“How do we say that God is good when life is not?”

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How do we say that God is good when life is not?

I read the words and my eyes brim with tears. I’m sitting by the window and bright sun radiating off fresh snow bathes the room in cold light.

I continue reading: “And what, if anything, can be made of the prayers we’ve whispered in the middle of nights, restless with fear and the threat of loss, prayers that have had no apparent answer, no just-in-the-nick-of-time rescue?” *

I read the question again “How do we say that God is good when life is not?” When you bury a child or a parent too early, and Job’s comforters tell you they are in a “better place.” When you watch your body succumb to cancer, and you know that you will not live to see your daughter’s fifth birthday; when your husband of less than a year dies in a tragic accident – how, then, do you say that God is good? When your brother dies from a tragic accident in Thailand while on business and visiting his daughter?

At the end of a life, every single human being has a reason to believe God is not good. But the opposite is also true. At the end of every life, there is evidence of God’s goodness in every breath we’ve been given.

It is tempting to want clean answers, to be able to point to healings and miracles. But clean answers have never helped the one who is suffering.

How do we say that God is good when life is not?

There are no easy answers. We limp our way through this question, sometimes full of faith and confidence that the character of God is ultimately good; sometimes shaking our heads saying “Lord I believe, help my unbelief.” Theologians call this ‘theodicy’ – a noun that literally means “the vindication of divine goodness and providence in view of the existence of evil.” Vindication of divine goodness – God on trial, his very character being questioned.

As I think about this question, I realize that this is some of the thread through Worlds Apart. Yes, Worlds Apart is about Pakistan, and being a third culture kid/missionary kid, and living between worlds. But ultimately, the book is my testament of faith. In Worlds Apart, I work through what it is to believe God loves, God cares, and God is good when life is not. The tapestry of God’s redemptive plan is not without pain or suffering, but ultimately I have deep confidence that God is good, even when life is not.

This I knew, and I knew it well: when you’re six and you wake up at five in the morning, away from home and unconditional love in a dormitory of seven other little girls, just as young and equally homesick and insecure, there is no one to comfort you. When you are twelve, and your backside aches for a week because of the beating of a house parent, there is no person to comfort you. When you question why dads and babies die in the middle of the night, there is no person to answer you. When you are sixteen, and you feel misunderstood by all those around you, unable to articulate your heart, there is no person to comfort you. When you are eighteen, and your heart is breaking at the thought of leaving all you know and all you love, there is no person to comfort you.

My faith was more than theology – it was a living, breathing entity. It wrapped me with a profound sense of comfort and love, and I knew beyond any previous doubts that God was real. I knew in the marrow of my bones, and the depths of my soul, that there was something greater than boarding school loss, stronger than the grief of goodbyes, deeper than the pain of misunderstanding. I knew that redemption was not just a theological idea, but that somehow it was more real than anything on this earth. Faith was the story written on my life, and my life was witness to a greater reality.**


*Teach us to Want: Longing, Ambition and the Life of Faith by Jen Pollock Michel

**Worlds Apart pages 165-166

Eid Celebrations & Memories

عيد مبارك

Each year, the sighting of a crescent moon tells Muslims around the world the date of Eid al Fitr. With that date, a month of fasting ends and festivities and celebrations begin.

Today is Eid al Fitr and I wake up full of memories of past Ramadans and Eid celebrations. I indulge these, even as I head out into a world far different from the one where I grew up.

I’m seven or eight, holding tight to my dad’s hand.We are across the street from the largest mosque in the city of Hyderabad in the Sindh region of Pakistan. There are thousands of men gathered to pray before heading home to their Eid feasts. I still remember brilliant white, starched cotton shalwar/kameez – the Eid clothing glowing with newness.

I’m in junior high and we are on vacation in the Swat valley. We stay at a rest house with views that make it into National Geographic magazine. Our scenery is rushing rivers with small foot bridges that perch precariously over certain tragedy should you fall, beautiful green mountains and valleys, nature in all its glory and lack of pollution. Later in the day, we begin to smell goat cooking over an open fire – the pungent, delicious aroma wafts through the open area below the rest house. We are treated to some of this goat by Pakistanis, hospitable beyond words to these strangers, white people in their territory.

