Thoughts from El Paso

The fear, bigotry, and hatred within us is what we often have to fear the most.

Friends – One of our dear friends, Sami DiPasquale, and a former student from the Middle East Studies Program that my husband started many years ago, lives and works in El Paso. He loves the community deeply and recently wrote a beautiful and challenging post about the grief the community is experiencing. I am honored to post this on Communicating Across Boundaries.


I don’t know how to express my grief from these last couple of days. Our communities in El Paso and Ciudad Juarez are deeply hurting and in shock. My family and our team of coworkers are safe, but we also know that many in our community are just one or two steps removed from victims of the massacre that took place at a nearby Walmart. One of our coworkers was planning to be at that same Walmart Saturday morning but had changed her plans. Another coworker lives very nearby and the shooter was apprehended not far from her apartment. Many from our neighborhood shop regularly at that Walmart since it is close and easy to get to by public transportation. So this act of terrorism hits very close to home.

I want to give a little context to this shooting from my perspective. Someone from far away traveled to the border, to El Paso, in order to inflict great harm on our community. This harm did not come from the south, from one of the thousands of people seeking asylum at the border a mile from my house. This harm was not inflicted by immigrants. This harm was not even inflicted by anyone from El Paso who was unhappy with the situation on the border.

The terror, the murder, the invasion that our city experienced Saturday was brought to the border from inside of the United States, not from outside of the United States. The irony runs deep and bitter. We as a nation have long been told to fear the possibility of terrorism at the border. On Saturday terrorism hit the border in El Paso for the first time in recent memory. And it had a different face than we have been told to expect. According to the ongoing investigation, it had the face of nationalist white supremacy and targeted racial hatred towards immigrants and those of Hispanic descent. A list of the victims has not been released but we know seven of those killed were Mexican citizens who were shopping at Walmart on Saturday.

If you pray, please pray for El Paso and Juarez and for the families of the victims of the shootings. Please pray for healing for El Paso and Juarez, and for the other cities that have experienced similar atrocities. But also please examine your own heart and your own prejudices.

Whisperings of pride and superiority take hold and grow and turn into something very ugly

Sami Dipasquale

The words we use to talk about others matter, the fears we stir up matter, the walls we build against those who are different than us matter. Whisperings of pride and superiority take hold and grow and turn into something very ugly. And then they manifest themselves in the kind of terrorism we experienced on the border on Saturday. Do not let your homes, your workplaces, or especially your places of worship flirt with this temptation. The fear, bigotry, and hatred within us is what we often have to fear the most.

Last night I attended a vigil hosted by faith leaders from many religious traditions. Our mayor and members of congress were also present and shared. The overriding message was a spirit of love overcoming hate. I have great hope in the capacity of the people of El Paso (a city that is 83% Hispanic and made up of many immigrants) to love and be hospitable. El Paso is the friendliest place I have lived in the U.S. Maybe that is another reason that El Paso was targeted; because it has served as a model for the rest of the country as to what it looks like for a community to respond in compassion to strangers in need. A network of 30 groups in El Paso, mostly churches, has been providing temporary shelter for asylum seekers for the past few years, and now sister churches across the border in Juarez are sheltering those affected by the “Remain in Mexico” policy. Many of these churches have very limited resources and they are not giving out of their surplus but out of their faith and a belief that they must help those in need regardless of the circumstances. We have much to learn from these brothers and sisters.

Thank you to all of you have reached out to check in and send your love. I am very grateful for your friendship and support! Many of you have asked how you can help. The best way you can help is by combating the dangerous attitudes described above wherever you are, and by loving those you come in contact with regardless of their background.
If you would like to support families of the victims of the El Paso shooting, the El Paso Community Foundation has started a fund and is accepting donations. https://payments.epcf.org/victims

Over the past year I have been working with members of our team in El Paso to formalize a new initiative, Abara, focused on addressing some of the most pertinent issues in the borderlands. Currently we are supporting migrant shelters on both sides of the border, hosting border encounters for those who want to learn more, and connecting with others engaged in similar work. We hope to inspire connections, contribute to positive narratives about the border and invest in a generation of peacemakers. If interested you can learn more about what we are doing and ways to support this work through the Abara website. You can also sign up for our newsletter to get regular updates on the situation at the U.S.-Mexico border and ways to get involved.
https://www.abarafrontiers.org

