Race Reckoning and a White Third Culture Kid

The reckoning is how we walk into our story; the rumble is where we own it. The goal of the rumble is to get honest about the stories we’re making up about our struggles, to revisit, challenge, and reality-check these narratives.

Brené Brown, Rising Strong

Like many of you, I have thought a lot in these past weeks about race and racism. Also like many of you I have posted, reacted, posted again, thought again, reacted again, and finally stopped to catch my breath. It’s only as I’ve stopped to catch my breath and pray that I have felt a measure of peace in moving forward.

As I look at the purpose of Communicating Across Boundaries, it is not surprising that there have been many posts by myself and others around racism, immigrants, refugees, and loving the one who is other. It is the “what”at the heart of what I do. It is the “why” at the heart of what I believe, for if a gospel cannot transform me and our world from the inside out, what good is it? Why does it matter?

This time I post with even more care than usual. We have a huge portion of the population of the United States who are in pain over injustice and racism. It is a callous person indeed that doesn’t recognize this and respond with deep love and care.

As a third culture kid growing up in the developing world, I had my own unconscious privilege to reckon with, and once made aware, to answer for. This privilege took different forms. From thinking “they” weren’t as smart as me to happily enjoying a life that would have been far more difficult if I had been born a different color or had a different passport.

A reckoning is, by dictionary definition, a “settling of accounts.” So what does that mean for me, as a privileged, little white girl growing up in a country where people had varying shades of brown skin? What does that mean to someone who is a guest in a country that had a recent history of colonization by the British Empire? For me, this primarily means being honest.

It took me a long time to recognize my prejudice and even longer to be aware of my privilege. Some of my recognition of this came when I began to write. The more I wrote, the more I articulated my perspective, the more I was reminded that that’s what it was – my perspective. I viewed the world through a particular lens and that lens affected all my experiences. I walked through the world with different skin on, and skin made a huge difference.

As I moved on to writing Worlds Apart, I realized how my childhood was affected by growing up in a land where colonization ended only 13 years before I was born.

To give context, a delightful activity for me as a child was “high tea” at a hotel near my boarding school. During the summer months, my mom would take us to a hotel that served mini pastries and savory snacks on three-tiered China platters. Tea was served in a pot and each of us had a separate pot of tea. There were waiters dressed in turbans and starched white coats, attentive to every need. They treated me like the princess I thought I was. I loved it so much. It was later that I realized there was another side to my experience.

There was a darker side to high tea I would only confront much later. This pleasure that so delighted me as a little girl was a survival of Pakistan’s colonial past. The “British Raj” era, or the era of British rule, lasted for almost 100 years. It included the entire Indian subcontinent. Pakistan was born in 1948, and my parents arrived only five years later. I was completely blind to my privilege as a little, white, English-speaking girl. I cringe now at what I took for granted. 

Those who were white and English-speaking went to the head of the line. Those who were white and English-speaking could casually criticize Pakistanis without thought. We traveled where we pleased, we went first class or third class on trains –it was our choice. We were educated and would have a world of opportunity. I thank God for parents that had the conscience and determination to discipline me and teach me in various ways that I was not better than those around me. Still, with a strong personality and ego to match, those lessons sometimes fell on ears unwilling to listen and a heart that would need continual reminders that privilege is not something I earned or deserved.”

Worlds Apart: A Third Culture Kid’s Journey

Children grow up to be adults, and as an adult I’ve had to take responsibility for learning and growing in areas where I had a lot of pride and a lot of ignorance. That pride and ignorance led to wrong thinking and distorted theology.

Recently, I’ve focused more on the listening part of learning. My friend Caroline is one of the people I listen to. We became friends one cold, snowy evening as my husband and I made our way into a large room in New Hampshire for a church retreat. Caroline and her husband were helping to register us. It was pretty much love and friendhsip at first meeting. Caroline and I share a third culture kid background. She is ethnically South Asian, raised in several places in the world and a brilliant speaker and thinker. She said this in a sermon given in Wheaton, Illinois this past weekend:

Be on guard against cheap diversity! Cheap diversity settles for representation, cheap diversity is satisfied when the room looks colorful, Be on guard against cheap diversity. Representation is satisfied with people being present, justice says “I care about this person inside this room and outside of it.”  Justice says “We see and do not stand for the way that our society and our culture upholds oppression and racial violence.” Justice says “I won’t quit until all are seen as image bearers.” The kingdom cares about life and shalom and flourishing here and now. If one of us is in pain or grieving, we ALL are in pain and grieving. If one is experiencing injustice, then all are experiencing injustice.”

Caroline Lancaster

She then gives action steps to her listeners. With her permission I am sharing them here:

  • Get in proximity: how can you be in community or learn from a community different than your own?
  • What are your spheres of power or influence? How are you bearing the fruit of justice in those spaces? How can you distribute power, access, money, etc. to steward power and influence well?
  • Educate yourself about injustice in both your passport country and your host country. Don’t walk through the world oblivious.
  • If you are a Christian, choose a passage or a verse that anchors you in God’s heart for justice. Memorize it and meditate on it daily.

I will be on this long journey in the right direction for the rest of my life. Why? Because this is a journey directly related to who I am as a Christian. God cares about oppression. God cares about justice. God cares about hurting communities. God cares about color – he cared enough to create us in different skin tones with different hair textures.

Here are some things that continue to be a part of my long journey:

  1. Confession – I had to begin with asking God to heal my thoughts and my eyesight. It was and still is hard, but in searching my soul I have realized that this sin is against God and fellow man.
  2. Learn to recognize and confess my own bias. None of us is without bias and our bias comes from many things. But we can be crippled into wrong belief when we don’t recognize and confess it.
  3. Develop real friendships with those who don’t physically look like we do. We walk through the world with skin on. That skin is perceived differently depending on its color. I walk through the world as a white woman. I have many friends who walk through the world as Arabic speaking, Kurdish speaking, and Urdu speaking brown women and men. I have other friends who walk through the world as black, English speaking women and men. Jesus himself walked through the world as an Aramaic-speaking brown man. Tamika in a recent post on Taking Route says this about color “If you say you don’t see color, then it means there is something about me that you can’t acknowledge.” Developing real friendships and relationships with people that don’t look like us challenges us and changes us.
  4. Always, whether in leadership or as a follower, have a posture of humility and willingness to learn from people who look different than we do.
  5. Be prepared for that leadership to look different – leadership is culturally based and may feel uncomfortable for a while.
  6. Read and listen and learn. Let me say that again: Read and listen and learn. Then read and listen and learn again.
  7. We will get it wrong. Our proverbial old habits die slowly and often painfully, but if we remain open to correction and change, to true repentance when we hurt others, to not letting pride block us, we will continue to move forward.

In my journey I’m learning more about empathy and standing beside – not in front of – people. Most of all, I’m learning that this is critical to my faith and my belief that we are all made in the Image of God.

This is my long and important reckoning.


Note: Other voices that I’ve been listening to include:  Fellowship of St. Moses the Black, Osheta Moore, Black Coffee with White Friends, Caroline Lancaster, Eugene ChoArchbishop Sebastia TheodosiosElias Chacour, and Ramez Attalah.  They each offer different perspectives based on where they are from and where they live. I have been continually humbled as I hear and read perspectives outside of my own sphere.

[Picture Credit: Pixabay https://pixabay.com/photos/children-road-distant-supportive-1149671/

The Earned Fact of the Third Culture Kid

I first heard the term “earned fact” from Katherine Boo, author of Behind the Beautiful Forevers. As an immersive journalist, she talks about being able to write, not because she saw something, or read something, but because she lived something. In order to write the book, Boo immersed herself in the lives of people in a slum in Mumbai. Daily, she went to the slum, sat with people, recorded stories, observed, and asked questions. She did this for three years. When she wrote about the slum, she described the people, the smells, the garbage and even the air as one who had experienced this world.

But the book itself is not the focus of this blog post. Instead, I am interested in this idea of “earned fact” and how it relates to the third culture kid conversation. I’m interested because many of the third culture kids I know, myself included, become weary of feeling like we have to somehow justify our experience through education or research. The reality is that we have something that education and research can never give anyone – we have earned fact. We have lived something extraordinary and our words and stories come from that place.

Our earned fact often begins at birth, where the first words we hear are not from our mother tongue. Instead, they are words said over us by a midwife, nurse, or doctor who speak Urdu, Tagalog, or any other of a number of languages. We don’t come into our lives as third culture kids with already formed world views. Instead, our world views are formed by living between. Our identity is shaped through interacting with our parents and their dominant culture and the dominant culture surrounding us. Research on identity formation does not apply in the same way. Instead, we move back and forth as little people whose identity is being forged and shaped between two, often conflicting, cultures. “A British child taking toddling steps on foreign soil or speaking his or her first words in Chinese with an amah (nanny) has no idea of what it means to be human yet, let alone “British.” He or she simply responds to what is happening in the moment” (Pollock and Van Reken, 2001).

The earned fact continues through childhoods lived on the edge and in between, picnicking in places that are far from our passport countries and participating in events that don’t make sense to peers in our passport countries. What is normal to us is considered ‘exotic’ by some, ‘extraordinary’ by others; ‘reckless’ by more than a handful. In the words of Liz Rice, in her memoir Rituals of Separation, one thousand things begin to separate us from the people we are related to by blood or by legal definition.

From the moment my life in Korea started, one thousand things began to separate me from the people of my bloodline and the country of my passport. My umbilical cord of identity stretched out to the city and the people in front of me.

“Closing one life door had opened up another. I was becoming part of a new family, not bound by blood or nationality, but created out of calling and circumstance, and the simple fact of what happens when a little girl’s parents decide to make a home in a new land.

Nothing about that life or my identity felt particularly remarkable until I came to the U.S. Nothing about my place in-between cultures and communities, between fundamentally different ways of understanding the world, seemed like something I needed to reconcile until the day we left Korea behind. I only look back now and try to analyze this time, to pick it apart, to understand the people and places that were forming me, to remember the ways of those who were teaching me how to greet and grieve.”

