Friendship Forged of Steel – In Memory of Jean Buker

At nine pm on October 11, 1954, as tugboats slowly pull a freighter away from the docks in Brooklyn, seven passengers stand together on the deck, watching the lights of the city and the Statue of Liberty fade into the distance. Four more are sleeping peacefully below deck in their bunks and portable cribs, blissfully unaware of how the events of this day are shaping their lives. On the dock where our family members and friends had waved their last goodbyes, a lone man walks to the end. His voice echoes across the harbor waters, over the noise of tugboats as they move the Steel Recorder out towards the open Atlantic: “Grace and peace…Pray without ceasing…Preach the Word.”

Pauline Brown in Jars of Clay

My mom called me yesterday and left a voice message. It was about a dear friend of hers from Pakistan days who was dying.
“It’s not that I’m sad for her,” she said through tears. “It’s that I’m sad. Just so, so sad.”

Mom’s friendship with Jean Buker goes back to early days when the two young families were embarking on a journey that would affect them and their children in unquantifiable ways. Their first forays into friendship began at Hartford Seminary where the two couples, along with a few others from my parents’ mission were enrolled for missiology classes. Those early days of dreaming and planning for their life overseas propelled them forward onto the Steel Recorder – a freight ship that left out of New York Harbor.

I picture my mom and Jean, both in their mid-twenties, beautiful with not a wrinkle on their skin, dressed as one did in that era – in skirt suits with hats and perhaps a strand of pearls at the neck. Jean and Ray Buker had three children while my parents had my oldest brother. The journey by sea to this newly formed country was four weeks long. Four weeks of walking the deck to get exercise, keeping tight rein on their toddlers so they didn’t fall through the huge gaps on the railing of the ships deck, trying to make it through seasickness and the beginnings of homesickness, playing scrabble with a competitive edge in the evenings, singing and praying to a God they loved, then at last seeing the shores of Karachi Harbor in what was then West Pakistan.

How young and naive they all were! And yet – how very brave! They watched as their family members became little dots on the shore, finally looking at each other knowing this was it. There was no going back.

Then those first months in the Sindh region of Pakistan, three couples and six children sharing a two-bedroom house in a questionable area of the city of Larkana because no one else would rent to these foreigners.

Those early days built a solid foundation of friendship. Friendship forged in shared language learning, learning how to cook with unfamiliar ingredients, and all that comes with a cross-cultural move to the other side of the world.

The friendship continued through the years, made stronger as more people joined them. Websters, Roubs, Addletons, Pittmans, Johnsons, Dobras, Salmons, Elkins….names that I don’t think I could ever forget, so much were they a part of our family’s srory.

The Bukers moved back to the United States at one point, Jean’s husband Ray taking a job at the mission. And though the proximity of their friendship changed, every time my parents were in the U.S. they visited the Bukers. Updating each other on life in Pakistan, their kids, what was going on in the mission and sharing joys and discouragements continued to be a part of their friendship.

Jean Buker didn’t stop with my parents. She was Aunt Jean to us, more a relative than any blood could possibly create. Her friendship and love continued on to us kids as she extended her table to feed us too much at every Thanksgiving so we knew there was always a place where the turkey and pumpkin pie would be offered up with friendship and understanding. She provided a home base where we and other members of our family and TCK tribe could stay. Aunt Jean was the one who hosted a graduation party when I graduated as a proud nurse. Aunt Jean was the one who gathered people from all over the Chicago area to shower me with gifts a week before my wedding.

I knew where my mom’s tears were coming from as she cried over the phone. They were coming from a place of sweet saudade, that wistful longing for what no longer exists, no matter how much you mourn or long for it. They were coming from a place of memory, where young hearts and bodies with the world at their fingertips go out to the unknown, and friendship is a necessary ingredient. They were coming from knowing that earthly loss smacks of pain and grief because our hearts are created for eternity.

They were coming from a place of a beautiful, God-ordained, orchestrated, and formed friendship and they reflected the heart of God.

“The shifts of time unearth our longing for a permanent residence, unshakeable, immovable, wholly given and wholly ours. Scattered across this great globe, now and then, we stumble across gifts of happiness from a God who, kindly, with an absolute patience that the trees themselves were taught to imitate, guides us up into the security of his own life”

Laura Fabrycky

This post is dedicated to Pauline Brown, Bettie Addleton, and Grace Pittman – the remaining originals from CBFMS.

