transition

Safe Travels Down Memory Lane

~ Marilyn ~ 7 Comments

This is what happens when you come back. Time fails. Geography wins. We’re in the children’s book by Margaret Wise Brown in which the little bunny keeps trying to run away, but his mother is always there, arms outstretched, embedded in the landscape. This is what [coming back] is doing to us. We are her children, and we are being claimed.”

What Falls From the Sky

“We’re going to Winchendon today,” I texted my husband on a Tuesday morning a couple of weeks ago.

“Safe travels sown memory lane,” he replied.

The “we” referred to my oldest brother and my mom. We were in Central Massachusetts visiting my younger brother for a short two days and two of the places that had been home for our family during furloughs were within a forty minute drive.

My mom was born and raised in Winchendon, Massachusetts before leaving the United States to spend a lifetime overseas. I was born in the same town and spent my first three months of life there before arriving in Pakistan as a three-month old. I returned to Winchendon at four, then at fourteen – each time living for a limited amount of time before returning home to Pakistan. I had also lived in the city of Fitchburg, about a half hour away from Winchendon, when I was 10 going on 11. Though I have lived in Massachusetts for many years now, I had never gone on a trip down memory lane.

Memory lane travel began on Klondike Avenue in Fitchburg, Massachusetts. Klondike Avenue received us, a missionary family with a bunch of kids, made us feel like we were at home, like we belonged. As we drove down the street I eagerly waited to see the house where we lived during that unforgettable year. I remembered it as being an old New England home on a dandelion dotted hill that sloped down to the road. Like many things in my memory, the house was far smaller, the hill was not as large, but the house looked happy and well cared for with bright red and pink geraniums beckoning from the back steps. The area around the house was completely built up, farm land sold to a developer many years ago. Paradise had indeed been paved to make way for homes, families, and urban growth.

Klondike Avenue was thousands of miles away from our world in Pakistan. We traded boarding school for day school, a land rover for a Ford station wagon, Sunday night singspirations for Sunday night cereal. We were the missionary family with all the kids and as we entered, the neighborhood seemed to know we were coming.

Memories flooded over me of swimming in the Pierce’s pool and playing softball on late spring evenings on the Pierce Farm field; riding bikes to the book mobile that came every Thursday and Vacation Bible School at Highland Baptist Church; laughing and talking with Carin Waaramaa who lived at the end of the street and generously offered me her friendship and her family, no strings attached, no motives, just pure grace.

For kids coming from Pakistan, Klondike Avenue was near perfect.

At this point we were miles into memory lane and I wondered aloud if we could find East Street School, the old brick building where my youngest brother and I went to school that year. Just around a corner, we unexpectedly came on it. It’s sad facade begged us to stop and pay attention, clearly no one else had. Windows were boarded up and resilient plants sprouted their way through cracked concrete. A young woman with a brilliant smile that sparkled of good dental care had pulled up to the side of the road. She looked at us curiously, what would bring people to stop and take pictures of this sad building? Through an open window I explained to her that I had attended this very school many, many years before.

Highland Baptist Church, an old New England Church with white clapboard and a tall steeple, was our next stop. We chatted with the current pastor, my mom relaying some of her memories and we hearing some of the current happenings in the community.

On to Winchendon where we visited the cemetery where my grandmother and grandfather are buried, as well as two stillborn children and a first wife that my brother buried before he was 28 years old. Sometimes you need to be reminded of the suffering of your siblings. In that space, the midday sun shining brightly on us, I remembered.

We drove on to the veteran’s cemetery, the graves lined up like tidy soldiers, a startling contrast to the untidiness of death, to the untidiness of war. It took a couple of text messages and looking on a website to find my father’s grave. Not having thought ahead, we shamelessly “borrowed” some flowers from another grave for a photo op, and we will ever be grateful to the family of Kenneth Proos for their unknowing generosity. Immediately after the picture was taken we returned them to their rightful owner. I like to think that the laughter it brought us was gratitude in itself, but we will never know.

