An Appeal to Choose Fact over Fear 

“Including those murdered in the terrorist attacks of September 11, 2001 (9/11), the chance of an American perishing in a terrorist attack on U.S. soil that was committed by a foreigner over the 41-year period studied here is 1 in 3.6 million per year. The hazard posed by foreigners who entered on different visa categories varies considerably. For instance, the chance of an American being murdered in a terrorist attack caused by a refugee is 1 in 3.64 billion per year while the chance of being murdered in an attack committed by an illegal immigrant is an astronomical 1 in 10.9 billion per year. By contrast, the chance of being murdered by a tourist on a B visa, the most common tourist visa, is 1 in 3.9 million per year. Any government response to terrorism must take account of the wide range of hazards posed by foreign-born terrorists who entered under various visa categories.” From Cato Institute Terrorism and Immigration, A Risk Analysis.

It is three o’clock in the morning and I can’t sleep. Maybe it’s all the excitement of turning the good age of Heinz 57 sauce, maybe it’s the excitement of a birthday where I heard from people around the world – I’m not sure, but it seemed as good a time as any to write.

If you ask people about the refugee crisis, they will generally think of Syria. Images of Aleppo have haunted our media and us. We see before and after pictures and cringe at the destruction and death that shadow once thriving markets and neighborhoods.

The horror in Syria is real and it is right that we pay attention, but not at the expense of forgetting the refugee situation in the Horn of Africa. In its third decade, the Somali refugee situation is the most prolonged in the world. Donor and compassion fatigue add to the hopelessness that many of these refugees feel. Babies are born in exile while grandparents die in exile. And it is unconscionable to forget Afghanistan and Iraq, two countries with massive internal and external displacement, something that the West must take partial responsibility for due to our involvement since 2001 and 2003.

It is this humanitarian crisis, considered the worst in recent history, that will be affected by the order temporarily banning refugees into the United States.

For 6 years I have been writing about refugees in the United States and around the world. This group of people has had my heart for years; not just because it has suddenly become popular.

This past 24 hours we have watched a wealthy, western country bow to an idol of safety that headlines fear instead of fact.

I am not a scholar, but there are scholars and researchers that study this issue with carefully collected statistics and low margins of error. Here is what an institute that studies immigration points out:*

  • For 30 of the 41 years studied (1975-2015) no Americans were killed on U.S. soil in terrorist attacks caused by foreigners or immigrants.
  • For every 7.38 million nonterrorist person who entered the country in studied visa categories, one foreign-born terrorist entered. Important note: This does not mean that the terrorist was successful in killing people. In fact, in the vast majority of cases, they were unsuccessful.
  • Of the 3,252,493 refugees admitted from 1975 to the end of 2015, only three of refugee status killed anyone. That was in the 1970s and they were Cuban. The Tsarnaev brothers of the Boston Marathon bombing came to the U.S. on tourist visas and later applied for asylum.
  • The vast majority of foreigners who committed terrorist attacks did so on tourist visas. 99.7 percent of the murders committed by terrorists on tourist visas occurred on 9/11 by 18 men.
  • A sensible terrorism screening policy must do more good than harm to justify its existence, meaning that the cost of the damage the policy prevents should at least equal the cost it imposes.

The article is a clear, non-emotional appeal to reason. The conclusion is that the United States should continue to devote resources to screening immigrants  and refugees, but that a moratorium would impose “far greater risks than benefits”. 

I will now appeal on an emotional level. 

To those of you who are concerned, can I challenge you to learn more about refugees? I encourage you to listen to some personal stories and ask refugees questions about their journeys. Get to know the people inside the statistics.

Here are some questions I would pose:

  1. What is your personal experience with refugees and immigrants? This includes your own family history. How does this experience affect your view of refugees and immigrants?
  2. What is your greatest fear about refugees? When did you begin feeling this way?
  3. If you are part of a faith tradition, what does your faith teach about strangers? Aliens? Those who are not the same as you are? 

As humans, many factors go into our deeply held beliefs. It is easy to turn our backs on issues, unwilling to be challenged.  It is also dehumanizing to see people just as an “issue”. We must see people as people, as image-bearers, not issues.