About Sami DiPasquale: Sami was born to American parents in the country of Jordan and spent the majority of his childhood and young adult years in the Middle East – living in Jordan, Cyprus, Egypt and then India – before completing college in the United States. He holds a BA in Interdisciplinary Studies (International Development) from Wheaton College and an MBA from the University of Texas at El Paso. He has spent the last eighteen years immersed in refugee and immigrant communities in the U.S., working in refugee resettlement with World Relief in the greater Chicago area prior to joining Ciudad Nueva and then starting Abara. Sami’s desire to engage border issues through Abara has emerged out of 15 years of neighborhood-based work with youth and families at Ciudad Nueva Community Outreach. He lives and works with his family in the Rio Grande District, a beautiful community in the heart of El Paso, Texas where most of his neighbors have recently moved from Mexico and are striving to acclimate and pursue their dreams.

Fingerprints of Grace

My friend Robynn sent me a gift today. It was a series of photos from a book, a lament and liturgy for the death of a dream.

We live in a world that loves to fill up space with stories of seemingly impossible dreams achieved. Our movies, books, and essays tell these stories in striking cinematography and poetic prose. We read these stories as people who are starving. Starving to believe that dreams do come true. Yet, for every dream achieved, there are many that die, even more that are broken.

Broken dreams don’t make for good cinema, but they are the cry of many in our world. The woman trying desperately to get pregnant; the young man dying of cancer, begging to be healed; the mom aching for her wandering child to come home; the asylum seeker desperate for safety; the child reaching out for love; and those of us with seemingly lesser dreams may watch those dreams die and are helpless to revive them. What we dream of, what we long for so deeply does not always come to pass.

What I so wanted has not come to pass…

I read the Liturgy that my friend sent me and I wept. I wept because I have witnessed lost dreams. I wept because I am a part of lost dreams. I wept because witnessing dreams die leaves you broken and vulnerable, unsure of yourself. You no longer trust your well-honed instincts, you question everything. And all too soon, you harden and what used to be dreams turns into apathy. You hate yourself for it, even as you understand how it happened.

But perhaps I wept the most because my dreams were and are too small.

I write this in the fading light of the evening. It is quiet, save the soft murmurs of voices in the next room. The sun reflects off a pine tree outside with an aching beauty.

I think about the hidden graves of broken and dead dreams. It was less than a year ago when I wrote about dreams becoming reality, when I told some of my story of longing and ultimately the fulfillment of a longing. Sadness spreads over me as I remember the joy and anticipation of last summer. Was it so recent? Can things change so quickly? Ask anyone who has watched a dream die and they will nod an emphatic “Yes!” Dreams can die in an instant.

So let me remain tender now to how you would teach me…..let me be tutored by this new disappointment. Let me listen to its holy whisper, that I might release at last these lesser dreams. That I might embrace the better dreams you dream for me, and for your people.

But this I have found in the past and now, in this present time: in the warehouse of lost dreams, in the graveyard of dead dreams, God does not abandon me. I feel his comfort all around, I see his “fingerprints of grace.”

“My history bears his fingerprints of grace…”

And I know that I can rest.

Here in the ruins of my wrecked expectation, let me make this best confession: Not my dreams O Lord, Not my dreams, but yours be done.*

Amen.

*All quotes are from A Liturgy for the Death of a Dream from Every Moment Holy.

God of Loss

Just Your Faithful God of Loss

It is the time of graduations, moves, end of fiscal year budget crunching, and expatriate turnover. Sometimes moves are expected, and other times they come like a dust storm over the Sahara – with complete surprise leaving grit and dust in their wake. The grit and dust of grief and loss, of unexpected change. It’s the time when the bones of past losses that we thought we had resolved, or at least buried, come together and like Ezekiel’s dry bones in the desert – they come alive.

Last year at this time, my husband and I were in the middle of an interview to come to Kurdistan. It was completely unexpected but so welcome. On our return to the United States after the interview, we made the decision to leave our home in Cambridge of 10 years. We arrived in Kurdistan at the beginning of September and it has been a year of joys, challenges, trials, unexpected horrors, and equally unexpected delights. It has been a paradox.

When we left the United States we left with the plan that we would be here for two years. While we knew this was not completely in our hands, we assumed that it would be a decision made by both us and the university. It was easy to talk about holding our time here with an open hand when we felt we had control.  Now, unexpectedly, a government decision made at the beginning of May means that I no longer have my job. Additionally, my husband’s job has been reduced to half his salary. It is a decision with broad ramifications that affects some of our Kurdish colleagues and all the foreign staff, not only at our university, but at universities throughout Kurdistan. It looks like our time here will come to an end far sooner than we expected.