I’m 15 and thrilled to have a day off. I think little about Ramadan or Eid celebrations other than grabbing sweets from a box on the table. My world is me and I don’t realize how much I will regret how little I care about the culture that surrounds me.

I’m 27 and I’m in labor. I know the Eid celebration is coming but it’s still Ramadan. Okay. Breathe. Slow and steady, make it through this pain.I must be around 7 centimeters and I know it will get worse before it gets better. This is the second baby I’ve birthed and I glance at the clock and think “I hope Dr. Azima comes soon!” I know she’s breaking the fast for one of the final days of Ramadan, and the days are long with sunset coming around 9pm, but my baby is coming and she better be here. I care not about culture or Ramadan or Eid celebrations. Laboring to bring a baby into the world has changed any outward focus to inward. Just before midnight I give birth to the most beautiful, blue-eyed boy I have ever seen and I am smitten.

I’m 36 and it’s our last year in Cairo. I hear the drums of Ramadan and know it will be a long time before I hear them again. I will no longer hear the call to prayer, my alarm clock since birth, echoing across the city of a thousand minarets. Instead mosques will be far away and familiarity even farther. But I can’t indulge in what will be. I have kids to care for, people to see, friends to enjoy.

I’m 53 and I wake up in Cambridge, Massachusetts. It will be business as usual as I head to work on the subway. Muslim friends will take the day off but overall it will go largely unnoticed. There was no last day of Ramadan frenzy and today holds no air of festivity. I pray that I will see people on the subway who will remind me of where I’ve been. As I get to the station, an entire Muslim family is waiting on the platform, dressed in beautiful silks and cottons. I wish them “Eid Mubarak,” knowing what it’s like to feel alone and homesick for family on holidays when you are far away from family thinking how similar this must be for them. They smile in surprise, and my day is made.

I’m 55 and I’ve been waiting over a half hour for the subway. This is the last day of my work week and I am tired. A computerized announcement has told me three times that “we are experiencing delays because of a disabled train.” The platform fills up with people, anxious and irritated. The train finally comes after 45 minutes. The train is so crowded that I don’t think I can get on, but I am determined. As I cram into a space, I see that the young man next to me is wearing a kurta shalwar, and without a thought I say to him“Eid Mubarak!” He looks at me in surprise, and then says “Khair Mubarak!” followed by “That’s a welcome surprise!” The next 20 minutes we talk and the wait no longer matters. He is Pakistani, raised in Pakistan until teen years, when the family moved to Virginia. We talk about Pakistan and share some family stories. He goes to Harvard and graciously invites me to a celebration at eight in the evening. He is on the train with several other Harvard students, all Muslims heading to the Eid prayers at the main mosque in Roxbury. My stop comes too soon, but I leave with a full heart. What a gift to be able to have this conversation, to connect at a time when the world is so at odds.

I am 59 and living in the small city of Rania in the Kurdish Region of Iraq. I have just learned that we have to leave Kurdistan at the end of June and my heart hurts. I am angry. Angry at the government and angry at the university. I’m also sick with a bad cold and feeling the misery of self-pity. We hear an unexpected knock on the door in the evening. It is our friend Rania and her brother. They have come with beautiful homemade sweets and this hospitality and generosity make me weep. No wonder I don’t want to leave this place I’ve grown to love.

And today? Today I am in Rockport, Massachusetts – in a place I love though far from other places I’ve called home.

As I write, I think about the honor of growing up where I did and of having lived where I have lived. To have participated in countless Eid celebrations in both Pakistan, Egypt, Kurdistan, and now the United States; to have learned more about my Christian faith through the faith of my Muslim friends – this is a gift.

A Life Overseas – Living Borrowed Lives

“A Syrian painter recently told me that we all have a map in our bodies, composed of the places we have lived, that we are constantly in the process of redrawing. A street from our childhood might be traversed by a train car in which we once fell in love. A garden from a year in London might yield, unexpectedly, a rose from the graveside of our grandmother. This map not only marks who we are but informs the way in which we encounter the world. The painter, a refugee originally from Damascus, was busily sketching the buildings of Istanbul, trying to move his map forward to the new country he now called home.” Stephanie Saldaña as quoted in Plough Magazine

I am writing my map in the other direction. I am trying to remember who I am.