It is far more difficult to turn our backs when we see real people, when we know people by name. To turn away those in such desperate need is to deny our own humanity.

So I beg you, study current policies. Read the report I’ve cited. Fight the fear. Stand for justice. Seek the welfare of the cities where you live, and that means working for the displaced and the homeless; for the refugee and the poor.

Choose to walk away from fear. Choose to love as you are loved; choose to offer your heart and your resources to those in need.

It’s no longer the time to sit back and wonder what you think. It’s time to think and act.

It’s time to stand for all that is true and good and holy and just. 

Articles: 

Here are ways to help:

  • Find out more about the resettlement process from the Office of Refugee Resettlement. You can also find ways to help here:
  • Give to Heart for Lebanon – This is an amazing organization that works with refugees around Lebanon focusing on food distribution and education. The organization is based on developing relationships with refugees. I can’t speak highly enough about this organization.
  • Make health/hygiene kits. I reached out to this group and they responded with this: Thank you so much for your email – and your support for our mission. We will gladly accept shipments at our Tigard Oregon Distribution Center – 14150 SW Milton Court, Tigard OR 97224. Again, thank you for your interest in our project – We are so touched by the kindness and compassion from people around the U.S.”

*Cato Institute – Terrorism and Immigration: A Risk Analysis 

Refugee Sunday – A Day of Sharing

Each year, the Assembly of Canonical Orthodox Bishops of the United States of America set aside the Sunday before Thanksgiving as a time to specifically remember refugees and highlight the humanitarian  work that they do through International Orthodox Christian Charities.

Today is the day set aside for 2016.

It is hard to get our heads around the magnitude of the problem. The numbers get larger every day.

The Syrian Crisis is a humanitarian nightmare. On Friday this past week, an area housing several hospitals was bombed. The news reports write of nurses and doctors scurrying to get babies and small children to safety amidst the chaos of bombing. As of today, the few hospitals and health care facilities left in Aleppo closed due to ongoing attacks.

Along with the crisis of Syria are the ongoing challenges that come from people without homes and countries. Around 34,000 people are displaced every day and if we think that we are immune, that it could never happen to us, then we are living in a fantasy world. It takes one crisis to lose a home. One storm. One bomb. One fire. Our lives could change in a fraction of a second.

It’s easy to give up. When we are miles away from the heart of a struggle, it is much easier to ignore it. Perhaps that is why every single refugee we met in the past two years has left us with the same plea: “Don’t forget about us!”

I’ve written before about ways to help, and those ways continue to be useful and effective. It’s a bandaid to be sure, but in my experience God does to bandaids what he did to the loaves and fishes – he multiplies them times thousands.

Another way to give is by purchasing Between Worlds: Essays on Culture and Belonging. During the rest of November and all of December, all royalties will go toward refugees.  You can purchase the book here. 

I want to end with a reminder of three challenges that I have given before, but I believe they are worth repeating:  

A Call to Pray: “In the midst of tragedy, I am called to pray. Called to pray to a God who hears and loves, a God who is present in tragedy and accepts our “why’s”, a God who knows no national boundaries or citizenship, a God who took on our human pain and suffering when he ‘willingly endured the cross’.” [from In the Midst of Tragedy, A Call to Pray.]

A Call to Walk Away from Fear: I’m going to repeat what I have said publicly three times this week. Don’t make safety an idol. Choose to walk away from fear. Choose to love as you are loved; choose to offer your heart and your resources to those in need.

A Call to Love: Governments may do their thing, they may close their doors; as a Christian, I don’t have that option.  Period.

 “But to you who are listening I say: Love your enemies, do good to those who hate you,bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them.Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.”Luke 6: 26-31

Click here for more articles on refugees.

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Aleppo – History, Horror, and Cry for Help

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In early September, main stream news sources and  all of social media were  alive with indignation when the Libertarian candidate for president – Gary Johnson – asked the question “What is Aleppo?”

Indeed – What is Aleppo? 

Aleppo is History.

