It’s a late summer evening as I walk down the hill toward Boston Harbor. Jupiter is shining high in the sky, as bright as the street lamp in front of me, yet millions of miles away.
I’m learning to pay attention.
In a recent interaction online, I read these: “Does anyone else feel like they’re in constant transition mode? What helps you keep a good attitude amidst all the changes?”
I responded with these words: “What helps me keep a good attitude? Paying attention. Paying attention to the feelings – they are valid, they are important. Don’t dismiss them for the “this world is not my home” mantra. Pay attention to your surroundings, buy the flowers, buy the bookshelf even if you only use it for six months. Buy the tapestries and beauties from your host country. Pay attention – to beauty and chasing beauty. Jesus cares about place and space. He was born into time and space so of course it is important. That’s my advice from a longing heart living in my 34th house.”
While the post was clearly on transition and temporary home, it got me thinking about paying attention. I thought I knew how to pay attention. I thought I was good at it, but I realize that I’ve needed to be retaught.
With my focus on slow worrying and quick distractions, I’ve forgotten how to pay attention.
My need to pay attention begins with my surroundings. The beauty, the broken, the city sounds and streets, the mid-September blooms, the shorter days. Mornings with their chill, middays with the sun, and cool dusk scented with oncoming Autumn (and let’s be honest, also pot because we are in the city and it is now a legal drug.) Paying attention to the physical world around me is a start.
I then move to the people around me – family, neighbors, colleagues, friends both near and far. What do I really know about their lives? Their hopes? Their dreams?
But in all that, I neglect an important piece of paying attention – the ways I respond, my irrational anger when certain things happen, my heart’s longing. It’s an ironic paradox that the more I ignore or neglect these things, the more they overtake my life and time.
And so I’m paying attention. I’m paying attention to the anger – what’s behind it? I’m paying attention to the longing – why after all this time, after 34 houses, does it suddenly feel critically important? I’m paying attention to my responses – are they reflecting something bigger that’s going on? What do I need to do to heal, to grow, to move forward?
Above all I’m paying attention to God. Do I really respond as one who is beloved by God? Do I lift my heart to him each day, asking him to tell me who I am instead of bending toward others? Am I dealing with the same things that I’ve been dealing with for years, with no change?
I’m not sure of all the answers to those, but I’m paying attention so I can learn.
And, as the gentle teacher that he is, God’s spirit comforts me through beauty and grace, considering the lilies and late blooms, basking in late summer, and learning yet again that he is good.
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In March of this year I happened on an opinion piece in the New York Times titled “The Empty Religions of Instagram.” The subtitle was telling “How did influencers become our moral authorities?” I am not from the demographic that this piece was written for, but I found myself nodding along as I read, struck by the author’s insight into what I’ve seen, what I’ve perhaps feared. As is often the case when you are nodding along thinking “yeah! people need to read this!” I found a mirror held up to my own life. How often do I go to social media for my soul, not even realizing that’s what I’m doing? How often do I get my own dopamine rush and look to my online crowd that I sometimes, and perhaps wrongly, call my “community” to console, praise, and approve of me.
I urge you to take a look at the article, but let me quote a couple of paragraphs to frame why I am writing about this today.
“I have hardly prayed to God since I was a teenager, but the pandemic has cracked open inside me a profound yearning for reverence, humility and awe. I have an overdraft on my outrage account. I want moral authority from someone who isn’t shilling a memoir or calling out her enemies on social media for clout.
Left-wing secular millennials may follow politics devoutly. But the women we’ve chosen as our moral leaders aren’t challenging us to ask the fundamental questions that leaders of faith have been wrestling with for thousands of years: Why are we here? Why do we suffer? What should we believe in beyond the limits of our puny selfhood?
The whole economy of Instagram is based on our thinking about our selves, posting about our selves, working on our selves.”
It was about two months later when I began reading a completely different genre than a newspaper article in George Saunders new book A Swim in the Pond in the Rain. This book is like taking a graduate school course in literature, something I have longed for but never had the time to do. Saunders references other big questions in his introduction: “How are we supposed to be living down here? What were we put here to accomplish? What should we value? What is truth, anyway, and how might we recognize it?” He talks about the process of writing as a way of “training oneself to see the world with new openness and curiousity.” Saunders then takes us through several essays/short stories written by Russian authors with exercises and commentary mixed in between. It is a wonderful book.