My mom’s childhood home at 485 Central Street in Winchendon was our next stop. To our amazement we connected with Mr. Walker, a man who has lived there for decades and remembered my grandparents. “You’re a Kolodinski?” he asked my mom. He and his wife bought the house not too many years after my grandmother moved. It was a poignant connection and gift to hear memories of the house and neighborhood. As we drove away, we weren’t thinking much about memories. Pizza and subs were on our collective minds. How can memory make one so hungry? Revived by sub sandwiches at a local pizza place, more family stories were told.

Our last stops were the schools we attended and 40 Hyde Park Street, the street and house where my cousins lived, a home base of sorts for us every four years until it wasn’t. My great grandfather, a Polish/Lithuanian immigrant, bought farm land when he moved to the area hoping his son would take it on after he died. Like so many immigrant families, what the parent wanted and what the adult child wanted were two different things. The farm land was slowly sold off, in its place stand an assisted living center and other homes. We had lived in the house next door for my freshman and sophomore years of highschool, a perfect location with cousins, an aunt and uncle, and grandmother next door.

As I looked up at the windows of the tiny room that had been my bedroom, I remembered tumultuous teen years in a place where I didn’t fit, a round (quite round as I gained a lot of weight that year) peg trying desperately to fit myself into all of the square holes around me only to realize that I was too round, too different, too “other.” And yet, I still remember sweet friendships with people who could reach across the barriers that divide, inviting me into relationship and connection.

It was mid afternoon when we began to drive back to Clinton. There was still a lot of daylight left, the summer sun not yet tired, but our return trip was quieter, perhaps each of us were lost in memory and story.

I have often tried to forget this area, to deny my connection to the geography or people. Whenever I thought about Winchendon, the only colors that would come to my mind were grey and sad, while the colors that came into my mind with Pakistan were brilliant reds, yellows, blues, and greens. But it is as impossible to forget this area as it would be to forget Pakistan. They worked in tandem to raise me. This is a place that has been part of my extended family for generations and has given me a heritage that I cannot deny.

Each of us has an invisible box of told and untold journeys and memories. Some of these have names and faces, roads and mailboxes. Others have emotions and conversations, wishes and regrets, dreams and hurts. There are the valleys of gravestones and unimaginable pain and there are mountains of unexplainable joy. Memories remind us who we are, where we’ve come from, what we’ve lived through. They connect us even when they are hard and sad, for a life without contrasts is no life at all.

It is now a couple of weeks later. Life moves forward and, as Dumbledore tells us, “It does not do to dwell on dreams (or memories) and forget to live.” Perhaps that’s why we need the caution to travel safely down memory lane. For whether the memories be good or hard, living color or deep grey, they can trap us into imagining life was far better or far worse than it actually was or is.

As for me, my travel down memory lane was safe and secure, full of stories and laughter, a day of being claimed by the memories and geography that make me who I am.

40 Hyde Park Street, Winchendon, MA
Veteran’s Cemetery
Highland Baptist Church
East Street School
Carin Waaramaa’s House
Klondike Avenue House

New Beginnings and the Seduction of Safety

~ Marilyn ~ 10 Comments

I resigned from my job yesterday.

Yes – we are in the middle of a recession. Yes – it was on paper a good job. Yes – I need to pay bills.

And I also know that it was a good decision. As soon as I sent the letter, a backpack of burdens fell off my back. I didn’t know how heavy it was until it fell off.

In To Bless the Space Between Us, the poet John O’Donohue speaks to new beginnings in a fresh way, a way that I have never considered: 

"In out-of-the-way places of the heart,
Where your thoughts never think to wander,
This beginning has been quietly forming,
Waiting until you were ready to emerge.

For a long time it has watched your desire,
Feeling the emptiness growing inside you,
Noticing how you willed yourself on,
Still unable to leave what you had outgrown.

It watched you play with the seduction of safety
And the gray promises that sameness whispered,
Heard the waves of turmoil rise and relent,
Wondered would you always live like this.

Then the delight, when your courage kindled,
And out you stepped onto new ground...."

I first read the poem over a month ago and the words on playing with the “seduction of safety and the gray promises that sameness whispered…” began going through my mind on repeat. This was me. I knew I had outgrown this organization a long time ago, but I’m a sticker if nothing else. I never quit, even when perhaps I should.