For hundreds of years Aleppo was the largest city in Syria and one of the oldest inhabited cities in the world. Aleppo was called the “Jewel of Syria.” In a recent NPR interview, Charles Wilkins, professor of Middle Eastern History at Wake Forest University recalls entering Aleppo:  “You would enter the ancient city through the walls, usually from the west. And as you enter it, you immediately smell spices. Walking further in, you encounter shops selling soap, olive oil. Aleppo is famed for its soap. And further on you might even find heavy wool cloaks to wear in the cold Aleppan winters.” Aleppo was in a geographically unique position acting as a “caravan city” or a hub connecting other cities to each other through people and through trade.  Before the war, the city had a population of approximately 2 million.

Aleppo is Horror.

Short of the use of biological and nuclear weapons, Syria has seen the full spectrum of human destructiveness and Aleppo is currently in the centre of the storm.*

In the last five years, Aleppo has been on the front page of many newspapers world-wide more times than we can count. Since 2012, Aleppo has been in a battle between the Syrian government and the many forces that are fighting against that government.  Before and after pictures of Aleppo show a beautiful building in a vibrant community side by side with concrete buildings that are bombed out ghost streets. There is no resemblance to what it once was.

Aleppo is a case study of a massive refugee problem;  a problem that has humanitarian aid workers shaking their heads in disbelief and begging the world to act. But Aleppo is more than that – it is a symbol of what is wrong with our world. It is a symbol of disconnect between east and west, a symbol of what happens when a leader destroys its country, a symbol of war in all its horror.

“I heard a story recently that is emblematic of all of the suffering in Aleppo right now. A gravely wounded man arrived in a hospital, and there were no more spaces on the floor for new patients. The doctor told the nurse: “This man will only live for two more hours. Take him out of the hospital so that we can admit those who can possibly be saved.” The man was put in a body bag while he was still alive, and placed in the street to be buried. This is the horror that we face in Aleppo.” From NYTimes Opinion piece 10/21/2016

Aleppo is a Cry for Help.  

Aleppo is complicated – it is much easier to ignore something when there are no easy answers, when it takes an effort to educate ourselves on what is going on. We watch buildings bombed out on television, we scroll through news that gives us more body counts and describes more destruction. We watch and we have to turn away because it is too much to bear. We also turn away because we wish we had answers, and we don’t.  Aleppo calls out in her suffering, begging the world for answers that it cannot give.

Aleppo is bigger than a war, bigger than a historical place in Syria. Aleppo is symbolic of so many problems in our world today — problems that are too big and seemingly have no solutions. Aleppo is apathy and denial; turning our faces away from need and focusing on that which is easy. Aleppo is disparity between rich and poor, injustice, and enmity between people.

So the question “What is Aleppo?” is not just a political one – it’s a spiritual one.

As Christians in the United States, we watch suffering from far away, often from a comfortable couch with a favorite drink in our hands. The Aleppo problem is theoretical rather than personal. It is something that is happening “over there” and many feel the important piece is making sure that it doesn’t “come here.”

But as a Christian, the question “What is Aleppo?” encompasses all the other questions I have that have no answers. Why suffering? Why injustice? Why do the evil thrive?

The questions have been asked by millions through the ages and they will be asked again until the end of time.

So what is Aleppo?  I find the answer in the verses of a Psalm written long ago.

Psalm 10

Why, Lord, do you stand far off?
Why do you hide yourself in times of trouble?

In his arrogance the wicked man hunts down the weak,
who are caught in the schemes he devises.
He boasts about the cravings of his heart;
he blesses the greedy and reviles the Lord.
In his pride the wicked man does not seek him;
in all his thoughts there is no room for God.
His ways are always prosperous;
your laws are rejected by[b] him;
he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
He swears, “No one will ever do me harm.”

His mouth is full of lies and threats;
trouble and evil are under his tongue.
He lies in wait near the villages;
from ambush he murders the innocent.
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;
he catches the helpless and drags them off in his net.
10 His victims are crushed, they collapse;
they fall under his strength.
11 He says to himself, “God will never notice;
he covers his face and never sees.”

