On Longing

Longing. What is it? How would you describe this word? Not the dictionary definition, but your own heart definition?

A couple of weeks ago I asked folks how they would define “longing” on the Communicating Across Boundaries Facebook page. Your responses did not disappoint. The thing that made them so significant to me is that I know some of the stories behind these responses. I know the ones with chronic illness who fight against pain and don’t complain, longing for a day when that pain may go. I know the ones who have lost a son or daughter and carry that cruel act against the natural order of life in their hearts. I know the ones who have said too many goodbyes, the ones who have experienced significant loss of place and people. So as you read these, know that they come from hearts and lives of those who have suffered but continue to live. And to you who read this, may you feel hope in our shared experiences of longing.

The ache that lives somewhere between the fossa jugularis sternalis and the solar plexus. It both hurts and comforts – like Chopin’s Nocturnes (see below). It needs no solving – as it cannot be “fixed” from the outside. Only the soul can move things in such a way that longing gets released – either into sadness or into action. – Eva Laszlo-Herbert

I am reading a great book right now, Pilgrimage of a Soul: Contemplative Spirituality for the Active Life by Phileena Heuertz. She has an entire chapter titled “Longing” and here is one of the ways she describes it: “Longings are like growing pains in that their origins can be difficult to trace, and yet they give indication of something deep and profound, something immediately true of us. In that respect, noting our longings and looking more deeply into them can function as a sort of ‘thin space’, in which God pierces our desires and then redeems them with a more devout understanding for how we can live in relationship to God, one another and all creation”. – Dana Miller Baker

At times it feels like a dull ache and at times it feels like a stab in the gut. It is a soul hunger that is ever present. It is both hope and despair. – Joyce Lind Terres

Longing is feeling the distance between where you are and where you want to be – a place, a time, a person, a community, a stage of life, a depth of relationship, or even a version of yourself. – Tanya Crossman

A feeling of being distant…but yearning to be close to something or someone that makes you feel like your most authentic, truly alive, living your purpose self. – April

At the moment I would describe it as an unquenchable ache in the very fibre of my being that sucks the joy out of life. I find it hard to pinpoint where longing ends and grief begins as longing is such a large part of grief. It physically hurts to think about how much Im longing for five more minutes with my mum. – Jo Hoyle

Yearning can be animated or subdued. I sense ‘longing’ as something that might be initially inexplicable because it is “subconscious” in nature, and under the radar of our overly expressed emotions. – Brooke Mackie-Ketcham

A yearning…perhaps for something or someone lost to you, or for something you are working to accomplish. – Betsy Merrill

It’s a reaching with every fiber of your being… – Laurinda McLean

A deep desire for something someplace or someone that doesn’t go away. It is always there consciously, and or sub-consciously. The desire is more than just in your head, it’s in your soul and deep in your bones. To put it in the words of the Psalms, it’s in your innermost being. – Susan Haglund

Missing something so badly it hurts inside. – Laura Keenan

SaudadeLinda Janssen & Annelies Kanis

What do they mean by Saudade? I’ve written a lot about this word, as have others who have lived mobile lives. It’s a Portuguese word that originated in the 13th century by Portuguese diaspora who longed for the places and people they had left behind. 

The famous saudade of the Portuguese is a vague and constant desire for something that does not and probably cannot exist, for something other than the present, a turning towards the past or towards the future; not an active discontent or poignant sadness but an indolent dreaming wistfulness.


A. F. G. Bell In Portugal of 1912

I’m so grateful to those of you who shared these soul-deep responses. What about those who are reading? How would you define longing? Please share through the comments, and thank you – as always – for the gift that you give in reading and being a part of this online space. I will never take it for granted.

A Life Overseas – Capable of Complexity

I’m at A Life Overseas talking about needing to be capable of complexity when we talk about the TCK experience!

I loved growing up overseas. I loved that I knew how to traverse the globe at a young age, that I grew up on curry and hot pakoras, that I could see some of the highest mountains in the world from the grounds of my boarding school. I loved the colorful stamps in my passport – the story of my life in a legal document; the feel of excitement when a plane took off; the visceral sense of home when I was surrounded by palm trees and minarets echoing a mournful call to prayer. I loved it.

And…..

Ah! That word “and”! That freeing, amazing change agent! And it was also hard. I struggled with belonging, with connecting to place. I experienced long nights where tears of homesickness and grief were shed, with only God and a bunk bed as witnesses. I sat uncountable times in rooms full of people enveloped in a bubble of longing, with the words from Ijeoma echoing through my brain: “too foreign for here, too foreign for there – never enough for both”.