I am feeling this deeply. While we still don’t know specifics of when we will leave, it is 90 percent certain that we will leave. For so many years I longed to return to the Middle East. Now, it’s seemingly being taken away and at a great personal cost. I feel the loss of what I left behind to come, and I already feel the loss of the small niche we have been carving for ourselves in the city of Rania.

There are many, many losses in this life. Every relationship we have on this earth will end in loss. Every single one. Either they will die, or we will die before them. Whether you stay rooted to one place your entire life or you traverse the globe, the two things you can count on are loss and change. You might think you can control these only to have them surprise you with their insistent persistence. While many write poetically about God being a God of grace and generosity, indulge me as I think about the God of loss, for loss and change are the two constants that humanity shares across the globe.

In my first year of nursing school we played a game one day. It was a dramatic game of life. Tables were spread around the classroom with cards at each table. We all began at the same station with very little. We had a birth card and that was it. As we went through the game, we gained more, but it was far from fair. Some people gained a family card while others remained without. Some people got career cards, others got cards that said they were jobless and had to apply for benefits from the government. Still others kept on getting more and more money. About half way through the game, the rules and cards began to shift. We all began to lose things – both physical and material things. We began to lose friends and cars; jobs and eyesight. We protested loudly. It was unfair. It was unjust. We hated it. Ultimately, all of us ended much where we had begun – with a single card. Then one by one, we lost even that card and they went into the graveyard of a garbage can.

I hated the game. It was rude and unfair, but I understand why our professors had us play it. How else can you help 20 year old students learn empathy for the patients they were caring for? How can you give them a concrete way to experience loss? If the game was unfair, how much more so was life itself?

I thought of this game today. I feel like I am playing this game. I have arrived at the table with the cards that say either “Job” or “Job Loss” and I have picked the wrong card. The job loss at the university feels unjust and unfair. I love my colleagues and there is so much that we want to do together at the College of Nursing. My beloved Dean, Dr. Sanaa, is not only my boss, but also my dear friend. I have learned so much from her and have grown from her vision. This decision made by an anonymous government has hit me hard. It’s like going through the game we played during freshman year of nursing school, and I am losing.

Loss is peculiar. As if it’s not enough on its own, every time we experience another loss, seemingly buried past losses and griefs are resurrected. Even if I think I’ve healed, I bear those traumas in my soul and they resurface, sometimes as monsters, sometimes as mosquitoes, but always unexpected and always difficult.

So what of this God of Loss? And what is God in all this loss? Is he the author? The creator? The healer? Some days I am not sure. If he is a God of grace and generosity, can he still be a God of loss?

In the paradox and mystery of faith a resounding yes arises in my soul. A God of grace, generosity, loss, and ultimate love is woven into the whole, a mystical tapestry. Tapestries are made more beautiful by the stories that are woven into them and what would a story of gain be without loss beside it? What would a story of love be if we didn’t know what it was to not be loved? What would a story of grief be if we never knew joy? They are empty without their opposites.

I come to the conclusion that I came to at a young age, away from all security, alone and crying in the early morning hours as I lay on a bunk bed in a boarding school. I felt loss then. Loss of a mom and dad. Loss of a home. Loss of security. Even then, I knew this God of loss; a God who cares about loss and grief, who wraps us up in his love even as we shout out the grief of broken dreams and broken hearts. A God of loss who stretches out a strong arm to the lost. I feel his arm stretch out to me now, even as I run away, wanting to ignore it.  Like the runaway bunny, whose mother will never give up, no matter where I run to, the God of loss always finds me.

In a song called “God of Loss” by one of my favorite bands, I hear words that tell a life story of loss. It is hauntingly beautiful and I listen to it on repeat all afternoon. The words go through my head and find a home and resting place:

Yes, we will leave here without a trace
Take a new name and an old shape
I’ll be no outlaw, no renegade
Just your faithful god of loss

Darlingside

A Cracked Mug – Memories & Loss

A Cracked Mug – Memories & Loss

Eight years ago, my friend Mary gave me a giant mug as a hostess gift. She had come from Egypt to Boston for a conference and our apartment in Cambridge provided a perfect place and easy access to the conference. The mug was not just any mug – it was from the Starbucks country collection or “You are Here” mugs, so along with being 16 ounces, it also had a picture of the pyramids and the word ‘Egypt’ in large letters across it.