Liz Rice in Rituals of Separation

This earned fact is not easily described. When I talk about negotiating across cultural differences, I don’t just have a theoretical understanding. I have experiences that began when I was very young. When I speak on culturally responsive care, and understanding the impact of culture on all aspects of life, it is part of my bones. I have sat on the sidelines of many conversations or discussions on culture. Because I have fair skin, and my features resemble many in the area where I live, it’s assumed that I have only lived here, that my experience does not include anything beyond the borders of Massachusetts. It’s a hard and discouraging assumption to fight. I have a notebook of things that have been said to me that dismiss my invisible experience – invisible until I tell stories that go beyond my skin color and show a life lived in places and cultures far different than the one where I now reside.

There is a skepticism of the term “Third Culture Kid.” Third culture adults don’t necessarily like it, and third culture kids don’t buy into it. It separates them. It is irritating and divisive. I hear that and I respect the sentiment behind it. We have enough in the world to divide us into the next millenium and beyond. But for some of us, this term has encouraged us to connect. It has given us a foundation from which to engage. It has given us hope that we are not alone.

Because here’s the thing – There was a time when we didn’t have a name. When we were forever told to pull up our boot straps and get on with life.

There was a time when we thought we were the only ones, traveling solo in our passport countries, not knowing how to put words to our longings, how to verbalize our pain.

There was a time when reentry seminars were non-existent and it was assumed that we would arrive in our passport countries without incident, when folks said to us “Aren’t you glad to be back home” and we nodded assent, but a part of us shriveled inside. We would assimilate and no one would ever know that part of us that shaped and molded us from birth.

There was a time when we over spiritualized and downplayed ‘place’ and ‘home’, convincing ourselves that since our real home was in Heaven, earth really didn’t matter too much. But ah….when we got to Heaven, that would all change. Except that we were young and Heaven seemed oh so far away.

There was a time when we failed to understand that throughout history, God has used place.

There was a time when we laughed at the thought that we had losses, we brushed away any grief. “That’s ridiculous” we sniffed! Other’s have far more losses. Others are far worse off. But then we faced one too many moves and in the back of our minds the whisper of losses began to shout.*

So, to those that don’t need the term “Third Culture Kid” – I hear you and I honor and respect that. But to those of us who do feel like the term has helped? Make no mistake that we, that you, have an earned fact and some of that earned fact can be represented in the phrase “Third Culture Kid” or “Third Culture Adult.”

As my friend Robynn so beautifully states, we are from this third culture, this nebulous nomadic space. Whether we are 13 or 50, we have these common traits and can proudly own our earned fact. And we can, if we choose, use the term Third Culture Kid or Adult Third Culture Kid. It’s our choice.


*Excerpt from Between Worlds: Essays on Culture & Belonging

Eid Celebrations & Memories

عيد مبارك

Each year, the sighting of a crescent moon tells Muslims around the world the date of Eid al Fitr. With that date, a month of fasting ends and festivities and celebrations begin.

Today is Eid al Fitr and I wake up full of memories of past Ramadans and Eid celebrations. I indulge these, even as I head out into a world far different from the one where I grew up.

I’m seven or eight, holding tight to my dad’s hand.We are across the street from the largest mosque in the city of Hyderabad in the Sindh region of Pakistan. There are thousands of men gathered to pray before heading home to their Eid feasts. I still remember brilliant white, starched cotton shalwar/kameez – the Eid clothing glowing with newness.

I’m in junior high and we are on vacation in the Swat valley. We stay at a rest house with views that make it into National Geographic magazine. Our scenery is rushing rivers with small foot bridges that perch precariously over certain tragedy should you fall, beautiful green mountains and valleys, nature in all its glory and lack of pollution. Later in the day, we begin to smell goat cooking over an open fire – the pungent, delicious aroma wafts through the open area below the rest house. We are treated to some of this goat by Pakistanis, hospitable beyond words to these strangers, white people in their territory.

I’m 15 and thrilled to have a day off. I think little about Ramadan or Eid celebrations other than grabbing sweets from a box on the table. My world is me and I don’t realize how much I will regret how little I care about the culture that surrounds me.

I’m 27 and I’m in labor. I know the Eid celebration is coming but it’s still Ramadan. Okay. Breathe. Slow and steady, make it through this pain.I must be around 7 centimeters and I know it will get worse before it gets better. This is the second baby I’ve birthed and I glance at the clock and think “I hope Dr. Azima comes soon!” I know she’s breaking the fast for one of the final days of Ramadan, and the days are long with sunset coming around 9pm, but my baby is coming and she better be here. I care not about culture or Ramadan or Eid celebrations. Laboring to bring a baby into the world has changed any outward focus to inward. Just before midnight I give birth to the most beautiful, blue-eyed boy I have ever seen and I am smitten.

I’m 36 and it’s our last year in Cairo. I hear the drums of Ramadan and know it will be a long time before I hear them again. I will no longer hear the call to prayer, my alarm clock since birth, echoing across the city of a thousand minarets. Instead mosques will be far away and familiarity even farther. But I can’t indulge in what will be. I have kids to care for, people to see, friends to enjoy.

I’m 53 and I wake up in Cambridge, Massachusetts. It will be business as usual as I head to work on the subway. Muslim friends will take the day off but overall it will go largely unnoticed. There was no last day of Ramadan frenzy and today holds no air of festivity. I pray that I will see people on the subway who will remind me of where I’ve been. As I get to the station, an entire Muslim family is waiting on the platform, dressed in beautiful silks and cottons. I wish them “Eid Mubarak,” knowing what it’s like to feel alone and homesick for family on holidays when you are far away from family thinking how similar this must be for them. They smile in surprise, and my day is made.

I’m 55 and I’ve been waiting over a half hour for the subway. This is the last day of my work week and I am tired. A computerized announcement has told me three times that “we are experiencing delays because of a disabled train.” The platform fills up with people, anxious and irritated. The train finally comes after 45 minutes. The train is so crowded that I don’t think I can get on, but I am determined. As I cram into a space, I see that the young man next to me is wearing a kurta shalwar, and without a thought I say to him“Eid Mubarak!” He looks at me in surprise, and then says “Khair Mubarak!” followed by “That’s a welcome surprise!” The next 20 minutes we talk and the wait no longer matters. He is Pakistani, raised in Pakistan until teen years, when the family moved to Virginia. We talk about Pakistan and share some family stories. He goes to Harvard and graciously invites me to a celebration at eight in the evening. He is on the train with several other Harvard students, all Muslims heading to the Eid prayers at the main mosque in Roxbury. My stop comes too soon, but I leave with a full heart. What a gift to be able to have this conversation, to connect at a time when the world is so at odds.

I am 59 and living in the small city of Rania in the Kurdish Region of Iraq. I have just learned that we have to leave Kurdistan at the end of June and my heart hurts. I am angry. Angry at the government and angry at the university. I’m also sick with a bad cold and feeling the misery of self-pity. We hear an unexpected knock on the door in the evening. It is our friend Rania and her brother. They have come with beautiful homemade sweets and this hospitality and generosity make me weep. No wonder I don’t want to leave this place I’ve grown to love.

And today? Today I am in Rockport, Massachusetts – in a place I love though far from other places I’ve called home.

As I write, I think about the honor of growing up where I did and of having lived where I have lived. To have participated in countless Eid celebrations in both Pakistan, Egypt, Kurdistan, and now the United States; to have learned more about my Christian faith through the faith of my Muslim friends – this is a gift.

Siblings and the Third Culture Kid Journey

The train rounds a bend.
The rest of the cars appear one by one,
all tied to one another
far into the distance
It comes as a surprise
to be tied to things so far back
Nazım Hikmet,
Human Landscapes from My Country

Recently I was thinking about an event in my childhood. It took place at the time of the Indo-Pak war – the war of independence for East Pakistan, the outcome being East Pakistan becoming Bangladesh.

As I remember, it coincided with a mono epidemic at our boarding school, where many of us were sent home early to recover from what used to be known as the “kissing” disease.

My parents were living in the city of Larkana in Southern Pakistan at the time, and we were the only expat family, the only English speaking family in the area. It created a unique family dynamic, one where we relied heavily on each other without even realizing it.

My brothers decided to build a trench in our front yard, a worthy act that could hardly have saved us from Indian bombs falling but was, nevertheless, a creative outlet. When finished, they proudly invited my parents and me to take a look. We were duly impressed, although secretly I remember thinking it didn’t look like it could survive an air raid. I’m not sure why I wasn’t involved in digging the trench, but knowing the princess that I was and continue to be, it was wise that I was on the sidelines – ever appreciative but not getting my hands dirty.

And so it went, my siblings and me. They were the ones that traveled with me through the same places and situations of our between worlds life. Home leaves, where we went through the painful process of trying to adjust to our passport country and the strangeness of New England for a short year before packing our bags to head back overseas; winters in the dusty, Bougainvillea laden homes in the Sindh region of Pakistan; long Punjabi church services listening to Miss Mall lead singing with her powerful bass voice; boarding school and the ups and downs of being away from home; camping in Kaghan valley with the monsoon season ensuring everything was damp; eating curry by the side of the road during family trips; falling asleep to the sounds of ocean waves hitting the sand during our yearly week at the beach; and so much more that went into our sibling journey.

The situations changed, but the main characters were always the same. Ed. Stan. Tom. Marilyn. Dan.

Until they weren’t. Until the actors, one by one, left the scene and it was finally left to me and my younger brother to continue the play. A few years later I would be the one to leave the stage and my brother would continue on his own. What used to be a chaotic and ever-stimulating conversation among siblings changed to a silent monologue, different for each of us.

If the time and sounds of childhood are marked by our siblings, then perhaps it is even more so for the third culture kid. The daily events, the arguing, the all out fights, but overall the undying loyalty to place and to each other that connects our memories.