On Quiet Belonging

I’ve been quiet in this space. In the past few years, February has been a time of quiet reflection and muted colors. It is equal parts winter, past tragedies, and me. I don’t hate it and I don’t try and push it away. Instead, I probably bake way too much (cinnamon rolls anyone?), find myself frequenting coffee shops even more regularly, and do a lot of reading and journaling.

As I write this, I have escaped the city to Rockport’s beauty and quiet. It was the anniversary of my brother’s death and I needed time for reflection and some mourning. This morning I literally chased the sunrise, knowing that it had to be just around the next corner, finally happening on its magnificent break over the horizon, flames of color spreading across the sky. It was deeply satisfying!

Into this quiet, my dear childhood, now adult friend Mikaere Greenslade posted a beauty of a poem online, specifically tagging me. The poem was titled ‘belong’ and I’m quite sure he has little idea of how much it meant to me.

Mikaere is a beautiful poet who lives in New Zealand. I found out recently from my mum that she considered Mikaere’s mum to be one of her closest friends. We lived in the same city from around 6 years old to 10 years old or so. Then, as is the case of so many global friendships, we parted, each to our respective passport lands. I was to return to Pakistan after a year, but Mikaere did not. Before the advent of social media and the finding of these long-lost friends I never imagined that we would reconnect. But reconnect we did over a shared love of Pakistan and writing.

On this quiet February, where introspection is not an enemy but a dear friend, I offer you his words. Enjoy!

'belong'

(for Marilyn)

where is home she asked
four walls or
being known
where do the birds call
your name
where does rain caress
the stones that cover your
bones
where a sigh and smile
can hold hands
and the dog sleeps late
nau mai haere mai
haere mai ki tou kainga
whisper the trees

Mikaere Greenslade 2023

To purchase this beautiful book, contact Mikaere through Celestial Press by clicking here. Here is a recent poem he shared on his page. Do think seriously about supporting him for where would we be without our artists, our poets, our writers, our dancers?

night prayer 

it whelms from deep
bones and memory
not a story but
a know
what you know
dark turns and wait
after the cold comes stand
after the joy come scars 
hold breath
it is all precious 
and you child
and you

Arguments about Origin – a TCK post

I was exhausted. It was yet another argument about where I was from, arguments that I was beginning to call “Arguments of Origin” – perhaps so that they sounded more academic and less fraught with emotion.

But the reality was, they were fraught with emotion.

This particular argument started out as a benign comment by a friend to something I had posted online. I don’t even remember the original post, but it was about belonging and my connection to my childhood home – Pakistan. In the post I called Pakistan “home.”

“But it’s not really home for you.” she stated matter-of-factly.

“I’m not sure what you mean.” I said “I grew up there, so yes, it was my childhood home.”

“But you’re not from there.” she was not going to let this go.

Fair enough, but it really depends on what “from there” means.

I tried to put a different lens onto the conversation. “Well – where do you say you are from.” “That’s easy” she named a small town in one of the New England states. “Okay, why do you call that town home?” “Well, I grew up there.”

The defense rests their case.

When I returned to Pakistan in 2010, I got to walk through the house we had lived in during my junior and senior years of high school. A tsunami of memories came over me as I walked through the large front rooms, around the verandah, and finally stopped in front of my bedroom door. As I pressed my face against the window, looking into the room where I had spent winter vacations, I gasped. There on the bed was the comforter that my mom and I had picked out so many years before. The previously bright green, pink, yellow, and blue patterns had faded through the years, but there was no mistaking it. I never thought something as simple as a comforter could bring on such a profound sense of belonging. It was, after all, an inanimate object. But in that moment, it was confirmation of a life that I had lived, a life relegated to stories, photo albums, and memories captured in the cerebral cortex of my brain.

Despite 18 years of life packed into old passports, photo albums, old journals, and letters that my mom kept through the years, in many people’s eyes I have no right to say that Pakistan was home, even less rights to saying that I am from Pakistan. My rights to the country are defined by outsiders who tell me who I am and where I am from.

It brings up many emotions and deep empathy for the many around me who, in this era of massive displacement, struggle silently in the same way.

In a beautiful essay called “Reconciling with Less Home: Between Haiti and Me” Martina Fouquet writes:

The real question is who determines where we belong?

