Rich Westerners & Muffin Monday

Welcome to Monday! Today I’m sending you to Djibouti Jones to read a challenging article called “When Rich Westerners Don’t Know They are Being Rich Westerners”. This is something I’ve wrestled with, sometimes through emails with Rachel of Djibouti Jones. She has articulated well the problem and struggle and will continue the conversation next Monday. I encourage you to take a look and share your thoughts through commenting on her site. Below is a short excerpt.

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I am not surprised by, but continue to be disappointed in, the western attitude toward the developing world. It is an attitude I see often, though not exclusively, among Christians. It is an attitude of superiority, a god-complex. An attitude that communicates an underlying assumption, intentionally or not, that the rich westerner is the one with power and authority and agency. As this is communicated, of course the opposite is communicated as well. The local person is weak, a victim, and helpless. The rich westerner must charge in to fix things, build things, challenge the status quo.

This happens in blogs, books, movies, songs…And it isn’t just Christians. It is Hollywood and Random House and MTV.

“These kinds of stories…give a paternalistic picture of urban communities as mere recipients. They do not show the heroic community leaders that are in every urban neighborhood, people working hard with little resources and little recognition… Cure for the White Savior Complex by Shawn Casselberry”

For a horrifying example read this article (or don’t and just be satisfied with the title) in Glamour and then the comment section: Meet Mindy Budgor, the World’s First Female Maasai Warrior. Some people call this the white savior complex and there is most definitely an aspect of race involved, the conversations overlap at many points, but it is more than a skin color issue.

One point that must be made is that I am a rich westerner from a Christian background living in the developing world…..Read the rest here.

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Cinnamon Blueberry MuffinsToday’s muffins are Cinnamon Blueberry Muffins. They are beautiful! Click on the picture or here to get the recipe. For other great and creative recipes as well as stories from an expat, head to Food Lust, People Love.

On Matters of the Heart

One of the fringe benefits of my mom and dad’s move is receiving some gems of books. Some are old favorites, others are brand new. I began reading one of my new treasures this weekend and, as sometimes happens with books, found myself grabbing a pen so I could underline those phrases and paragraphs that put words together in perfect packages, like presents to be unwrapped by my heart and mind.

The book is An Uncommon Correspondence, described as an “East-West Conversation on Friendship, Intimacy and Love”. It is a book that would be deeply appreciated by anyone who has friendships that span cultural boundaries.

It is a series of letters written between Ivy George, a professor who is Indian by birth, but living and working in the United States and Margaret Masson, a third culture kid, also a professor, who is living and working in England. The correspondence spans a one year time period from 1989 to 1990. While the book is primarily about love and relationships, more specifically a look at romantic love versus arranged marriages, it brings up the many cultural trappings that surround those two areas; values, expectations and cultural views integral to how they play out. The result is a unique and readable discourse on the dynamics of love and relationships both sides of the globe.

“How deeply we are written by our culture” exclaims Margaret at one point, as she recognizes that just because she can analyze her reaction to her experiences with romantic love doesn’t mean she is free from falling into the cultural “pitfalls” that are part of the package. And later in the same letter: “It seems that neither of our cultures has got it quite right. But I’m sure that each could learn something from the other. Even if it is simply the acknowledgement, the realization that ours is not the only way, that there are alternatives to what our cultures seem to conspire to convince us is the ‘inevitable’ the ‘natural’.”

Ivy left India to study in the United States, partly to escape the pressure and path to an arranged marriage. But as she observes her peers and others in the United States, the concept of romantic love, carefully cultivated in her life through novels and myth, is shattered, the pieces scattered through stories and on faces of those she meets.In an early letter to Margaret, Ivy says “While I was horrified at my prospects as a married woman in India, I was disappointed at my prospects as a single woman in the U.S” Ivy’s observations of “dating and mating” as she describes it fill her with anxiety and fear. “Alone as I feel” she says “I am still trying to understand ‘loving and losing’ and the worth of it all. The anxieties are deep, the stakes too high. While I came to the West believing in ‘choice’ for one’s life, I am struck by the absence of it. What’s so different from India? Thinking about it as a Christian sheds little further light on this. I can see the workings of God’s grace perhaps, but little perception of God’s will in these matters. There’s far too much human manipulation….”

As far as opinions on physical contact and touch between the sexes, Ivy learns to appreciate more and more some of the traditions she grew up with in India that stress no touch until after marriage. “After living in the west so long I can see the importance of this value in my tradition when I see how many hands, lips, bodies and beds have been shared before one chooses to marry. Surely such serial giving of oneself has an impact on so much of one’s present and future being!”

