It’s the day before American Thanksgiving and I’m sitting in my mom’s living room looking out at the quickly fading daylight. Soon it will be twilight and lights around the city of Rochester, New York will come on, our 21st century way of prolonging daylight.
The mashed potato roll dough is in the refrigerator, pumpkin pies are cooling, cranberry sauce is made, and everything else will happen by tomorrow. While no one would ever call me a traditionalist, when it comes to Thanksgiving, I love traditions of food and activities. I love it all – the turkey, mashed potatoes, stuffing, pumpkin pie, and homemade cranberry sauce. I’m happy to add extras like saag paneer and parathas but bring on the traditional foods and I’m content. I love the tradition of sharing memorable Thanksgivings from the past and favorite foods. I love playing games and easy conversation.
As I sit with my mom, a lot of our time is spent reminiscing. Her childhood and early adulthood come up often in these conversations, memories of people and events long gone. Memories return through all our senses – the taste of cranberry sauce, the smell of pumpkin pie, the sight of an old recipe, the sound of a song, the texture of a piecrust – and with their return the stories tumble out, often flowing into the next story before the first one is finished. These stories somehow live deep in our DNA, sometimes pushed far down but never truly forgotten. Listening and absorbing these stories becomes ever more precious knowing that at 94, any event could be my mom’s last.
As I sit in the quiet, gratitude for this season is a welcome companion. While Christmas brings its own peculiar pressure, the gift giving never seeming quite enough and the pressure to please sometimes overwhelming, Thanksgiving is enveloped in traditions and gratitude. No matter where we are in the world there is room for gratitude and feasting. No matter the tragedy or sadness that may be circling around us, Thanksgiving helps us stop and breathe, opening up space to remember friendship, protection, hope, and grace.
And with this, I am grateful to you all – some who I know in real life, some who I know online, others who reach out with kind affirmation and still others who read on the sidelines. I have processed through writing for eleven years….it’s a long time to walk with someone. Thank you! I will never take it for granted.
What place or people gave you your fundamental values and shaped the way you see the world?
A number of years ago when I was worried about one of my children, a wise friend said to me “Every chance you can, remind them who they are.” I remember my silence as I thought about what she had said. It was so simple, but so profoundly helpful.
Remind them who they are. Remind them that they belong to a bigger story. Remind them that they are beloved. Remind them of laughter, of fights, of homes and houses, of moments. Remind them.
I’m thinking about that on this Friday morning. Fall is slowly arriving in our area, evident in the chilly air that greets me each morning. Soon we will see the reds and golds that make this area famous for its leaf peeping. apple picking, and cider donuts washed down with hot apple cider.
I’m in a place of needing to remember what shaped me, remember the stories passed down to me, remember the faith of my father and mother, remember who I am, remember that his mercy indeed echoes down through the generations.
Questions of belonging and identity come throughout life in many shapes and forms. When we are younger, they cause more crisis, more angst. When we’re older, it’s more like a subtle despair and deep longing. We silently chastise ourselves for what we feel is the immaturity of our struggle. We try and push it off on other things like our jobs, our friendships, our churches. But a look in the mirror reveals a more difficult truth. And when, as my friend Liz Rice says, our “umbilical cord(s) of identity”* stretch out to cities, countries, and people who are far away or no longer exist, the result can be a profound sense of loss.
Perhaps the best thing to do is to pause, give thanks and move on to the next right thing. Focusing on the losses has the defeating effect of creating more loss. The older we get, the more unbecoming it is to wallow in self pity or despair. Besides, there are walks to be taken, coffee to be savored, sweet rolls to be made, and pedicures to be had. Wallowing won’t give me any of those beautiful gifts.
And so today I pause and I think about those people and places that have shaped me, that have helped me shape my values, my loves, my longings, and the way I see the world.
*Liz Rice in Rituals of Separation
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This is what happens when you come back. Time fails. Geography wins. We’re in the children’s book by Margaret Wise Brown in which the little bunny keeps trying to run away, but his mother is always there, arms outstretched, embedded in the landscape. This is what [coming back] is doing to us. We are her children, and we are being claimed.”
What Falls From the Sky
“We’re going to Winchendon today,” I texted my husband on a Tuesday morning a couple of weeks ago.
“Safe travels sown memory lane,” he replied.