It takes many missionary kids years to accept that their experience was a complicated, beautiful package of good and hard. Owning the hard feels like a betrayal. And might I say, there is nothing that makes an MK/TCK bristle like a condescending adult looking at you and automatically saying “Wow – that must have been really hard. You must be glad to be back in [insert country].” I remember standing up as straight as my five foot three frame could make me and saying, with daggers in my voice and eyes, “I loved my childhood. I wouldn’t trade it for anything.” My voice said “Just try me, lady, and I’ll throw that macaroni casserole in your condescending face!”

Okay – that’s harsh. But I was a teenager, and to be told what my life must be was simply unbearable.

For years, all I could do was claim the positive. I was like the Joel Osteen Missionary Kid, except that my teeth weren’t as bright and shiny as his. My childhood was perfect, thank you very much, and don’t even start with the negative.

The problem is that of course, it wasn’t. There was the good and there was the hard. Trying to be fair to both those things felt like an impossibility, so I stuck with the good.

Here’s the thing: When we talk about the MK/TCK experience we have got to be capable of complexityI’ll say that again: we have to be capable of complexity. As Tanya Crossman points out so well in her book Misunderstood, the third culture kid narrative is a perspective and not a one-size-fits-all single story. Each TCK story contains things that are deeply painful and other things that are incredibly unique and joy-filled.

I recently read a book called All You Can Ever Know: A Memoir by Nicole Chung. Though born of a Korean family, Nicole was adopted as a baby by a white family. The book is her story of coming to terms with her adoption and ultimately finding her birth family. But it’s much more than that. It’s a story about belonging, about the stories we tell ourselves to make sense of our reality, about the stories that families tell to make sense of their family narrative. At one point, the author says this:

Family lore given to us as children has such hold over us, such staying power. It can form the bedrock of another kind of faith, one to rival any religion, informing our beliefs about ourselves, and our families, and our place in the world. When tiny, traitorous doubts arose, when I felt lost or alone or confused about all the things I couldn’t know, I told myself that something as noble as my birth parents’ sacrifice demanded my trust. My loyalty.*

Though my circumstances were not those of an adoptee, this paragraph made a deep impact on me when I read it. How many of us as third culture kids, as missionary kids, had our own family lore that we believed? How many of us believed that we must trust our parents’ sacrifice, and wrongly believed that we must not let them, or anyone else, know when things were hard?

In my own journey I have found that the things that I found difficult were also difficult for my parents. I have come to know more fully some of the stories that I only knew partially. I have come to realize that saying something is hard does not mean that it was not good.

Read the rest at A Life Overseas by clicking here.

Goodbye 250

I get on the bus and swipe my Charlie Card, my ticket to discounted rides for the last ten and a half years. The bus driver nods as I say hello. There is room to sit down, but I stand. Central Square is a 12-minute walk from my house, but the bus is a wonderful back up when I’m running late. Or when it’s hot. Or when it’s cold. Or just because it’s there and it’s morning, and in the morning I’m a slow mover.

As I step to the side to hold onto a bar, I see that my bus friend is there. Bus friends are those special people that become a part of you and that cynics tell you are not your real friends, but you know better. This particular ‘friend’  works at Simmons College and we have seen each other a couple of days a week ever since I moved to Cambridge. We exchange greetings and I compliment her on a new hair cut. She laughs. It’s not the cut she says – it’s the glasses. “Ever since I got new glasses I’ve had compliments on my hair!” I laugh and say whatever it is, it’s a good look. We older women need each other. We know that our youth is gone. We know that our bodies and our faces bear the marks of life, sometimes well-lived, and sometimes just lived. We know that worship and attention go to the young, and so whatever we can give to each other, we give with abandon.

I get off at Central Square and walk down the steps to the subway. I do all these things without even thinking. They are second nature. I am now the person that strangers in the city approach – I earned the right to belong without even knowing I had earned it.

The subway ride is short. I know every station before we even get there. I know the pictures that form the tiles at Kendall/MIT. I know the coming out of the darkness and into the light of Charles MGH, the Charles River – beautiful, no matter the season. I know the sailboats on the river, their sails identifying the schools or organizations to whom they belong. I know the view of Boston from the subway. The subway moves on, going underground again to stop at Park Street. I get off and make my way up the stairs, into the light of Boston Common.

Park Street church, with its church bells that ring every day at noon, stands solid in front of me. Suffolk University School of Law is just down Tremont Street on the right. The gold-domed Statehouse stands tall up the hill to my left.

An ambulance bears down on the street, disrupting the early morning calm, as if reminding all of us that this is a city, and cities are never really still.