So I stuck, and I gossiped and I whined and – well you get the picture. It has not been pretty nor has it been healthy. Writing and submitting my letter of resignation is an act of faith and an acknowledgement that leaving this position is an important step forward.

When I first began writing publicly, I relayed a poignant story that Sheila Walsh told of her son wanting to leave home at the tender age of six. Evidently he set out with his backpack and jacket, heading toward a pond near home. She, wanting to allow freedom but aware of his young age, kept a watchful eye from a window where she could ensure safety as well as give him his independence. After a short time he was back at the door, offering no explanation other than a six-year-old going on sixteen response of “It’s good to be home!”

Later that night as she was tucking him in, she brought up the adventure and asked him about it. His response was matter of fact “I would have gone farther but my backpack was too heavy.”

As I listened to her, I was overwhelmed by the truth in this retelling of the story and a child’s simple comment. The times that I would go farther except my backpack is too heavy – the things I carry too weighty. 

I love the story and I love the visual picture.

My resignation is my way of shedding the load that is keeping me back, an active way of saying “I can go farther without this heavy backpack.” With it, I step into a new place and I accept what comes.

There will be growing pains, of course. There will be times of fear and some self accusation. But right now, there is so much delight, there is peace, and there is so much grace.

Here’s to entering the “grace of new beginnings.”

You can read the entire poem here.

Thresholds

~ Marilyn ~ 1 Comment

Amidst all this madness, all these ghosts and memories of times past, it feels like the world around me is crumbling, slowly flaking away. Sometime, when it’s this late at night, I feel my chest swell with a familiar anxiety. I think, at these times, that I have no more place in my heart for Pakistan. I cannot love it any more. I have to get away from it for anything to make sense; nothing here ever does. But then the hours pass, and as I ready myself for sleep as the light filters in through my windows, I hear the sound of those mynah birds. And I know I could never leave.

Fatima Bhutto, Songs of Blood and Sword

It’s a blue, blue sky and for the first time this year I have the joy of sitting outside to drink my coffee.

Several of these past days have started with a thick fog covering the area. The buildings in downtown Boston, usually easily visible from our upstairs window, covered in misty grey.

The thing with fog is that you feel it will last forever even though your head tells you that’s ridiculous. So there’s this tug between feeling and thinking as you will yourself forward by head rather than heart.

But today? There is no fog. Just the crispest blue sky and a weather app promise of a warm day.

I’ve been thinking a lot about thresholds, largely because of a writing prompt from a group that I connect with on social media. One of the definitions of threshold is gate or door. Explore a bit more and this is expanded to mean “the place or point of entering or beginning.” Perhaps, too, the foggy beginnings of the last few days have made me think about thresholds. Thresholds as points of entering or beginning can be foggy and disorienting.

A couple of weeks ago, I learned from a Russian friend that you never hug someone over a threshold. You either go in, or come out. Once you are both out (or both in) then you can hug. She was emphatic that I not hug her across th threshold.

I have more questions for my friend, but what I love about this is that you have to commit. It’s like a mom saying “Either come in or go out, but don’t stand in the doorway.”

And that’s what happens when you are standing in the threshold of something. You can’t stay there. You have to pass through.

May and June are threshold months. They are months of soul aching goodbyes, each goodbye a mini death. They are months of nervous excitement and wanting to lengthen the moments and stretch them into hours and days. They are months of laughter at what has been and so many tears at what will no longer be.

Graduations, moves, sorting, packing up, giving away, wondering what’s to come – all of these and more are packed into threshold months.

In World’s Apart, I write this about one of my threshold moments:

“The magnitude of what I was leaving was not completely lost to me that night. Even in the midst of the goodbyes, I felt my throat catch. But as I look back I am overwhelmed by it. We left behind our entire lives the night of graduation. We said goodbye to all we knew. For the rest of our lives we would struggle to answer the question, ‘Where are you from?’ We would rage at those who attacked our adopted country, even as we raged at Pakistan herself. Some of us would be accused of crying ‘every time a cow died in Pakistan.’ Others would stoically move forward, silent about the impact of being raised in another world…..The next day I would leave Pakistan and never sleep in this house again, never walk up the hill to catch the school bus. The final chapter of life as a child in Pakistan had ended. I was the baby turtle, making its way slowly to the sea. No one could do it for me. In order to survive and thrive, I had to do it by myself.”