But both these writers who come from completely different places and generations have me thinking about some changes I need to make so that I too can connect to those big questions in life, so that my writing doesn’t stem from a desire to please, but instead stems from a desire to challenge, to encourage, and to chase beauty. Why? Because my own observations are that those three things are lacking in our online discourse.
Quite frankly, I have become a lazy writer. I have become too reliant on quick responses and feedback that are abundantly supplied online, instead of pursuing the rigors of writing longer pieces with substantive content. And that is not fair to those of you who read or to myself. I sell both and all of us short.
So I am announcing, in an effort at accountability, that I am heading off of social media. While I won’t be deleting my accounts, and while this blog will automatically post to my facebook page, I will be heading away for an indefinite time. It’s time. I find myself increasingly cynical, discouraged, and dishonest as I observe my own interactions on social media. As much as I want to be a presence for the good and the beautiful, I fear I too often follow the crowd.
My real life communities and friends are where I can have the most lasting impact. My neighbors and coworkers, whom I adore, get less of me when my focus is on my next post. My family gets only half of me when I am focusing instead on those who don’t know me, yet ironically, I seem to care deeply what these strangers think.
I’m writing this as I sit in our cottage in Rockport. In the midst of all the beauty that is Rockport, I feel tired and I feel scared. It’s not only the writing piece. It’s also the significant challenges our family has faced this past year. Challenges that largely go unshared on social media. If I’m looking at the big questions, I find my mind worrying about the small questions: What if I lose the small audience I have? What if I just get distracted by something else? What do I hope will happen? I don’t know. I only know that the questions I ask are a minute fraction of what really matters, and the questions that both Leigh Stein and George Saunders ask are questions worth asking again and again….and again.
It’s time to delve deeper into the big questions. I hope you will come along for the journey.
Contrary to what you might have seen on Instagram, our purpose is not to optimize our one wild and precious life. It’s time to search for meaning beyond the electric church that keeps us addicted to our phones and alienated from our closest kin.
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Afghanistan. The land that has mystified and defeated would-be colonizers and conquerers for centuries, now on every social media account known to our current world. Suddenly, everyone has a friend in Afghanistan. It’s uncanny and a bit unnerving. They join others who have a friend of a friend of a friend in Afghanistan, creating an outraged public calling for compassion, open borders, and funding. Memes slap us in the face with their “Let all who want to leave, leave!” “Make room for all!” One does not need to ponder long the impossibility of that idea, yet I’ve not seen many challenge publicly the impossibility of it.
I’d like to spend a bit of time getting a perspective on all of this. Please hear at the outset that I am deeply sad and angry about the current situation in Afghanistan. From friendships with Afghans and those who have spent years living and working with Afghans (yes- I too am guilty of mentioning this…) to memories of vacations and school trips, Afghanistan has long been on my heart. After 20 years, one could argue that we should have known it was always going to be a messy leave taking. The question then becomes: “Did it have to be this messy?” But discussing our complicated foreign policy in Afghanistan is not my area of expertise. In addition, writing about the messiness feels singulary disrespectful to those remarkable people who have risked and lost their lives, and the many who have worked tirelessly to bring people to safety. For them alone I daren’t comment publicly. They are true heroes and know a courage of which I have little understanding. What I want to do is to give some perspective, something I work toward every day, so that is my desire here.
There has been an Afghan refugee crisis for many years with little attention paid to the problem, and even less accomplished in finding sustainable solutions. There is also a Venezuelan refugee crisis, a Syrian refugee crisis, and a Myanmar Crisis. Before the crisis, there was a crisis, and before that crisis, there was a crisis. It brings to mind the Haitian proverb “Beyond mountains, there are mountains.” This applies to Haiti and Afghanistan equally well, both nations crippled in crisis after crisis, both desperately needing stability and peace. This does not mean we should not pay attention – we should. And we should also recognize that this makes an already difficult crisis even worse.
As of June of this year, over 82.4 million people in the world had to flee their homes because of conflict and violence. Of those 82.4 million, 26.4 are refugees. Half of them are under 18 years old. In addition, there are millions of stateless people with no nationality, no border security, and no rights. When I say no rights, I mean no freedom to move, no access to healthcare or education, and no legal employment.
1 out of every 95 people has had to flee their home.
