Friendship Forged of Steel – In Memory of Jean Buker

At nine pm on October 11, 1954, as tugboats slowly pull a freighter away from the docks in Brooklyn, seven passengers stand together on the deck, watching the lights of the city and the Statue of Liberty fade into the distance. Four more are sleeping peacefully below deck in their bunks and portable cribs, blissfully unaware of how the events of this day are shaping their lives. On the dock where our family members and friends had waved their last goodbyes, a lone man walks to the end. His voice echoes across the harbor waters, over the noise of tugboats as they move the Steel Recorder out towards the open Atlantic: “Grace and peace…Pray without ceasing…Preach the Word.”

Pauline Brown in Jars of Clay

My mom called me yesterday and left a voice message. It was about a dear friend of hers from Pakistan days who was dying.
“It’s not that I’m sad for her,” she said through tears. “It’s that I’m sad. Just so, so sad.”

Mom’s friendship with Jean Buker goes back to early days when the two young families were embarking on a journey that would affect them and their children in unquantifiable ways. Their first forays into friendship began at Hartford Seminary where the two couples, along with a few others from my parents’ mission were enrolled for missiology classes. Those early days of dreaming and planning for their life overseas propelled them forward onto the Steel Recorder – a freight ship that left out of New York Harbor.

I picture my mom and Jean, both in their mid-twenties, beautiful with not a wrinkle on their skin, dressed as one did in that era – in skirt suits with hats and perhaps a strand of pearls at the neck. Jean and Ray Buker had three children while my parents had my oldest brother. The journey by sea to this newly formed country was four weeks long. Four weeks of walking the deck to get exercise, keeping tight rein on their toddlers so they didn’t fall through the huge gaps on the railing of the ships deck, trying to make it through seasickness and the beginnings of homesickness, playing scrabble with a competitive edge in the evenings, singing and praying to a God they loved, then at last seeing the shores of Karachi Harbor in what was then West Pakistan.

How young and naive they all were! And yet – how very brave! They watched as their family members became little dots on the shore, finally looking at each other knowing this was it. There was no going back.

Then those first months in the Sindh region of Pakistan, three couples and six children sharing a two-bedroom house in a questionable area of the city of Larkana because no one else would rent to these foreigners.

Those early days built a solid foundation of friendship. Friendship forged in shared language learning, learning how to cook with unfamiliar ingredients, and all that comes with a cross-cultural move to the other side of the world.

The friendship continued through the years, made stronger as more people joined them. Websters, Roubs, Addletons, Pittmans, Johnsons, Dobras, Salmons, Elkins….names that I don’t think I could ever forget, so much were they a part of our family’s srory.

The Bukers moved back to the United States at one point, Jean’s husband Ray taking a job at the mission. And though the proximity of their friendship changed, every time my parents were in the U.S. they visited the Bukers. Updating each other on life in Pakistan, their kids, what was going on in the mission and sharing joys and discouragements continued to be a part of their friendship.

Jean Buker didn’t stop with my parents. She was Aunt Jean to us, more a relative than any blood could possibly create. Her friendship and love continued on to us kids as she extended her table to feed us too much at every Thanksgiving so we knew there was always a place where the turkey and pumpkin pie would be offered up with friendship and understanding. She provided a home base where we and other members of our family and TCK tribe could stay. Aunt Jean was the one who hosted a graduation party when I graduated as a proud nurse. Aunt Jean was the one who gathered people from all over the Chicago area to shower me with gifts a week before my wedding.

I knew where my mom’s tears were coming from as she cried over the phone. They were coming from a place of sweet saudade, that wistful longing for what no longer exists, no matter how much you mourn or long for it. They were coming from a place of memory, where young hearts and bodies with the world at their fingertips go out to the unknown, and friendship is a necessary ingredient. They were coming from knowing that earthly loss smacks of pain and grief because our hearts are created for eternity.

They were coming from a place of a beautiful, God-ordained, orchestrated, and formed friendship and they reflected the heart of God.