“Remember that time in Greece when we ate cherries at the outdoor cafe?” “Remember that time in Japan when I fell into the fish pond outside the hotel?” “Remember the time in Murree when we were on the mountain during that storm and thought we would get struck by lightning?” “Remember picnics by the canal?” “Remember leaving for the beach in the wee hours of the morning, landrover packed tight with stuff?” “Remember baby turtles and Hawkes Bay?”

Remember? Remember? Remember?

We were named and claimed as members of a family, marked by faith and place. In life’s journey, we knew that siblings mattered; sometimes they were all we had.

In losing one of our siblings, we have lost not just a person, but a piece of place, a voice of our memories logged deep in our souls. We have lost a place at the sibling table as represented by Stan.

A friend recently captured this well in a comment written to me about a photograph:

I see in the photo and hear in the words that loss of places in a person too…the sibling. One of the precious few who embody all those places and things collected from those times, and in so doing, they are our truth-sayers about that unique snapshot of those two years here and three years there.

Jody Tangredi

Siblings – those ones who represent the places we lived and the events that went with them. The ones who we will always have with us until they are no longer here.

A friend of mine wrote this article for Thrive Global. “Covid-19: The Third Side of the Coin – Hope, grief, and complexity in times of the Coronavirus“. It is an excellent, nuanced article that I found to be hopeful and encouraging during this time.

A Life Overseas – On Family Albums and What I Didn’t Know

Posted by Marilyn

Our family albums tell amazing stories. Picnics in the shadow of the Great Pyramids of Egypt; bucket baths in Swat Valley – home to Malala the brave; hiking in the foothills of the Himalayan mountains; feeding pigeons outside the Spice Bazaar in Istanbul; climbing on canons in Quebec City; wandering through Topkapi Palace with cousins, an added bonus; early morning train journeys from Ankara to Istanbul; roaming the streets of Cairo and boat rides on the Nile. 

Amazing stories, each one of them. Each one an entry into a thick family album.

And then the stories changed, and with them the photographs. Those fading photographs changed from plane rides to road trips, from palm trees to sugar maples, from apartments in a large Middle Eastern city to a Victorian home on Main Street in New England. Suddenly there were leaves to rake during golden autumns. Warm winters with no need for snow boots changed to delighted cries of “It’s snowing” followed by sledding on the small hill in our back yard. Spring saw us aching for the warmth of summer and forcing forsythia to bloom and bring color and new life. And then there were the summers, where daily trips to the ocean, even if it was for only an hour, were necessary as we experienced the magic of low tide on rocky New England beaches.

We were no longer on planes every year, our passports ready to be stamped. Our suitcases had layers of dust on them and the trunks that had so faithfully crossed the ocean found other uses storing legos and other toys. The reminders of our former lives were reduced to photo albums, stories, stamps in our passports, and Arafat and Rabin, sworn enemies, looking out at us from a heart-shaped frame on our mantle.

Our photo albums capture points in time, but not the whole narrative. Not the narrative of transition and loss, of starting a new life and trying to recreate home. Written through every picture is the hidden narrative of finding home within transition. Finding home in a world that changed frequently.

And what about our children in all of this? What about those blonde and dark heads, those blue and brown eyes, those toddler And elementary school bodies that even then were growing into a space far beyond our walls of safety? What about those kids captured so well in photographs, and yet – not really captured at all?

I knew nothing of the third culture life when we began this journey. I knew that I felt most comfortable between worlds but I had not discovered the language to articulate this. I knew I felt different in the United States then I did in Pakistan, but the research was new and not mainstream. I was a third culture kid raising third culture kids, and I didn’t have a clue as to what that really meant.

Shallow roots are tender, they need care as they are being transplanted. We hurt shallow roots because we didn’t know any better.


In the midst of such constant change, how do we still find a way to be in the world, to build a home under ever-changing conditions? I think the answer is found not in the concept of home per se but what a home provides us, which is a place of dwelling. To dwell is to linger, to safely be.

DR. MICHELLE HARWELL 

When we live lives that take us miles from family and home cultures, we learn that a home is far more than four walls and a roof. Home becomes people, routines, precious objects that make their way across oceans and transitions, and digging up roots that, though shallow, are still roots.

How do we navigate all of this? How do we adapt when change and transition feel like the only constants?How do we keep up the rhythms of home, and a sense of belonging when the walls of home have moved?


As children, I think we take for granted that a home is gifted to us. It’s made for us through the routines, the four walls that surround and the emotional rhythms that build a sense of familiarity and holding. As we grow, that sense of belonging to a place and a people translates to a more robust internal belonging and holding that allows us to venture further and further out into the world.

DR. MICHELLE HARWELL

I didn’t know back then – but now I do know, and this is what I would tell my younger self – Click here to read the rest of the piece at A Life Overseas.

“At two and a bit, he understood neither distance nor time. What he understood was that we were there, but he was not. For the first time in his short life, he learnt how to say goodbye.”

DANAU TANU AUTHOR OF GROWING UP IN TRANSIT 

“What is it, to Live Between?”

There was a giant chasm between worlds, a chasm separated by more than an ocean. It was a chasm of culture and food and people and faith, and I was suspended somewhere in the middle of the chasm.

Worlds Apart: A Third Culture Kid’s Journey

When I began writing, I never set out to write about living between. I found however that it was impossible. When you have lived between for so long, of course it will come out in your writing. If we are are going to be honest writers, our earned fact and lived experience can’t help but make its way onto the page. And in sharing this lived experience, I’ve found others – whether writers or readers – who share this earned fact of living between.

I recently posed a question to some of those writers and readers. I asked them to describe what it was for them to live between worlds. The answers didn’t surprise me, but they did encourage me and offer insight that I needed. They made me feel like I was not alone.

To you who this day may be feeling alone, read what some others have said, and know that we are on this journey together.


It’s a Privilege…

It’s a rare and precious privilege for us to be able to live ‘between’ worlds, but I think that the price we pay is to forever surrender the option of utterly belonging – completely and without question – in a single place ever again. I think it’s a price most of us would willingly pay if asked in advance, but it’s often unanticipated. (Thinking a lot about ‘belonging’ today as I spend my first birthday in a new country just 6 days after arrival – my husband’s at work and I’ve not had a chance to build a new community yet. So thankful this isn’t my first international move and I can see past the fog of these early days to the inevitable lovely ones to come!) – Carolyn

It’s Exhausting…

“I find that in living between worlds I am forever focused on fitting in wherever I am, I have to struggle to define who I am anymore. As I age, I find I tire of this constant dance between cultures and tongues and I finally start to use and be thankful for my mother tongue English more, embrace my sloppier American way of dressing and eat my heart food of dahl bhat at least once a week – no matter what anyone says.” – Lizzy

It’s Lonely….

“Honestly, it’s lonely. People in your host country don’t understand what you have come from, your culture etc and people at home don’t understand where you are and your new life, And living between the two, is lonely. Not saying life is bad and lonely etc. I feel so privileged to live where we do, and I love my home country a lot and miss it, but living between the two worlds – it can be lonely.” – Ally

It’s the Best and It’s the Worst!

“Sometimes its the best of both worlds, sometimes the worst of both. And for the worst bit, I uses to try to explain it but I don’t anymore.” – Katherine

It’s Missing Pieces of My Heart…

Never having all the pieces of my heart in one place. Always feeling like a piece was missing. – Chrissy

I Feel Foreign Where I Don’t Look Strange

“I feel at home where I look like a stranger and I feel foreign where I don’t look strange – am homesick no matter where. And on top of that – grateful for the privilege to be where and who I am” – Jutta

It’s Like Being an Amphibian…

“It feels like, you’re an amphibian. You feel like you belong in those two worlds.” – Adella

It takes Humility and Humor….

“Visiting and having friends between worlds is exciting and wonderful if you can constantly remember to have humility and humor. Working between worlds is a lot harder and requires the same ingredients plus very careful, intentional, and polite communication about absolutely everything.” – Julie

Only Happy on an Airplane…

“I was told as a young missionary that missionaries are only really happy on an airplane.  I don’t think that’s true any more, but there’s an element of anticipation in the “in between” where you’re so looking forward to those elements and people that you have been missing that you forget about all the things you’ll miss.” – Marianne

What it Takes from us in Roots, It Gives Back in Perspective….

“If a life of change has taught me nothing else, it is the truth of impermanence. How Things are now is not necessarily how things will be later. Which is a huge lesson to learn as well. Maybe what this lifestyle takes from us in roots, it gives back in perspective, just as you say- the seeing of both sides.”- Carolyn

It’s Surreal…

“The first day between places- when you have been at both places and still feel exhausted from travel, is surreal.” – Amy

It’s a Narrative, Not One Point in Time

“Our story of living between is not one point in time. Though you may meet us at one point in time, our lives are bigger than that. You may meet us at a point of sadness, of disconnect – and you assume that is who we are. That living between has made us sad. But that’s only one point of a much bigger story. Our stories are narratives of living between. The points of sadness and disconnect, of not belonging and feeling other are not the whole narrative. There’s the points of understanding displacement, of the incredible joy of discovery, the points of growing empathy from young ages, of taking that empathy and discovering that it is foundational to bridge-building, to seeing both sides. And then that glorious gift of travel that makes us feel alive, stirs us out of complacency, and ushers us into the broader world.”

It’s a narrative of privilege, of discovery, of joy, of empathy, and yes…. of loneliness. Marilyn

What are your descriptions of living between? I would love to hear them.

A Slice of Life from Charlestown – Volume 1: A Map of New Beginnings

I’m sitting in the window seat of our little red house in Charlestown. I love that I have already discovered this sweet space for writing, thinking, staring off into space, and yes – even crying.

My view to one side is of fall mums, birds of all kinds, and fat squirrels that shamelessly steal the bird seed. To the other I see our favorite books, arranged meticulously by country. It is a wonderful sight and the treasures and stories that rest in our bookshelves are remarkable. It would take me more than the lifetime I have to read all these books, but I press forward anyway.