Of all the endings and beginnings I have had, this is the one that was most pivotal. It was my exit and my entrance – from Pakistan to the United States, from child to adult, from home to the unknown. It was clarity and fog, warmth and cold, peace and anxiety.

A couple of weeks before I stood on this threshold between worlds, I had some of the happiest moments imagineable. It was early summer in Murree and the weather was perfect. The moments of connection and friendship were memory-making; the joy I felt palpable. I knew who I was, I knew where I was going, I would make Pakistan and my little school in her mountains proud. Looking back, I am so grateful for those moments. They would sustain me for a long time when life became foggy and I no longer knew who I was or where I was going.

So for you who are on the threshold of something new, hold on to the moments. Honor what has been even as you prepare for what will be. You have been shaped and raised by the places and people that you will soon leave – know that this shaping is a gift and uniquely prepares you for your next journey. Take good, long looks at the people and places you have come to love. Those memory snapshots will give you strength for what’s to come.

As you step over the threshold of what is to come, remember this:

Thresholds are doorways into future wonder, but before you step through them, you need to be able to hold close what you are leaving behind.

[Image by Margarita Kochneva from Pixabay]

A Global Pandemic & Ambiguous Loss

~ Marilyn ~ 4 Comments

In 1999, researcher Pauline Boss, introduced the concept of ambiguous loss with these words: “In the world of unresolved grief, there is a unique kind of loss that complicates grief, confuses relationships, and prevents closure. I call it ambiguous loss. It lies at the root of much depression, anxiety, and family conflict.

“While religious communities traditionally have comforted those who lose a loved one from death—a clear loss—less attention is paid to ambiguous loss. This is understandable as there is no official notice or ritual for such unclear loss. Yet, the trauma devastates people. Traditional therapies are insufficient because closure, the usual goal in grief therapy, is impossible. With faith communities so often the central support system for people who are suffering, knowing about this more nuanced and complicated loss is important.“

She goes on to say: “I do not pathologize. Depression is, of course, a symptom that needs treatment… in the case of ambiguous loss, the cause lies in the external environment. It is important for people suffering from this kind of traumatic loss to know that it is not their fault.”*

Ambiguous loss is believed to be the most stressful kind of loss. Death brings finality and closure and you are allowed and expected to mourn. Ambiguous loss brings none of those things. There are no sign posts. Instead, the grief process is frozen.

Ambiguous loss is unclear, traumatic, externally caused by illness/work/leaving (not by individual pathology), confusing and incomprehensible.

Ambiguous loss can freeze the grief process. People can’t get over it, they can’t move forward, they’re frozen in place. 

Pauline Boss

I can’t think of a better description of the losses people are feeling during this worldwide pandemic. Quick pack-ups and overnight border closures, family separations and job losses, death with no or limited funerals, grieving alone – all of it has contributed to lack of closure and a prolonged and ambiguous grief process.

There are two types of ambiguous loss:

  • Type One: Occurs when there is physical absence with psychological presence. This includes situations when a loved one is physically missing or bodily gone. While there are catastrophic examples of physical ambiguous loss (including kidnapping, terrorism, ethnic cleansing, genocide, and natural disasters such as earthquake, flood, and tsunami) the more common examples of physical ambiguous loss are divorce, adoption, and loss of physical contact with family and friends because of immigration. This would be the most common type with third culture kids and expats. There is a physical absence, but you know the place you left, the friends you left, are still psychologically present. You see pictures of your adopted home, but you are no longer there. Your children see their school friends through social media, but physically, though the place remains, you are gone. You may never get to visit again.
  • Type Two: Occurs when there is psychological absence with physical presence. In this second type of ambiguous loss, a loved one is psychologically absent—that is, emotionally or cognitively gone or missing. Such ambiguous loss occurs from Alzheimer’s disease and other dementias; traumatic brain injury; addiction, depression, or other chronic mental or physical illnesses that take away a loved one’s mind or memory. Psychological ambiguous losses can also result from obsessions or preoccupations with losses that never make sense, e.g., some suicides or infant deaths.*

Identifying ambiguous loss is a huge step. I remember first reading about it several years ago, how just reading about it did something powerful in and for me. Realizing I wasn’t alone, that there was a name for my experiences, was a pivotal point in better understanding what I needed to do.