Stephanie Saldaña

I curl up on the couch, reading an old letter from a friend. We were friends during our Cairo days years ago. We saw each other regularly, went to Bible Studies together, had coffee dates, traded ideas on how to adapt recipes with substitutions. How to make a cranberry-orange salad with no cranberries? What is the right proportion of molasses to sugar to create a brown sugar substitute? We arranged play dates and talked to each other about our family members who were far away.

I’m lost in memories as I read her letter. I left Cairo years ago. She left much later, but we both left. A good description of our lives as expatriates is that we lived borrowed lives. The maps of our lives have had to be redrawn as the places have changed.

I’ve been thinking a lot about borrowed lives as I continue to face my own transition. I thought about this recently as I heard about someone who had to leave her adopted country. She did not want, much less plan, to leave. But like my own story in Iraq, governmental decisions sometimes dictate the time when our borrowed lives end.

In the past few months I have heard of over 25 families having to unexpectedly leave their adopted countries. Just now, as I opened my email, I read yet another story of a family unexpectedly repatriated.

These are hard, hard stories. Each story has different details but the common thread is that it is not their choice. Their choice, indeed my choice, would be to stay. They have forged relationships and created homes in places far from their passport countries. Sometimes they have lived for years in a place, only to arrive at an airport and be refused entry.

Admitting our expat lives are borrowed is a difficult thing to do. We often fight this, imagining perhaps that we have more control over our lives than we actually do. But with admission comes great, great freedom.

As I thought more about our borrowed lives, I realized that we can apply some of the same principles of borrowing things to our borrowed lives.

A borrowed life may be borrowed, but it is still a life. When I borrowed my neighbor’s vacuum cleaner, it may have been my neighbor’s but it was still a vacuum cleaner, and actually a far better one than I had ever owned! And what do we do in life? We live – we don’t fear what might happen. God doesn’t give us grace for our imagination, he gives us grace for what actually happens. We plant gardens and hang up pictures. We buy furniture and we create homes. We make friends and we find coffee shops. We seek the welfare of the cities where we live. Our life may be borrowed, but it’s still a life.

We respect and care well for the things we borrow. We know we don’t own them and some day we will need to return them, so we take good care of these things. We treat them with respect. This same principle applies to our expat lives. We treat these lives with the respect they deserve. It’s an honor to be invited as a guest into another country or home – yet often we act like they are the people lucky to have us. We may come with specific skills, but we are not God’s gift to any country or place. God is the gift, not us. God has been at work in places far before we arrived, he will continue to be at work once we leave, so we treat our borrowed lives as the gifts that they are.

We borrow things we need. The reality is that we need this expat life more than we admit. We have come to rely on the rhythms, though they be difficult. We reach a level of comfort living between and we don’t want to lose that. We are also often more comfortable with our economic status in our adopted countries. Often our residence comes with a government stipend that we would never have in our home countries. Other times, the currency of our passport countries yields a good return on exchange, putting us into places where we don’t have to worry about money in the same way. The cost of living in Kurdistan for my husband and I was a fraction of what our current Boston life costs us. Yes, there were hard things about living in Kurdistan – but I think we needed Kurdistan far more than Kurdistan needed us. I’m still trying to process that one.

Sometimes borrowed things get lost or damaged. The mature person will admit this and make proper restitution. So it is with our borrowed lives – sometimes we don’t treat them with care. Sometimes we take relationships for granted. Sometimes we assume our lives hold greater value simply because of the color of our skin or our passport. While this is rarely an open admission, this attitude subtly works its way into our work and relationships. Confession, repentance, and restitution are the only healthy ways forward.

Everyone has a borrowed life, we are just more aware of this fact. Here’s the truth – every breath, every step, every word – it’s all borrowed. We have been given this life for such a time as this, but none of us – whether expat or not – know when this life will be over. Job loss, health loss, death – all of these things are part of our journey. The worker or expat can be in a much healthier position to realize this than many of their peers in their passport countries.