It quickly became my favorite mug. Curling up every morning with a homemade latte, a journal and pen in hand, is how I have started most mornings since the week she visited. It has been my routine wherever I’ve been in the world.

It is a routine that easily transferred to my life in Kurdistan. While I can’t get the same coffee and my foam maker burnt out within a month, I’ve found substitutes and it has been a wonderful comfort as I adapt to life in Rania.

Until this morning….

As I poured the hot coffee into the mug, it began leaking out the bottom. Startled, I ran for a saucer. There above the coffee mark was the unmistakable sign of a crack, and clearly a deep one. I transferred the coffee to another cup and took a look. The crack was beyond repair. My beloved mug was finished. I would no longer be able to use it for my morning coffee.

All of Life’s Cracks….

I sighed and then I cried. The tears fell freely, as if they’d been trapped too long and they needed an excuse. In all of our lives there are items we own that represent people, places, or events that are much bigger than what you see on the surface. This mug not only reminded me of one of my favorite places – it represented my life before Massachusetts. It reminded me of a world that was hidden, visible only through photo albums and occasional retelling of old stories, told a thousand times before. It reminded me that my life in Egypt was a significant period of time – a time of birthing babies and young motherhood, a time of learning what it was to live overseas as an adult, a time of joy with a growing family. It reminded me of my friendship with Mary, the one who gave me the mug. Mary was present at the births of my two youngest children. We were nurses together in Egypt and our kids spent hours playing together while we solved a good number of the world’s problems.

To see that mug crack made me feel all of life’s cracks and broken pieces. I felt all over again the hurt of goodbyes and the long process of new hellos. I felt the intensity of starting anew and the difficulty of keeping up friendships faraway. I felt the sting of misunderstanding and cultural adjustment. I felt the sadness of living between worlds, the diaspora blues of being – “too foreign for home, too foreign for here, never enough for both”*. I felt the emptiness of lost friendships and the scars of ruined relationships. All of this came over me as I surveyed the spilt coffee and the cracked mug.

I felt so, so sad.

It’s now several hours later, and I still feel myself on the brink of tears. What I wish I could do with this old, beautiful Egypt mug is to mend it with gold, the Japanese art of “kintsugi”. Instead of throwing away the object that has cracked and broken, this restores the piece, making it even more interesting and beautiful. The focus becomes the cracks and the scars. My mug deserves that sort of care, deserves to be an object of interest and pride, like a mended tea pot that I have owned for years and carried around the world. The teapot was broken into many pieces, but painstakingly mended with large metal clips and a metal bottom put on it to make it stronger.

Though broken and having little of its original beauty it is so much more interesting and represents so well the human condition.  Despite the original break, despite the cracks – it continues to be useable and stronger than if it had never been broken.

I won’t be able to do that, but I will keep the mug. Instead of using it every morning, sipping my morning coffee as I begin the day, I will put it on my desk. I will use it for pencils and pens – a re-purposed memory bank. It deserves at least that. And, like the teapot, it will serve as a continual reminder that the circumstances in life can crack and mar us, but they don’t get to destroy. They don’t, and never will, have that kind of power.


When the Japanese mend broken objects they aggrandize the damage by filling the cracks with gold, because they believe that when something’s suffered damage and has a history it becomes more beautiful.


http://www.iskandar.com/waleed911/griefwalterstorff.html

*https://www.theijeoma.com/

Some Ramblings on Life, Loss of Ideals, and Culture Stripping

I arrive back to Rania in the rain. The mountains along the road from Erbil to Rania have changed from dusty brown to lush green. They are beautiful. Rivers are rushing with muddy water, an indication that it has rained for some days, and the sun is seemingly lost behind clouds.

It’s hard to believe that this lush land is the same one that we arrived to in early September. Gone is the dust and brown of summer, replaced by vivid shades of green with snow capped mountains in the distance.

Long hours of power outages accompany the rain and we sit on a couch, huddled in our robes sipping spicy, turmeric tea. It’s not as romantic as it might seem. Flickers of discontent are below the surface and I try hard to focus on the positive.

I bake a cinnamon tea ring and the rich scent is a spark of hope until I realize the bottom has burnt. The dim light from a candle wasn’t enough to see if it had cooked long enough and I kept it in the oven too long. The result was as disappointing as you might imagine.

Along with that we are facing some difficult relationship problems and it makes us want to curl up and isolate. Sometimes nothing works out and that’s the honest truth. When everything seems to go against you in a cross-cultural context you begin to question everything.