The “we” referred to my oldest brother and my mom. We were in Central Massachusetts visiting my younger brother for a short two days and two of the places that had been home for our family during furloughs were within a forty minute drive.
My mom was born and raised in Winchendon, Massachusetts before leaving the United States to spend a lifetime overseas. I was born in the same town and spent my first three months of life there before arriving in Pakistan as a three-month old. I returned to Winchendon at four, then at fourteen – each time living for a limited amount of time before returning home to Pakistan. I had also lived in the city of Fitchburg, about a half hour away from Winchendon, when I was 10 going on 11. Though I have lived in Massachusetts for many years now, I had never gone on a trip down memory lane.
Memory lane travel began on Klondike Avenue in Fitchburg, Massachusetts. Klondike Avenue received us, a missionary family with a bunch of kids, made us feel like we were at home, like we belonged. As we drove down the street I eagerly waited to see the house where we lived during that unforgettable year. I remembered it as being an old New England home on a dandelion dotted hill that sloped down to the road. Like many things in my memory, the house was far smaller, the hill was not as large, but the house looked happy and well cared for with bright red and pink geraniums beckoning from the back steps. The area around the house was completely built up, farm land sold to a developer many years ago. Paradise had indeed been paved to make way for homes, families, and urban growth.
Klondike Avenue was thousands of miles away from our world in Pakistan. We traded boarding school for day school, a land rover for a Ford station wagon, Sunday night singspirations for Sunday night cereal. We were the missionary family with all the kids and as we entered, the neighborhood seemed to know we were coming.
Memories flooded over me of swimming in the Pierce’s pool and playing softball on late spring evenings on the Pierce Farm field; riding bikes to the book mobile that came every Thursday and Vacation Bible School at Highland Baptist Church; laughing and talking with Carin Waaramaa who lived at the end of the street and generously offered me her friendship and her family, no strings attached, no motives, just pure grace.
For kids coming from Pakistan, Klondike Avenue was near perfect.
At this point we were miles into memory lane and I wondered aloud if we could find East Street School, the old brick building where my youngest brother and I went to school that year. Just around a corner, we unexpectedly came on it. It’s sad facade begged us to stop and pay attention, clearly no one else had. Windows were boarded up and resilient plants sprouted their way through cracked concrete. A young woman with a brilliant smile that sparkled of good dental care had pulled up to the side of the road. She looked at us curiously, what would bring people to stop and take pictures of this sad building? Through an open window I explained to her that I had attended this very school many, many years before.
Highland Baptist Church, an old New England Church with white clapboard and a tall steeple, was our next stop. We chatted with the current pastor, my mom relaying some of her memories and we hearing some of the current happenings in the community.
On to Winchendon where we visited the cemetery where my grandmother and grandfather are buried, as well as two stillborn children and a first wife that my brother buried before he was 28 years old. Sometimes you need to be reminded of the suffering of your siblings. In that space, the midday sun shining brightly on us, I remembered.
We drove on to the veteran’s cemetery, the graves lined up like tidy soldiers, a startling contrast to the untidiness of death, to the untidiness of war. It took a couple of text messages and looking on a website to find my father’s grave. Not having thought ahead, we shamelessly “borrowed” some flowers from another grave for a photo op, and we will ever be grateful to the family of Kenneth Proos for their unknowing generosity. Immediately after the picture was taken we returned them to their rightful owner. I like to think that the laughter it brought us was gratitude in itself, but we will never know.
My mom’s childhood home at 485 Central Street in Winchendon was our next stop. To our amazement we connected with Mr. Walker, a man who has lived there for decades and remembered my grandparents. “You’re a Kolodinski?” he asked my mom. He and his wife bought the house not too many years after my grandmother moved. It was a poignant connection and gift to hear memories of the house and neighborhood. As we drove away, we weren’t thinking much about memories. Pizza and subs were on our collective minds. How can memory make one so hungry? Revived by sub sandwiches at a local pizza place, more family stories were told.
Our last stops were the schools we attended and 40 Hyde Park Street, the street and house where my cousins lived, a home base of sorts for us every four years until it wasn’t. My great grandfather, a Polish/Lithuanian immigrant, bought farm land when he moved to the area hoping his son would take it on after he died. Like so many immigrant families, what the parent wanted and what the adult child wanted were two different things. The farm land was slowly sold off, in its place stand an assisted living center and other homes. We had lived in the house next door for my freshman and sophomore years of highschool, a perfect location with cousins, an aunt and uncle, and grandmother next door.