I begin to walk up Tremont Street, realizing that this city has become a part of me without me even realizing it. The beauty of the city with its walkability, its green spaces and its old charm is a part of me. The ugly of the city with some of its past abuses is now in my conscience. The good that I have been honored to be a part of through my job, watching community health centers and hospitals work with those most in need, is on my shoulders and in my body.  I know the names of some of the homeless. I know people who serve at the restaurants around me. I know the doormen at the Omni Parker Hotel. My husband would tell you that I know the manager of TJ Maxx, but I would quickly refute him.

From Tremont, I turn right at the Omni Parker, famous for Parker House Rolls and Boston Cream Pie, and continue down School Street, soon turning left onto Washington Street. I stop in front of the revolving doors of 250 Washington Street and take in the moment. I look at it hard. I entered these doors to work, first as consultant and then as full-time employee, in April of 2008. I have never stayed at a workplace for so long. Until this job, I never had to work through staying when the work gets mundane. I never had to work through bureaucracy and the patience it produces. I never fought so hard for programs to serve communities that I love as I did in this job. I never had the honor of working with community members who fight every day for their communities to get what they need. I have never laughed so hard or so much with colleagues. I have never shared myself the way I have with these colleagues, many who are now friends. I have never fought so hard, worked so hard, or felt so much joy with the results as I have these past ten years. It has been hard work and it has been such a privilege. I leave knowing what it is to quietly and persistently fight for what you love. We have been able to do work in the foreign-born Muslim community that I never thought possible. We now have a 5-year grant with a focus on women’s health in the Asian, Black, and foreign-born Muslim communities. I’ve learned the joy and strength that comes from fighting hard to serve those you love.

Somehow along the way during these ten years I have become a part of something bigger than myself and I have become from somewhere. It happened without a fight or a big bang. Instead, daily putting one step in front of the other I became a part of this city and her people, and she became a part of me.

And today is my last work day. The last day that I sit in my cubicle, answer emails from my official email account, and answer the phone in my official capacity. Soon I will leave Boston and Cambridge. A plane will take me thousands of miles away to a small apartment on the other side of the world. I will leave a place I love to go to a place I have begun to love. Who is so fortunate? I ask myself this question every day. 

And when people ask me where I’m from, I will say with some pride, and no hesitation “I’m from Boston.” Those are sweet words indeed. 

On Patriotic Parfaits and Competing Loyalties

patriotic parfaits

The picture shows a perfect patriotic parfait: blue jello, white whipped cream, red strawberries. Above the perfect parfait was a sign that read “Patriotic Parfait. These Colors Don’t Run!” Click the mouse and there’s another version – blueberries, whipped cream, strawberries, more whipped cream. Red.White.Blue.Red.White.Blue – the colors echo through the dessert. And indeed, it is gorgeous. 

At an early age we learned that God is not North American. He spans nation and ocean, culture and ethnicity. To bind him to one nation is idolatry. To attach Him to one country elevates our own perceptions of that country. Secretly believing that God is North American justifies our private beliefs that we are superior. It’s not true

Even if you wanted to, you could not escape that there is a national holiday in the United States this week. From patriotic table settings to patriotic menu themes, red, white, and blue abound. July 4th is the quintessential holiday in the United States. It brings out a fierce patriotism and loyalty, along with the ever-present colors of the American flag on everything. From cupcakes to plates, from store decor to napkins — everything screams nationalism. There are even instructions for patriotic manicures! 

The holiday is a strange one for me. It forces my divided loyalties and living between worlds to the forefront and it’s not necessarily comfortable.

What is the ‘right’ response for the third culture kid, the one who lives between worlds, at home on both sides of the globe to independence day celebrations in their passport countries?

More importantly, what is the proper response for a citizen of Heaven? One who defines their loyalty less on their country and more on their faith?

The first one is less complicated than the second. I always loved the 4th of July overseas. Throughout the world, amazing 4th of July parties hosted by embassies are held. These parties are like nothing I’ve ever experienced in the United States. From hot dogs to face painting, they are incredible celebrations. One of my personal favorite stories is about winning a trip to anywhere in the United States at a 4th of July celebration in Cairo. It came at a time when I was aching for extended family and the trip was a gift of grace. On those days I held my American passport and citizenship with pride and excitement.

I’ve come to recognize a phenomenon of many of us who live between worlds: when we are in the West we are fierce supporters of the East, challenging those who would criticize these places we love; when in the East we veer toward fiercely defending the West, aware of all its faults but wanting to explain it to others. It’s like family – I can criticize my family, but if you criticize them you are in big trouble.