68% of refugees orginate from five countries: Syria – 6.7 million; Venezuela – 4 million; Afghanistan – 2.6 million; South Sudan – 2.2 million; Myanmar – 1.1 million. There are five countries who have been the major hosts of refugees: Turkey, Colombia, Pakistan, Uganda, and Germany. Geographically this makes sense – these are bordering countries and borders become more porous during major conflicts and disruptions. The majority of the world’s refugees (86%) are hosted in developing countries. Only 14% are hosted in developed countries. It really makes one question the words developing and developed, doesn’t it? If developed means decreased hospitality, inflated sense of self, and living out of scarcity instead of abundance, no wonder so many of us find the developing world so attractive.
So what of all this? Prior to all of this, those who work with refugees and displaced people were already working hard to serve and care for people. Resources have been limited for a long time and sustainable solutions were already difficult to come by. This current crisis will soon die down for most of us and a new season of outrage will be upon us, begging us to do our our part in performing for the crowd. But there are many who do this work year in and out, with limited funds and a lot of heart.
There are a couple thoughts I have on what we can do:
We can give. Many of us have the ability to give, if even a small amount. I will list some organizations at the end of this post for you to check out. Remember to weigh all of them through Charity Navigator to ensure accountability. As wonderful as your friend’s gofundme may seem – it is likely not a sustainable solution. So give to the gofundme, but also find a place where you can give regularly to a program that is ongoing.
We can write our elected officials. America is quite simply not doing enough to help in the current crisis. Both the last administration and the current administration err on the side of doing too little, too late. Those of us who are lay people can make noise through an email or a letter. The time is perfect as every September the President sets the number of refugees that are allowed entrance for the next fiscal year. Click here to send an email or call your representative.
We can pray. This high form of empathy helps us to recognize that we are small, and God is big. Through prayer we can discern our part in an ongoing crisis.
We can volunteer. This is tricky during a pandemic that continues to stretch on. But check out the organizations I have listed as most of them can use volunteers.
We can educate ourselves. It is not helpful to pass on incorrect information. It is not helpful to make situations worse than they are for the sake of sensation. What is helpful is to find good sources and recognize that even good sources have their limits. What is helpful is to remain humble as we learn. The refugee crisis is ever changing and what is true today may have changed by tomorrow. There is no quick answer and there is no simple answer. Refugee and immigration issues are complicated. But there are sources and places where you can find out more. I’ve linked some at the end.
We can remove ourselves from outrage and ground ourselves in facts and truth. Outrage limits our ability to function. Outrage creates massive inner conflict. Outrage does not and cannot last. Grounding ourselves in facts and truth helps us discern the voices that reflect the same.
We can be part of the chain of goodness that makes a difference for all those around us.
As I have thought about all of this in the last few weeks, the words of the prophet Micah have often come to mind. Micah was one of the original and true social justice champions, a prophet who cared about oppression, who cared about injustice to the poor, who cared about women and children cast out of homes. His was not an activism of social media, but a true heart for those who were hurt by false righteousness. He had harsh words of judgment, but those harsh words were always followed by faith that was practical and down to earth, by faith that invoked the beauty of a God of mercy. The people and the world Micah wrote to and about are not so different from the one we face every day. It is Micah that writes words that are heard through the centuries:
He has shown you O Man, what is good, but what does the Lord require of you, but to do justly, to love mercy, and to walk humbly with your God.
And that, my friends is perspective. May we do justly, love mercy, and walk humbly with God – only then will we have the wisdom to respond to any crisis, be it a refugee crisis or another that comes our way. Amen and Amen.
To make it easier to see the magnitude of this problem, I’m including a series of photographs.
Women of Welcome – I really appreciate this group. From practical tips to compelling challenges, they give a realistic but encouraging picture of what it looks like to get involved.
Lutheran Immigration and Refugee Services – This group knows what they are doing and they have been doing it for 80 years. They are an excellent resource to understanding more about both the current and ongoing crisis.
World Relief – An excellent source of news, giving, and understanding more about the crisis. Be sure to follow @jennyyang318 on instagram.
Read Jonathan Addleton’s account of his time in Afghanistan – a poignant account by my favorite diplomat: The Dust of Kandahar: A Diplomat among Warriors in Afghanistan. From Amazon “Addleton’s writing is at its most vivid in his firsthand account of the April 2013 suicide bombing outside a Zabul school that killed his translator, a fellow Foreign Service officer, and three American soldiers. The memory of this tragedy lingers over Addleton’s journal entries, his prose offering poignant glimpses into the interior life of a U.S. diplomat stationed in harm’s way.”