The rumblings of discontent stir and then boil. As the electricity stays off and we have no hot water for the fifth day in a row, those rumblings erupted and boiled over the pot. We huddled in our living room as I write an email to see if someone could help us. They could and they did. Within 24 hours we had electricity, we had someone to come and fix some other things that were broken and friends brought us over a kerosene heater to take the chill out of the air when the electricity went off again.

Independence and self-sufficiency are all-American values and in many ways they aren’t very good ones. The idea of “do by self” creates a lot of loneliness and defeats the idea of community. We are in a position that could lead to great loneliness and we are more American than we thought when it comes to trying to do it alone or letting our needs be known.

Along with that are reminders of what we left behind. We came from strong church, work, and friend communities – communities that would give and come alongside us, that challenged us to open our hearts and homes to those around us. In our move to Kurdistan, we left those behind. We have been given much in terms of hospitality and genuine friendship, but it takes a long time to grow an old friend, and we haven’t been here a long time. We are also in a place of need. We don’t know things about living here. We constantly need help. We are two adults who are like children when it comes to our understanding of cultural norms in Kurdistan. We would love to invite people to our home, but it’s small and people have bluntly told us that they wouldn’t come anyway. Instead, we accept invitation after invitation without giving back.

Here’s the thing: We have been stripped of our ideals at every level. 

What does all this mean? Those reading may immediately cry “culture shock”. But I think some of this is not just culture shock – it’s what writer Rachel Pieh Jones calls “culture stripping”. She describes it well in an essay at A Life Overseas, and I quote some of it here as a reminder to me:

Culture stripping begins the moment you touch the earth in this new place. It doesn’t stop. Ever. Not even when you return to your passport country. Culture stripping forever changes who you are.

Culture stripping is the slow peeling back of layers and layers of self. You give up pork. You give up wearing blue jeans. You give up holidays with relatives. And those are the easy things. Your ideas about politics and faith and family, your sense of humor and taste in clothes, the books you read, evolve and change. Even, potentially, your outlook on spirituality.

You have little instinctive protective layers between you and the world. Buffers like fluency, shared history, family, no longer buoy you. You are learning, but you will never be local. And so you also are stripped of the idealized image of yourself as a local.

This also hurts, but it is a good, purposeful pain. 

Kind of like Eustace in C.S. Lewis’ The Voyage of the Dawn Treader. He was turned into a dragon and failed to get rid of the scales on his own but Aslan comes.

“The very first tear he made was so deep and I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt. The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off.”

These words from Rachel reveal my heart, they reveal what I think is happening under the surface of all that feels hard. In so many ways I hate it. I hate what it reveals about me, I hate that I am not stronger, better, kinder. But in other ways, it reveals truth, and I want truth. I don’t want to live a lie. I want to grow, learn, and move forward even when it is hard. I want to lean into the discomfort. 

As Rachel says, this stripping is not a one and done event. It is like the long journey in the same direction – you keep on going because every once in a while you see a glimpse of yourself without the dragon skin, and that glimpse is so worth it.

So – to you who are on this same journey, a journey of culture stripping and cleansing, of getting rid of our cultural dragon skin, may we share the non-idealized versions of ourselves. These stripped and humbled versions that are vulnerable are ultimately far more useful than the ones we try so hard to cultivate.

I write this as I hear the evening call to prayer. The rain and gloom continue outside, but inside there is warmth and healing. A bit of the dragon skin has been peeled but there’s more to come. For now I sit, grateful for the stripping.

A Life Overseas – Failed Missionaries and “But God”….

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Readers – I’m at A Life Overseas today talking about failure. I would love to have you join me!


When my husband and I left what was supposed to be a three-year missions commitment in Pakistan after one year, we were angry, hurt, and deeply wounded. We didn’t leave Pakistan, but we did leave a missions community that I had been a part of since birth. This community had raised me, loved me well, and shown me a lot of grace. Though there had been times of deep pain, loneliness, and misunderstanding in my childhood, I had been nurtured and loved in extraordinary ways, and those were the memories that I held to.

I had failed at the one thing that I thought I would be great at.

We moved to the capital city, Islamabad, and my husband began working for a USAID program. Pregnant with our second child, I stayed home with our little girl and began to meet other expatriates in the community. We ended up making deep friendships at our international church, and on the surface we were doing well.