Living between worlds gives one the unique perspective of seeing through a double lens, of being able to both love and criticize across cultures and cultural values. So from a third culture kid perspective, I had no problem accepting the party piece of the celebration and not thinking too deeply about the rest of it. And truth be told, I like it that way. I don’t want to think too deeply about it other than this is a holiday celebrating an event in history. Just as August 14 is a holiday in Pakistan celebrating Pakistan’s independence from British rule as well as from its neighboring country, India, so July 4th is a holiday celebrating independence, where friends and food, small town parades and fireworks come together in a day off from work.

There are many things I love about the United States. This is a country of extraordinary diversity and the cities that I have been privileged to work and live in offer opportunities to interact with people from all over the world. From restaurants to cafés, from hotels to green spaces, from recreation activities to public transportation there is much to enjoy, to be grateful for. And we do have freedom.  I wake up daily to the sweet smell of freedom and it is a gift.

There are also things I love about Pakistan – from food to hospitality; from the beauty of the north to the Indian ocean in the south; from the resilience of a people to the friendships I’ve been privileged to have. And then there is Egypt – one of my beloved places. I have learned what it is to love on both sides of the globe, and this is a huge step for me. And with this in mind the TCK question I posed is easy: I can enjoy barbecues, I can enjoy burgers, I can enjoy fireworks, I can enjoy parfaits — no matter what color they are.

But the second question is more difficult. We are in an era where American exceptionalism is touted by many, where the United States is seen as a country “blessed” by God and therefore superior.

More recently, the “Make America Great Again” ideology is an ugly one that has allowed racism, ethnocentrism, and nationalism to grow in dangerous ways. Lady Liberty’s “Give me your poor” speech is trampled by fear, poor policy, and hardened hearts.

This thinking is highly concentrated in many conservative Christian groups. This is deeply troubling. When the underlying message becomes about the supposed moral superiority of the U.S. – that it is intrinsically ‘better’ than other countries, I cringe and step back. The pretty parfaits turn to bile in my mouth and I struggle to find words that articulate my issues with this thinking.

I do not believe that the United States is uniquely “blessed”. I do not believe it has a divinely appointed mission to police and save the world. In fact, right now I believe the United States is in an age of reckoning.

I do not believe that my friends, from all parts of the world, are to be pitied for where they live and what nationalities they hold. And in no way do I believe that America or Americans are more deserving, more unique than others that God has placed on his earth, in his world.

My allegiance is to a citizenship far stronger and greater than any nation. My loyalty and world view are defined less by a country and more by a faith. I am called to a higher calling and a far greater identity than that which is indicated by my passport.

So as a Christian, I will enjoy July 4th — because it’s a holiday, because I love a good barbecue and a small town parade, because it’s a day off, because there are many things I am grateful for – and freedom is one of them. But if I ever confuse my identity as an ‘American’ with that of being a ‘Christian’ may I be called out and challenged by those around me. Believing that a national identity is greater than a spiritual identity is quite simply idolatry.

*****

 *Robynn and Marilyn in What Growing up in a Muslim Country Taught us

The Last Week – A Graduation Story for the TCK

It is the last week of June and graduation season for this year will soon be behind us.  In any culture, graduations are milestones and rites of passage. They are filled with excitement and butterfly stomachs, a clear sense of accomplishment and an expectation for what might lie ahead. But for the third culture kid, there are significant differences between their experience and the experience of their peers in their passport countries. While some of the excitement and accomplishment might be the same, there is far more going on behind the scenes. We are not only leaving a school – we are leaving a home, a community, and a country. While most kids can go back home without a reason, the third culture kid cannot. The third culture kid does not only say goodbye to a school, they say goodbye to a life. Graduation for the TCK is a type of deportation.

Today I’ve included my graduation story and, in doing so, I hope I hear some of yours.


The last week of my senior year we passed yearbooks around, struggling to write what our hearts were feeling with cheap pens next to black and white photographs. I reserved the best spaces for best friends and boyfriends, and retreated to quiet spaces to read their words. When I would re-read them in the future my heart would ache with longing.

The week was a flurry of activity –concerts, awards ceremonies, dinners, and free time of lounging with our friends on picnic tables outside of the school. But amidst the flurry, we knew that this was all ending, and nothing could stop it. The week culminated on a clear, starry summer night as ten of us walked slowly, one by one, down the aisle of the school auditorium.