There were several steps to my process, and I write them here cautiously, knowing that there is not a one-size-fits-all approach to facing ambiguous loss.

Naming it as ambiguous loss was an important first step. Finding a name for what I was experiencing was huge. You can’t cope with something unless you know what it is. At six years old, I waved goodbye to my parents as they stood on the platform of a train station in Southern Pakistan. I strained my head to wave, crying the crocodile tears of a child that knows that they are leaving their primary source of security, but not having words to express it. I strained to watch my parents through the window until the platform was out of sight, finally succumbing to the comfort of kind adult chaperones. I knew that my parents weren’t dead, but their physical absence brought profound loss. It would be the same for all but two years of my childhood until I turned 18 and left home. Finding out about the concept of ambiguous loss was deeply comforting to me. I thought back to many childhood events like this one, realizing I had never grieved the losses because I didn’t think there were any. Naming is an edenic act, and when we name something we open up a door to understanding that is otherwise impossible. In this Pandemic year, it is important to name the ambiguous loss. If you had to pack up with little notice and no goodbyes, if you did not have time to build the RAFT to float yourself and your family, it is probably true that what you are experiencing is ambiguous loss. The place you left still exists; the work and your place within the work may still be there, but you aren’t. Soon, someone else will take your place because though people are not replaceable, positions must be replaced. Naming this is critical to moving forward. If you do nothing else but name it, you are still on a step toward healing.

Use both/and thinking. It’s not one or the other – it’s both. We have both the anxiety of no closure and the opportunity of unexpected change and relationships going forward. Absolute thinking is not helpful with ambiguous loss or the pandemic in general. F. Scott Fitzgerald said this, and it is perfect for thinking about both/and thinking:

“The test of a first rate intelligence is the ability to hold two opposing ideas in the mind at the same time and still retain the ability to function.”

F.Scott Fitzgerald

This both/and thinking is important for us and for our children. We acknowledge the losses even as we begin to write our names in the land where we find ourselves.

Find meaning in the present. Not acknowledging ambiguous loss can cripple us to finding meaning in our present reality. What is the meaning in your present reality? Where have you found meaning that is unexpected? Perhaps you have found meaning in the act of waiting. Perhaps you have had unexpected time with aging parents. Perhaps you used to long for more time with your kids, feeling like their childhoods were on fast forward in the movie of life. Suddenly, all of life has slowed down and it feels impossible to dream, to look forward to anything. Maybe there is meaning in the impossible.

Reconstructing identity is a third step in facing ambiguous loss. Moving, death, job loss, changing friendships – all of this affects our identity and our perception of our identity. Who are we without what we had? Who are we when we are not in our adopted countries using hard-earned language skills? Who are we without the brother, mother, son, or daughter that we have lost to a country or place far away? Who are we apart from our friendships? Who are we when ministry is gone? All of these questions are a part of reconstructing our identities. Ultimately, in my faith journey I’ve recognized that identity is not about where I am, for that is too fickle and can change through pandemics, military takeovers, natural disasters, and job loss – indeed everyone of those things have affected my life at different points. Instead, my core identity has to be about being beloved by God and recognizing I am part of a bigger picture in His world.