Martina Fouquet in Catapult Magazine

Perhaps what people don’t realize about their challenges to our concepts of home and where we say we are from are that the challenges act like a knife cutting to the core of who we are. The knife cuts deep, and we are left with our own origin questions, self-doubt raising its ugly head telling us once again that we don’t really belong. The internal dialogue that we thought we had silenced so long ago emerges once again, loud and accusatory: “You don’t really belong. You aren’t Pakistani. You left years ago.”

“But that’s not really home for you” or “That’s not where you’re really from” viewed as benign statements to many presents as a challenge to personhood and origin to another.

I don’t know what the answer is to arguments of origin, other than reminding myself once again that no one gets to tell any of us where home is. It is uniquely ours to determine where and why. Our stories may not fit into tidy boxes that connect within the experiences of others, but that’s not a problem we need to solve or a burden we need to bear.

Despite awkward questions, arguments, and discussions on home and origin, the paradoxical gift of this journey is that sometimes less home becomes more home, our lives richer for the multiple places we are privileged to call home.

Home is more than just a place where we come from, it is a part of us. And the longer we distance ourselves from home, the less complete we are.

Martina Fouquet

In Memory of a Friend, In Memory of a Community

The news came, as it does these days, over the waves of social media. It was the death of a childhood friend, the news posted by her brother. Within minutes, a community of us, some who hadn’t seen Ruthie for many years, others who saw her this past June, and still others who were with her recently were collectively remembering, collectively grieving.

Ruthie was three years younger than me, a classmate and friend of my younger brother, Dan. She was petite and pretty with a smile that radiated from her bones to her face. She came from a dynamic family, all of them uniquely gifted musically and relationally.

I had the chance to see Ruthie in early June at a reunion for those of us connected to Pakistan. It was the first time I had seen her since 1993 when she visited Cairo with her boyfriend Mark, the man who would later become her husband. We had just left our beloved Maadi community and moved to a different area of Cairo. I was getting used to a new flat in a new part of the city, the kids were anticipating a new school, and my husband was starting a new job. In the midst of all that new came the familiarity of an old friend. Every morning before she and Mark went off exploring the city we would laugh and talk. Every evening we would do the same. The familiar mixed with the new, a gift of memory and discovery.

As I talked to her this summer, I brought up the memory. I was delighted that she, too, remembered. I learned that it had been a key moment in her life with Mark. I knew as I was speaking with her that cancer cells were overwhelming her healthy cells, that she was fighting a hard battle with the tools of chemotherapy, gifted doctors, and prayers of “Thy will be done.” I saw the deep love that she and her husband had formed through the years, a love large enough to embrace four biological and twelve adopted children. But I knew that I only saw and heard a fraction of what her journey had included.

The service was at two in the afternoon, Albanian time. It was broadcast as a gift to many around the world who, through computer screens, could participate in honoring her life.

As I sat in my living room in Boston, miles away from Albania, I began to see others from my Pakistan family and community sign on. With each one, came a rush of memories and thoughts. Ruthie was little sister, mentor, friend, classmate, big sister, and more depending on who you were and how you knew her. Most of all, she was one of us.

In our small community we shared tragedies like they were our own. When a father or mother of one of our friends died, it was like losing a beloved family member. The limbs on our missionary community tree stretched wide and when one of them was gone, no matter how we lost them, it meant leaves and fruit, nourishment and love were gone. These many years later we still feel losses when we hear of the death of someone we loved, someone we knew. No matter if it was another lifetime, they were part of us, and we feel the ache. The names still come to me – Dale, Carolyn, Angela, Val, Joy, Roy, Stan, Tim….and these are only a few of the ones that we have lost. Some were long, slow deaths, others were quick, tragic accidents – no matter, the way they died, their deaths put another nail in a community coffin.

Yesterday we grieved the loss of another. Yet, it was not only her life that we grieved. It was all of it – the loss of one brought up many other losses. In grieving for Ruthie, we had permission to grieve for lost community, lost time, and lost childhood. In grieving the loss of one of us, we once again felt saudade, that wistful longing for what no longer exists. In seeing her life, the adult version of Ruthie featuring a life lived large with joy and love, we perhaps questioned our own scarcity and unwillingness to live large, our inability to love with abundance and live generously.