I knew every feature by heart. I had invited Jesus into my heart in this auditorium –several times. I sang in choir here, played piano for school concerts, giggled with friends, held a boy’s hand, practiced cheerleading. It was this auditorium where we read our mail and watched basketball games. I had been in plays on this stage, playing the part of Toinette in Molière’s The Imaginary Invalid. This was where we had practiced Our Town for hours before heading to Kabul and the famous Kabul Coup. This was the center of our school, and its high ceiling and huge stone walls held the memories of a million events.

Elgar’s “Pomp and Circumstance” echoed off the old walls of the building, saying to all those present: Here they are! It’s their turn –their turn to graduate, their honor, the class of 1978. We had been to many graduations before, but this was ours. There were speeches, piano duets, and singing.

As I sat on stage, I looked out at my community. I looked out and saw people who had written on my life. I saw my parents and my youngest brother. I saw my adopted aunts and uncles, my teachers and my mentors. I saw my friends and those who would come after me. In that moment, I saw only the good. The hard memories were not a part of this event, they weren’t invited. The ceremony ended and our names were called individually. We stepped forward to receive diplomas with wild applause.

The magnitude of what I was leaving was not completely lost to me that night. Even in the midst of the goodbyes, I felt my throat catch. But as I look back I am overwhelmed by it. We left behind our entire lives the night of graduation. We said goodbye to all we knew. For the rest of our lives we would struggle to answer the question, “Where are you from?” We would rage at those who attacked our adopted country, even as we raged at Pakistan herself. Some of us would be accused of crying “every time a cow died in Pakistan.” Others stoically moved forward, silent about the impact of being raised in another world.

As for me, I went back that night to the cottage where we had set up our home for the past few weeks of summer. Suitcases and bags sat on beds and chairs throughout the cottage. It was beginning to echo with the empty place we would leave behind, and it smelled musty and damp, the effects of monsoon season already begun. Crying had to wait, there was still packing to do. But how do you pack up a life? I stayed up to gather the remainder of my possessions, putting them into an old green suitcase, and finally fell asleep to the sounds of monsoon rain on the tin roof.

The next day I would leave Pakistan and never sleep in this house again, never walk up the hill to catch the school bus. The final chapter of life as a child in Pakistan had ended. I was the baby turtle, making its way slowly to the sea. No one could do it for me. In order to survive and thrive, I had to do it by myself.


Find this and other stories in Worlds Apart: A Third Culture Kid’s JourneyWorlds Apart v2

3 AM in the First Class Lounge

I have never been in a first class lounge before. This hits me as I sit in a chair at three o’clock in the morning at a first class lounge in the Qatar Airport, my head resting on on of those brilliant, semi-circled plane pillows. We are here because of an extra long layover after an extraordinary, though quick, trip to Iraq.

The lounge is nearly empty, but an hour ago people from a multitude of cultures and countries converged on this space. Women in black abayas with bedazzled hijabs loaded plates of food for kids of all ages. Blonde-haired Europeans with skinny jeans and sweatshirts lounged on modern furniture scrolling through smart phones, their faithful links to the world’s they left behind. Tall and short men of varying ages, some eating, some drinking tea or coffee, still others snoring, oblivious to anything but the deep sleep that consumes them.

And then there are the staff, so attentive in their caring for weary travelers, yet so weary themselves.

A large, unavoidable screen gives airline information in vivid white, a reminder that we are only temporary sojourners. Each of us will leave this room, for it is merely a temporary resting place. We will never be fully comfortable here, but it does provide respite for a time.

How like our life on earth! The invisible but unavoidable screen of mortality reminding each of us at that our time on earth is limited.

If we let it, travel ushers us into reflective humility. All these travelers representing individuals, families, countries, cultures, languages, political ideologies, and religious beliefs. All these travelers, and I am but one of the millions that are traveling throughout the world today.

We are so small in the big scheme of things, yet so utterly beloved by our creator, without exception. The person I may despise the most is deeply and completely loved by the same One who loves me. It is beyond my ability to understand yet at three in the morning, it is deeply comforting.

A little girl has fallen asleep nearby. I smile, memories of traveling the world with my own children coming back to me. They would have loved to see the likes of this lounge.

I am so grateful for these moments. In a short time I will be on my way, the humility that travel affords too quickly replaced by my everyday erroneous thinking that I can control my world, replaced by my pride. But I thank God for the moments.

The settled happiness and security which we all desire, God withholds from us by the very nature of the world: but joy, pleasure, and merriment He has scattered broadcast.  We are never safe, but we have plenty of fun, and some ecstasy.  It is not hard to see why.  The security we crave would teach us to rest our hearts in this world and oppose an obstacle to our return to God: a few moments of happy love, a landscape, a symphony, a merry meeting with friends, a bathe or a football match, have no such tendency.  Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.” C.S. Lewis