It hurt a bit to write the title of this blog. I loved writing my slice of life from Kurdistan posts, bringing you into both the joys and struggles of our world so many miles away. But I am grateful to you who read, because you have not stopped reading just because I have returned. You read Communicating Across Boundaries before I left, you read it while I was away, and you are reading now that I’m back. I may feel deeply that I’ve let you down – but you certainly don’t communicate that back to me. From my heart I thank you.

I have felt my third culture personhood acutely these past weeks. From getting lost to struggling with identity, I have lost my reference points. I am finding this to be a major task in this new space – to find my markers, to establish my map of yet another new beginning.

A week and a half ago, our younger daughter got married. Friends and family came from around the world to celebrate on an island in New Hampshire. It was a privilege to be a part of this. Brilliant weather and a crystal clear lake created a stunning setting for this beautiful couple. There were so many times during the weekend when I watched my daughter’s (now) husband reach out his hand to lend support or wrap his arms around her in complete love. It was more than lovely – it was extraordinary. ⠀

Watching my adult children gather around their sister in love and support was also extraordinary. There are no guarantees in raising children that they will grow to love and support each other, and like any family, we have had our share of fights and anger, of miscommunication and “how dare you”s. But gather they did, helping in every conceivable way. We brought the celebration to a height through a family dance to Mamma Mia, a twist to the traditional father/daughter dance. I looked at my kids during the dance, all of us singing at the top of our lungs in pure joy. Words fail as I try to describe this, but the memory is enough.

How many times in a mom’s life do we want to press the pause button, rewind, and record? Capture the beauty and sweetness for those days when the tears fall and our souls ache with the collective grief of our kids?

During the wedding weekend I longed to press the pause button, freeze frame the joy and relaxation we had together. That wasn’t possible, but breathing and pressing into each moment was possible. There was no manipulation, no desire to control the way we moms sometimes do. Instead, minute by minute passed by in delight and joy. 

After the wedding I lost a full week to sickness – fever, cold, weakness and fatigue knocked me down. I’m slowly getting back up, but beyond that, things are still not clear. I have a few consulting jobs, but I find myself embracing those only in so far as they help pay the bills. Perhaps that is enough right now, a friend reminds me.


I am in my map of new beginnings. I find that though I try to use the old maps, each new beginning has a different map. While some markers may stay the same, the topography changes. Where are the bumps and the traffic problems? Where does this detour go? Do I do this or do I do that? Do I go here or do I go there? What landmarks can I rely on? My personal experiences and bearing witness to events in places creates memory landmarks. I find yet again that it is all about connection to place. While some of these are the same, many are completely new. Not only that, I have changed by being away, and my community has changed as well. This changes the map.

There are spiritual implications to this map of new beginnings and I find myself clinging to my faith. This is a landmark I understand. Though I have doubted in the past, I have always returned to this light. It doesn’t change the feelings, but it does provide a solid foundation where the feelings can rest and find a home.

In this map of new beginnings, my heart knows that I will find my way. It will take time. There will be tears and I will get lost. But today, as I made my way to a coffee shop to meet with an old friend, I didn’t look at a map.

I found my way there and I found my way home.

On Needing Grace During Transition

We have been back for 10 days and it’s already beginning to feel like Kurdistan was a dream that never really happened. A dream with a few nightmare like qualities, but a dream nevertheless.

The last time we went through a period of transition of this magnitude was when we returned from Egypt with five children, 26 suitcases, and a gorgeous Egyptian Siamese cat called Pharaoh. It was not an easy transition and it was months before we felt settled. I am trying to see this as a different time and situation, but the memories of how incredibly difficult that season of our lives was tend to pop up. I push them down, reminding myself that this is not then, we are not the same people.

Before leaving, we had decided to take July off to debrief and reconnect with family and friends. While it is a good decision, the current reality of no jobs and not knowing where we will be living next is heavy. We live in a culture where your worth is measured against what you do, not who you are. This is an inescapable fact and we have much empathy for those whose circumstances have put them into a place where they are unable to work. Work is a gift, but it should not be an all encompassing identity.

Many people are well meaning but somewhat clueless as to our circumstances. “So glad you are safe!” Said in slightly breathless tones is the default comment. It is kind and it is also somewhat irritating. Particularly because it usually comes from people whose daily lives hardly revolve around our safety. The second comment is “So glad you are home!” Strangely, though in the past this comment would have unnerved me, in this season of transition it feels deeply comforting. Before I left for Kurdistan, I realized that Cambridge had indeed become home and I was grateful. It took such a long time to be willing to attach myself that once I finally let go of my fears and hung my heart in place, a backpack of “where is home” baggage fell off of me and I experienced deep peace.

The back pack is filling once again. Cambridge is no longer home. We packed it up a year ago. Can a place be home when you make a conscious choice to leave it in its entirety? These philosophical questions are hardly useful in the midst of transition, but I ask them anyway.

In all of this I want to beg people to give us grace, to be patient with us during this transition period but I lack the words.

A friend who is transitioning back to the U.S. from Bangladesh recently wrote this and I am grateful to use her words:

It’s the small things about being in America again that feel weird. Enormous stores and all the options in the world.

People saying things like, “it feels like you never left” and feeling totally misunderstood because it feels like a whole new foreign world to you, not like you never left.

There are a ton of little things that give us joy…But there are also just as many things that should feel like home but don’t and that feels disorienting, it hurts.

Please, give grace to the people in your life in transition (of any kind). It feels like living on another planet. We don’t mean to offend or to act strange or cry for no apparent reason. We aren’t sure where the new normal is. But we will get there eventually.” Nicole Walters

Like Nicole, I too ask for grace. We will get there, but we don’t know when.

During this transition time of decisions and indecision, our Rockport cottage is welcoming us with the joy of ocean walks and the beauty of Rockport gardens, to slow days of grandchildren and long evenings of connecting with adult kids.

There is much to decide, and much that needs to happen. We will be in transition mode for a while. After last summer’s major uprooting it will take time to reroot. It will take time to find jobs and a place to live, time to reorient to life on what sometimes feels like a different planet. ⠀

For now, there is the ocean, Rockport, friendship, family, and our marriage. Jobs seem trivial in comparison. We are too fortunate. ⠀

The Importance of Goodbyes

I’m surrounded by suitcases. Each of them are partially full, unfinished puzzles waiting for the right piece to go into the vacant spot. I look at my husband in awe. He does this so well. It’s not just about years of practice – if that was it I would be a master. It’s about the way his mind works, creating order out of chaos and organizing the seemingly unorganizable.

There have been many tears. As opposed to making this decision ourselves and gently removing the bandaid of loss, we are forced into this decision by powers much larger and stronger than we are. The bandaid is ripped off too soon leaving tender skin and a wound.

Making it worse is that no one at the university knows all we gave up to come here. In tears yesterday I called a friend. I could barely talk. “You gave up so much to go,” she said.

“We gave up everything!” I replied. Amazing jobs, an apartment in the perfect location, a car, a church, friendships, retirement funds… the list goes on and on. And we won’t get all of those things back.

In the midst of it, I’m reminded that part of building a raft to get us through this is saying our goodbyes.

We grieve as we say goodbye because we are losing places and people that we love. Each goodbye is a little like death, it’s saying goodbye to permanence and the relationships as we know them. They will change, they have to change. Comfort and hope will have their place, and they are part of the process, but sometimes we need to just sit with the grief before being forced to move on. The global transnational family has developed an amazing capacity to adapt, to move forward, but sometimes we need to just stop where we are and honor that moment.”

From “Honor the Grief, Honor the Goodbye”

And so we are and we have. On Saturday we invited friends to join us for ice cream at our favorite ice cream shop. 25 people gathered and we talked, laughed, told stories and took many, many photos.

Yesterday my husband, who has been going to a local pool every Sunday to informally teach guys to swim, got together for one last time of swimming. The pictures tell an unforgettable story of friendship and fun. These guys have bonded in the water, learning skills and forging cross-cultural friendships. It has been an amazing time for my husband.

During the time he was at the pool, I had my own precious goodbye picnic with nursing staff from the College of Nursing. We drove a half hour from Ranya, up and over hills and through small villages to a perfect picnic spot by a small river. Large trees shaded the area and it was ten degrees cooler than Ranya.

I’ve never known a group of people to love picnics the way Kurdish people love picnics and within minutes large mats were set up and both men and women were setting out large plates of rice and bowls of a bean and meat stew. Smaller plates held onions, bunches of parsley, and fresh green peppers. Chicken was on another plate and with all of this, the requisite huge pieces of naan. We talked, laughed, ate, and took more photos. It was a time where I was able to tell each faculty member why they were special to me and I will not soon forget it.

Now we are on our last day. The puzzle will soon be finished; the suitcases packed and ready to make the two hour trip to our hotel in Erbil. Last night we went to our favorite restaurant and said our goodbyes to our dear Iranian friends, proof that relationships between people do not have to reflect the politics and policies of their countries. Tears came as I hugged all of them. They too have been outsiders here and we have forged a beautiful friendship across what could be insurmountable cultural barriers.

After we left the restaurant, we drove to Lake Dukan a last time with our friend and watched the moonlight create a path across the river real enough to walk on. Lights from cars and houses flickered off the water, reflecting hopes, dreams, and disappointments. We were silent a good bit of the time, from tiredness and from too many thoughts swimming in our brains. Our friendship has been a safe place to land these past months and it was fitting to end the evening by the lake.

Soon our thoughts will turn to what is ahead – a trip to Istanbul to visit my brother and delight in the shadows of minarets and ancient churches. Relaxing on ferry rides and sharing our hearts with our people. Then the United States and job searches, buying a car, a million details to work through, and a wedding to plan. Seeing our kids and reconnecting with dear friends and family, going to our Parish and receiving hugs and the joy of gathering in worship. There is so much good and so much hard in all of this. But first we will say goodbye.