From my window seat, I look out on bright red geraniums and a bird feeder that brings different types of birds from all over the neighborhood into my yard. A red headed finch, blue jay, male and female cardinals, swallows, chickadees – all colors and types jabbering over this food source like it is manna come from Heaven. Perhaps, in a bird-like way, it has. Today I sighed as I looked out. The scene that greets me is so far from the reality of the tragedies on the world stage that I cringe. The question I ask is asked by many: How can I live in so much safety and peace when those around the globe are struggling so much?
From explosions in Lebanon, to an earthquake killing thousands in Haiti, to frantic news of Afghanistan falling to the Taliban, we are assaulted on all sides. It is not only information overload, it is also tragedy overload. I think many of us are feeling this, feeling the unfairness of life, and the helplessness in the face of all of these global events.
In the midst of this are our own trials, whether large or small. Some are facing seemingly insurmountable personal tragedies that leave no room for paying attention to larger, global tragedies. What is world shaking to the individual or family unit is often hidden from the wider world and cataloguing and comparing degrees of grief and loss is unhelpful. Though my bird feeder/geranium view is beautiful, I have my own deep pain and struggles during this season.
Where is goodness and grace in the midst of personal and gloabl tragedy? Or more personally – how can I contribute to goodness and grace in the midst of all that is going on?
A few months ago I wrote a piece called The Fragility of Goodness. In it I referenced a story from World War 2 that took place in Bulgaria, a story about small acts of courage that made a stunning difference for Bulgarian Jews. While some of the people who stood up for the Jews were leaders, others were ordinary people, people who would not be considered influencers in today’s social media economy. They were people who decided to do the right thing, even if it seemed small. Each person in Bulgaria who spoke up for the Jews – people who were their friends, their neighbors, their business partners, their community members – was a chain in the link of goodness that ultimately preserved life and human dignity.The author of the account I read said “None of this would have happened without what the Bulgarian-French intellectual Tzvetan Todorov calls the ‘fragility of goodness’: the intricate, delicate, unforeseeable weave of human action and historical events.” Todorov contrasts this goodness with evil, saying that once evil is introduced into public view, it spreads easily, whereas goodness is temporary, difficult, rare, fragile.
Perhaps from a philosopher’s perspective, he sees this as true, but I disagree. Despite all the evil and sadness present in our world, there is goodness and it is not as fragile as he would have us believe. The mystery is that were are invited to be a part of that goodness, no matter how small. Goodness will never make the kind of headlines that evil makes, it will never create a show, instead goodness is content being a silent but persistent force. While evil is focused only on itself, goodness focuses on others. Goodness happens quietly, while evil is loud.
We dismiss small acts of goodness and kindness, opting instead to despair over our inability to do something big. We forget that any noble acts of goodness and courage started as acts that were seemingly insignificant. Tish Harrison Warren says in her book, Liturgy of the Ordinary, that peace on earth begins with forgiving and living at peace with people in your household, your parish or church, and your neighborhood. I would extend that to say goodness begins with at home, it extends to my neighbors – knowing some of their struggles and joys, offering cookies or help with taking out the garbage – and then moves on to my wider world. I might long to offer relief and goodness in Haiti, Lebanon, or Afghanistan but that is not where I am. I’m in Boston and it won’t help any of those countries for me to get on a plane and fly in as a naive do-gooder.
What can we do when we feel helpless? When we want to do more? I don’t think it is a stretch to say that a decision to be kind to the check out person who is always mean to you matters. I don’t think it’s a stretch to say that frail prayers and faith like a mustard seed are large in the Kingdom of God. I don’t think it’s off base to say that a donation, no matter how small, matters.
Goodness is not as fragile as we think. It’s a strong thread in what becomes the tapestry of “the intricate, delicate, unforeseeable weave of human action and historical events.”
Just a bit ago I read the following from an email from Christianity Today, and I offer it here as both challenge and encouragement:
Your calling may not be to humanitarian work, disaster relief, or medical care. But whatever your profession may be, you can take a moment to remember the God of compassion, consider the needs of a hurting world, and give your prayers, time, resources, or expertise to alleviate suffering…however large or small, public or private your act of compassion, you are joining with the body of Christ to display God’s love in the world…
CT Women – August 18, 2021
“Go forth and do good” are the words I hear. I don’t yet know what that means today, but in the intricate, delicate chain of goodness that is part of God’s vast and mysterious economy, it matters.
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The rain has been falling steadily since I woke on this grey Monday morning. The worries of the day fall steadily beside the rain. Neither lets up. The sound of the rain outside echoes the sound of worries in my head.