“Everything precious is costly” were words that were said of Ruthie at the memorial service. Her beloved Mark, her children, her parents, her siblings, and her community are already experiencing the costly loss of wife, mom, daughter, and sister. And we on the periphery, we hear those words and know their truth, for we have lived and witnessed an extraordinary and precious community, gone but still glimpsed in memorials and memories.

But this much I will tell. What’s lost is nothing to what’s found, and all the death that ever was, set next to life, would scarcely fill a cup.

Frederick Buechner

Stones of Remembrance – Heritage

This past weekend I attended a reunion for others like me who, though not Pakistani, have a deep connection and love for Pakistan through work or through a third culture childhood. After three years of limited contact with these folks, we gathered together in the heart of the Ozark mountains, the kitsch of Branson far enough away to not interfere with our conversation and connections.

Through the years I grow more and more grateful for this heritage that I am gifted, the sense of belonging I can feel with someone 40 years younger or 30 years older than I am.

Coming from all over the world, we celebrated this legacy. There was no need to explain our love of hot curry and airports, our fierce defense of Pakistan and our comfort with travel. We were a group of people who remember the smoke of wood fires as dusk settles over our mountain home away from home, the spicy garlic of chicken karahi, the thick gravy of chicken korma eaten with a hot chapati, the delight of a clear day after a long monsoon, and the joy of sitting in daisy filled fields just minutes from our school. We are people who remember long bus rides up a steeply curved mountain road, vendors hawking at train stations, and crowded bazaars where we searched for bangles and fabric. We are an eclectic group who grew up with a steady diet of old Christian hymns coupled with hearing the call to prayer five times a day. We are men and women of all ages who have experienced the sights, sounds, and smells of Pakistan resurrected in unlikely places, bringing on waves of saudade, that wistful longing for what no longer exists. We are people who have known God’s presence within Pakistan, whether felt through the whisper of wind through pine trees, the sound of the call to prayer, or the sound of ocean waves on Karachi beach.

In March, I spoke to a group of women at our parish. I was invited to share my journey under the theme of “Journeys of Faith.” I titled my talk “Stones of Remembrance” based on a chapter in the book of Joshua in the Old Testament. The story is about God telling Joshua to have each of the tribes of Israel pick up a stone and take it to the middle of the Jordan River so that they could remember God’s faithfulness. I love the concrete picture in this account, the action of picking up a stone, carrying it to a place and having it serve as a reminder of what God has done.

The first stone I talked about was the stone of heritage, the Christian faith that was passed down to me by my parents and the small community that grew me, a gift of faith embodied in my home and school. I included in the stone of heritage the uniqueness of being a little white girl growing up in a Muslim context where Islamic faith echoed in the call to prayer outside of our doors, shaping me with its zeal and devotion.

I was reminded over the past few days of the beauty of this stone of remembrance, the gifts of a heritage that includes shared identity and memories, faith that is based on foundational truths and worked out in different Christian traditions.

In this beautiful setting, we experienced much laughter and joy and many tears and memories of those who have died. We heard updates on Pakistan and a retelling of countless stories, there was bollywood and qawwali, creative presentations and not as creative presentations. There was occasionally that wistful longing for the past, but it was so much more than that.

Because the true beauty of these reunions is that they give us strength to walk forward and remind us that there are others who have traveled a similar journey. They are reminders of a shared heritage, a unique group of people shaped by a distinctive background with its gifts and its challenges.

Gathering and remembering makes us stronger, helps us to remember that we are all a part of a bigger story that is being written around the world and in our hearts.

Thresholds

Amidst all this madness, all these ghosts and memories of times past, it feels like the world around me is crumbling, slowly flaking away. Sometime, when it’s this late at night, I feel my chest swell with a familiar anxiety. I think, at these times, that I have no more place in my heart for Pakistan. I cannot love it any more. I have to get away from it for anything to make sense; nothing here ever does. But then the hours pass, and as I ready myself for sleep as the light filters in through my windows, I hear the sound of those mynah birds. And I know I could never leave.

Fatima Bhutto, Songs of Blood and Sword

It’s a blue, blue sky and for the first time this year I have the joy of sitting outside to drink my coffee.

Several of these past days have started with a thick fog covering the area. The buildings in downtown Boston, usually easily visible from our upstairs window, covered in misty grey.

The thing with fog is that you feel it will last forever even though your head tells you that’s ridiculous. So there’s this tug between feeling and thinking as you will yourself forward by head rather than heart.