Building resilience, not seeking closure. The goal is not closure, and we make a mistake if we think that is possible. That’s the thing with ambiguous loss – the goal changes from closure to building strength and acceptance of ambiguity. We may never get to say proper goodbyes, we may always wonder “What would have happened if we stayed?” We may always long for something that we can’t even voice. I’ve been learning a lot about being grateful for those things, for they are indeed gifts. We live in a world of displaced people and refugees; indeed that is the story of our time. It is a gift that we know what it is to grieve loss of place and people. Understanding ambiguous loss is in itself a gift. It allows us to enter relationships with hope but without the guarantees that we so long for. This is far more what our world needs than a security and belief that what we have will be there forever. This is true for individuals, and it’s true for a family. As a family adapts to change, stress, and ambiguous loss, it builds resilience and this becomes a part of the larger family story. The larger family story will have a pandemic chapter, but it’s not the only chapter. It’s one of many.

Discovering new hope. As we move forward, we discover new hope. Hope in a future that will continue to hold the hard and unknown, yet entering it with a greater reality of the presence of God. Hope in the words from the book of Hebrews that He who called us is faithful. We may never know the whys, but can it be enough to know Him? I speak truth when I say that some days it is enough and some days it isn’t. I cling to the days where it is enough, where He is enough. And I’m getting better at facing the days when He is not enough, where I pray the Jesus prayer all day long and into the night.

Lastly, God is far more concerned about who we are than about what we do and where we live. If we lose everything, He still loves us. Before He called us, He loved us. I’m sitting with that hard truth, praying that I will know it in my soul. I pray that wherever you are today, and whatever your losses, you may know this hard but glorious truth. He looks at you and He loves you – and though all around you may be loss and grief, that truth is a reality.

Note: This post was originally published in A Life Overseas

*https://www.ambiguousloss.com/about/faq/

What I Learned in Autumn

~ Marilyn ~ 2 Comments

I will always love the Autumn with its colors and textures, it’s warm days and cold nights. As I think back on Autumn, I realize that along with the reds and golds, the oranges and olive greens, the apples and the pumpkins, Autumn has always been a time of growth and learning – sometimes painful, always necessary.

It was in the Autumn when I first started boarding school, leaving the comfort and security of home to enter into a school setting far way from parents and the love and grace they gave. It was in Autumn when I first fell in love, the sweet warmth of a boy’s hand holding mine, sitting shyly beside him as we watched the older kids play soccer.

It was in Autumn when the man I would end up marrying kissed me, and I melted into the joy of relationship, somehow knowing this one was different. This one would last.

Autumn is when I had my first child, gifting the world with an amazing human being, learning the wonder of being able to comfort a child through breast and body. It was in Autumn when I arrived in Cairo, beginning a love story with a city and country that has lasted through many years. It was also in Autumn when I knew we must leave that place we loved and forge our way into an unknown world oceans and miles away.

Autumn is where I first learned to create traditions in the United States, where my friend Karen taught me about pumpkin carving and apple picking. Autumn is where I learned to not fear what was coming ahead, not dread what hadn’t yet come. Autumn is the season where I grew up as a mom, learned how to parent in North America.

I learned about soccer and theatre, about field trips and evening concerts with 4th graders who knew only two notes on their recorders. I learned about volunteering and being the only mom in the parent-teacher organization with a nosepin. It was in Autumn that I learned what it was to be so homesick for a place I could hardly move; in Autumn where I learned the hard lesson of moving from community to being unknown. It was in falling leaves that crunched underfoot that I learned what it was to heal, to know that there was One who understood homesick better than any other. It was Autumn where I failed and succeeded and failed again as a mom. It was in Autumn that my heart broke and repaired. It was in the red and gold glow that my tears fell and my heart was hurt and heard.

Autumn – that time of new and old, of hope and healing, of learning and growing.

No wonder I love the Autumn.

I have come to cherish Autumn; to cherish the hope that comes with the reds and golds. I am slowly coming from a place of dreading what’s beyond the Autumn to resting in the wonder of the now.

From Hope in the Red and the Gold

The Work of Waiting

~ Marilyn ~ 4 Comments

To my dear ones who are waiting…

“Let waiting be our work, as it is His. And, if His waiting is nothing but goodness and graciousness, let ours be nothing but a rejoicing in that goodness, and a confident expectancy of that grace. And, let every thought of waiting become to us the simple expression of unmingled and unutterable blessedness, because it brings us to a God who waits that He may make Himself known to us perfectly as the gracious One. My soul, wait thou only upon God!”- Andrew Murray

My first child was late. Due around Labor Day, she made her appearance into the world on September 11, about ten days late.