The question remains, what happens when I lose my borrowed life? How do I move forward? How do we move forward? We grieve. We cry. We pray. We praise. We redraw our maps with the One who created us. We continue our borrowed life in another place, trusting that one day this will all make sense.

A Life Overseas – On Family Albums and What I Didn’t Know

Posted by Marilyn

Our family albums tell amazing stories. Picnics in the shadow of the Great Pyramids of Egypt; bucket baths in Swat Valley – home to Malala the brave; hiking in the foothills of the Himalayan mountains; feeding pigeons outside the Spice Bazaar in Istanbul; climbing on canons in Quebec City; wandering through Topkapi Palace with cousins, an added bonus; early morning train journeys from Ankara to Istanbul; roaming the streets of Cairo and boat rides on the Nile. 

Amazing stories, each one of them. Each one an entry into a thick family album.

And then the stories changed, and with them the photographs. Those fading photographs changed from plane rides to road trips, from palm trees to sugar maples, from apartments in a large Middle Eastern city to a Victorian home on Main Street in New England. Suddenly there were leaves to rake during golden autumns. Warm winters with no need for snow boots changed to delighted cries of “It’s snowing” followed by sledding on the small hill in our back yard. Spring saw us aching for the warmth of summer and forcing forsythia to bloom and bring color and new life. And then there were the summers, where daily trips to the ocean, even if it was for only an hour, were necessary as we experienced the magic of low tide on rocky New England beaches.

We were no longer on planes every year, our passports ready to be stamped. Our suitcases had layers of dust on them and the trunks that had so faithfully crossed the ocean found other uses storing legos and other toys. The reminders of our former lives were reduced to photo albums, stories, stamps in our passports, and Arafat and Rabin, sworn enemies, looking out at us from a heart-shaped frame on our mantle.

Our photo albums capture points in time, but not the whole narrative. Not the narrative of transition and loss, of starting a new life and trying to recreate home. Written through every picture is the hidden narrative of finding home within transition. Finding home in a world that changed frequently.

And what about our children in all of this? What about those blonde and dark heads, those blue and brown eyes, those toddler And elementary school bodies that even then were growing into a space far beyond our walls of safety? What about those kids captured so well in photographs, and yet – not really captured at all?

I knew nothing of the third culture life when we began this journey. I knew that I felt most comfortable between worlds but I had not discovered the language to articulate this. I knew I felt different in the United States then I did in Pakistan, but the research was new and not mainstream. I was a third culture kid raising third culture kids, and I didn’t have a clue as to what that really meant.

Shallow roots are tender, they need care as they are being transplanted. We hurt shallow roots because we didn’t know any better.


In the midst of such constant change, how do we still find a way to be in the world, to build a home under ever-changing conditions? I think the answer is found not in the concept of home per se but what a home provides us, which is a place of dwelling. To dwell is to linger, to safely be.

DR. MICHELLE HARWELL 

When we live lives that take us miles from family and home cultures, we learn that a home is far more than four walls and a roof. Home becomes people, routines, precious objects that make their way across oceans and transitions, and digging up roots that, though shallow, are still roots.

How do we navigate all of this? How do we adapt when change and transition feel like the only constants?How do we keep up the rhythms of home, and a sense of belonging when the walls of home have moved?


As children, I think we take for granted that a home is gifted to us. It’s made for us through the routines, the four walls that surround and the emotional rhythms that build a sense of familiarity and holding. As we grow, that sense of belonging to a place and a people translates to a more robust internal belonging and holding that allows us to venture further and further out into the world.

DR. MICHELLE HARWELL

I didn’t know back then – but now I do know, and this is what I would tell my younger self – Click here to read the rest of the piece at A Life Overseas.

“At two and a bit, he understood neither distance nor time. What he understood was that we were there, but he was not. For the first time in his short life, he learnt how to say goodbye.”

DANAU TANU AUTHOR OF GROWING UP IN TRANSIT 

On Needing Grace During Transition

We have been back for 10 days and it’s already beginning to feel like Kurdistan was a dream that never really happened. A dream with a few nightmare like qualities, but a dream nevertheless.