But today? There is no fog. Just the crispest blue sky and a weather app promise of a warm day.

I’ve been thinking a lot about thresholds, largely because of a writing prompt from a group that I connect with on social media. One of the definitions of threshold is gate or door. Explore a bit more and this is expanded to mean “the place or point of entering or beginning.” Perhaps, too, the foggy beginnings of the last few days have made me think about thresholds. Thresholds as points of entering or beginning can be foggy and disorienting.

A couple of weeks ago, I learned from a Russian friend that you never hug someone over a threshold. You either go in, or come out. Once you are both out (or both in) then you can hug. She was emphatic that I not hug her across th threshold.

I have more questions for my friend, but what I love about this is that you have to commit. It’s like a mom saying “Either come in or go out, but don’t stand in the doorway.”

And that’s what happens when you are standing in the threshold of something. You can’t stay there. You have to pass through.

May and June are threshold months. They are months of soul aching goodbyes, each goodbye a mini death. They are months of nervous excitement and wanting to lengthen the moments and stretch them into hours and days. They are months of laughter at what has been and so many tears at what will no longer be.

Graduations, moves, sorting, packing up, giving away, wondering what’s to come – all of these and more are packed into threshold months.

In World’s Apart, I write this about one of my threshold moments:

“The magnitude of what I was leaving was not completely lost to me that night. Even in the midst of the goodbyes, I felt my throat catch. But as I look back I am overwhelmed by it. We left behind our entire lives the night of graduation. We said goodbye to all we knew. For the rest of our lives we would struggle to answer the question, ‘Where are you from?’ We would rage at those who attacked our adopted country, even as we raged at Pakistan herself. Some of us would be accused of crying ‘every time a cow died in Pakistan.’ Others would stoically move forward, silent about the impact of being raised in another world…..The next day I would leave Pakistan and never sleep in this house again, never walk up the hill to catch the school bus. The final chapter of life as a child in Pakistan had ended. I was the baby turtle, making its way slowly to the sea. No one could do it for me. In order to survive and thrive, I had to do it by myself.”

Of all the endings and beginnings I have had, this is the one that was most pivotal. It was my exit and my entrance – from Pakistan to the United States, from child to adult, from home to the unknown. It was clarity and fog, warmth and cold, peace and anxiety.

A couple of weeks before I stood on this threshold between worlds, I had some of the happiest moments imagineable. It was early summer in Murree and the weather was perfect. The moments of connection and friendship were memory-making; the joy I felt palpable. I knew who I was, I knew where I was going, I would make Pakistan and my little school in her mountains proud. Looking back, I am so grateful for those moments. They would sustain me for a long time when life became foggy and I no longer knew who I was or where I was going.

So for you who are on the threshold of something new, hold on to the moments. Honor what has been even as you prepare for what will be. You have been shaped and raised by the places and people that you will soon leave – know that this shaping is a gift and uniquely prepares you for your next journey. Take good, long looks at the people and places you have come to love. Those memory snapshots will give you strength for what’s to come.

As you step over the threshold of what is to come, remember this:

Thresholds are doorways into future wonder, but before you step through them, you need to be able to hold close what you are leaving behind.

[Image by Margarita Kochneva from Pixabay]

A Childhood Erased

In June, the boarding school in Pakistan where I spent my childhood is closing its doors. No longer will children respond to the gong of a bell that goes off for meal times. No longer will high schoolers gather outside the hostel, shyly sitting with The Boy that one has liked for so long, hands brushing against each other through the conversation and laughter of their classmates. No longer will staff and students alike have to shout over the roar of monsoon rains on tin roofs. The pine trees will no longer hear the whispered joys, sorrows, and prayers of students. Steel bunkbeds will no longer capture early morning tears of homesickness. There will be no more chapel, no more tea time, no more study halls, and no more graduations. Never again will the school song, so long ago penned by my father, be sung in that setting.

An era will be over, and with it – part of my life will seem erased.

Last night with my younger daughter and husband I watched memories of Murree, put together by my dear friend Paul. I got to experience the thick fog of Jhika Gali, and the hairpin turns of roads. I heard one last gong of the bell and laughed as a monkey, captured perfectly on film, ran toward me and then away.