My weather app says that heavy rain will fall for another 51 minutes, then – only a drizzle. Maybe my worries will echo this. Heavy right now, but gradually fading to drips and drops.
I press pause willing both to stop. But they both continue, persistent and drenching.
I’m in Rockport, my place of healing and rest, where the rocks and the sea meet with crashes of foam – nature’s majesty reflecting our creator.
I close my eyes.
I breathe, exhaling fears and worries, inhaling words of truth. Exhale. Inhale. Exhale. Inhale. With each inhale I breathe in the gift of life. And so I thank God for the rain (though my cellar may be flooding, and my spirit drowning). They say that gratitude precedes the miracle, so I give thanks and I wait for a miracle on this Monday morning, and as I wait, I pray.
On this Monday morning the rain falls, my worries with it.
Yet you are the God who urges me not to worry, who says "Don't be anxious!"
May I rest as a lily of the field today, May I see the rain as your gift.
May I exhale worry and fear and inhale your peace.
May I walk as one who is beloved, resting in grace.
May I accept what comes this day.
May I know your joy.May I know your presence, your wisdom, your peace.
May the words of the Psalmist fill my soul "May your unfailing love be with us Lord, even as we put our hope in you."* In the Name of the Father and the Son and the Holy Spirit,
*Psalm 33, verse 22
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I love my post liturgical coffee. Some love their post liturgical naps (PLNs) but I love my coffee. It’s always the same. We stop at the coffee shop on the way home and I order a hazelnut latte, sipping it contentedly. It’s the same routine in the cold of winter where my breath fogs up the windshield, or in the heat of summer, where the steering wheel burns my hands and the car interior feels suffocating, where text messages from the City of Boston interrupt my thoughts to tell me just how hot it is going to be.
There is something deeply comforting about this coffee routine. It’s the treat of not making it myself combined with the peace of my post liturgical thoughts. Somehow it feels like one of God’s good gifts to me.
I arrived back home today, coffee in hand, and placed it on the kitchen counter. I’m not sure what happened but at one point I was multitasking and the next thing I knew, that beautiful hazelnut latte was all over my kitchen floor. It splattered everywhere, from the front of the cabinets clear over to the garbage can and everywhere in between. It even got on my sandals. Something inside of me broke and I began to sob. All of the pain in the world was in that cup of coffee. All the stress, sadness, and hurt that I have experienced in the last five months combined with creamy, frothy coffee to create a sticky mess. I was undone.
God’s good gift spread across the floor, no longer a comfort but a representation of all that hurts and brings pain.
A week ago I read a beautiful essay by a 30 year old woman who has had cancer three times. Her words were sharp and true and challenging. I am schooled well by younger people who know pain. In this essay she talked about being God’s downstairs neighbor, the one that bangs on his ceiling, trying to get attention, the one that shows up at his door everyday. The words resonated powerfully with me. I am the same. I may shout, I may scream. I may whisper. But I show up. It’s the only thing I know to do. She writes this, and in the reading I weep:
Tears have become the only prayer I know, Prayers roll over my nostrils and drip down my forearms. They fall to the ground as I reach for Him. These are the prayers I repeat night and day; sunrise, sunset.
I remember this today as I soak up spilled coffee with paper towels, get rid of the whole sticky mess. And as unlikely as it is, I feel the mercy of God. The mercy of God in spilled coffee and spilled tears. The mercy of God in taking my exhausted spirit, and giving me an outlet to cry. The mercy of God in the post tears exhaustion where I have no fight left. Just the words “not my will, but thine be done.” Coffee will come and go, the mercy of God is never ending. Tears will be my prayers some days and laughter my prayers on others, but the God who made me and loves me takes all of it, wrapping me in the folds of an invisible embrace, whispering “You are loved” and I know the mercy in those whispered words.
So I’ll keep on choosing to believe in the mercy of God. I’ll continue to whisper a barely audible ‘thank you’ through tears that blind my eyes, and as I whisper, I may begin to mean it.
In June, the boarding school in Pakistan where I spent my childhood is closing its doors. No longer will children respond to the gong of a bell that goes off for meal times. No longer will high schoolers gather outside the hostel, shyly sitting with The Boy that one has liked for so long, hands brushing against each other through the conversation and laughter of their classmates. No longer will staff and students alike have to shout over the roar of monsoon rains on tin roofs. The pine trees will no longer hear the whispered joys, sorrows, and prayers of students. Steel bunkbeds will no longer capture early morning tears of homesickness. There will be no more chapel, no more tea time, no more study halls, and no more graduations. Never again will the school song, so long ago penned by my father, be sung in that setting.