As I looked up at the windows of the tiny room that had been my bedroom, I remembered tumultuous teen years in a place where I didn’t fit, a round (quite round as I gained a lot of weight that year) peg trying desperately to fit myself into all of the square holes around me only to realize that I was too round, too different, too “other.” And yet, I still remember sweet friendships with people who could reach across the barriers that divide, inviting me into relationship and connection.
It was mid afternoon when we began to drive back to Clinton. There was still a lot of daylight left, the summer sun not yet tired, but our return trip was quieter, perhaps each of us were lost in memory and story.
I have often tried to forget this area, to deny my connection to the geography or people. Whenever I thought about Winchendon, the only colors that would come to my mind were grey and sad, while the colors that came into my mind with Pakistan were brilliant reds, yellows, blues, and greens. But it is as impossible to forget this area as it would be to forget Pakistan. They worked in tandem to raise me. This is a place that has been part of my extended family for generations and has given me a heritage that I cannot deny.
Each of us has an invisible box of told and untold journeys and memories. Some of these have names and faces, roads and mailboxes. Others have emotions and conversations, wishes and regrets, dreams and hurts. There are the valleys of gravestones and unimaginable pain and there are mountains of unexplainable joy. Memories remind us who we are, where we’ve come from, what we’ve lived through. They connect us even when they are hard and sad, for a life without contrasts is no life at all.
It is now a couple of weeks later. Life moves forward and, as Dumbledore tells us, “It does not do to dwell on dreams (or memories) and forget to live.” Perhaps that’s why we need the caution to travel safely down memory lane. For whether the memories be good or hard, living color or deep grey, they can trap us into imagining life was far better or far worse than it actually was or is.
As for me, my travel down memory lane was safe and secure, full of stories and laughter, a day of being claimed by the memories and geography that make me who I am.
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“I am convinced that in every generation God has his people and is working out his plans. What more can I say?”
My mom turns 94 today. From an earthly convential perspective, she has no platform, no followers, and would not be considered an influencer in today’s world. Yet, she has led an extraordinary life and has influenced thousands in her life. She has spoken words of wisdom that people still remember. Most of all, she has been faithful to what and who she believes.
I asked her last night what advice she would offer to younger women. Initially she said “I have no advice!” I pushed her and she said what I have quoted above. I love it, because it’s a reminder to me that though our view is limited, God’s is not.
The question I asked my mom came out of a post that I saw earlier this week from a younger woman who posted a series of prompts on social media focused on women in the second half of life. She talked about watching some women ‘coast’ their way to the finish line. It got her thinking about what it would look like for her to pursue a heart of wisdom, to live fully and faithfully in this second half of life. I loved the questions she posed and wanted to publicly answer a few of them. If anything resonates, I’m grateful, but as with anything I write – if there is not wisdom or grace in this, then blow it away.
If you could go back in time and whisper one thing into the ear of your 40 year old self (and know it would take root in your heart) what would it be? Belonging is not about a place, though place does matter. Belonging is about a Person. Identity is the same. When I forget whose I am, I forget who I am. I fall into that trap all the time, and I wish it would take root. Somehow, the weeds of insecurity and envy get in the way and I forget.
What are some pitfalls you see women in their late 30s and early 40s falling into today? I ache for women today. From TikTok to Instagram to Twitter to Facebook to whatever will be the next big platform, there is so much competition for your time, your intellect, and your soul. I see oversharing and it scares me. I see selfie on selfie on selfie. None of us need that many pictures of ourselves. I see outrage spewing off the pages day after day. There is a lot to be angry about, but it is not sustainable. You will wear yourself ragged. Your kids and family will suffer. You will suffer. And you will not change the world. I’m not saying don’t have a presence. I obviously use social media, but I’ve learned the hardway of what it does to my mind, emotions, and soul. We have to control social media and not have it control us. Mostly though, here is the truth:
The world needs the embodied you, the you who shows up with persistence and resilience, the you who is learning to love well, forgive continually, and laugh with abandon in your family, place of worship, neighborhood, and broader community.