An area that comes up in the correspondence is close same-sex friendships. Friendships that are not sexual but intimate and life-giving. Both women are concerned that the west has not given enough credence to the importance of intimacy in these friendships. They fear there is no longer any vocabulary for friendships like these in the west; that “all of our longing for intimacy must be focused on a sexual partner”. This is contrasted with the deep and intimate female friendships that Ivy experienced growing up in India.

For as long as I can remember I have analyzed and thought through both eastern and western traditions as they relate to love,marriage and friendship. I have often felt  the west displays a cultural imperialism and ethnocentric attitude toward some of the values and views of the east, namely arranged marriages and the concepts of extended family and their involvement in one’s life. This book was freeing and I found myself nodding and speaking to it, like I would to a person; it gives words to so much of what I have thought, seen and felt.

Full of insight, wisdom and some humorous moments, this book challenged me to think further and farther about love, marriage, intimacy and friendship across oceans and cultures. Is it that there is something better than what both sides of the globe present? Can those of us who want to seek a better way; an attitude that transcends both cultures? As Margaret says in the introduction, being offered a different perspective can be disturbing. And it can also be “profoundly liberating”.

What do you think?

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Counterintuitive Findings

On Thursday of last week I wrote a post titled “Victoria’s Ethnocentric Secret – The Blue Bra”  It was a strong response to an opinion piece in the On Faith section of the Washington Post. The post received a lot of attention. It was shared over 43 times on Facebook, received over 950 views the day it was posted (and far more since) and was emailed and tweeted multiple times. In other words, it struck a chord.
Based on some of the responses to the post, I thought it would be interesting to give a brief summary from the book I mentioned. The book is called “Who Speaks for Islam? What a Billion Muslims Really Think”  This book is the result of many years of research and interviews from “tens of thousands” of people in over 35 Muslim majority countries. It’s good information compiled by the researchers and important as we think about real dialogue. Moving past fear and stereotypes and into a better understanding helps to build bridges not walls.

Think about yourself for a minute. Is faith important to you? Do you feel like you are stereotyped as a Catholic or Evangelical Christian or (fill in the blank) and as you hear people talk you want to stand up and shout “No, it’s not like that! Let me explain! Let me tell you what I really think!” But you keep silent. This book allows us to hear those who have sat back silent from Muslim countries.

I want to point out that being willing to hear others and dialogue doesn’t mean we have to stop believing what we believe or downplay our values and beliefs – but it does mean that we will put our biases aside in order to understand another’s point of view, not assuming we know their beliefs and what drives those beliefs. One of my readers, Robynn, had this to say: “In the very insightful book, Cross Cultural Servanthood, Duane Elmer encourages us to “suspend judgement” –which essentially means the same thing as cultural humility. Don’t make assumptions. Don’t assign meaning. Don’t guess. Don’t interpret. Instead suspend judgement. Ask questions. Be curious. Learn. Learn. Learn.

As you read through this post on counterintuitive findings what surprised you and why? What are the stereotypes that you feel are perpetuated about Islam or other faiths?  Would love to hear from you through the comment section. 

Counterintuitive Discoveries in “Who Speaks for Islam? What a Billion Muslims Really Think”

Who speaks for the West?
Muslims around the world do not see the West as monolithic. They criticize or celebrate countries based on their politics, not based on their culture or religion.

Dream jobs
When asked to describe their dreams for the future, Muslims don’t mention fighting in a jihad, but rather getting a better job.

Radical rejection
Muslims and Americans are equally likely to reject attacks on civilians as morally unjustified.

Religious mainstream
Those who condone acts of terrorism are a minority and are no more likely to be religious than the rest of the population.

Admiration of the West
What Muslims around the world say they most admire about the West is its technology and its democracy — the same two top responses given by Americans when asked the same question.

Critique of the West
What Muslims around the world say they least admire about the West is its perceived moral decay and breakdown of traditional values — the same responses given by Americans when posed the same question.

Gender justice
Muslim women want equal rights and religion in their societies.

Respect
Muslims around the world say that the one thing the West can do to improve relations with their societies is to moderate their views toward Muslims and respect Islam.

Clerics and constitutions
The majority of those surveyed want religious leaders to have no direct role in crafting a constitution, yet favor religious law as a source of legislation.

Adapted from Who Speaks for Islam? What a Billion Muslims Really Think by John L. Esposito and Dalia Mogahed.
Copyright © 2007 Gallup, Inc. All rights reserved.

As I said quoted in another post, our job is to be “Egalitarian about people, and elitist about ideas”.