During the time between her due date and her actual arrival my husband got into the practice of answering the phone by shouting into it “No! We haven’t had the baby yet! Quit asking.” It all worked fine until his mother-in-law (yes – that would be my mother) called.

Any couple or individual who has gone through waiting for a baby’s arrival know that waiting is work.

I know well the waiting of babies.

I also know well the waiting that is an inevitable part of a life movement. Below is an essay I wrote for my book Between Worlds. During this season of worldwide waiting it felt right to post it. May it in someway comfort you in the waiting.

It’s 2am in the Mumbai Airport. I am in the domestic terminal and the airport is quiet. Outside the sky is dark and the open doors reveal small restaurants, some closed, others open with minimal food and one lone employee to serve customers who happen by at that hour.

We arrived here at midnight. It’s still three hours before our flight to Goa. We don’t yet know that we will miss that flight.

At the door the guard’s sleepy eyes belie his quick response. Some people in our group have already tested his reflexes. His high turban is immaculate, and a thick silver Sikh bracelet falls heavy on his arm.

Other passengers are scattered in the two seating areas, either in semi-sleep or randomly observing their surroundings with the resigned expressions of travelers in transit, travelers who are between worlds, in the limbo of the ‘not yet arrived.’

A group from the Emirates walks across the terminal, a gaggle of children lagging behind, weary with the weight traveling and the weight of bags, hanging heavy off their backs, luggage tags bearing the characteristic red and white emblem of the airline. Their moms are ahead of them, slender and tall in abayas, only their eyes showing through black niqabs.

I sit back and look around, fully at home. This waiting in terminals is a world I know well. I’ve never counted up the hours I have spent like this, just waiting, but they are many. It’s amazing how much waiting there is in a life of movement.

Surrounded by luggage, tired from crossing time zones, we just sit. We wait. We wait in transit, in the in-between, not always sure of the next piece of the journey. We wait for buses. We wait at train stations. We wait at airports.

And there’s another kind of waiting. We wait for visas, that legal stamp of permission to enter a country as a guest or live there as a resident. We wait for donors to fund projects. We wait for decisions over which we have no control. We wait for a doctor’s approval to continue this life overseas.

Above all, we wait for God. We move forward in faith, only to be stopped in transit. So we wait. It’s not time. We sit tight. There are dozens of ways that God moves in and orchestrates our plans, our movements.We may never know the reason for the waiting. It may elude us until the day we die and we’re on the other side of eternity. For waiting is nothing new to the work of God.

In waiting we join hundreds of others who waited before us. Joseph, sold into slavery, waited years to be able to say the words “You meant it to harm me, but God used it for good.” Abraham and Sarah, waited for so many years to have a child that Sarah laughed cynically at the idea. Noah waited aboard a boat full of antsy animals, with no land in sight. Those are only a few in a long list of ‘waiters.’

He doesn’t assure us that we will learn why we wait. He gives no false promises. What he does is perhaps better – he assures us of his goodness.

And so I wait at two am in the Mumbai airport, thinking of this God who reaches through time and place and asks us to be okay in the in-between, to trust his character and his love; a God who asks us to wait. I give thanks to a God who is utterly trustworthy and completely unpredictable within the waiting; a God who knows all about the work if waiting as he daily waits for his children to finally get it.

A Life Overseas – Living Borrowed Lives

~ Marilyn

“A Syrian painter recently told me that we all have a map in our bodies, composed of the places we have lived, that we are constantly in the process of redrawing. A street from our childhood might be traversed by a train car in which we once fell in love. A garden from a year in London might yield, unexpectedly, a rose from the graveside of our grandmother. This map not only marks who we are but informs the way in which we encounter the world. The painter, a refugee originally from Damascus, was busily sketching the buildings of Istanbul, trying to move his map forward to the new country he now called home.” Stephanie Saldaña as quoted in Plough Magazine

I am writing my map in the other direction. I am trying to remember who I am.

