jobs they have created to fit their particular talents, they locate friends with whom they can share some of their interests, but they resist being encapsulated. Their camouflaged exteriors and understated ways of presenting themselves hide the rich inner lives, remarkable talents, and often strongly held contradictory opinions on the world at large and the world at hand.” – Dr. Ruth Useem

\\\\\

“Seeing a world we loved disappear out a tiny airplane window as the plane lifts off and flies away. If we’re lucky, it circles once so we can take a last full look at a place we once called home.” – Jennie Legate

\\\\\

“Our generation is in need of voices with storied backgrounds. TCKs who participate in a faith community are equipped to bring about a certain vitality and prophetic voice. They embody a different story to congregations with a single narrative. In this fast paced society of sound bytes and noise, we need the sharpened clarity brought by multiple cultural lenses, a valued asset TCKs possess. They live outside the box, upset the status quo, captivate larger dreams, and compel those around us to examine preconceived notions and to live with deeper integrity and passion.” – Cindy Brandt in Third Culture Kids in the World of Faith

so, here you are. Too foreign for home, too foreign for here. never enough for both. – ijeoma umebinyuo

\\\\\

There are a group of us who bear no identifying marks. We don’t have the same accent, we don’t pronounce or even necessarily spell words the same way. We can’t tell one another at first glance. We don’t wear the “home team” t-shirt.But when we meet, and we know we’ve met, it’s like we’re from the same place. We greet each other, we carry on, we tell stories, we laugh wholeheartedly. It doesn’t matter the age difference, the nationality, the gender. We connect. – Robynn Bliss in TCK Reunions – An Invisible Bond

\\\\\

“No generation before now has had so many of its members simultaneously living in, between, and among countless cultural worlds as is happening today.” – Lois Bushong

\\\\\

“Any third culture kid who lives effectively in her passport country has a moment of truth when she realizes it’s okay to live here; it’s okay to adjust; it’s okay, even if she never feels fully at home, to feel a level of comfort in who she is in her passport country. To adapt doesn’t mean settling for second best. To adapt is to use the gifts she developed through her childhood in order to transcend cultures and to find her niche in both worlds.” – Between Worlds: Essays on Culture and Belonging

\\\\\

“Our homes are not defined by geography or one particular location, but by memories, events, people and places that span the globe.” – Marilyn Gardner

What quotes about TCKs do you love? Please join the conversation in the comment section! 

Resource: Top Ten Tips for Counseling Third Culture Kids

Depression and the Third Culture Kid

IMG_7451

Six years ago I entered the office of my primary care doctor and burst into tears. I sobbed until I could not sob anymore. I sobbed until all that was left was a broken soul and no more tears. When I left the office that day, I left with red eyes, a red nose, and the exhaustion that comes with absolute honesty. I also left with a prescription for an antidepressant.

It was my friend Carol who finally insisted that I go. Carol knows what it is to be sad. She also knows what it is when the sadness goes one step farther than it should; when no matter how good life is and how sunny the day is, you still cry. She saw all the signs in me that told her I was not okay.

I had moved two years before from a beautiful home in Phoenix, Arizona to a crowded apartment in Cambridge, Massachusetts. The move was one of the hardest I have ever gone through. Not as difficult as moving from Cairo to a small town in Massachusetts, but almost. I moved less than a week before Christmas and that Christmas saw all seven of us huddled around a tree, with me trying to push aside my feelings of loss and  isolation. I had done moves before, of course this one would end up being fine – at least that’s what I kept telling myself.

But there was something about moving back to a place that held such pain in the past that burrowed into my psyche. I wasn’t okay, only it would take me a long time to figure it out.

It wasn’t that Phoenix was perfect, it was just that there was something about the visceral response I experienced to the hot weather and the desert landscape. Even on my difficult days, my body felt at home. While I missed extended family in the Northeast, I felt more at home in the Southwest than I had ever felt in other parts of the United States. I don’t know why, it just happened. In Arizona, I no longer felt the pressure to succeed, to “pull up my bootstraps, and make it.” Instead, I was able to relax and somehow “become.” For the first time, I felt that I might be able to adjust to life in the United States.

All that changed as we headed back to Massachusetts. Suddenly, I was a little third culture kid again, a kid who was insecure and didn’t know how to live and make her way in her passport country.

I have never spoken openly about my depression. In fact, this piece is the first piece I’ve ever written about the dark feelings that threatened to consume me. But I can’t help believing that there is an intersection between being an adult third culture kid and the sadness that led me to seek help. I think other things played into it as well — the accumulation of all the moves that I had navigated; the slow release of my children into the world as adults; the sense of inadequacy as a parent who could no longer kiss away tears, who instead spent sleepless nights of prayer that her children would be okay. But along with that was the ever-present “Where do I really fit? Who am I? How long will it take before I actually function well in this country?”

No matter what else was going on, those last three questions were floating around, never really answered.

I was not aware at the time of the complex grief, the convergence of multiple losses, that is a part of the TCK experience. I was not aware of the frozen sadness of ambiguous loss that was a part of me. I would dismiss my feelings, angrily casting them aside as unimportant. After all, I reasoned, I know hundreds of people in far worse circumstances than me and they are coping, they are living well despite those circumstances.

This was singularly unhelpful. All it did was add guilt to my feelings, making them even more complex.

When I walked out of the doctor’s office that day six years ago, I felt a sense of relief. I was finally willing to admit that I couldn’t do this alone, that there was a chemical imbalance that threatened to undo me.

Three weeks after beginning treatment I felt like a new person. It was still winter, it was still cold, and the reasons for my sadness were still present. But I had a new found ability to cope and work through some of my grief. A few months later, I began writing and found yet another way to express and face past grief. I began seeing some of the beauty that surrounded me, began experiencing life in the cities of Cambridge and Boston with joy and thankfulness.

Slowly, I began to heal. There is some pain in our bodies that takes a long time to heal. Burns take a long time. Surgery takes a long time. Bad wounds take a long time. Physical wound healing is a dynamic process. It’s a process that involves a series of  stages or phases – and it’s not necessarily straight forward. We don’t take great strides toward healing, we inch toward it.

This is what I have found in the emotional and spiritual healing that I have needed as a third culture kid. As much as I would like to have pain erased and memories not ache my soul, this does not happen quickly. I did not take leaps and bounds toward healing, I inched my way forward until one day I realized, I was in a better place.

Why did it take me so long? I don’t know the answer to that. What I do know is that I had a misguided theology and view of pain. If I admitted the pain, I reasoned, than I would no longer be the advertisement that I erroneously thought I needed to be as a well-adjusted adult third culture kid. I would no longer be able to sneer at the naysayers, telling them I didn’t know what they were talking about: My life was fine, thank you very much.

What I have realized is this: My honesty is a greater gift to the third culture kid community than my false illusion of wellness. My ability to write truth, grateful for the good, struggling with the hard, but being so glad for the experiences I’ve had and the places I have lived, is a much better connector then my false advertising ever will be.

I don’t know who you are, or what drew you to read this today, but what I do know is this: Help comes in many different ways. Sometimes it’s a person with whom you can share your soul; sometimes it’s a counselor with whom you can work through the hard; sometimes it’s a parent who can guide you and hold you; sometimes it’s a priest or pastor who can direct you to spiritual truth. And sometimes, it’s a small purple pill that a brilliant medical researcher discovered that helps you achieve chemical balance in your mind.

And for all these, I am grateful.

Resources: