Lenten Journey – Healing Comes in the Trying

I don’t know when the dawn will break for you or for me, but I know that the healing comes in the trying. And that even in the dark we have to keep practicing our callings. Whatever they are. We have to keep doing the things we were made to do. The daily acts of creativity and honesty and service as much for what they bring about inside us as for the good they do in the world. Practice your vocation and calling whatever you understand that to be because the practice of it will keep you connected and to the God who planted those things inside you. 

Shauna Niequist

Last Monday, on the first day of Orthodox Lent, I had a wisdom tooth extracted. As the dental surgeon’s assistant was giving me instructions, she reminded me that the first few days I would get steadily better, and then by days 3-5, it would feel much worse. “It’s like so many things,” she said. “You get worse before you get better. To heal, you have to go through a process.”

I didn’t think much about it that day, so focused was I on the procedure and on the wads of gauze and local anesthesia that made me sound like a cartoon character. But days four and five came, and though I thought I would be unique and spared the pain of those middle days, the pain came on with a vengeance. The only thing I could do was follow the paper of instructions given to me as I left the dental office. Ibuprofen, rinsing with saline, soft foods, and waiting. I had to keep doing those things because I knew that ultimately, they would aid in the healing, and the healing would indeed come. I had to keep trying.

“The healing comes in the trying.”

But on Saturday I wanted to give up. I wanted to stop trying and call the dental assistant and say “This isn’t working. I need something else. I’m not healing.” In truth, I was. I just didn’t like how it was going. I wanted to speed up the process. I was sick of the pain. I didn’t want to believe the dental assistant’s words.

Today is a new day. In the world of tooth extractions, the dawn broke and with it was a tenderness replacing the pain. I know now that every day will be a bit easier.

Though they are nothing to do with healing from a tooth extraction, Shauna Niequist’s words above are not unlike those of the dental assistant. They are both about process, about doing all those things in the dark that we learned to do in the light.

If you’ve been following along with me, you know that I’ve had some healing going on during the past few years. Healing from pain far worse than that of a tooth extraction. Every time I think the dawn is about to break, it seems the clouds come over and instead of the brilliant colors of sunrise, it’s all greys and muted colors. In the midst of this, I’m continuing to learn what it means to keep trying. To make plans and follow through with them. To cry heavy tears in the shower and then get dressed. To pray soul-aching prayers and then get up and make dinner. To wait for answers and then actively process through writing. The dawn has not yet broken, but God is present, gently reminding me that healing comes in the trying.

Reminding me that someday, the “grey horizons must grow light. It is only the immediate scene that shouts so loudly and insistently.”


Author’s Note: This season is Lent for those of us in Christian Traditions that celebrate Lent. Lent is perhaps a bit like a tooth extraction. You know you need it, but initially you dread it. Lent is also about believing that the dawn will break, the resurrection will come, and with it – a healing greater than we can even imagine.

*Alfred Delp

Advent Reflections – Time Redeemed

One of my first impressions of Orthodox Christianity (besides a jarring dose of culture shock) was that time flows differently here. Something mysterious happened when I entered the church for services: time became beautiful. No longer merely the engine of change and decay, time in the Orthodox liturgical setting seemed to bear something of eternity.

Nicole Roccas in Time and Despondency

We put up our Christmas tree this week – a Frasier Fir, fresh from the forest of Quebec via a large truck and Boston Christmas Trees situated right in the middle of a busy part of Boston. We did not wander into a forest and, in a Hallmark movie moment, cut down the tree with an axe and drag it through the snow. No – we went to an area busy with traffic, bars, hair salons, and Korean restaurants. It is steps away from our church and a place we’ve been going to pick our tree every year since 2008, with the exception of our year in Kurdistan. Trees are piled up high as seasonal employees help the idealists, romantics, and realists pick out the perfect tree (which of course is different for all of them!)

It is decorated with no less than 400 twinkle lights as a way to bring light to a season characterized by waiting in the dark. We had neighbors come over to help decorate, filling the void that five children who have left, now establishing homes of their own, creates. Our home filled with laughter, mulled wine, and Christmas treats as we enjoyed creating beauty together.

In our church tradition, Advent is not only a time of waiting, but also a time of fasting. It is counter intuitive and counter cultural to be sure, but I have come to appreciate the fast before a feast, the way this draws me into deeper contemplation of pivotal events in the church, in this case the Incarnation and God becoming man.

It is an extraordinary mystery that the creator of time willingly confined himself to the limitations of time through the Incarnation. Suddenly he who is above and beyond time knew what it was to enter into it. His entering time came full circle and allowed us to enter eternity – first by being reunited with God himself through Christ and then recognizing, believing and entering into these events through the Church and her liturgical reminders of what goes into a life of faith.

Our Epistle reading yesterday was from the book of Ephesians – specifically Ephesians 5 where the writer of the book exhorts the readers to walk as children of light, “redeeming the time.” It’s a beautiful and hard phrase. Beautiful because those of us who have lived for a while have regrets and long for time that we wasted, or time when we hurt people or suffered hurt, to be redeemed. We long for hurt and suffering to mean something more than a wasted time of pain and grief. It is a hard phrase for the same reasons. “How can this be redeemed” we ask during the quiet, dark of a sleepless night when no one is there to listen except God. How are these things that are so broken restored? How are relationships mended? How is wasted time and conversation ever really redeemed?

We also long for the more mundane aspects of seemingly wasted time to mean something. I was just in traffic that made me batshit crazy. It’s those Boston drivers….and I’m one of them! How do I redeem that time? Meetings at work that mean nothing to eternity – how are those redeemed.

Again, I come back to the mystery of Advent. If a virgin can give birth to a Savior, give birth to a Redeemer, then surely in some mysterious way, time can be redeemed. In recognizing Christ’s incarnation, I also recognize his capture of time, this one event changing all of history – what came before and what came after. This birth that led to death and resurrection is the pinnacle of time redeemed.

What does it mean for me, then, to live as one who walks in the light, redeeming the time? Perhaps an important step on that journey is recognizing Advent and giving thanks that a time of waiting brought forth a glorious life altering birth. Perhaps in the waiting in the hard of the night or the hard of the morning traffic, the waiting is bringing about a redemption that I can’t even imagine. I’ll be on that journey until the day when my breath and life stop. Until then, these words from St. John Chrysostom offer me a further glimpse into what this looks like.

The time is not yours. At present you are strangers, and sojourners, and foreigners, and aliens; do not seek honors, do not seek glory, do not seek authority, nor revenge; bear all things, and in this way, ‘redeem the time’.

St. John Chrysostom

How We Return – Anafora

How I wish words could accurately describe this unique retreat center in the desert that has provided peace, safety, rest, council, and retreat for so many years!

We arrive at night traveling the Cairo-Alexandria Road at dusk. A starry sky with no light pollution is the only light as we drive into the compound. Night comes quickly in the desert, the bright sun replaced by a cloudless night sky, billions of stars light years away are a reminder of how small I am in this big universe.

My room is simple and charming, domed ceilings, stone floors covered by bright colored rugs, and a bed covered by mosquito netting welcome me. I haven’t slept in a bed with mosquito netting since Pakistan, and I have always loved the feeling of being protected so completely with the gossamer mesh. Dinner is by candlelight in the large communal dining room, sitting on rattan chairs covered by bright blue and white patterned cushions,

A candle lights my room, creating shadows on the whitewashed walls and I read by its light. Within minutes, my shrunken heart weighed down with fear, worry, anxiety, and anger is made larger. “How fortunate I am to be here!” was the only thought on my mind.

Before I fall asleep I whisper a prayer “Thank you O Lord, Thank you. Let me not waste this precious, precious time. Instead, let me observe it with gratitude.”

I wake up early the next morning, the circled sky lights in the ceiling providing multicolored light that fills the room. I look out at the arched door that leads to a patio. My room looks out on date palms and olive groves that stretch as far as my eye can see. For the millionth time in my life, I wish I was an artist and could capture my surroundings. Palm trees wave at me past the peach-colored stucco archway and wall. There are multiple shades of desert green, none of them the bright of my New England home, all of them perfect for this setting. A round table less than a foot off the ground sits to my right with a chair of cushions to the side of it for comfort from the hard stone floor. It is quite simply, perfect.

I quickly realize that my distractions follow me. As much as I want to quiet my mind and take every advantage of this desert gem, a phone, my thoughts, and my circumstances all follow me, begging me to pick them up and fret. I know it will take effort to release them. But I have time, that beautiful and sometimes fleeting commodity. The concrete walls and stone floors are a comfort to my distracted thoughts, the date palms outside my door spreading their dates all over the ground are a reminder of a past life in Pakistan, a reminder of a God who has never let me go, who has always been there since my earliest days.

Anafora is a Greek word that means “to lift up.” The community was formed under the leadership of Bishop Thomas, a man that I was able to meet on my second to last day. His desire is to see people come to this place and be refreshed, be lifted up, and meet God. Through the years the community has grown to be a vibrant multicultural space with a constant flow of worldwide visitors intersecting with those who live and work at Anafora. Breakfast, lunch, and dinner are communal meals served in the large dining hall. Dinners are served by candlelight, adding to the rest that the entire space cultivates. Food is served in beautiful pottery pots, and the silverware is arranged in beautiful patterns every meal. Large bottles of olive oil, and jars of olives are ever present, as are different kinds of loose leaf tea – mint, karkade (hibiscus) and chamomile to name a few – that can be accessed any hour of the day. I am quickly aware of the many hands and hours of work that go into making sure everyone who stays at Anafora feels welcome.  Coptic services are held daily as well as evening vespers. Evening vespers are particularly beautiful, the large church lit with candles in alcoves around the room. While the service is primarily in Arabic, the Gospel reading of the day is read in every language present – English, Greek, Swedish, Finnish, and Norwegian.

My purpose is primarily a solitary retreat, but it is a perfect mixture of solitude and people. From my patio I hear laughter and voices chatting away in Arabic, but I can’t see anybody and it feels completely private.

The grounds are simple and lovely. Low buildings with domed ceilings are connected and I am told by my friend Marty that the block of rooms where I am staying are in the shape of a question mark with the dot at the end of the question mark being a prayer chapel “Because at the end of every question is prayer” – she quotes Bishop Thomas as she tells me. Pools and fountains of turquoise and blue run alongside paths, small bridges linking parallel paths. It is easy to find one’s way around in the daylight. What felt like a maze the night before quickly becomes familiar. The date palms are ever present, squishy sticky dates left over from the harvest fall over the ground. It is clearly date season! Pottery with desert plants of bright-colored bougainvillea and other species that I don’t recognize are the only décor and it is perfect. I am so grateful for the simplicity and beauty, a welcome respite from my overcrowded world.

As I sit on the patio, journal in hand, thoughts finally resting, a pesky fly begins to bother me. I laugh, amused at how perfectly imperfect life always ends up being. My husband and I have this theory we call “Ants in Paradise.” We thought it up on a family vacation. Everything was perfect. The most perfect beach, warm water, amazing food, great room – and suddenly we were bothered by a line of ants. We had no idea where they came from – we certainly had not invited them to come. But there they were. In that moment, we had the laughing realization that no matter how perfect our circumstances on earth, there will be ants, flies, or worse that remind us we don’t live in a perfect world. Instead of letting this depress us, we instead laughed it off, vowing to remind each other of this on a regular basis. There I was in the perfect setting of beauty and simplicity, but a fly kept on buzzing around me, annoying in its persistence. I decided to go brush my teeth and wash my hands with hopes that the smell of clean would annoy them and they’d find another victim.

It worked.

Fly gone, I begin writing and reflecting. I have five days here and because I fail so often at stopping and being present at the moment, I am already planning my next trip and know that it will be longer. I stop and breathe, reminding myself that all I have is this moment.

This moment for rest, for retreat, for Anafora.

Words to End the Year

It’s noon on December 31st and grey fog fills up the space outside, making its way indoors only to be greeted by light and warmth. New Year’s greetings from around the world have begun, the first one being from my niece in Thailand, where papaya trees dot her yard and memories of our gathering immediately after my brother’s death flood my mind.

Many of us are ready to put this year behind – but for what and toward what? Will next year really be better? We don’t know. We forge forth, willing it to be so, shocking ourselves with our strength and perseverance. Believing somehow, without evidence, that “If something so impossibly catastrophic and unimaginably awful can happen, perhaps something impossibly beautiful and impossibly redemptive can also happen.” (paraphrased from @nightbirdie as quoted in Ann Voskamp blog) And yet, that is the very definition of faith.