What are unique challenges facing women in their 40s today? What would your advice be for avoiding them? My generation did you a disservice by making you think you could do it all. You can’t. Pick your priorities and stick with them. When you are looking at major work decisions, ask the question “Who do i want to like me when I’m 80?” It’s probably not the organization or institution that you are giving your life blood to and for. It’s definitely not the people online, because they may cancel you before you’re 50.
What are you thankful you leaned into in your 40s? My 40s were still so busy raising kids, learning how to parent college students and still be present for a preteen and teenager. It’s in my 50s that I leaned into speaking and writing. I am so glad I did. When I first began writing, I didn’t know it would turn into books and magazine articles. I didn’t know I would get paid to write. I wrote because I wanted to become a better writer. I’m deeply grateful that I finally had the discipline to write daily. As for speaking, I remember long ago realizing that by God’s grace and goodness, I could be a good communicator. At that point, I made a promise that every opportunity I was given to speak publicly, I would do so. I had to readjust that through the years, but at the time, it was a good decision. Building on both writing and speaking as ways to communicate across boundaries has become something I am passionate about.
What did you intentionally do in your 40s that made what you’re doing now possible? I took every free opportunity for training that came up in my career. I ended up with a diverse set of skills, knowledge, and training ability. From brease and cervical cancer awareness to chronic disease to mental health first aid, I ended up with an eclectic skill set that worked perfectly in serving diverse communities.
How did your mothering shift as your kids became teens? Negotiation became the big word. Instead of saying “Go clean your room – NOW!” I learned to say “Your room is becoming a public health hazard. You have until Friday to clean your room. Please make sure you do it by then.” Oh my gosh. I would be a wreck! I’d think inside “I know they won’t do it, I know they won’t do it, I know they won’t do it!” And then – they did it! It was amazing. It helped me learn a lot about releasing control. That release of control has to go into adult kids as well. They don’t need me to constantly tell them what I believe. They know. They don’t need me to tell them how to parent, make decisions, or anything like that. As the title of a book says “Keep your door open and your mouth shut.” And I have learned the hard way that this is true. I am grateful for the grace of my kids and God’s grace in this journey.
What are spiritual disciplines you’ve leaned into that weren’t as much a part of your earlier years of walking with him? An embodied faith that leans on Divine Liturgy and prayers of the Church. I wish that I had not been so stubborn about entering into the Orthodox Church and faith tradition. In Prayer in the Night, author Tish Harrison Warren says “Patterns of prayer draw us out of ourselves, out of our own timebound moment, into the long story of Christ’s work in and through his people over time.”
What is different about your walk with [God] the longer you live? Leaning into mystery. I am so grateful that mystery can be a part of my journey. I’m so grateful that I don’t have, or need all the answers. Again from Prayer in the Night “I needed this moment of crisis to find its place in something greater: the prayers of the church, yes, but more, the vast mystery of God, the surety of God’s power, the reassurance of God’s goodness.” (emphasis mine) And I think if I could raise kids all over again knowing what I now know (or don’t know) I’d focus more on the big, grand story of Redemption, a story that is so much bigger than we can imagine. I’d focus more on mystery and grace. I’d be careful of the do’s and don’ts and focus on the freedom that comes with faith. And, in more words from my mom, I would look them in the eye and say: “I think you’ll find your way!”
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I experienced two fractures in my life, both occuring when I was a child. The first was my leg. I fell off a bunkbed as a tender, evidently fragile-boned five year old. I won’t go into the details of how I sort of threw myself off the bed, angry at my mom, instead I’ll focus on the pain, the intense pain that followed. We were in the city of Jacobabad in Pakistan, far from good medical care. My parents weren’t sure how serious this was so we waited overnight. I will never forget that night. I came in and out of sleep, pain waking me up at every move, my pain medication that of my mom’s soothing voice reading to us from the book Rainbow Garden. The next day we drove along bumpy roads to get to a mission hospital in the city of Sukkur. I ended up with a cast on my leg from ankle to thigh.
The second fracture happened when I was 11 while playing the child’s game “Steal the Bacon.” I got the bacon, but I fell onto my left wrist. Again I felt the intense pain, the pain of a fractured bone.
You never forget the excruciating pain of a physical fracture. Medical professionals describe bone pain as deeper, sharper, and more intense than muscle pain. Yet, as hard as that pain is, emotional fractures in families, friendships, and societies cause far more pain. And unlike fractured bones, a cast or brace put on by a skilled physician is not available.