The last time we went through a period of transition of this magnitude was when we returned from Egypt with five children, 26 suitcases, and a gorgeous Egyptian Siamese cat called Pharaoh. It was not an easy transition and it was months before we felt settled. I am trying to see this as a different time and situation, but the memories of how incredibly difficult that season of our lives was tend to pop up. I push them down, reminding myself that this is not then, we are not the same people.

Before leaving, we had decided to take July off to debrief and reconnect with family and friends. While it is a good decision, the current reality of no jobs and not knowing where we will be living next is heavy. We live in a culture where your worth is measured against what you do, not who you are. This is an inescapable fact and we have much empathy for those whose circumstances have put them into a place where they are unable to work. Work is a gift, but it should not be an all encompassing identity.

Many people are well meaning but somewhat clueless as to our circumstances. “So glad you are safe!” Said in slightly breathless tones is the default comment. It is kind and it is also somewhat irritating. Particularly because it usually comes from people whose daily lives hardly revolve around our safety. The second comment is “So glad you are home!” Strangely, though in the past this comment would have unnerved me, in this season of transition it feels deeply comforting. Before I left for Kurdistan, I realized that Cambridge had indeed become home and I was grateful. It took such a long time to be willing to attach myself that once I finally let go of my fears and hung my heart in place, a backpack of “where is home” baggage fell off of me and I experienced deep peace.

The back pack is filling once again. Cambridge is no longer home. We packed it up a year ago. Can a place be home when you make a conscious choice to leave it in its entirety? These philosophical questions are hardly useful in the midst of transition, but I ask them anyway.

In all of this I want to beg people to give us grace, to be patient with us during this transition period but I lack the words.

A friend who is transitioning back to the U.S. from Bangladesh recently wrote this and I am grateful to use her words:

It’s the small things about being in America again that feel weird. Enormous stores and all the options in the world.

People saying things like, “it feels like you never left” and feeling totally misunderstood because it feels like a whole new foreign world to you, not like you never left.

There are a ton of little things that give us joy…But there are also just as many things that should feel like home but don’t and that feels disorienting, it hurts.

Please, give grace to the people in your life in transition (of any kind). It feels like living on another planet. We don’t mean to offend or to act strange or cry for no apparent reason. We aren’t sure where the new normal is. But we will get there eventually.” Nicole Walters

Like Nicole, I too ask for grace. We will get there, but we don’t know when.

During this transition time of decisions and indecision, our Rockport cottage is welcoming us with the joy of ocean walks and the beauty of Rockport gardens, to slow days of grandchildren and long evenings of connecting with adult kids.

There is much to decide, and much that needs to happen. We will be in transition mode for a while. After last summer’s major uprooting it will take time to reroot. It will take time to find jobs and a place to live, time to reorient to life on what sometimes feels like a different planet. ⠀

For now, there is the ocean, Rockport, friendship, family, and our marriage. Jobs seem trivial in comparison. We are too fortunate. ⠀

The Importance of Goodbyes

I’m surrounded by suitcases. Each of them are partially full, unfinished puzzles waiting for the right piece to go into the vacant spot. I look at my husband in awe. He does this so well. It’s not just about years of practice – if that was it I would be a master. It’s about the way his mind works, creating order out of chaos and organizing the seemingly unorganizable.

There have been many tears. As opposed to making this decision ourselves and gently removing the bandaid of loss, we are forced into this decision by powers much larger and stronger than we are. The bandaid is ripped off too soon leaving tender skin and a wound.

Making it worse is that no one at the university knows all we gave up to come here. In tears yesterday I called a friend. I could barely talk. “You gave up so much to go,” she said.

“We gave up everything!” I replied. Amazing jobs, an apartment in the perfect location, a car, a church, friendships, retirement funds… the list goes on and on. And we won’t get all of those things back.

In the midst of it, I’m reminded that part of building a raft to get us through this is saying our goodbyes.

We grieve as we say goodbye because we are losing places and people that we love. Each goodbye is a little like death, it’s saying goodbye to permanence and the relationships as we know them. They will change, they have to change. Comfort and hope will have their place, and they are part of the process, but sometimes we need to just sit with the grief before being forced to move on. The global transnational family has developed an amazing capacity to adapt, to move forward, but sometimes we need to just stop where we are and honor that moment.”