I have known about this closing for some time. The school was founded in 1956, a wonderful and admittedly rare happening where missionaries of every denomination got together and worked to build a school for the children of missionaries and nationals who were serving in Pakistan and neighboring countries. This year, after 65 years of service, the doors to the school will close. The last class will graduate. Murree Christian School will no longer be a concrete place with walls and windows, students and administrators. Instead it will be relegated to memories in people around the world and, surprisingly, a wikipedia page of its own.

My friend Robynn and I occassionally text back and forth about our school closing. Ten years apart, we had similar experiences at MCS. Times of sorrow and sadness to be sure – but that is not the only story. Our stories are stories of much laughter and learning, of grace and growth, of the pure joy of youth. About two months ago I texted to Robynn “Our childhood is slowly being erased.”

The closer the closing ceremony comes, the more I feel an urgent sadness that needs to be voiced. MCS holds so many stories. I somehow never thought that this day would really come. As my dear friend Robynn says so well:

Deep relationships were formed. Faith was nurtured. It’s difficult to capture in words what this hidden place has meant to many now literally scattered the world over.

Robynn Bliss

To be sure, we live in a different era. The school has dropped in size to a miniscule number. Staff are hard to come by and finances more so. Schools cannot stay open simply to be receptacles for childhood memories. In fact, the beauty of the times I visited back after graduation lay in the fact that it was still a living, vibrant place. New students and staff that (shockingly) did not know me had their own memories and events, their own life stories. A terrorist attack shortly after 9/11 changed the school in unimaginable ways, taking away the freedom that we students from the seventies had. Dwindling class sizes made it the more difficult to justify the cost of keeping up the buildings and grounds. Less people were comfortable sending their children to boarding school. There are many reasons to close and the decision to close was more difficult than I can imagine.

What does an adult do when they feel their childhood is slowly being erased? The tendency would be to grasp at whatever I can to keep the picture of what I had. Instead, I open my hands and I give the pencil back to God. From the beginning it is he that wrote the story of MCS. It is God who gave the vision, God who sustained the decades of life, God who loves the people who entered and left the large, stone building to forge their way in a world beyond.

As I have thought more about MCS closing, I have released the idea of my childhood erased. That is giving the closing of a man-made, though wonderful, institution too much power. Instead I’ve thought about the stones of remembrance that I take with me from my childhood and this place that shaped me.

The idea of stones of remembrance comes from the Old Testament book of Joshua. The Lord tells Joshua to choose 12 men, one from each tribe. They are to go and pick up a stone from the middle of the Jordan River, at the spot where the priests were carrying the Ark of the Covenant. They were to carry the stones to the place where the people would spend the night. There they would put them down to serve as a sign. These were stones of remembrance. They served as a sign to the people present and to future generations that God was there, that he was faithful, that he did not leave his people.

What are the stones of remembrance in my life that connect to MCS? What rocks can I point to, stones of surety that declare “God was here.” What can I list that point to a life of faith, built on a stone foundation?

My stones of remembrance are imperfect people who taught me how to forgive and fellow students and dear friends who taught me what it was to press on. My stones of remembrance are the laughter that drowns out the memories of homesickness and the growth that leans into discomfort. My stones of remembrance are brothers who share blood and friends who share memories. My stones of remembrance are rocks of trust and knowing that somehow, all would be well.

I am gathering the stones, I am putting them down in writing, so that I too can tell future generations “This is what shaped me, this is why I am here.” Because it’s good to remember.


At every graduation and important event, we sang our school hymn, voices raised to the rafters of the old church building turned school. Some of us sang with immense talent, others just sang. Though all were lost in those moments in their own thoughts, never knowing that most would look back on these times and the song itself with deep longing. I leave you the final verse here – a reminder that no closing of anything is powerful enough to erase childhood.

Lord with thanks and praise we honor Murree Christian School
May her life and fame and service for thee ever rule

Built upon a firm foundation, in God's hands a tool,
Shaping lives of dedication, Murree Christian School

Fellow MCSers, what are your stones of remembrance?

Longing for Permanence 

“The shifts of time unearth our longing for a permanent residence, unshakeable, immovable, wholly given and wholly ours. Scattered across this great globe, now and then, we stumble across gifts of happiness from a God who, kindly, with an absolute patience that the trees themselves were taught to imitate, guides us up into the security of his own life”

Laura Merzig Fabrycky

Recently I have been longing to purchase a home. For a long time we did own, first in a small town in Massachusetts, then in the city of Phoenix. I loved those homes. They were our spaces, places where  we could share our lives. One was an old Victorian home with 36 windows, five bedrooms, and a side porch with a doll house and wicker furniture. Our children climbed the trees in the side yard in the summer and fall and sled down a small hill in the back yard in the winter. We would order and stack chopped wood each fall to use in the wood stove in the living room, where we would gather each evening after homework to drink tea and talk.