“The shifts of time unearth our longing for a permanent residence, unshakeable, immovable, wholly given and wholly ours. Scattered across this great globe, now and then, we stumble across gifts of happiness from a God who, kindly, with an absolute patience that the trees themselves were taught to imitate, guides us up into the security of his own life”

Laura Fabrycky

This post is dedicated to Pauline Brown, Bettie Addleton, and Grace Pittman – the remaining originals from CBFMS.

On Quiet Belonging

I’ve been quiet in this space. In the past few years, February has been a time of quiet reflection and muted colors. It is equal parts winter, past tragedies, and me. I don’t hate it and I don’t try and push it away. Instead, I probably bake way too much (cinnamon rolls anyone?), find myself frequenting coffee shops even more regularly, and do a lot of reading and journaling.

As I write this, I have escaped the city to Rockport’s beauty and quiet. It was the anniversary of my brother’s death and I needed time for reflection and some mourning. This morning I literally chased the sunrise, knowing that it had to be just around the next corner, finally happening on its magnificent break over the horizon, flames of color spreading across the sky. It was deeply satisfying!

Into this quiet, my dear childhood, now adult friend Mikaere Greenslade posted a beauty of a poem online, specifically tagging me. The poem was titled ‘belong’ and I’m quite sure he has little idea of how much it meant to me.

Mikaere is a beautiful poet who lives in New Zealand. I found out recently from my mum that she considered Mikaere’s mum to be one of her closest friends. We lived in the same city from around 6 years old to 10 years old or so. Then, as is the case of so many global friendships, we parted, each to our respective passport lands. I was to return to Pakistan after a year, but Mikaere did not. Before the advent of social media and the finding of these long-lost friends I never imagined that we would reconnect. But reconnect we did over a shared love of Pakistan and writing.

On this quiet February, where introspection is not an enemy but a dear friend, I offer you his words. Enjoy!

'belong'

(for Marilyn)

where is home she asked
four walls or
being known
where do the birds call
your name
where does rain caress
the stones that cover your
bones
where a sigh and smile
can hold hands
and the dog sleeps late
nau mai haere mai
haere mai ki tou kainga
whisper the trees

Mikaere Greenslade 2023

To purchase this beautiful book, contact Mikaere through Celestial Press by clicking here. Here is a recent poem he shared on his page. Do think seriously about supporting him for where would we be without our artists, our poets, our writers, our dancers?

night prayer 

it whelms from deep
bones and memory
not a story but
a know
what you know
dark turns and wait
after the cold comes stand
after the joy come scars 
hold breath
it is all precious 
and you child
and you

In Memory of a Friend, In Memory of a Community

The news came, as it does these days, over the waves of social media. It was the death of a childhood friend, the news posted by her brother. Within minutes, a community of us, some who hadn’t seen Ruthie for many years, others who saw her this past June, and still others who were with her recently were collectively remembering, collectively grieving.

Ruthie was three years younger than me, a classmate and friend of my younger brother, Dan. She was petite and pretty with a smile that radiated from her bones to her face. She came from a dynamic family, all of them uniquely gifted musically and relationally.

I had the chance to see Ruthie in early June at a reunion for those of us connected to Pakistan. It was the first time I had seen her since 1993 when she visited Cairo with her boyfriend Mark, the man who would later become her husband. We had just left our beloved Maadi community and moved to a different area of Cairo. I was getting used to a new flat in a new part of the city, the kids were anticipating a new school, and my husband was starting a new job. In the midst of all that new came the familiarity of an old friend. Every morning before she and Mark went off exploring the city we would laugh and talk. Every evening we would do the same. The familiar mixed with the new, a gift of memory and discovery.

As I talked to her this summer, I brought up the memory. I was delighted that she, too, remembered. I learned that it had been a key moment in her life with Mark. I knew as I was speaking with her that cancer cells were overwhelming her healthy cells, that she was fighting a hard battle with the tools of chemotherapy, gifted doctors, and prayers of “Thy will be done.” I saw the deep love that she and her husband had formed through the years, a love large enough to embrace four biological and twelve adopted children. But I knew that I only saw and heard a fraction of what her journey had included.

The service was at two in the afternoon, Albanian time. It was broadcast as a gift to many around the world who, through computer screens, could participate in honoring her life.