So if you are one of those people, one of those families that is saying goodbye this June, I offer this: Sit with your grief, let it flow, don’t try too hard to analyze, don’t push yourself or others to some ‘right’ response. Just sit with it. Because as the grief comes, so will the comfort.

Honor the Grief, Honor the Goodbye

And for your goodbyes? Say your goodbyes. The goodbyes will hurt, they will smart. Like a wound feels when the salty ocean water washes over it you will brace yourself. But just as the salt in the ocean provides healing so will goodbyes offer healing to your mobile soul.

God of Loss

Just Your Faithful God of Loss

It is the time of graduations, moves, end of fiscal year budget crunching, and expatriate turnover. Sometimes moves are expected, and other times they come like a dust storm over the Sahara – with complete surprise leaving grit and dust in their wake. The grit and dust of grief and loss, of unexpected change. It’s the time when the bones of past losses that we thought we had resolved, or at least buried, come together and like Ezekiel’s dry bones in the desert – they come alive.

Last year at this time, my husband and I were in the middle of an interview to come to Kurdistan. It was completely unexpected but so welcome. On our return to the United States after the interview, we made the decision to leave our home in Cambridge of 10 years. We arrived in Kurdistan at the beginning of September and it has been a year of joys, challenges, trials, unexpected horrors, and equally unexpected delights. It has been a paradox.

When we left the United States we left with the plan that we would be here for two years. While we knew this was not completely in our hands, we assumed that it would be a decision made by both us and the university. It was easy to talk about holding our time here with an open hand when we felt we had control.  Now, unexpectedly, a government decision made at the beginning of May means that I no longer have my job. Additionally, my husband’s job has been reduced to half his salary. It is a decision with broad ramifications that affects some of our Kurdish colleagues and all the foreign staff, not only at our university, but at universities throughout Kurdistan. It looks like our time here will come to an end far sooner than we expected.

I am feeling this deeply. While we still don’t know specifics of when we will leave, it is 90 percent certain that we will leave. For so many years I longed to return to the Middle East. Now, it’s seemingly being taken away and at a great personal cost. I feel the loss of what I left behind to come, and I already feel the loss of the small niche we have been carving for ourselves in the city of Rania.

There are many, many losses in this life. Every relationship we have on this earth will end in loss. Every single one. Either they will die, or we will die before them. Whether you stay rooted to one place your entire life or you traverse the globe, the two things you can count on are loss and change. You might think you can control these only to have them surprise you with their insistent persistence. While many write poetically about God being a God of grace and generosity, indulge me as I think about the God of loss, for loss and change are the two constants that humanity shares across the globe.

In my first year of nursing school we played a game one day. It was a dramatic game of life. Tables were spread around the classroom with cards at each table. We all began at the same station with very little. We had a birth card and that was it. As we went through the game, we gained more, but it was far from fair. Some people gained a family card while others remained without. Some people got career cards, others got cards that said they were jobless and had to apply for benefits from the government. Still others kept on getting more and more money. About half way through the game, the rules and cards began to shift. We all began to lose things – both physical and material things. We began to lose friends and cars; jobs and eyesight. We protested loudly. It was unfair. It was unjust. We hated it. Ultimately, all of us ended much where we had begun – with a single card. Then one by one, we lost even that card and they went into the graveyard of a garbage can.

I hated the game. It was rude and unfair, but I understand why our professors had us play it. How else can you help 20 year old students learn empathy for the patients they were caring for? How can you give them a concrete way to experience loss? If the game was unfair, how much more so was life itself?

I thought of this game today. I feel like I am playing this game. I have arrived at the table with the cards that say either “Job” or “Job Loss” and I have picked the wrong card. The job loss at the university feels unjust and unfair. I love my colleagues and there is so much that we want to do together at the College of Nursing. My beloved Dean, Dr. Sanaa, is not only my boss, but also my dear friend. I have learned so much from her and have grown from her vision. This decision made by an anonymous government has hit me hard. It’s like going through the game we played during freshman year of nursing school, and I am losing.

Loss is peculiar. As if it’s not enough on its own, every time we experience another loss, seemingly buried past losses and griefs are resurrected. Even if I think I’ve healed, I bear those traumas in my soul and they resurface, sometimes as monsters, sometimes as mosquitoes, but always unexpected and always difficult.

So what of this God of Loss? And what is God in all this loss? Is he the author? The creator? The healer? Some days I am not sure. If he is a God of grace and generosity, can he still be a God of loss?

In the paradox and mystery of faith a resounding yes arises in my soul. A God of grace, generosity, loss, and ultimate love is woven into the whole, a mystical tapestry. Tapestries are made more beautiful by the stories that are woven into them and what would a story of gain be without loss beside it? What would a story of love be if we didn’t know what it was to not be loved? What would a story of grief be if we never knew joy? They are empty without their opposites.

I come to the conclusion that I came to at a young age, away from all security, alone and crying in the early morning hours as I lay on a bunk bed in a boarding school. I felt loss then. Loss of a mom and dad. Loss of a home. Loss of security. Even then, I knew this God of loss; a God who cares about loss and grief, who wraps us up in his love even as we shout out the grief of broken dreams and broken hearts. A God of loss who stretches out a strong arm to the lost. I feel his arm stretch out to me now, even as I run away, wanting to ignore it.  Like the runaway bunny, whose mother will never give up, no matter where I run to, the God of loss always finds me.

In a song called “God of Loss” by one of my favorite bands, I hear words that tell a life story of loss. It is hauntingly beautiful and I listen to it on repeat all afternoon. The words go through my head and find a home and resting place:

Yes, we will leave here without a trace
Take a new name and an old shape
I’ll be no outlaw, no renegade
Just your faithful god of loss

Darlingside

On Longing

Longing. What is it? How would you describe this word? Not the dictionary definition, but your own heart definition?

A couple of weeks ago I asked folks how they would define “longing” on the Communicating Across Boundaries Facebook page. Your responses did not disappoint. The thing that made them so significant to me is that I know some of the stories behind these responses. I know the ones with chronic illness who fight against pain and don’t complain, longing for a day when that pain may go. I know the ones who have lost a son or daughter and carry that cruel act against the natural order of life in their hearts. I know the ones who have said too many goodbyes, the ones who have experienced significant loss of place and people. So as you read these, know that they come from hearts and lives of those who have suffered but continue to live. And to you who read this, may you feel hope in our shared experiences of longing.

The ache that lives somewhere between the fossa jugularis sternalis and the solar plexus. It both hurts and comforts – like Chopin’s Nocturnes (see below). It needs no solving – as it cannot be “fixed” from the outside. Only the soul can move things in such a way that longing gets released – either into sadness or into action. – Eva Laszlo-Herbert

I am reading a great book right now, Pilgrimage of a Soul: Contemplative Spirituality for the Active Life by Phileena Heuertz. She has an entire chapter titled “Longing” and here is one of the ways she describes it: “Longings are like growing pains in that their origins can be difficult to trace, and yet they give indication of something deep and profound, something immediately true of us. In that respect, noting our longings and looking more deeply into them can function as a sort of ‘thin space’, in which God pierces our desires and then redeems them with a more devout understanding for how we can live in relationship to God, one another and all creation”. – Dana Miller Baker

At times it feels like a dull ache and at times it feels like a stab in the gut. It is a soul hunger that is ever present. It is both hope and despair. – Joyce Lind Terres

Longing is feeling the distance between where you are and where you want to be – a place, a time, a person, a community, a stage of life, a depth of relationship, or even a version of yourself. – Tanya Crossman

A feeling of being distant…but yearning to be close to something or someone that makes you feel like your most authentic, truly alive, living your purpose self. – April

At the moment I would describe it as an unquenchable ache in the very fibre of my being that sucks the joy out of life. I find it hard to pinpoint where longing ends and grief begins as longing is such a large part of grief. It physically hurts to think about how much Im longing for five more minutes with my mum. – Jo Hoyle

Yearning can be animated or subdued. I sense ‘longing’ as something that might be initially inexplicable because it is “subconscious” in nature, and under the radar of our overly expressed emotions. – Brooke Mackie-Ketcham

A yearning…perhaps for something or someone lost to you, or for something you are working to accomplish. – Betsy Merrill

It’s a reaching with every fiber of your being… – Laurinda McLean

A deep desire for something someplace or someone that doesn’t go away. It is always there consciously, and or sub-consciously. The desire is more than just in your head, it’s in your soul and deep in your bones. To put it in the words of the Psalms, it’s in your innermost being. – Susan Haglund

Missing something so badly it hurts inside. – Laura Keenan

SaudadeLinda Janssen & Annelies Kanis

What do they mean by Saudade? I’ve written a lot about this word, as have others who have lived mobile lives. It’s a Portuguese word that originated in the 13th century by Portuguese diaspora who longed for the places and people they had left behind. 

The famous saudade of the Portuguese is a vague and constant desire for something that does not and probably cannot exist, for something other than the present, a turning towards the past or towards the future; not an active discontent or poignant sadness but an indolent dreaming wistfulness.


A. F. G. Bell In Portugal of 1912

I’m so grateful to those of you who shared these soul-deep responses. What about those who are reading? How would you define longing? Please share through the comments, and thank you – as always – for the gift that you give in reading and being a part of this online space. I will never take it for granted.

A Slice of Life – Kurdistan, Volume 2

Oh, the Things We Have Learned….

I’m sitting on my couch, staring out the window at a grey sky. Through the fog I can just make out that the Kewa Rash have a fresh sprinkling of snow. Geese are honking loudly and insistently three floors below me, at what injustice I don’t know, but I am sure it is valid. I hear the music of the gas man in the distance, a strangely melodic tune that plays through loud speakers. He drives through the streets with this son, his small truck full of gas cylinders that we all need to heat our houses and use our stoves.