The other was a much younger southwest home with archways and tile, cool stucco and high ceilings. Fans whirred most of the year and the diving pool was in constant use. A large back yard faced the desert and the famous Phoenix sunsets brought on quiet beauty and longing almost daily. We created a large patio at the far corner of the yard, and spent hours sitting, talking, and listening to our teenagers hone their guitar skills. In those completely different venues, we created space and place so that any guest or stranger would know the space was undeniably ours.

Growing up we never owned a house. We went from mission house to mission house and each one I loved. There were similarities in all of them – ceilings taller than 20 feet, archways, small windows just below the high ceilings called roshandons, often made of stained glass that helped to circulate air, and fans hanging from the ceilings with 12 foot thick wire. Salts crept up the walls causing them to bubble and crumble, but they were home. Courtyards with dusty Bouganvillea and Hibiscus grew wild with brilliant color, a sharp contrast to the dust of the ground and walls. The flat roofs allowed us to look across houses and trees, mosques and shops giving us a birdseye view of whatever city we lived in. They were all home. They were, above all, safe.

As an adult I’ve called four countries home and always welcomed the challenge of creating beauty out of odd colors and spaces, of transforming kitchens and living rooms into places we could call home. With all their warts and impermanence, we still called them home.

We’ve rented now for many years. I don’t think we set out to rent. I think we didn’t think about it, and the next thing we knew, prices around us had risen and owning was far out of our affordability. This worked out well when a dream of being back in the Middle East became a reality and we rid ourselves of seventy five percent of our posessions, taking on a journey that would have us fall in love with a place and people more than we’d ever imagine.

But, as those who read my writing know, that ended and we found ourselves back in the Boston area rebuilding what we had left, grieving even as we moved forward. Six months into our move, the world stopped, borders closed, and we experienced limited movement like we’ve never had before. It was soon into this closure that a longing for a house began in me. While we have our beautiful cottage in Rockport, it is too small to host our kids and our guests, and I long for something that can create memories for this next stage of life.

In recent weeks, its reached a feverish level of longing. Almost before my prayers in the morning I look at my realestate app. I try to imagine living in places that I don’t even like, and then shake my head in frustration. Why has it reached this sort of longing? Why is my heart so aching for place?

I’ve written a lot about place. And indeed, I want my next book to be about place. From Paul Tournier’s A Place for You to Wendell Berry’s Port William series, I read words that remind me place is important. We are created for place. Our longing is not misplaced so much as it is affected by our limited vision of what place is and where it fits in our spiritual and physical journey.

I don’t know what will happen with this longing. I don’t know if it will be fulfilled. Even as I write this, I know how incredibly fortunate I am, how I do not wonder where my next meal will come from or where I will sleep tonight. I am warm. I am safe. I have place even as I long for place. This longing is real to be sure, but it is not like the longing for a child, an empty womb and hands a continual sword in the heart. Or like the longing for a close one who has died. But longing is longing, and telling myself it’s minor is like slapping myself.

That God meets us in our longing is something I know in my bones, but even as he meets us, we are flesh and blood. We ache and long for permanence in the impermanent; in a world that can’t possibly deliver. As I wrote several years ago: We are tethered to earth with hearts made for Eternity. Surely Christ, who experienced the impermanence of place and a human body on this earth knows this. In the quiet of my heart I sometimes feel his whisper of the permanence that awaits me, more glorious than I could imagine, but seemingly so very far off.

In Wendell Berry’s novel Hannah Coulter, he writes poignantly of place. And whether place is rented or owned, there is something in the keeping of it that matters. I grab onto this on this day, a day when I looked yet again at the real estate app, desperately searching for something. As I grab hold, the words settle into my spirit. I sigh, close the app, and bake a lemon blueberry cake. It is enough for this moment.

There is no ‘better place’ than this, not in this world. And it is by the place we’ve got and our love for it and our keeping of it, that this world is joined to Heaven…

Hannah Coulter by Wendell Berry