Stephanie Saldaña

I curl up on the couch, reading an old letter from a friend. We were friends during our Cairo days years ago. We saw each other regularly, went to Bible Studies together, had coffee dates, traded ideas on how to adapt recipes with substitutions. How to make a cranberry-orange salad with no cranberries? What is the right proportion of molasses to sugar to create a brown sugar substitute? We arranged play dates and talked to each other about our family members who were far away.

I’m lost in memories as I read her letter. I left Cairo years ago. She left much later, but we both left. A good description of our lives as expatriates is that we lived borrowed lives. The maps of our lives have had to be redrawn as the places have changed.

I’ve been thinking a lot about borrowed lives as I continue to face my own transition. I thought about this recently as I heard about someone who had to leave her adopted country. She did not want, much less plan, to leave. But like my own story in Iraq, governmental decisions sometimes dictate the time when our borrowed lives end.

In the past few months I have heard of over 25 families having to unexpectedly leave their adopted countries. Just now, as I opened my email, I read yet another story of a family unexpectedly repatriated.

These are hard, hard stories. Each story has different details but the common thread is that it is not their choice. Their choice, indeed my choice, would be to stay. They have forged relationships and created homes in places far from their passport countries. Sometimes they have lived for years in a place, only to arrive at an airport and be refused entry.

Admitting our expat lives are borrowed is a difficult thing to do. We often fight this, imagining perhaps that we have more control over our lives than we actually do. But with admission comes great, great freedom.

As I thought more about our borrowed lives, I realized that we can apply some of the same principles of borrowing things to our borrowed lives.

A borrowed life may be borrowed, but it is still a life. When I borrowed my neighbor’s vacuum cleaner, it may have been my neighbor’s but it was still a vacuum cleaner, and actually a far better one than I had ever owned! And what do we do in life? We live – we don’t fear what might happen. God doesn’t give us grace for our imagination, he gives us grace for what actually happens. We plant gardens and hang up pictures. We buy furniture and we create homes. We make friends and we find coffee shops. We seek the welfare of the cities where we live. Our life may be borrowed, but it’s still a life.

We respect and care well for the things we borrow. We know we don’t own them and some day we will need to return them, so we take good care of these things. We treat them with respect. This same principle applies to our expat lives. We treat these lives with the respect they deserve. It’s an honor to be invited as a guest into another country or home – yet often we act like they are the people lucky to have us. We may come with specific skills, but we are not God’s gift to any country or place. God is the gift, not us. God has been at work in places far before we arrived, he will continue to be at work once we leave, so we treat our borrowed lives as the gifts that they are.

We borrow things we need. The reality is that we need this expat life more than we admit. We have come to rely on the rhythms, though they be difficult. We reach a level of comfort living between and we don’t want to lose that. We are also often more comfortable with our economic status in our adopted countries. Often our residence comes with a government stipend that we would never have in our home countries. Other times, the currency of our passport countries yields a good return on exchange, putting us into places where we don’t have to worry about money in the same way. The cost of living in Kurdistan for my husband and I was a fraction of what our current Boston life costs us. Yes, there were hard things about living in Kurdistan – but I think we needed Kurdistan far more than Kurdistan needed us. I’m still trying to process that one.

Sometimes borrowed things get lost or damaged. The mature person will admit this and make proper restitution. So it is with our borrowed lives – sometimes we don’t treat them with care. Sometimes we take relationships for granted. Sometimes we assume our lives hold greater value simply because of the color of our skin or our passport. While this is rarely an open admission, this attitude subtly works its way into our work and relationships. Confession, repentance, and restitution are the only healthy ways forward.

Everyone has a borrowed life, we are just more aware of this fact. Here’s the truth – every breath, every step, every word – it’s all borrowed. We have been given this life for such a time as this, but none of us – whether expat or not – know when this life will be over. Job loss, health loss, death – all of these things are part of our journey. The worker or expat can be in a much healthier position to realize this than many of their peers in their passport countries.

The question remains, what happens when I lose my borrowed life? How do I move forward? How do we move forward? We grieve. We cry. We pray. We praise. We redraw our maps with the One who created us. We continue our borrowed life in another place, trusting that one day this will all make sense.