How I know it is the gas man is proof that I have learned some things in my time here in Kurdistan. We used to hear the truck and the tune and laugh, wondering what the man in the truck was selling. One day in December, I was anxiously waiting my husband’s return home. We had no electricity and we had run out of gas. It was cold and I wanted a cup of tea. I heard the music and looked outside. Down on the street below was the unmistakable shape of gas cylinders. I don’t think I’ve ever run so fast in my life. I took off like the proverbial bat out of hell, flew downstairs and saw my husband coming up the tiled path. “It’s the gas man” I shouted! “That’s the sound of the gas man! Let’s find him!” He was just around the corner and with limited Kurdish we were able to let him know what we needed. With good humor, and more importantly, a gas cylinder that was heavy and full of gas, he marched up our three flights of stairs and we were set for the next month.

There was great rejoicing in our apartment that night. The electricity came on and we had two full cylinders of gas.

It’s the little things that matter in cultural adjustment. You do fine with the big things, but it’s the little ones that make you lose your patience and think that you are incapable of living. For me it’s usually things to do with the house. For Cliff it’s usually things at the office. Thankfully, we are not usually both low at the same time.

Others things we have learned are how to get to the bazaar by mini bus, what to say when we need to get off the mini bus, how to order business cards, where to get keys made, where to get hair cuts, what time the bazaar opens and closes, which vegetable stalls have the best produce, how to get a taxi to take us to the grocery store and wait while we shop, how to catch transportation to the big cities, how to say hello, goodbye, how many children do you have, where do you live, we have five children, we live in Rania, we work at the university, how to buy jili Kurdi (Kurdish clothes) and which kebab place has the best kebabs. This may seem like a short list. Believe me, it is not. One of our sons said to us “Wow, at this stage of your lives, I bet this is really good for you!” I sort of hated that he had seen right into my heart and knew what I was thinking. I am someone who adores my creature comforts. Give me warmth, beauty, and a soft cinnamon roll and I will rule the world. A very comfortable world it would be, full of squishy people. But I digress.

Kurdish Resilience & Hospitality

Kurdish resilience and hospitality are known worldwide, and we have been grateful to experience both while we have been here. The story I wrote on advocacy is a remarkable story that characterizes the resilience that we are privileged to see every day. In terms of hospitality, we have been invited to countless homes and have enjoyed delicious food offered with a generosity that is incomparable. Along with this, we have experienced the generosity and hospitality of help and time. “If you need anything, anything” say our friends “call us!” They mean it.

Dinner invitations are usually no less than four hours, usually six, and often include huge platters of rice, meat, and various stews coupled with small bowls of olives, containers of thick pomegranate syrup, and chopped salads of cucumbers, tomatoes, peppers, and onions. Along with this there is always bread. As we are invited into people’s homes we are also invited into their lives as we learn about how many children they have; where they live; who is pregnant; and at least earlier this fall – who they were going to vote for.

Recently we had the privilege of attending our first engagement party. It was held in Qualadze, a city about a half hour over the mountain from where we live. Women and men were separated for the event, so my husband, our son who was visiting, and two friends headed to the men’s section while I held my own in a room full of women of every age, shape, and size. Babies nursed while grandmothers and aunts gossiped. It was amazing. We wore Kurdish clothes to the event and I was grateful for a friend who coached me through the dressing process through a video chat. Both men’s and women’s clothes are beautiful with yards and yards of material. The end result was that I was a glittering vision of gold and fabric. This is my kind of place and these are my kind of women. The more glitter and gold, the better. None of this black is chic stuff for them! Just yesterday I went to Rania bazaar with a friend to buy more fabric and have an outfit made. The fabric stores are visions of color and sparkle – they are amazing.

With our son and our friends after attending an engagement party. See! I told you I was a glittery vision – and you didn’t believe me!

Work

We both have challenges around our work. The challenge of working with a group of students to help them get to Portugal was a great example of the many obstacles that Kurds, and now we, face in daily life. The lessons learned in that five-month long process are similar to what we face daily. It takes great persistence and patience to work within the infrastructure at the university. The strengths are many – a committed president and other leadership, good conversations with students and staff, warm friendships and hot tea daily. The challenges too are many. From getting ink for a printer to trying to get email responses, we glory in what many in the west would see as tiny achievements.

In a conversation with two of my colleagues this week I shook my head and said “You are amazing! You face obstacles and challenges everywhere, but you still move forward and do good work.” I felt myself holding back tears. It is a privilege to work here – even on the no good, very bad, awful, horrible days.

Talk Club

Friday is our day off, and most Fridays we head to Rania Bazaar to meet at a youth center with Kurdish students and others who are interested in improving their English Language skills. We begin with an opening activity and then break into small groups where we respond to a set of previously determined discussion questions. It is usually attended by Kurds in their twenties and we love meeting and interacting with this age group. They are the future of Kurdistan and if Talk Club is any indication, than the future will be strong. These are young men and women who are not afraid to learn, discuss, and share their opinions. They have worked hard at mastering English and they are amazingly smart and incredibly fun. We share a lot of laughter and learn something each week. It’s truly a highlight of our week and we miss it on the weekends when we travel to Erbil.

Miscellaneous

Rania is a small city, and we tend to run into people we know everywhere we go. This familiarity has helped a lot in curbing potential loneliness. While we miss our friends and family members dearly, and think of them in our days and in our dreams, this new community has offered us extraordinary connection and friendship. It comes with laughter, joy, and its fair share of cultural misunderstanding, but we are so grateful.

So there’s your slice of life from Kurdistan! Wherever you are today, may you learn to reach across cultural and communication boundaries – it is absolutely worth it and you will be the better for it.

  • 2nd, 3rd, and final photos are courtesy of Cliff Gardner

Betsy – An Extravagant Friend

Betsy – An Extravagant Friend

We are in Athens, mere steps away from the Acropolis that sits high above the city inviting people of every tribe and nation to come and walk its ancient paths. It is the height of privilege to be here and I am deeply mindful of this.

And though Athens has its magic that I could write many words about, it’s not what I’m choosing to write about today. Instead, I want to write about an extravagant friend.

Her name is Betsy and on Christmas Eve, she died.

She died at home, surrounded by her family – her big beautiful family – a husband of over 40 years, children, and grandchildren. After God and coffee, Betsy loved family, but she also invited many into that family. I was one of those people.

I met Betsy when I was 29 years old. My husband and I had arrived in Cairo with our three small children a few weeks before. I was desperate for friendship. We limped our way through the first few weeks and then on the same day both of us had encouraging breakthroughs in unexpected offers of friendship – his through a man named Fred Perry, mine through Betsy. When we look back on this time, it was these two friendships that were the starting point in helping us unpack our bags and hang our hearts in Cairo.

I was emotionally and spiritually lonely. As I sat with my three kids in my fifth floor walk-up apartment one morning, loneliness flooded over me and tears quickly followed. I reached for the community newspaper, lovingly called the Maadi Messenger. In between the “I am Fatima. I wash kids and clothes” and “Learn Arabic quickly!” ads was a section on community activities. There, under community Bible studies, was the name Betsy McDermott and a friendly “Call if you’re interested in joining a Bible study.” I resolutely picked up the phone, checked to make sure the neighbors were not on it as it was a party line, and dialed the number. The next minute Betsy’s unforgettable “Mcdermott Home! Betsy speaking” came from the receiver. It was a voice from Heaven. I paused and then launched in to a halting introduction.

We talked for 45 minutes and by the end of that call I had a Bible study, a best friend, and a wise mentor. Just minutes before we hung up that day, Betsy said “You sound so familiar! Are you sure we haven’t met before?” We figured out that we had mutual friends in two missionary families who had lived in Karachi and knew both of us. We had indeed met! We met when I was in junior high and she was in high school. She was in a singing group in high school with our mutual friend “Auntie Grace” Pittman. It sealed the friendship in ways I could never have expected. She understood the third culture kid piece that I didn’t even know was a word.

With that commonality, I was invited into Betsy’s world of friendship, and what an amazing world it was! It was a world where coffee and hospitality were like oxygen. They were followed by laughter, listening, deep theological discussions, and always long talks about family. It was through this world that I met Martha, Karen, Marian, Christine, and a long list of others who had been invited in and were feasting at the table of friendship.

Betsy’s home became my sanctuary. At Betsy’s house, everything was better.

Expatriate friendships come with an asterisk, and that asterisk is a reminder that all friendships end with goodbye. If you can survive the goodbye, there’s a chance that the friendship will survive the ocean chasms that separate continents. The first was a partial goodbye. Though not separated by an ocean, we were separated by a bustling city of 15 million as we moved to a different part of Cairo. I grieved not being able to drop in on a whim. It was my two-year-old who took on the grief. I remember one day saying goodbye to Betsy as I hopped into a taxi to head from Betsy’s house to mine. Stefanie looked out the window at Betsy and burst into tears. She took in all her mama’s emotions and instead of having a lump stuck in her throat as I did, she grieved in big, gulping two-year-old sobs. I can still see Betsy’s startled face through the grimy taxi window as she waved goodbye.

Two years later, Betsy moved from Cairo to London and the chasm of people became an chasm of water. Although our across the city move two years earlier was difficult, this was now a different country, different time zone, and different life. I didn’t know if I would make it. But the friendship survived, and Betsy’s home in London became my yearly friendship and therapy session. Along with that, we kept in touch through letters, visits during the summer when we were both in the United States, and phone calls. When I unexpectedly found out I was pregnant just before Christmas in 1995, I had told no one. I got off the plane in London after Christmas and burst into tears with Betsy. She hugged me tight. “You’re so lucky!” she said – and in that moment, I began to believe it.

We left Cairo in 1996, but the yearly trips to London continued as I faced the most difficult adjustment I had ever made within a small town in Massachusetts. Soon after, her oldest child began university in Boston and I got to briefly see her on her periodic trips to visit him. In 1999, Betsy moved to Rochester, New York – just 15 minutes away from where my brother lived. Her home there continued to be a place of peace and grace for my life. I was struggling with many, many things – but at Betsy’s house I had a temporary respite. I could relax in her hospitable embrace.