As I sat in my living room in Boston, miles away from Albania, I began to see others from my Pakistan family and community sign on. With each one, came a rush of memories and thoughts. Ruthie was little sister, mentor, friend, classmate, big sister, and more depending on who you were and how you knew her. Most of all, she was one of us.

In our small community we shared tragedies like they were our own. When a father or mother of one of our friends died, it was like losing a beloved family member. The limbs on our missionary community tree stretched wide and when one of them was gone, no matter how we lost them, it meant leaves and fruit, nourishment and love were gone. These many years later we still feel losses when we hear of the death of someone we loved, someone we knew. No matter if it was another lifetime, they were part of us, and we feel the ache. The names still come to me – Dale, Carolyn, Angela, Val, Joy, Roy, Stan, Tim….and these are only a few of the ones that we have lost. Some were long, slow deaths, others were quick, tragic accidents – no matter, the way they died, their deaths put another nail in a community coffin.

Yesterday we grieved the loss of another. Yet, it was not only her life that we grieved. It was all of it – the loss of one brought up many other losses. In grieving for Ruthie, we had permission to grieve for lost community, lost time, and lost childhood. In grieving the loss of one of us, we once again felt saudade, that wistful longing for what no longer exists. In seeing her life, the adult version of Ruthie featuring a life lived large with joy and love, we perhaps questioned our own scarcity and unwillingness to live large, our inability to love with abundance and live generously.

“Everything precious is costly” were words that were said of Ruthie at the memorial service. Her beloved Mark, her children, her parents, her siblings, and her community are already experiencing the costly loss of wife, mom, daughter, and sister. And we on the periphery, we hear those words and know their truth, for we have lived and witnessed an extraordinary and precious community, gone but still glimpsed in memorials and memories.

But this much I will tell. What’s lost is nothing to what’s found, and all the death that ever was, set next to life, would scarcely fill a cup.

Frederick Buechner

Fractures

I experienced two fractures in my life, both occuring when I was a child. The first was my leg. I fell off a bunkbed as a tender, evidently fragile-boned five year old. I won’t go into the details of how I sort of threw myself off the bed, angry at my mom, instead I’ll focus on the pain, the intense pain that followed. We were in the city of Jacobabad in Pakistan, far from good medical care. My parents weren’t sure how serious this was so we waited overnight. I will never forget that night. I came in and out of sleep, pain waking me up at every move, my pain medication that of my mom’s soothing voice reading to us from the book Rainbow Garden. The next day we drove along bumpy roads to get to a mission hospital in the city of Sukkur. I ended up with a cast on my leg from ankle to thigh.

The second fracture happened when I was 11 while playing the child’s game “Steal the Bacon.” I got the bacon, but I fell onto my left wrist. Again I felt the intense pain, the pain of a fractured bone.

You never forget the excruciating pain of a physical fracture. Medical professionals describe bone pain as deeper, sharper, and more intense than muscle pain. Yet, as hard as that pain is, emotional fractures in families, friendships, and societies cause far more pain. And unlike fractured bones, a cast or brace put on by a skilled physician is not available.

While many have never had fractured bones, my guess is that most of us know the pain of fractured relationships. Most of us know the pit in the stomach, the sleepless nights, the grieving too deep for tears that comes as a result of these fractures. We would give anything for a cast, anything for pain medication, anything to relieve the deep ache.

I’m in a season of fractures, fractures that I don’t know what to do with, fractures that cloud my vision and hurt to the bone. These are fractures that have few answers. In addition, I live in a society that has profound fractures. Fractures that, though they be societal, have shards that reach into families and friendships. These too are fractures with few answers.

And if the fractures are not difficult enough, the public response is deafening. So deafening that I find I can’t think for myself.

Layered in with all the fractures are people. Beloved, beautiful, made in God’s image people. People who on one hand drive me crazy and on the other fill me with compassion. People who come with profoundly difficult stories, people who are angry, people who are rejoicing, and many, many who don’t know how to show love.