An era will be over, and with it – part of my life will seem erased.
Last night with my younger daughter and husband I watched memories of Murree, put together by my dear friend Paul. I got to experience the thick fog of Jhika Gali, and the hairpin turns of roads. I heard one last gong of the bell and laughed as a monkey, captured perfectly on film, ran toward me and then away.
I have known about this closing for some time. The school was founded in 1956, a wonderful and admittedly rare happening where missionaries of every denomination got together and worked to build a school for the children of missionaries and nationals who were serving in Pakistan and neighboring countries. This year, after 65 years of service, the doors to the school will close. The last class will graduate. Murree Christian School will no longer be a concrete place with walls and windows, students and administrators. Instead it will be relegated to memories in people around the world and, surprisingly, a wikipedia page of its own.
My friend Robynn and I occassionally text back and forth about our school closing. Ten years apart, we had similar experiences at MCS. Times of sorrow and sadness to be sure – but that is not the only story. Our stories are stories of much laughter and learning, of grace and growth, of the pure joy of youth. About two months ago I texted to Robynn “Our childhood is slowly being erased.”
The closer the closing ceremony comes, the more I feel an urgent sadness that needs to be voiced. MCS holds so many stories. I somehow never thought that this day would really come. As my dear friend Robynn says so well:
Deep relationships were formed. Faith was nurtured. It’s difficult to capture in words what this hidden place has meant to many now literally scattered the world over.
To be sure, we live in a different era. The school has dropped in size to a miniscule number. Staff are hard to come by and finances more so. Schools cannot stay open simply to be receptacles for childhood memories. In fact, the beauty of the times I visited back after graduation lay in the fact that it was still a living, vibrant place. New students and staff that (shockingly) did not know me had their own memories and events, their own life stories. A terrorist attack shortly after 9/11 changed the school in unimaginable ways, taking away the freedom that we students from the seventies had. Dwindling class sizes made it the more difficult to justify the cost of keeping up the buildings and grounds. Less people were comfortable sending their children to boarding school. There are many reasons to close and the decision to close was more difficult than I can imagine.
What does an adult do when they feel their childhood is slowly being erased? The tendency would be to grasp at whatever I can to keep the picture of what I had. Instead, I open my hands and I give the pencil back to God. From the beginning it is he that wrote the story of MCS. It is God who gave the vision, God who sustained the decades of life, God who loves the people who entered and left the large, stone building to forge their way in a world beyond.
As I have thought more about MCS closing, I have released the idea of my childhood erased. That is giving the closing of a man-made, though wonderful, institution too much power. Instead I’ve thought about the stones of remembrance that I take with me from my childhood and this place that shaped me.
The idea of stones of remembrance comes from the Old Testament book of Joshua. The Lord tells Joshua to choose 12 men, one from each tribe. They are to go and pick up a stone from the middle of the Jordan River, at the spot where the priests were carrying the Ark of the Covenant. They were to carry the stones to the place where the people would spend the night. There they would put them down to serve as a sign. These were stones of remembrance. They served as a sign to the people present and to future generations that God was there, that he was faithful, that he did not leave his people.
What are the stones of remembrance in my life that connect to MCS? What rocks can I point to, stones of surety that declare “God was here.” What can I list that point to a life of faith, built on a stone foundation?
My stones of remembrance are imperfect people who taught me how to forgive and fellow students and dear friends who taught me what it was to press on. My stones of remembrance are the laughter that drowns out the memories of homesickness and the growth that leans into discomfort. My stones of remembrance are brothers who share blood and friends who share memories. My stones of remembrance are rocks of trust and knowing that somehow, all would be well.
I am gathering the stones, I am putting them down in writing, so that I too can tell future generations “This is what shaped me, this is why I am here.” Because it’s good to remember.
At every graduation and important event, we sang our school hymn, voices raised to the rafters of the old church building turned school. Some of us sang with immense talent, others just sang. Though all were lost in those moments in their own thoughts, never knowing that most would look back on these times and the song itself with deep longing. I leave you the final verse here – a reminder that no closing of anything is powerful enough to erase childhood.
Lord with thanks and praise we honor Murree Christian School
May her life and fame and service for thee ever rule
Built upon a firm foundation, in God's hands a tool,
Shaping lives of dedication, Murree Christian School
Fellow MCSers, what are your stones of remembrance?
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