It was in 2003 when we began to see less of each other. Our family moved to Phoenix, her kids began moving away, and trips that included each other were less frequent. Periodically we would reconnect, and it was always as though I was the only person in the world who existed. Our friendship continued with the competition of adult kids, aging parents, and grandchildren. We were now lucky to grab coffee once a year. At this point, I knew she had breast cancer but she was doing well. Each time I saw her she seemed to become more beautiful and more resilient.

Betsy was a third culture kid. She had been through coups, wars, and earthquakes. She had her appendix taken out by an undercover CIA operative, had evacuated countries, and raised her own kids around the globe. She was as comfortable at a fancy dinner party as she was in a slum in Cairo. The stamps in her passport had more stories than a book could contain.

With this as her background, it’s no wonder that her heart was the size of the globe and filled with people that represented that globe. I got to be one of them and even though her heart was heavily populated, when you were with her you thought you were the only one.

More than that, Betsy had a deep relationship with God that affected everyone around her. “Scarcity” was not in her vocabulary. She gave in abundance, serving countless people. Her ears and her heart heard the wounds and tears of many. She radiated the joy of being alive. Betsy was extraordinary.

I wish I could get together one more time to tell her how much I love her, how she met me in my tears and my weakness and gave me strength to move forward. I wish I could thank her for the coffee and friendship, both served so well. I wish I could hug her and hear her laughter and voice one more time. I wish I could thank her for her extraordinary generosity.

I can’t do any of those things. But I can learn from her. I can learn more about what it is to open my heart and my home to people, not afraid that the love or coffee will run out, not worrying that there is not enough to go around.

I learned so many things from this friendship. I learned that faith is a journey and that to question doesn’t take away a rock solid foundation. I learned that loving people is costly – it cost Betsy to love, but she did it and made it look effortless. I learned that hospitality opens up our world and our hearts grow larger.

I didn’t know that Betsy was so near the end. To Betsy, suffering was matter of fact. At my dad’s funeral over a year ago, I asked her about her breast cancer returning. She looked at me “Everyone has something” she said. She didn’t have a mental scale that she kept, weighing her suffering compared to others. She welcomed it with grace, and in doing so had room to comfort others. It was after Thanksgiving that I learned she had stopped treatment and was in palliative care. It hit me hard. I had just welcomed a new grandson into the world and found out that my father-in-law had died. The contrast between life and death felt tender and raw; the veil that separates these two so thin.

For Betsy, that veil was lifted on Christmas Eve when a host of angels welcomed her into the arms of a God who is above all extravagant – extravagant with grace, hospitality, and love; a God who never acts from scarcity but from an abundant well of goodness.

And so I grieve. I grieve not having a last coffee with her. I grieve not having a last hug. I grieve not having a last heart talk. I grieve that I will never again hear her voice or listen to her laugh.

I want to hug my friends and family a little tighter and open my door a little wider, I want to love out of abundance, not out of scarcity.

And so Betsy, I thank you. You lived and loved extravagantly and without hesitation. May I learn to do the same.

A Life Overseas – Capable of Complexity

I’m at A Life Overseas talking about needing to be capable of complexity when we talk about the TCK experience!

I loved growing up overseas. I loved that I knew how to traverse the globe at a young age, that I grew up on curry and hot pakoras, that I could see some of the highest mountains in the world from the grounds of my boarding school. I loved the colorful stamps in my passport – the story of my life in a legal document; the feel of excitement when a plane took off; the visceral sense of home when I was surrounded by palm trees and minarets echoing a mournful call to prayer. I loved it.

And…..

Ah! That word “and”! That freeing, amazing change agent! And it was also hard. I struggled with belonging, with connecting to place. I experienced long nights where tears of homesickness and grief were shed, with only God and a bunk bed as witnesses. I sat uncountable times in rooms full of people enveloped in a bubble of longing, with the words from Ijeoma echoing through my brain: “too foreign for here, too foreign for there – never enough for both”.

It takes many missionary kids years to accept that their experience was a complicated, beautiful package of good and hard. Owning the hard feels like a betrayal. And might I say, there is nothing that makes an MK/TCK bristle like a condescending adult looking at you and automatically saying “Wow – that must have been really hard. You must be glad to be back in [insert country].” I remember standing up as straight as my five foot three frame could make me and saying, with daggers in my voice and eyes, “I loved my childhood. I wouldn’t trade it for anything.” My voice said “Just try me, lady, and I’ll throw that macaroni casserole in your condescending face!”

Okay – that’s harsh. But I was a teenager, and to be told what my life must be was simply unbearable.

For years, all I could do was claim the positive. I was like the Joel Osteen Missionary Kid, except that my teeth weren’t as bright and shiny as his. My childhood was perfect, thank you very much, and don’t even start with the negative.

The problem is that of course, it wasn’t. There was the good and there was the hard. Trying to be fair to both those things felt like an impossibility, so I stuck with the good.

Here’s the thing: When we talk about the MK/TCK experience we have got to be capable of complexityI’ll say that again: we have to be capable of complexity. As Tanya Crossman points out so well in her book Misunderstood, the third culture kid narrative is a perspective and not a one-size-fits-all single story. Each TCK story contains things that are deeply painful and other things that are incredibly unique and joy-filled.

I recently read a book called All You Can Ever Know: A Memoir by Nicole Chung. Though born of a Korean family, Nicole was adopted as a baby by a white family. The book is her story of coming to terms with her adoption and ultimately finding her birth family. But it’s much more than that. It’s a story about belonging, about the stories we tell ourselves to make sense of our reality, about the stories that families tell to make sense of their family narrative. At one point, the author says this:

Family lore given to us as children has such hold over us, such staying power. It can form the bedrock of another kind of faith, one to rival any religion, informing our beliefs about ourselves, and our families, and our place in the world. When tiny, traitorous doubts arose, when I felt lost or alone or confused about all the things I couldn’t know, I told myself that something as noble as my birth parents’ sacrifice demanded my trust. My loyalty.*

Though my circumstances were not those of an adoptee, this paragraph made a deep impact on me when I read it. How many of us as third culture kids, as missionary kids, had our own family lore that we believed? How many of us believed that we must trust our parents’ sacrifice, and wrongly believed that we must not let them, or anyone else, know when things were hard?

In my own journey I have found that the things that I found difficult were also difficult for my parents. I have come to know more fully some of the stories that I only knew partially. I have come to realize that saying something is hard does not mean that it was not good.

Read the rest at A Life Overseas by clicking here.

The Last Week – A Graduation Story for the TCK

It is the last week of June and graduation season for this year will soon be behind us.  In any culture, graduations are milestones and rites of passage. They are filled with excitement and butterfly stomachs, a clear sense of accomplishment and an expectation for what might lie ahead. But for the third culture kid, there are significant differences between their experience and the experience of their peers in their passport countries. While some of the excitement and accomplishment might be the same, there is far more going on behind the scenes. We are not only leaving a school – we are leaving a home, a community, and a country. While most kids can go back home without a reason, the third culture kid cannot. The third culture kid does not only say goodbye to a school, they say goodbye to a life. Graduation for the TCK is a type of deportation.

Today I’ve included my graduation story and, in doing so, I hope I hear some of yours.


The last week of my senior year we passed yearbooks around, struggling to write what our hearts were feeling with cheap pens next to black and white photographs. I reserved the best spaces for best friends and boyfriends, and retreated to quiet spaces to read their words. When I would re-read them in the future my heart would ache with longing.

The week was a flurry of activity –concerts, awards ceremonies, dinners, and free time of lounging with our friends on picnic tables outside of the school. But amidst the flurry, we knew that this was all ending, and nothing could stop it. The week culminated on a clear, starry summer night as ten of us walked slowly, one by one, down the aisle of the school auditorium.

I knew every feature by heart. I had invited Jesus into my heart in this auditorium –several times. I sang in choir here, played piano for school concerts, giggled with friends, held a boy’s hand, practiced cheerleading. It was this auditorium where we read our mail and watched basketball games. I had been in plays on this stage, playing the part of Toinette in Molière’s The Imaginary Invalid. This was where we had practiced Our Town for hours before heading to Kabul and the famous Kabul Coup. This was the center of our school, and its high ceiling and huge stone walls held the memories of a million events.

Elgar’s “Pomp and Circumstance” echoed off the old walls of the building, saying to all those present: Here they are! It’s their turn –their turn to graduate, their honor, the class of 1978. We had been to many graduations before, but this was ours. There were speeches, piano duets, and singing.

As I sat on stage, I looked out at my community. I looked out and saw people who had written on my life. I saw my parents and my youngest brother. I saw my adopted aunts and uncles, my teachers and my mentors. I saw my friends and those who would come after me. In that moment, I saw only the good. The hard memories were not a part of this event, they weren’t invited. The ceremony ended and our names were called individually. We stepped forward to receive diplomas with wild applause.

The magnitude of what I was leaving was not completely lost to me that night. Even in the midst of the goodbyes, I felt my throat catch. But as I look back I am overwhelmed by it. We left behind our entire lives the night of graduation. We said goodbye to all we knew. For the rest of our lives we would struggle to answer the question, “Where are you from?” We would rage at those who attacked our adopted country, even as we raged at Pakistan herself. Some of us would be accused of crying “every time a cow died in Pakistan.” Others stoically moved forward, silent about the impact of being raised in another world.

As for me, I went back that night to the cottage where we had set up our home for the past few weeks of summer. Suitcases and bags sat on beds and chairs throughout the cottage. It was beginning to echo with the empty place we would leave behind, and it smelled musty and damp, the effects of monsoon season already begun. Crying had to wait, there was still packing to do. But how do you pack up a life? I stayed up to gather the remainder of my possessions, putting them into an old green suitcase, and finally fell asleep to the sounds of monsoon rain on the tin roof.

The next day I would leave Pakistan and never sleep in this house again, never walk up the hill to catch the school bus. The final chapter of life as a child in Pakistan had ended. I was the baby turtle, making its way slowly to the sea. No one could do it for me. In order to survive and thrive, I had to do it by myself.