I was walking by Boston’s Harbor yesterday evening with a heavy heart, thinking about fractures and about people. There is a public art display that has just been put up around the Harborwalk. It features the sculptures of Michael Alfano – a gifted artist. All of the sculptures are extraordinary, but one in particular hit my soul. A dove on one side turns into a hawk on the other. In between are two outstretched hands. The inscription says this:

In Peace Offering, the dove conveys the hope for peace, while its tail transforms into a hawk, representing hostility. The dove’s wings become open hands, which might be ours, in an asking, weighing, or offering pose. Or they might belong to a larger force that welcomes two people to dialogue.

Michael Alfano – Peace Offering on Harborwalk

“The soft overcomes the hard; the gentle overcomes the rigid. Everyone knows this is true but few can put it into practice.”

The Tao

I felt extraordinary peace as I saw this sculpture and read the description, for this is a piece that challenges me to keep my hands and my heart open – open to change, open to dialogue, open to listen, and above all – open to show love.

The battles and fractures in our hearts rarely take place in public. They take place in the dead of night, when noone is around to witness them. They take place in the early morning hours of begging for mercy. They take place in the wordless prayers of our souls.

I don’t know what your wordless prayers are today. We can only know our own, and that is enough. What I do know is that I long to be a dove in a world that rewards hawks. I long to open my hands in a peace offering in a world that asks me to close them. I long to see God and people first, and the pain of my own fractures second.

I long for the day where the blind see, the lame walk, the deaf hear, the broken are made whole, and hearts no longer break from fractures. Until that day I hold to the comfort that comes through the author of all beauty and art and I offer up my hands to the One who knows best how to use them.

[Image by Carola68 Die Welt ist bunt…… from Pixabay.]

[Sculpture Photo Credit – Michael Alfano website photo by Adrien Sipos]

Love Sends Slippers

In late October I received an unexpected package from a friend who has walked me through some hard life events. It was a pair of slippers, hand knit from Iceland. Accompanying the slippers was a note that read “Take care of your feet. You are walking a hard path.”

I responded the only way possible – with tears. We talk so much about being “seen” these days that there are times when I feel the words lose their power. But the only way to express how I felt as I read the note and put on the slippers was that I felt seen. Seen, understood, comforted, nurtured, and held. Such was the power of a pair of slippers and the note that came with them.

We often pause before comforting. What if what I say or give is not enough? What if I’m off base? What if my attempts at understanding and alleviating suffering are rejected or misunderstood? And we ourselves know what it is to be an embarassment to others because of our own struggling and suffering. C.S. Lewis talks about this in his beautiful book A Grief Observed. We opt then for avoiding not only the suffering, but the sufferer. I guarantee that we will sometimes get it wrong. But that is still not a reason to avoid entering the pain and the suffering of others.

“If your friend is sick and dying” says the philosopher Peter Kreeft “the most important thing he wants is not an explanation; he wants you to sit with him. He is terrified of being alone more than anything else. So God has not left us alone. And for that, I love him”

Perhaps if we don’t know what to do or how to show love, we may just send slippers. Slippers with a note of understanding and solidarity. My friend’s gift of slippers to me was similar to the woman washing Jesus’ feet with her tears. Just as the woman entered into Christ’s suffering with extraordinary love and service, so did my friend enter into my journey with the same. No other gift but slippers and her note could feel so steady and sweet, a gift to ease the walk and words to comfort the way.

It is this gift that I think of during this third week of Advent, the week when we think of love and the ultimate love of God the Father in sending his beloved son. God Incarnate, come to walk in this world as one of us, to struggle with tiredness, hunger, grief, and temptation. God, who heals the broken hearted and binds up their wounds. God, who gives us a part of himself through friends who send slippers.


PS: If you have a friend who is struggling, send slippers. I guarantee the gift will help them face their struggle.

God, Help Us With Our Somethings

I last spoke with my friend Betsy in 2017 at my father’s funeral. It was too short of a conversation. She went out of her way to make sure she came to both the visiting hours at the funeral home before the funeral as well as the service itself the next day. She gave me the kind of hug that we most need when we are grieving – a complete hug that left no room for anything but comfort. We caught up as only two friends that know each other well can catch up. 15 minutes that included two years of happenings. The last thing she told me was that her cancer had recurred. Tears welled up in my eyes.