Rather than try to pull words from an empty place today, I want to give you some words that others have written that have resonated with me. These are words of hope and wisdom, words to start a year.

On The Word: “This year would have been crushing without God’s Word, shining like a pillar of fire, hovering like a daytime cloud, in what has often felt like a wilderness of worrry and woe. There is so much gooness to savor in this life, and learning to be ruthlessly regular in savoring it is a discipline that I know I’ll have to keep practicing, forever.” Laura Merzig Fabrycky

On Hope: “Our God doesn’t swoop in and save us at the end. He’s here for the whole journey. The whole dark and broken experience of life among messy and messed up people. He’s the friend who sticks with us when we’re not nice to be around. He’s the one who will sit with us in silence, not just offer cliched words of “comfort.” He understands that hope isn’t about twirling in the sunshine; it is about believing in light while living in utter darkness.” Tanya Crossman in When Hoping Hurts

On Loving Others: “The problem is that people we cannot stand are loved just as much as we are by a God iwth an upsetting sense of community.” Barbara Brown Taylor

On Forgiveness: “Human beings need forgiveness and kindness like we need oxygen. A nation devoid of grace immiserates its people. A church devoid of grace rebukes the cross” David French from The Dispatch

On Dwelling: “But I know the place that comes next won’t be a place of stable ground, of settling. I don’t think that’s in the cards for me – of for many of us with wandering hearts and souls that chase after wherever God calls us next. It’s not a place or people or a single purpose that brings our hearts to rest. It’s not stablitiy or control. “Thou hast made us for thyself, O lord and our heart is restless until it finds its rest in thee,” said St. Augustine of Hippo…..and yet, my heart feels at rest among the mysteries of what is next and who I am becoming, of where my family’s story is headed and how God will lead. I coudn’t ask for a better place to dwell than here in the unknowing with the God who knows it all.” Nicole Walters in A Place to Dwell for Restless Hearts.

On Stories and The Word: “In the beginning was the Word, after all, as I suspect is shall be in the end: stories will remain our transit points, our shorelines, and our home.” Edwidge Danticat as quoted in Plough Magazine

And so as we end this year, making the small mark in history as the year that was 2021, I am reminded of words I wrote earlier in November, words that remind us that each of us walk a hard human path, and giving grace becomes not just important, but necessary.

“We all have something. We all have something that hurts, something that takes up our thoughts and interrupts our dreams.

“And so, in this New Year, I pray – I pray that God will help us with the somethings, from cancer to depression. I pray that God will ease our pain with his presence. I pray that the broken will be mended and the jobless will find jobs. I pray that the depressed will find comfort and the grieving will have permission to mourn. I pray that brains and bodies will be mended and hearts and minds will know the grace that is sufficient. I pray that we who walk this human walk will walk it despite the somethings. That we will chase beauty in the midst of the hard, that we will find light in the darkness. I pray that we will breathe in “Lord Jesus Christ, Son of God,” and breathe out “Have mercy on me, a sinner.”

I pray “God, Help us with our somethings.”

And to you, who continue to read words in this space, thank you! May your hopes for the New Year transcend your helpless somethings, may you know peace, joy, and the incredible grace of God.

On Duty & Dreaming

A couple of years ago my oldest daughter texted me with words that were deeply affirming, if a bit humorous. The text said “I am so glad that you were a mother so committed to leisure.”

I started giggling. Committed to leisure? If she only knew the guilt I felt for not doing enough. For not getting them into more sports and more ballet, for not insisting on more piano and flute. For not doing more crafts and music. The one thing I was really good at was reading and resting. I remember being on our front porch in Massachusetts, all of us just sitting, eating, and lounging. I don’t even remember the conversation – I just remember the summer breeze and being perfectly content.

Here she was affirming what I thought I did wrong. Affirming an unknown but fully experienced commitment to leisure.

I’ve thought a lot about that text in the past few years. Unbknownst to my daughter, it was profoundly moving, encouraging me out of a depth of insecurity about motherhood that I didn’t even realize I had.

I entered motherhood in the 25th year of my life, young by today’s standards. I remember the wonder with which I looked at my newborn daughter, her perfect toes, fingers, and truly rosebud mouth pursed up ready to try out the suck reflex. I remember thinking I had never known a love that could so utterly consume me. I remember the well of emotion, knowing in those first days postpartum that the world would have the potential to hurt my little human and I didn’t know what to do with that. All I could do was cry, and in those moments open my heart to God and his blessed mother, who surely knew hurt like few do.

As I walked into those early days, I still remember the lazy mornings of breastfeeding, the moments when only I knew how to comfort her and the infinite wonder of that reality. I dreamt a lot during those days of what our future family would look like. Would there be siblings? Of course! What would our family look like? What would our family be? Would my children be dreamers like I was, losing themselves in books and films, ever searching for beauty, always with a touch of longing? Our daughter was followed by five more children, and the dreaming days were over….or were they?

I found out that a mother’s walk is a balance between duty and dreaming. Duty is what gets you up in the morning when you know you have to get them to school and yourself off to work. Duty is what gets you up in the middle of the night when you realize that the rasping, animal like sound from the other room is your child who can’t breathe properly. Duty is what has you in the bathroom, a hot shower running full force as you anxiously wait for your child’s breathing to improve. Duty is what has you chauffering children to birthday parties and libraries, doctors visits and Sunday schools.

Dreaming is what keeps you hopeful. Dreaming is what you do as you curl up on the couch reading books in front of a wood stove. Dreaming is what has you taking your kids to Egypt to see their childhood homes, to Florida to build sandcastles on the beach, to Quebec City to wander the walled city. Dreaming is what inspires you to create home and place, memories and traditions. Dreaming is what helps you as you ask your child about colleges they are interested in attending or ideas for plays and stories. Dreaming is what keeps you alive as a mom, determined not to slip into a duty only ethos, because what joy is there in that?

Duty is what pays the bills, dreaming is what makes paying the bills worthwhile. Duty is duty. It is necessary and it is what makes dreaming possible. Dreaming is dreaming. It’s what makes duty possible.

I’m thinking about all these things as I go into the new year. About duty and about dreaming. How duty can creep up and before we know it – all of life is just duty. There is no dreaming. There is just drudgery. Hope is lost in the duty of living. And yet if life is just dreaming, then nothing will ever get done, and life will feel just as meaningless. Like in motherhood, duty and dreaming are a necessary balance. Maybe that is what has felt so difficult in this year of closed borders and closed coffee shops – that dreaming feels impossible and duty overwhelming.

In just a couple of days, 2020 will in an instant change to 2021. Duty will have me changing the clocks, making sure my calendar is up to date, that my work schedule is clear. Dreaming will have me curled up on the couch, committed to leisure and joy on New Year’s Day, writing in my journal and looking at airline tickets. Duty will get me up on the cold mornings in the winter when bed is far more tempting and all of life feels trapped in ice. Dreaming will give me the joy I need to see sunshine sparkling on icy trees and know that “All shall be well, and all shall be well and all manner of thing shall be well.”*

Here’s to duty and dreaming. Like truth and grace, they are an interwined, paradoxical necessity.

Happy New Year from Communicating Across Boundaries. Thank you for sharing the journey.


*Julian of Norwich

Merry Christmas Eve from Thessaloniki

The wind is rattling the door shutters in the apartment, but inside it is cozy and calm. It’s what I’ve always wanted Christmas Eve to be, yet what it rarely is. Thessaloniki itself is a bustling commotion of people, strolling in plazas and stopping at cafes and shops along the way. There is a festive sense of waiting, evoking childhood memories anticipating the joy and surprises of Christmas.

Thessaloniki is not a new city for us, so we drink in the familiarity even as we explore new places and sights. It’s a special city – a city of miracles and churches, of children caroling out of tune on Christmas Eve, pocketing money and chocolates, and priests coversing with strangers in coffee shops. Time stops as you sit in cafes or tavernas, in churches or apartments.


Being Orthodox we feel at home in these churches, the saints guiding us through every icon, an urgency and expectancy in their gaze, as if to say “Watch and wait – you’ll see. These things you worry over, the cares you hold tight, the burdens you bear – lay them down for a moment. Stop for a moment. Be enveloped in the grace of our Lord Jesus Christ, the love of God the Father, and the communion of the Holy Spirit.” This faith is like this city – familiar yet new; timeless, enduring, ageless yet ever-available.

It is good to stop. It is a gift to be still. My life has taken on the familiar urgency of a large American city and I find myself longing for the time we had last year, longing to stop and reflect. We try and set aside time, and yet the endless tasks, scrolling, time-wasting, and real work creep in making us believe that we are trapped.

As I stop this afternoon, I can’t help but think about birthing babies. It’s something I know well, my earned fact as it were. Each birth was unique – seemingly the only commonality being myself and my husband. But there was one other thing that was common in my births, and that is that time stopped. Nothing mattered but the birth of that baby. Nothing. Each labor pain was separated by what felt like an eternity. And then, with the “I can’t take it any more” pain of transition, the work of pushing began until a cry broke time, and a baby was born. Time stopped, a baby born, a miracle.

The mystery of birth and the mystery of the incarnation – both invite us into a timeless miracle. A baby born, a world changed.

This afternoon, in the quiet of a rented apartment in a city in Greece I will myself to enter into the timelessness that I entered into during those long hours of labor. I will myself to enter the timelessness that believing the mystery of incarnation requires, the timelessness that this city, this season, and my faith urge me toward. The timelessness that birthing babies necessitates. The timelessness of a “long expected Jesus, born to set his people free.”

Merry Christmas Eve! May you too enter the timelessness of the miracle of Christmas.

Ladies Day Out

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I am driving from the downtown area of Rockport when I suddenly decide to stop and sit a spell by the ocean. The day is perfect September, all blue sky and mild temperatures. It is low tide and the beach has lost the crowds of summer, leaving pristine sand and so much space. I easily find a bench to sit on and pull out my notebook and pen.

It is then that I begin to observe a group of ladies gathering at the beach. They come in a large group and they are every shape and size. They unpack beach bags and bring out books and suntan lotion. Older wrinkled bodies are revealed without embarrassment, just relaxed satisfied smiles and pure delight in their surroundings. They are short and tall with dyed hair and grey hair. They pull large caftans off of fat bodies and beach coverings off of thinner ones. Their bathing suits seem to perfectly reflect their personalities – the one with dyed hair made up to perfection with the loud Italian voice has a bright coral suit with splashes of white flowers adorning it. The one that struggles to walk has on a black suit with white piping, unremarkable in its style.

Their canvas, beach chairs face the ocean, their backs are to everything but the cool, blue sea. Because really – nothing else matters.

There are no kids. There are no husbands or boyfriends. Just a group of contented women, enjoying a perfect September day on a ladies day out. Their conversation is lost in the waves, but their laughter is loud.

“Look at us!” it says. “This is a day that asks us to leave all our troubles behind. It asks us to enter in with joy and abandon, to splash in a cold, late summer sea; to squint at a bright sun; to smell of coconut lotion and salt water.”

Not all days are like this. Many days require great patience, others require tears, still others ask for anger. But this day? This day says “Welcome! Feel the joy and sand. Feel God’s pleasure. Take it in. Let it revive you. Let it heal you. Let it sustain you!”

And then?

Then go out into this world with strength for what comes your way.

This group of women? They are seasoned and spiced with life. There are undoubtedly countless tragedies among them. Tragedies of broken relationships and marriages; tragedies of death and separation; tragedies of selfish choices and unkept promises – because this is our broken world.

But tragedies are not a part of today’s outing. No – today’s outing is suntan lotion to make them feel young again, ocean waves to cool wrinkled feet, laughter and joking over seagulls stealing sandwiches, and maybe – just maybe a little frozen rosé to sweeten a near-perfect day.

I sigh as I leave these ladies of a certain age. Unlike them, my responsibilities are calling hard today, and I have already ignored them to vicariously participate in this ladies day out. I am rapidly becoming one of these women, and one day soon I hope I too will gather at the ocean with all my friends. Our bodies will be exposed with lots of flaws and little embarrassment. Our laughter will echo across Front beach so all the neighbors will hear and envy us.

I will be the one in the coral suit.

This piece is for the two Carols, Karen, Amalia, Suzana, Leslianne, & Poppadia Paula – with so much love. 

On Waiting…

Jenni Gate - Waiting

We are sitting in a government office in Suleimaniyah (commonly called Suli) and we are waiting. We left Rania at seven in the morning. The sun had already welcomed the day and a beautiful breeze accompanied us on our walk to the university.

The road between Rania and Suli begins as a one lane, heavily trafficked highway. Even early in the morning cars, trucks, and lorries are moving fast. Traffic in this part of the world is not for the fainthearted. There are few rules and those who observe them are much more likely to get hurt than the rest of us. Until we reach Dukan, a small city beside a winding river, the road is narrow and crowded with little room to pass. At Dukan it widens and becomes much more comfortable for those in the back seat of an old Toyota pickup truck.

We get to the residency office in Suli and this is where the waiting begins. People are scurrying here and there, some of them lawyers or handlers, others are people like us who don’t have a clue what they are doing. What we do know is that we need to be here and we need to behave. We are guests in a country and mama always said that guests need to behave. The busy looking people have a lot of paper and a lot of passports in their care, and it matters what they say and what they do with the paper and the passports. They are our go betweens. While we must perfect the art of waiting, they must perfect the art of acting and doing. They understand both the language and the process, and we desperately need them.

Black numbers mark small cubicles where government workers, separated by glass, interview or authoritatively stamp approval or disapproval on official looking papers. This is Kurdistan, so the number of people smiling far exceeds the number who look grumpy. I love this and feel an affinity with Kurds in their generally optimistic outlook on life. They have much to teach the world about waiting and about hope.

There is a lot of waiting in this building. My colleague makes the insightful observation that knowing you are waiting for something automatically changes the quality of time you have. If I suddenly had this long stretch of time at home, I would be delighted. There would be so many things I could do and so much possibility created by knowing I have extra time. Not so when I am forced to wait. Suddenly I feel paralyzed and can’t do anything.

Just before we left Massachusetts we ended up at the Division of Motor Vehicles, non-affectionately called the DMV by those in the know. The line for the DMV went out the door and down the hallway to a nearby Target store. It was a nightmare. In any country, in any language, government bureaucracy looks similar. What changes is whether you know what’s going on or not, otherwise the lack of ability to control what goes on is exactly the same. And world-wide the approach is similar with these four rules:

  • Be as nice as possible without seeming like you are trying to butter your way onto the bureaucracy toast
  • Have just the appropriate degree of assertiveness
  • Say please and thank you
  • Whenever possible make people smile.

In any country and in any language there is another universal truth: the truth of waiting. Waiting. Suspended between. Not sure when you’ll be able to leave or if you will leave with what you came for.

We wait. Always we wait. It’s a universal experience, one that will not be over until our final breath. Airport terminals, hospitals, and government office buildings are just a few of the spaces where we live in the limbo of the “not yet arrived.”

Sometimes we wait patiently and other times we are impatient. Sometimes we wait with a good sense of humor while other times we are grumpy. Sometimes we wait with anticipation and other times we wait with dread.

While I am waiting for a residency permit, you may be suspended between a blood test and a diagnosis; a job interview and a job offer; a visa application and a stamp of approval; a pregnancy test and a definitive little pink line; an abnormal mammogram and a biopsy; an offer on a house and an acceptance of the offer; a child who is far away and their homecoming; a journey or question of faith and an answer.

May you know the song of the waiting one. May you be able to rest despite your nerves and your tears; may you be able to trust against the odds; may your imagination be enfolded in grace; may your heart rest in the knowledge that in all the waiting, there is one who waits with you.

May you know grace and peace in the margins of waiting. 

“Above all, we wait for God. We move forward in faith, only to be stopped in transit. So we wait. It’s not time. We sit tight. There are dozens of ways that God moves in an orchestrates our plans, our movements. We may never know the reason for the waiting – they may elude us until the day we die and we’re on the other side of eternity.” 

For waiting is nothing new to the work of God.

“And so I wait [in a government building], thinking of this God who reaches through time and place and asks us to be okay in the in-between, to trust his character and his love. Giving thanks to a God who is utterly trustworthy and completely unpredictable, a God who knows all about waiting as he daily waits for his children to finally get it.” from “Mumbai Airport” in Between Worlds: Essays on Culture and Belonging