Sometimes You Can’t Keep Silent

Newborn child, seconds after birth. The umbili...
God saw all that he had made, and it was very good. Genesis 1:31a

52 years ago this year I was born. I was born into an already established family of three brothers and my parents. I was a girl. My status in the family was predetermined – I would be loved and enjoy princess privilege. But the big thing is this: I was born.

I was born and God called it good. Just like you who are reading this were born – and God called it Good. God called this little being knit together inside a safe womb, safe from all the outside factors that could cause danger to the life and development of this little being, God called this “Good”.  Just as someone who knits watches carefully for slipped stitches or a missed pattern, so does God knit us, form us, and watch us, all the time calling it good. The knitter will go back and find the missed stitch, even if it takes a lot of time, to form that perfect pattern that will be the mittens, or the socks; the scarf or the sweater.

And so I can’t keep silent.

The Huffington Post UK edition posted an article “Killing Newborn Babies No Different To Abortion Say Medical Ethicist” and I read on as if I was part of a futuristic psycho-thriller; The Hunger Games or Brave New World. The opening lines are chilling: “A medical journal has called for the acceptance of ‘after-birth abortion’ (killing a newborn baby), causing outrage among pro-life campaigners and raising an array of ethical questions.Writing in the Journal of Medical Ethics, Alberto Giubilini from the University of Milan and Francesca Minerva from Melbourne University argue that foetuses and newborns “do not have the same moral status as actual persons”. (Read the rest of the article here)

When I was pregnant with my third child I had a friend come up to me one day. She began telling me her story. Her story of an unexpected pregnancy in a developing country and a plane trip she will never forget to Europe to end the pregnancy. She wept. And she wept. And she wept more. And once we had cleaned up her tears from this story, she told her second story. There was another baby and another country. Another trip and another “safe” abortion. Safe to everything but her psyche.  Like scales falling from her eyes, she told of the realization that these were her babies and they didn’t have a chance to be born, to take that first breath. They didn’t have a chance to be called “Good”. She told me because she watched my growing baby in awe. She was zealous for my safety, my nutrition, my activity – this baby must LIVE. And the baby did live. And he was perfect, just like our first two babies. We called him Micah and my friend held him, and she wept.

Five I have. Five that were called “Good”. Five that came into our lives despite some circumstances that were less than good. Despite some times in our marriage that were less than lovely and far less than perfect. Five that came, not to a wealthy family, not to a family that had it all together, but they came, and God called each of their births good. Annie, Joel, Micah, Stefanie, Jonathan. Knit together by God. Called Good at conception. Called Good at birth.

And so I can’t keep silent when I see an article called “Abortion Safer Than Giving Birth: Study”  with the byline “Getting a legal abortion is much safer than giving birth, suggests a new U.S. study published in January” (Reuters Health). I can’t keep silent when I read the words “Women who are having abortions are having a safe, common surgical procedure or taking medication for the same reason,” she (Dr. Ann Davis) told Reuters Health.

I can’t keep silent because I’ve been told it’s not “common”. I have believed the rhetoric that says “We all agree that there should be fewer abortions”. But if we want fewer, if we strive for less, why are they, as the researchers point out, common?

“Abortion care and pregnancy care should not really be any different from consenting people for any other procedure.” Ah – but there you see is the problem. It is different. Because any other medical procedure doesn’t involve the health of two – it is about the health of one.

My heart breaks for those who feel they have no alternative but abortion. My heart cries out for them. I have wept with women post abortion, and I have wept with women pre-abortion who made a different choice. And I believe in a God who loves. Who forgives. Whose mercy and grace no one can fathom. But I can’t keep silent. This being, knit together in the womb, this is a baby, made in the image of God. This is Good.

I write this blog to communicate across boundaries, to have a voice in a public place, and I know there will be readers that disagree, that may see this as an insurmountable boundary. Those of you who read my blog know I am not a right-wing fanatic. No right-wing fanatic writes in defense of Muslims and Muslim opinion, of arranged marriage, of wanting health care for all. Right wing fanatics don’t do workshops on culture and healthcare for Planned Parenthood. And if you disagree with this post, I respect your opinion, I respect you as a person made in the image of God. But it would be a false pretense if I was not bold enough to write this, if I pretended that I thought this was ok. And so I can’t keep silent.

Personal choice has eclipsed the sacredness, or otherness, of life itself. It is profoundly disturbing, indeed shocking, to see the way in which opinion-formers within the medical profession have ditched the traditional belief of the healer to uphold the sanctity of human life for this impoverished and inhumane defence of child destruction.” Lord Alton, co-chairman of the All Party Parliamentary Pro-Life Group

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