A Time of Cynicism

But the wounds of failure went deep and soon gave birth to cynicism and anger toward the entire missionary community. “They” had hurt us.
“They” were hypocrites. “They” were spiritually superior. “They” made stuff up. “They” embellished facts to get money.

WE however? WE were real. WE were genuine. WE admitted failure. WE lived off our own hard-earned money, thank you very much. WE loved Pakistanis more than “they” did.

It was exhausting. Because we all know that bitterness and hatred are a bitter poison to drink. And while cynicism, when analyzed, can be a tool for discernment, we didn’t analyze our feelings. Because that would have taken work. Yes, we were hurt, but we were also lazy. We did what we had always challenged others not to do – we made broad, sweeping judgments and used labels. Ultimately, labels are lazy.

The Problem

We desperately wanted to cut ourselves off completely from missionaries, but here was one of the problems: My entire family was involved in missions in some capacity. My parents were career missionaries. I had brothers who were connected with missions in tent-making roles. I had other brothers who were pastors, or on missions committees. And then there were our friends around the world, working in some amazing, quietly world-changing projects. A Christian Ashram in Varanasi; medical work in various parts of the world; work in translation and education – people working in these projects couldn’t just be labeled, because they were our family and friends and we did believe that their work mattered, that they mattered. There were times when we longed to wear the title of missionary again. We had been schooled well, but incorrectly, that missionaries were a level above average. We struggled, feeling like we had fallen out of favor with an exclusive club. Sometimes it left us angry and cut off from connection with like-minded people. Other times it was a relief.

But God in His gracious big picture view knew that it wasn’t the title or the place for us.

Read the rest of the piece here. 


One Fall Away

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I slipped and fell on my way to work today. It was early morning and I was walking from the subway to my office. Unnoticed black ice was the culprit, and in a blink, I was down and struggling to find my footing.

It’s not a big deal – except that it felt like a big deal. It felt like a massive, defeating event and I suddenly realize how fragile I am and how fragile I feel.

Security and safety cannot be guaranteed. We don’t live foolishly, we recognize the laws of the land and the laws of gravity, but we can still fall and hurt ourselves. We can still get in car accidents and end up in hospitals. We can still be victims to unscrupulous people who wish us harm.

We are all just one fall away – one fall away from tragedy; one fall away from illness; one fall away from a life changing event. No one goes to work on a Monday morning expecting to fall, or to die, or to hear that someone else died. Yet, every single day people go through events that change their lives.

Last week I went to a service of interment for my Uncle Jim. He died in February, but was buried at a the same veteran’s cemetery as my father, just an hour and a half away from Boston. My cousin Jayna is my youngest cousin in that family and had flown from Texas to carry out the arrangements.

My cousin knows what it is to wake up one day and have your life change. Her husband died unexpectedly in late summer, leaving her a young widow with two small daughters. When she woke up on the day of her husband’s death, she could never have dreamt of what she would go through.

God gives us grace for our falls, not our imagined falls. God gives us grace for reality, not grace for what we imagine. And he has given her grace, so much grace. She walks steady and takes care of her girls. With the support of friends and a church community, she is dealing with the unimaginable.

The Psalms offer up a model for responding to suffering, surprise, and tragedy. We are never told in the Psalms to pull up our bootstraps. We are never told to minimize suffering. Instead, we are offered up a blueprint for offering our suffering to God, for openly acknowledging pain, for openly asking God why our souls are disturbed and why our enemies are winning.

Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God*

I feel undone by a fall on slippery ice, and I know why – because it represents those much bigger falls that could be around the corner, those falls that are irreversible and cause more damage than a few bruises.

Today as I struggled to get up from the ground, a man came out of nowhere, helping me to my feet and asking me if I was okay. I gratefully accepted his help, acknowledged my own frailty.

It reminds me that even as we are only one fall away from disaster, we are also only one person away from help.


 “The Psalm begins in pain: Help God – the bottom has fallen out of my life!….By setting the anguish out into the open and voicing it as a prayer, the psalm gives dignity to our suffering. It does not look on suffering as something slightly embarrassing that must be hushed up and locked in a closet (where it finally becomes a skeleton) because this sort of thing shouldn’t happen to a real person of faith. And it doesn’t treat it as a puzzle that must be explained, and therefore turn it over to theologians or philosophers to work out an answer. Suffering is set squarely, openly, passionately before God. It is acknowledged and expressed. It is described and lived” – p. 138 of A Long Obedience in the Same Direction