“I’m so sorry!” I said.

“It’s okay. You know, I’ve realized that I have this, but everybody has something.”

Everybody has something.

Betsy died a year and two months later. I wish I had known then that I would not see her again. Ten months later we had moved to Kurdistan and I last texted her just before her death. I think about her so much, her generosity of spirit, her incredible gift of hospitality, the way she made everyone feel like they were the only person that mattered when you were with her. Betsy was an extravagant friend.

I also think about the wisdom in what she said to me “Everybody has something.”

I thought about this today as I looked around our parish. We are an immigrant parish from many different countries and backgrounds. Russia, Ukraine, Bulgaria, Macedonia, Greece, Lebanon, Romania, the United States and more are all represented ethnically and linguistically. We are of every age, shape and size. We are literally the blind, the deaf, and the lame. And everyone of us has something.

The truth is, I don’t know all the somethings, just like people who attend don’t necessarily know my somethings. But I know enough to know that there are broken relationships and broken hearts, broken minds and broken bodies. I know that there are people who are hanging on by a thread of hope that reaches to the Heavens on a Sunday morning liturgy as they beg God and the Saints to intercede. I know that there are those who have had miscarriages and those with hurting children. I know that there are people who are without jobs, who literally pray that their daily bread and their rent money will come in. I know that there are students with dreams, and elderly with memories.

We all have something. We all have something that hurts, something that takes up our thoughts and interrupts our dreams.

And so I pray – I pray that God will help us with the somethings, from cancer to depression. I pray that God will ease our pain with his presence. I pray that the broken will be mended and the jobless will find jobs. I pray that the depressed will find comfort and the grieving will have permission to mourn. I pray that brains and bodies will be mended and hearts and minds will know the grace that is sufficient. I pray that we who walk this human walk will walk it despite the somethings. That we will chase beauty in the midst of the hard, that we will find light in the darkness. I pray that we will breathe in “Lord Jesus Christ, Son of God,” and breathe out “Have mercy on me, a sinner.”

I pray “God, Help us with our somethings.”

“The Friendship You Share is Priceless”

It’s our 36th anniversary today. 36 years of marriage to a person I will never fully understand, but who fits in my life like he is the missing puzzle piece.

Yesterday I had coffee with my friend Ava, the first coffee I’ve had with a friend since February. It was amazing to sit inside a cafe, talking together and enjoying the coffee and the company.

I mentioned to her that my anniversary was today – 36 years to the same man. Ava is much younger than I am and has been through more in her young life then I will ever understand. But she looked at me and said beautiful and encouraging words over our marriage.

The friendship you share is priceless.

She went on to talk a bit about what she has observed in our marriage. It was deeply encouraging. Ava is part of our pandemic pod and we have seen her more than we have seen anybody else in these past months. She has seen us in our good and our bad, has observed us through the stress of sadness and death and the unknown of a virus that has changed the world.

Sometimes you need an outsider to help you discern and understand the beauty of something you take for granted. Outside eyes see ingredients that you may have placed on a back shelf and bring them forward, helping you to marvel about all you can make and do with this gift. All the ingredients that western cultures say you need for marriage perhaps account for only a fraction of the lasting value of friendship.

“The friendship you share is priceless….” for what truly makes for the ingredients of a lasting friendship and a brave marriage? I don’t know for others, but for us I’ll give it a try.

Mix one cup of detail with one cup of spontaneity, add a few teaspoons of bitter with a full cup of sweet, a pinch of disaster with a few tablespoons of crisis. Pour in 18 homes and four countries. Mix with four international moves and three job losses. Add in a swiss watch and a sun dial. Mix with faith and a strong cup of the Jesus Prayer. Add 36 years of adventure, a whole lot of 6-second kisses, and some sleepless nights.

Bake at whatever temperature you want. Frost with five children and two (so far) grandchildren. Serve with a fusion of Pakistani, Middle-Eastern, Kurdish, and Southern food. Eat with friends and family from around the world.