From “Honor the Grief, Honor the Goodbye”

And so we are and we have. On Saturday we invited friends to join us for ice cream at our favorite ice cream shop. 25 people gathered and we talked, laughed, told stories and took many, many photos.

Yesterday my husband, who has been going to a local pool every Sunday to informally teach guys to swim, got together for one last time of swimming. The pictures tell an unforgettable story of friendship and fun. These guys have bonded in the water, learning skills and forging cross-cultural friendships. It has been an amazing time for my husband.

During the time he was at the pool, I had my own precious goodbye picnic with nursing staff from the College of Nursing. We drove a half hour from Ranya, up and over hills and through small villages to a perfect picnic spot by a small river. Large trees shaded the area and it was ten degrees cooler than Ranya.

I’ve never known a group of people to love picnics the way Kurdish people love picnics and within minutes large mats were set up and both men and women were setting out large plates of rice and bowls of a bean and meat stew. Smaller plates held onions, bunches of parsley, and fresh green peppers. Chicken was on another plate and with all of this, the requisite huge pieces of naan. We talked, laughed, ate, and took more photos. It was a time where I was able to tell each faculty member why they were special to me and I will not soon forget it.

Now we are on our last day. The puzzle will soon be finished; the suitcases packed and ready to make the two hour trip to our hotel in Erbil. Last night we went to our favorite restaurant and said our goodbyes to our dear Iranian friends, proof that relationships between people do not have to reflect the politics and policies of their countries. Tears came as I hugged all of them. They too have been outsiders here and we have forged a beautiful friendship across what could be insurmountable cultural barriers.

After we left the restaurant, we drove to Lake Dukan a last time with our friend and watched the moonlight create a path across the river real enough to walk on. Lights from cars and houses flickered off the water, reflecting hopes, dreams, and disappointments. We were silent a good bit of the time, from tiredness and from too many thoughts swimming in our brains. Our friendship has been a safe place to land these past months and it was fitting to end the evening by the lake.

Soon our thoughts will turn to what is ahead – a trip to Istanbul to visit my brother and delight in the shadows of minarets and ancient churches. Relaxing on ferry rides and sharing our hearts with our people. Then the United States and job searches, buying a car, a million details to work through, and a wedding to plan. Seeing our kids and reconnecting with dear friends and family, going to our Parish and receiving hugs and the joy of gathering in worship. There is so much good and so much hard in all of this. But first we will say goodbye.

So if you are one of those people, one of those families that is saying goodbye this June, I offer this: Sit with your grief, let it flow, don’t try too hard to analyze, don’t push yourself or others to some ‘right’ response. Just sit with it. Because as the grief comes, so will the comfort.

Honor the Grief, Honor the Goodbye

And for your goodbyes? Say your goodbyes. The goodbyes will hurt, they will smart. Like a wound feels when the salty ocean water washes over it you will brace yourself. But just as the salt in the ocean provides healing so will goodbyes offer healing to your mobile soul.

God of Loss

Just Your Faithful God of Loss

It is the time of graduations, moves, end of fiscal year budget crunching, and expatriate turnover. Sometimes moves are expected, and other times they come like a dust storm over the Sahara – with complete surprise leaving grit and dust in their wake. The grit and dust of grief and loss, of unexpected change. It’s the time when the bones of past losses that we thought we had resolved, or at least buried, come together and like Ezekiel’s dry bones in the desert – they come alive.

Last year at this time, my husband and I were in the middle of an interview to come to Kurdistan. It was completely unexpected but so welcome. On our return to the United States after the interview, we made the decision to leave our home in Cambridge of 10 years. We arrived in Kurdistan at the beginning of September and it has been a year of joys, challenges, trials, unexpected horrors, and equally unexpected delights. It has been a paradox.

When we left the United States we left with the plan that we would be here for two years. While we knew this was not completely in our hands, we assumed that it would be a decision made by both us and the university. It was easy to talk about holding our time here with an open hand when we felt we had control.  Now, unexpectedly, a government decision made at the beginning of May means that I no longer have my job. Additionally, my husband’s job has been reduced to half his salary. It is a decision with broad ramifications that affects some of our Kurdish colleagues and all the foreign staff, not only at our university, but at universities throughout Kurdistan. It looks like our time here will come to an end far sooner than we expected.

I am feeling this deeply. While we still don’t know specifics of when we will leave, it is 90 percent certain that we will leave. For so many years I longed to return to the Middle East. Now, it’s seemingly being taken away and at a great personal cost. I feel the loss of what I left behind to come, and I already feel the loss of the small niche we have been carving for ourselves in the city of Rania.

There are many, many losses in this life. Every relationship we have on this earth will end in loss. Every single one. Either they will die, or we will die before them. Whether you stay rooted to one place your entire life or you traverse the globe, the two things you can count on are loss and change. You might think you can control these only to have them surprise you with their insistent persistence. While many write poetically about God being a God of grace and generosity, indulge me as I think about the God of loss, for loss and change are the two constants that humanity shares across the globe.

In my first year of nursing school we played a game one day. It was a dramatic game of life. Tables were spread around the classroom with cards at each table. We all began at the same station with very little. We had a birth card and that was it. As we went through the game, we gained more, but it was far from fair. Some people gained a family card while others remained without. Some people got career cards, others got cards that said they were jobless and had to apply for benefits from the government. Still others kept on getting more and more money. About half way through the game, the rules and cards began to shift. We all began to lose things – both physical and material things. We began to lose friends and cars; jobs and eyesight. We protested loudly. It was unfair. It was unjust. We hated it. Ultimately, all of us ended much where we had begun – with a single card. Then one by one, we lost even that card and they went into the graveyard of a garbage can.

I hated the game. It was rude and unfair, but I understand why our professors had us play it. How else can you help 20 year old students learn empathy for the patients they were caring for? How can you give them a concrete way to experience loss? If the game was unfair, how much more so was life itself?

I thought of this game today. I feel like I am playing this game. I have arrived at the table with the cards that say either “Job” or “Job Loss” and I have picked the wrong card. The job loss at the university feels unjust and unfair. I love my colleagues and there is so much that we want to do together at the College of Nursing. My beloved Dean, Dr. Sanaa, is not only my boss, but also my dear friend. I have learned so much from her and have grown from her vision. This decision made by an anonymous government has hit me hard. It’s like going through the game we played during freshman year of nursing school, and I am losing.

Loss is peculiar. As if it’s not enough on its own, every time we experience another loss, seemingly buried past losses and griefs are resurrected. Even if I think I’ve healed, I bear those traumas in my soul and they resurface, sometimes as monsters, sometimes as mosquitoes, but always unexpected and always difficult.

So what of this God of Loss? And what is God in all this loss? Is he the author? The creator? The healer? Some days I am not sure. If he is a God of grace and generosity, can he still be a God of loss?

In the paradox and mystery of faith a resounding yes arises in my soul. A God of grace, generosity, loss, and ultimate love is woven into the whole, a mystical tapestry. Tapestries are made more beautiful by the stories that are woven into them and what would a story of gain be without loss beside it? What would a story of love be if we didn’t know what it was to not be loved? What would a story of grief be if we never knew joy? They are empty without their opposites.

I come to the conclusion that I came to at a young age, away from all security, alone and crying in the early morning hours as I lay on a bunk bed in a boarding school. I felt loss then. Loss of a mom and dad. Loss of a home. Loss of security. Even then, I knew this God of loss; a God who cares about loss and grief, who wraps us up in his love even as we shout out the grief of broken dreams and broken hearts. A God of loss who stretches out a strong arm to the lost. I feel his arm stretch out to me now, even as I run away, wanting to ignore it.  Like the runaway bunny, whose mother will never give up, no matter where I run to, the God of loss always finds me.

In a song called “God of Loss” by one of my favorite bands, I hear words that tell a life story of loss. It is hauntingly beautiful and I listen to it on repeat all afternoon. The words go through my head and find a home and resting place:

Yes, we will leave here without a trace
Take a new name and an old shape
I’ll be no outlaw, no renegade
Just your faithful god of loss

Darlingside