While many have never had fractured bones, my guess is that most of us know the pain of fractured relationships. Most of us know the pit in the stomach, the sleepless nights, the grieving too deep for tears that comes as a result of these fractures. We would give anything for a cast, anything for pain medication, anything to relieve the deep ache.
I’m in a season of fractures, fractures that I don’t know what to do with, fractures that cloud my vision and hurt to the bone. These are fractures that have few answers. In addition, I live in a society that has profound fractures. Fractures that, though they be societal, have shards that reach into families and friendships. These too are fractures with few answers.
And if the fractures are not difficult enough, the public response is deafening. So deafening that I find I can’t think for myself.
Layered in with all the fractures are people. Beloved, beautiful, made in God’s image people. People who on one hand drive me crazy and on the other fill me with compassion. People who come with profoundly difficult stories, people who are angry, people who are rejoicing, and many, many who don’t know how to show love.
I was walking by Boston’s Harbor yesterday evening with a heavy heart, thinking about fractures and about people. There is a public art display that has just been put up around the Harborwalk. It features the sculptures of Michael Alfano – a gifted artist. All of the sculptures are extraordinary, but one in particular hit my soul. A dove on one side turns into a hawk on the other. In between are two outstretched hands. The inscription says this:
In Peace Offering, the dove conveys the hope for peace, while its tail transforms into a hawk, representing hostility. The dove’s wings become open hands, which might be ours, in an asking, weighing, or offering pose. Or they might belong to a larger force that welcomes two people to dialogue.
“The soft overcomes the hard; the gentle overcomes the rigid. Everyone knows this is true but few can put it into practice.”
I felt extraordinary peace as I saw this sculpture and read the description, for this is a piece that challenges me to keep my hands and my heart open – open to change, open to dialogue, open to listen, and above all – open to show love.
The battles and fractures in our hearts rarely take place in public. They take place in the dead of night, when noone is around to witness them. They take place in the early morning hours of begging for mercy. They take place in the wordless prayers of our souls.
I don’t know what your wordless prayers are today. We can only know our own, and that is enough. What I do know is that I long to be a dove in a world that rewards hawks. I long to open my hands in a peace offering in a world that asks me to close them. I long to see God and people first, and the pain of my own fractures second.
I long for the day where the blind see, the lame walk, the deaf hear, the broken are made whole, and hearts no longer break from fractures. Until that day I hold to the comfort that comes through the author of all beauty and art and I offer up my hands to the One who knows best how to use them.
This past weekend I attended a reunion for others like me who, though not Pakistani, have a deep connection and love for Pakistan through work or through a third culture childhood. After three years of limited contact with these folks, we gathered together in the heart of the Ozark mountains, the kitsch of Branson far enough away to not interfere with our conversation and connections.
Through the years I grow more and more grateful for this heritage that I am gifted, the sense of belonging I can feel with someone 40 years younger or 30 years older than I am.
Coming from all over the world, we celebrated this legacy. There was no need to explain our love of hot curry and airports, our fierce defense of Pakistan and our comfort with travel. We were a group of people who remember the smoke of wood fires as dusk settles over our mountain home away from home, the spicy garlic of chicken karahi, the thick gravy of chicken korma eaten with a hot chapati, the delight of a clear day after a long monsoon, and the joy of sitting in daisy filled fields just minutes from our school. We are people who remember long bus rides up a steeply curved mountain road, vendors hawking at train stations, and crowded bazaars where we searched for bangles and fabric. We are an eclectic group who grew up with a steady diet of old Christian hymns coupled with hearing the call to prayer five times a day. We are men and women of all ages who have experienced the sights, sounds, and smells of Pakistan resurrected in unlikely places, bringing on waves of saudade, that wistful longing for what no longer exists. We are people who have known God’s presence within Pakistan, whether felt through the whisper of wind through pine trees, the sound of the call to prayer, or the sound of ocean waves on Karachi beach.
In March, I spoke to a group of women at our parish. I was invited to share my journey under the theme of “Journeys of Faith.” I titled my talk “Stones of Remembrance” based on a chapter in the book of Joshua in the Old Testament. The story is about God telling Joshua to have each of the tribes of Israel pick up a stone and take it to the middle of the Jordan River so that they could remember God’s faithfulness. I love the concrete picture in this account, the action of picking up a stone, carrying it to a place and having it serve as a reminder of what God has done.