Find this and other stories in Worlds Apart: A Third Culture Kid’s JourneyWorlds Apart v2

Graduation Gifts for Your TCK

graduation

Every where I look I see graduations. Cambridge and Boston are alive with the activity and color of students who have finished their college or graduate school education. From the bright red gowns of Boston University to the maroon gowns of Harvard, you can’t escape this season. And neither can your third culture kid who may be far away from the landscape of Harvard and Cambridge.

You have watched this young one grow from doing the toddler waddle to confidently crossing the globe alone. And now they are graduating. They are leaving the tight expat or missionary community that has loved them well and they are moving on to college and another life. What do you get them? How do you express what you feel as you say goodbye? Besides writing them a note – which is the best idea possible – here are some tangible gifts for your TCK.

Journals 

Books

  • Finding Home – a set of essays in an e-book compiled by writer Rachel Pieh Jones. These are written by either third culture kids or their parents and address a number of areas that are pertinent to the TCK.
  • The Art of Travel by Alain de Botton, This is a delightful read that looks at the “pleasure of anticipation, allure of the exotic, and the value of noticing everything!”
  • Between Worlds: Essays on Culture and Belonging – this was my first book, and I really do believe it will resonate with many TCKs. If it doesn’t, I promise you your money back!
  • Worlds Apart: A Third Culture Kid’s Journey – my second book and personal story. I’ve included a quote at the end of this post from the book! “We left behind our entire lives the night of graduation. We said goodbye to all we knew.”
  • Misunderstood: The Impact of Growing up Overseas in the 21st Century by Tanya Crossman – Tanya’s book is an excellent read and must have on your TCKs book shelf. Through interviews with over 250 third culture kids she gathers themes and thoughts on belonging, transition, home, and more.
  • Third Culture Kids 3rd Edition: Growing up Among Worlds  by Ruth Van Reken et al. In this 3rd Edition emphasis is on the modern TCK and addressing the impact of technology, cultural complexity, diversity & inclusion and transitions.
  • The Global Nomad’s Guide to University Transition by Tina Quick. This is a guide book to help TCKs understand what takes place in re-entry and/or transition and gives them the tools and strategies they need to not only survive but to thrive in the adjustment. This is the first book written to and for students who have been living outside their “passport” countries but are either returning “home” or transitioning on to another host country for college/university. It addresses the common issues students face when they are making the double transition of not only adjusting to a new life stage but to a cultural change as well.
  • Stuff Every Graduate Should Know by Alyssa Favreau. This is not TCK specific, but looks like a great guide to have on hand for life beyond high school.

I am a Triangle Merchandise – The I am a Triangle community is an amazing community of folks from all over the world. It was founded by Naomi Hathaway who has become a dear friend. The I am a Triangle Swag Shop is great for gifts for the global nomad. Mugs, T-shirts, Bags, and Multilingual Hoodies are just a few of the great gifts available.

Phone Charging Passport Holder – I love this! From the command “Just Go!” to the practicality of having the phone charger, this is a great gift for the one who has traveled the world and may worry they will feel stuck.

Plane Ticket or Airline Gift Card – Sounds expensive right? It is and you probably can’t do it, but even for a domestic flight, that TCK will welcome the chance to get on a plane and fly to visit a friend.

Gift Card or Assortment of Gift Cards  –  Target, Forever 21, H & M, Primark, or Amazon. Personalize them by putting each one into a separate envelope using the labels – Dorm, Clothes, Miscellaneous Stuff, Books, Fun.

Visa or American Express Gift Card – I prefer American Express as there is no expiration date and they are amazing at reimbursing lost cards. The trick is to register them, so take that extra step and register the card for them. That way they won’t have to keep track of it.

Map of the World – With gift-ready packaging, this scratch-off map gives a concrete visual for the TCK to remember their previous journeys and look forward to more. Available here and here

Money, Money, Money – I had no idea how much I would need money. As cards were stuffed into my hand in the midst of tearful hugs I didn’t know how life-saving the gifts of cash would be. I still remember a few months later when strapped for cash I pulled out an envelope, and opened it with a grateful “God bless Auntie Connie for this money!”


Exerpt from Worlds Apart: A Third Culture Kid’s Journey

Graduation Night: 

The magnitude of what I was leaving was not completely lost to me that night. Even in the midst of the goodbyes, I felt my throat catch. But as I look back I am overwhelmed by it. We left behind our entire lives the night of graduation. We said goodbye to all we knew. For the rest of our lives we would struggle to answer the question, “Where are you from?” We would rage at those who attacked our adopted country, even as we raged at Pakistan herself. Some of us would be accused of crying “every time a cow died in Pakistan.” Others stoically moved forward, silent about the impact of being raised in another world.

As for me, I went back that night to the cottage where we had set up our home for the past few weeks of summer. Suitcases and bags sat on beds and chairs throughout the cottage. It was beginning to echo with the empty place we would leave behind, and it smelled musty and damp, the effects of monsoon season already begun. Crying had to wait, there was still packing to do. But how do you pack up a life? I stayed up to gather the remainder of my possessions, putting them into an old green suitcase, and finally fell asleep to the sounds of monsoon rain on the tin roof.

The next day I would leave Pakistan and never sleep in this house again, never walk up the hill to catch the school bus. The final chapter of life as a child in Pakistan had ended. I was the baby turtle, making its way slowly to the sea. No one could do it for me. In order to survive and thrive, I had to do it by myself.

Born to Belong

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“When you’ve spent your whole life as a cultural chameleon, you end up not knowing what color you were when you started, who you might have been had you been from someplace, what it feels like to belong fully to a people, a tribe, a neighborhood, a city.” from Rachel Hicks in “To My Adult TCK Self: I See You”

In The Weight of Glory, in a chapter based on a lecture called “The Inner Ring”, C.S. Lewis takes a profound look at belonging, specifically at our desire to belong.

“I believe that in all men’s lives at certain periods, and in many men’s lives at all periods between infancy and extreme old age, one of the most dominant elements is the desire to be inside the local Ring and the terror of being left outside.”(Lewis)

The Inner Ring is that elusive place of belonging that is just beyond our reach, just past our grasp. Because once we have reached that inner ring and we begin to settle and think we’ve finally found a place to belong, we realize there is a ring beyond that —and once we’ve gotten to that ring, there’s a ring beyond that still. It is a never-ending quest.

I write about this in Between Worlds, but just writing about something doesn’t take it away. This struggle to belong is human, hard, and never-ending.

We are born to belong. 

A number of years ago, my husband was dropping off my son at a birthday party. Another kid from the class was in the car as he and my son had worked on a class project that morning. When my husband made the plan to drive him home, it made sense that he would combine the trips. We assumed that the birthday party would just have a couple of kids at it. When they arrived at the house where the birthday party was being held, a huge crowd of boys descended on the car welcoming our son. In fact, it appeared the entire class had been invited except for the boy in our car. The boy was crushed. We unwittingly participated in a kid realizing he had been left out, realizing he was not invited to that particular inner ring. It was completely accidental, but it still happened.

If we’re honest we will admit that we all know what it feels like. The stomach-knotting knowledge that we weren’t invited, that we don’t belong. Our first memories of being left out can be as simple, yet painful, as not being invited to a birthday party or as complicated as becoming a part of a blended family, where suddenly we realize the family we thought we belonged to no longer exists. The desire to belong and the feelings that arise when we realize we don’t are part of the human dilemma.

In elementary school that inner ring and quest to belong is the group of girls that excludes us. They are a part of Something Special and we don’t belong. It’s that group in middle school that get together every Friday night and we’re not invited, that group in high school that bears the name and reputation ‘cool’ and no matter how hard we try, we do not know cool. Though we would like it to stop there, it often continues. It’s college, then young adulthood, then work and getting into that inner, secure, exclusive place. It’s church and those people who are in that inner circle, the circle that seems so godly and confident, the one that we wish we belonged to. And yet when we get close, there’s something beyond that circle, just out of our grasp.

We constantly look to that place of belonging, the inner ring that seems so secure, that tells us we have ‘arrived, yet it continually eludes us.

Third culture kids can find this particularly difficult as they straddle many worlds and places. Each place has its own inner ring, each group its own rules. We don’t belong to our passport countries; nor do we fully belong to those other countries where we leave pieces of our lives. Keeping parts of ourselves hidden becomes a necessity because explaining is too difficult.

And yet, it is such a gift. To be able to know what it is to be other in our world of massive displacement is nothing less than a gift. A strange gift perhaps, but a gift nonetheless. The only way to break this cycle of the inner ring is to embrace the gift of not belonging. This echoes Lewis’ response to the “Inner Ring” dilemma. “The quest of the Inner Ring will break your hearts unless you break it.” If we break this cycle, we may still find ourselves on the outside, but it will no longer be a burden, we will no longer wear ourselves out by trying so hard to make it inside. Instead we will find a place, sometimes in the most unlikely of circles.

I have slowly come to this place. I don’t even really know when I first realized that I was no longer striving to be part of the inner ring and I wish it had not taken so long. Somehow the quest to belong, that burden on my back since boarding school days of popular groups and cliques, has slowly but steadily been broken. In some mysterious and completely inexplicable way, I belong.

To be sure there are days when I find myself wandering back to the place of inner rings and the quest to belong. But as I begin to try to worm my way into those rings, something always stops me. I remember what it was to strive so hard that I lost my way. I remember that knowing what it is to not belong brings understanding and eyes to see the one at the edges, the one on the margins who sits in the shadows, aching to belong. A voice inside reminds me that my identity is in something so much bigger and greater than any inner ring. It’s in the knowledge that I am loved by God, created to reflect his glory until all inner rings have faded and time stretches into eternity. 

Belonging….doesn’t require us to change who we are; it requires us to be who we are. – Brené Brown in Daring Greatly

Thinking of a graduation gift for TCKs? Worlds Apart: A Third Culture Kid’s Journey may be a good option! Worlds Apart v2