Let me tell you about Charlie.
I work in one of the busiest parts of the city of Boston. From tourists with money to spend to homeless without money, this area sees it all. There are the wealthy and the poor, the able and the lame, the seeing and the blind, the casual dresser and the sophisticated business woman.
And there is Charlie.
Charlie is completely wheelchair bound with a body that won’t do what he wants. He is dependent on people for all activities of daily living. His motorized wheelchair allows him to push some buttons and go short distances, but otherwise his chair and his body are prisons. A black bag across the back of the wheelchair holds his supplies for the day – water, a thermos of coffee, a small radio – he is in his own words a “purveyor of un-cool music.” Charlie is difficult to understand, but if you really listen he’s got a great sense of humor and a strong personality.
I first saw Charlie in a church we used to attend downtown. There he was, every Sunday at the end of the aisle. It was a later on that I realized he must live in the area because beginning with the first warm days of spring through the fall, in rain or shine, Charlie is outside. He is the eyes and ears of the area, taking in far more than anyone imagines.
The Charlies of our world make us uncomfortable. We don’t know how to interact or what to say. We feel guilty that we can’t do more and it is so easy to walk by. And Charlie can’t work. There is nothing he can do to be what our society deems as “productive.” Absolutely nothing. But he shows up, he is not despairing, he communicates as he is able and when people will listen.
So when I think about work, value, productivity, and cultural beliefs about work I can’t help but think about Charlie. When I think about a theology of work, Charlie looms ever-important.
Because if work is what gives us our only value than Charlie has no value. If work and salaries are what a society has held up as the only standard, than we must discard many in our world. More so, if this is all we have than we’ve nowhere to go but down hill.
In a sermon on work Tim Keller, a pastor at a large church in New York City says (and I paraphrase) this: When you understand the gospel, a gospel of grace you can rest from the need to find yourself in your work, rest from the need to have your sole identity and your soul’s identity be in your work. If you don’t, he warns, you will work yourself to death or become cynical. Our work is to be for God, for others, for our community. It is an expression of the energy and creativity of our Creator.
And it hit me yesterday as I saw Charlie – my work is for Charlie. Not directly, but indirectly. Being faithful to what God has given me, to where God has gifted me, honors the Charlies of our world; those who would give much to be whole, who would give anything to have Jesus come by their side and say “Pick up your mat and walk – go to work – go and do what you’ve never been able to do.” My work is part of the bigger story in our world – and that is God’s story. Not my story, not Charlie’s story, not your story.
Not only that, Charlie unknowingly serves as my teacher; a guide to what is really valuable in life and a representative of something bigger than I can really understand. And that is our personhood, the fact that we have value because we exist and are made by God. There is nothing else that truly gives us value.
So today I work for God and for Charlie, and I’ll learn from God and from Charlie. Tomorrow I’ll struggle again – I know that. And in writing tomorrow I’ll work through some of the third culture kid struggle with 9-5 jobs and fitting into a western societal mold. But for today I pray I will honor the Charlies of our world by working where God has placed me.
I loved the comments from yesterday’s post – both on the blog and on the Facebook page. There was so much wisdom in them. Here are a few excerpts but head over to the post to read the full comments:
From Sharon: “I have always believed there is a dignity to work. As we seek to reflect God in all ways, we can’t ignore that our God is a creative, active God. Work is only “one” of the ways we are active. It can be drudgery or delight less by what the actual work is but more so what we bring to it.”
From Maureen: “We are told in Genesis essentially to work our garden, in spite of the weeds which will we will have to constantly remove—a highly repetetive and discouraging but necessary task. For most of us, working is in itself a pleasure, as long as we can imagine the final product coming: the fruit of our labor. When our work flows, when we see the light in a studen’ts eye, when a sick person recovers, we feel content and everything seems right with the world. When we hit snags, peope are unresponsive or deliberately obstructive, schedules stress or patients worsen, the weeds are winning, and work chokes our spirits.”
What about you? What are your thoughts on your work being part of a bigger story? On your work being partly for the Charlies of our world?
Picture Credit: http://pixabay.com/en/disability-rehabilitation-wheelchair-224130/
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