And there you have it. Happy Anniversary to my Love. We are brave friends in a brave marriage, and that by God’s wonderful grace and love.

Sacred Meals and Invitations

This morning I slowly opened my eyes to bright sunlight. As I lay in bed, still sleepy, I reflected back on the last few days and on Thanksgiving, just hours before.

A dear friend arrived on Tuesday from Ghana to stay with us. The first time she ever came to the United States was as an 18-year-old from Karachi, Pakistan, here to attend college in Western Massachusetts. She arrived just days after the 9/11 attacks that sent the world into a spin and redefined wars and border crossings. Mariam has now lived in multiple countries with her family, and writes well on what it is to be globally mobile. She is the epitome of what it looks like to learn and grow across cultures and communicate across boundaries.

Her arrival sparked stories and conversations that have been lying dormant in my heart. These global connections are more than friendships – they are opportunities to share stories, they are ways to promote understanding, they are journeys into our hearts and what is really going on. Every morning we have curled up on my couch with homemade lattes, savoring the sweetness and time. These hidden stories don’t make sense to everyone, but they do to Mariam.

Yesterday we worked together to prepare a Thanksgiving feast. Traditional turkey and stuffing blended with Palak Paneer and parathas with a goal to make sure every guest was suitably full to the brim with food and thanks.

It was an eclectic group of us around the table. In today’s climate, some may consider it a dangerous Thanksgiving. An American raised in Pakistan and an American raised in the military feasted with friends from Pakistan, India, Afghanistan, and Iran. There were no walls and there was no talk of walls.

There were stories topped with cranberry sauce, thankful hearts accompanied by whipped cream. There were linguistic comparisons and nostalgia over favorite foods from passport countries, there were missed references and laughter to make your stomach hurt.

There is something sacred about sharing a meal. In the liturgy of our faith tradition we experience the bread and the wine, the body and the blood in remembrance of a meal. But the sacred act of sharing a meal continues when we, equipped through the liturgy, go out into the world. That is why the meals that Christ shared while on earth feel so important. As humans, our need for food and water, the reaching across a table to share these with simple words like “please pass the bread” bind us together in mysterious and hopeful ways. Author Leslie Verner says “A meal equalizes, for as we dine together, we lift the same utensils to our lips and touch the same bread to our tongues.”

There are times when I lose hope for this country, land of my birth and my passport. I wonder how a place with so many resources and such abundance can collectively operate without generosity, with an ethos of scarcity instead of abundance. I think about the lessons I have learned about hospitality and invitations, living out of abundance from the land of my childhood, and the lands that I have loved and lived in as an adult. I lose hope for myself, for how quickly I get caught up in the pervading attitude of “me first” and others last. I feel anger toward the fact that in a worldwide crisis of displacement and refugees, a nation with room to spare has stalled resettlement.

But when I think about yesterday, about a room full of people from around the world who gathered with laughter and joy for a shared meal, I know that’s not the whole story. I know there is more. I know that there are many opening up their homes and making room for more; many who hate walls and want to build bridges.

And I am convinced that inviting others into our homes is one of the most hopeful acts of resistance possible.

We are going into a season of excess and abundance – my prayer is that we – that I – channel that abundance into loving well and serving more, that I channel it into invitations and hospitality.

The ending paragraph of the book Invited is nothing less than inspired. Throughout the book we see an invitation to a different way of living and being, a way of living out of abundance not scarcity. So I close with her words on this day after thanksgiving, inviting all of us into another way to live.

Lord, pry the film from our eyes, the scales from our skin, the shield and sword from our hands. Equip us to notice the stranger and the strange. Embolden us to be the stranger and the strange. Pull us into the flow of your Spirit at work in the world, infusing our ordinary days with your extraordinary presence. Hold open our eyes to to admire your wonders and delight in your mysteries. Fill us with gratitude for the paths you’ve paved for us, and all the ways you’ve proven that you are Emmanuel, God with us.

Motivate us to always invite, because you never stop inviting. Inspire us to welcome, because you lavish generosity on us and promise to refill the gifts we give away.

Come Lord Jesus.

Let us live like invited ones.

Epilogue of Invited by Leslie Verner

Amen