The first stone I talked about was the stone of heritage, the Christian faith that was passed down to me by my parents and the small community that grew me, a gift of faith embodied in my home and school. I included in the stone of heritage the uniqueness of being a little white girl growing up in a Muslim context where Islamic faith echoed in the call to prayer outside of our doors, shaping me with its zeal and devotion.
I was reminded over the past few days of the beauty of this stone of remembrance, the gifts of a heritage that includes shared identity and memories, faith that is based on foundational truths and worked out in different Christian traditions.
In this beautiful setting, we experienced much laughter and joy and many tears and memories of those who have died. We heard updates on Pakistan and a retelling of countless stories, there was bollywood and qawwali, creative presentations and not as creative presentations. There was occasionally that wistful longing for the past, but it was so much more than that.
Because the true beauty of these reunions is that they give us strength to walk forward and remind us that there are others who have traveled a similar journey. They are reminders of a shared heritage, a unique group of people shaped by a distinctive background with its gifts and its challenges.
Gathering and remembering makes us stronger, helps us to remember that we are all a part of a bigger story that is being written around the world and in our hearts.
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My father was not a cook. While my mother’s early journals record his cautious steps into baking cookies and occasional cakes, he was far more comfortable asking “What’s for dinner?” than he was making dinner.
It was in his last few years of life that he developed one baking specialty, and that was his famous Winter Fruit Pie.
While he was alive we never really knew what was in the pie. It was full of fruit, nuts, flavor, and texture, but the exact ingredients remained a mystery. I don’t think he purposely withheld the ingredients, I don’t think I ever asked. When complimented on his offering, Dad would just smile and willingly accept the praise.
In the fall of 2017 we knew that my father’s health was declining and that his days this side of Heaven were numbered. So it was that in October, on Canadian Thanksgiving, our extended family gathered together in Rochester, New York for a feast that could send a man straight to heaven.
We gathered outside at my brother’s house, seated around long tables, plates filled with every kind of Thanksgiving delicacy. Homemade rolls, mashed potatoes, gravy, turkey, vegetables, homemade cranberry sauce – it was all there and with it, the goodness of conversation and family banter. There was laughter and joy, running children and toddlers, new marriages and new grandchildren. It was glorious.
And for dessert, there was pie.
Because of my dad’s health decline, I had proudly designated myself the ‘Baker of the Winter Fruit Pie.’ “How hard could it be?” I said to myself and my dad. He smiled knowingly. My pie was terrible. It was dry and crumbly. It had none of the rich, moist sweetness characteristic of my dad’s recipe. I humbly acknowledged that, despite being a good baker, I had failed. Being the good-natured, easy person that he was, he ate it, remarking that’s “it was delicious!” But I knew better.
Just two weeks after that memorable weekend, my father died.
Last night I made Winter Fruit Pie. I had learned my lesson and wisely, I asked for the recipe in our extended family group chat. The aroma of nutmeg, cinnamon, allspice, and fruit filled the kitchen and my heart. As I made it, taste testing at least once, my heart was full – full of gratitude and of the sweet taste of memories.
Feast days, like thanksgiving, are times of gathering and with the gathering comes memories and the taste of memories. Whether you are a family that sticks to die hard recipe traditions or a family that forges new foods and gathers new places, most of us will have the taste of memories as we fill our plates. It could be Grandma’s raisin cookies or YaYa’s baklava. Perhaps it’s saag served next to turkey, a tribute to a childhood spent in Pakistan, or spanakopita as a side dish. It could even be the ghastly brussels sprouts that your aunt made (and your mom made you eat.) Whatever it is, food at holidays is so much more than food. It is stories and memories, gathered pieces of history and tastes of belonging.
Food memories and feast days are part of the strong glue that hold families and friendships together. We taste, we remember, we laugh and we cry. We break bread together and with it there is an opportunity for resentments to dissolve, for the arguments and ideas that break us apart to be overcome by the sweet and savory flavors that bind us together.
This Thanksgiving, wherever you are, whatever you eat, may you know the joy of gratitude, the mystery of how friendships and families survive, the delight of making new memories, and the sweet taste of old memories.
And may your pie, whether it be pumpkin, apple, or winter fruit, be especially delicious.
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