12 Arise, Lord! Lift up your hand, O God.
    Do not forget the helpless.
13 Why does the wicked man revile God?
Why does he say to himself,
“He won’t call me to account”?
14 But you, God, see the trouble of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;
    you are the helper of the fatherless.
15 Break the arm of the wicked man;
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

Mosul and Aleppo: A Tale of Two Cities

[Picture Source – Pixabay https://pixabay.com/en/city-view-quote-elle-aleppo-772778/%5D

When Pictures Wake us Up

Syria

The world grows tired but pictures wake us up.

The world is weary of words, but pictures change the conversation.

I write about refugees, knowing that there are those shaking their heads “yeah, yeah, we know already.” This is coded language for the longer “We know there are refugees, we know there are overwhelming needs. There is nothing we can do. Just let us escape, just for one day.”

The world is weary – pictures revive us.

No matter how tired we are, God sees. God hears. God remembers. God knows. I cling to this today as another picture, of another small child, wakes up a sleeping world.

Today, whatever you are doing, would you stop and pray for Syria?

*****

Why You Should Care: 

Three challenges:

A Call to Pray: “In the midst of tragedy, I am called to pray. Called to pray to a God who hears and loves, a God who is present in tragedy and accepts our “why’s”, a God who knows no national boundaries or citizenship, a God who took on our human pain and suffering when he ‘willingly endured the cross’.” [from In the Midst of Tragedy, A Call to Pray.]

A Call to Walk Away from Fear: I’m going to repeat what I have said publicly three times this week. Don’t make safety an idol. Choose to walk away from fear. Choose to love as you are loved; choose to offer your heart and your resources to those in need.

A Call to Love: Governments may do their thing, they may close their doors; as a Christian, I don’t have that option.  Period.

Here are ways to help:

  • Heart for Lebanon – This is an amazing organization that works with refugees around Lebanon focusing on food distribution and education. The organization is based on developing relationships with refugees. I can’t speak highly enough about this organization.
  • Make Refugee Kits! Family and Infant Refugee Kits I cannot stress enough how useful these kits are. We have taken over 100 to Iraq and Turkey and sent even more. It’s an excellent Christmas project. I reached out to the folks at Medical Teams and here is what they said:“Thank you so much for your email – and your support for our mission. We will gladly accept shipments at our Tigard Oregon Distribution Center – 14150 SW Milton Court, Tigard OR 97224. Again, thank you for your interest in our project – We are so touched by the kindness and compassion from people around the US!”
  • International Orthodox Christian Charities

Enter the Story of a Stranger

refugees quote

Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.

The verses are from a well-known and oft used passage in the book of Matthew. Through the years, they have been used as a challenge, as an admonition, and as a reminder:

Feed the hungry, give water to the thirsty, welcome the stranger, clothe the naked, care for the sick, visit those in prison.  Why? Because God. We don’t do it because of politics or out of guilt – we do it because our love of God compels us to love others.

We will soon enter the Season of Advent, where we have a choice. A choice to step back and make a conscious decision to welcome the stranger. It’s easy to write a status update on social media, it’s much more difficult and costly to live out our strongly held beliefs.

 Let’s change the conversation and welcome the stranger this season.

Here’s how:

    • Find out your local VOLAG (voluntary agency that works with refugees) See what they need and how you can help. Here is where you can find a VOLAG.
    • Open your home for Thanksgiving. This is an amazing holiday to invite people from other countries into your home.
    • Watch this 17 minute film and encourage your friends, your church, your colleagues to watch it. It’s another way of entering the story of a stranger.
    • If you are a mom, consider sending a contribution via Moms for Moms. Take a look at this video and see how to contribute.

https://www.indiegogo.com/project/moms-for-moms/embedded

    • Host a gathering to make kits for refugees. Here’s what you need and where you send them:

Family Refugee Kit (~$28):

4-pack of toilet paper
3.1 ounce bar of soap
22.5 ounce bottle of shampoo
4 toothbrushes
2 6.4 ounce tubes of toothpaste
2-pack of bath towels
36 count sanitary pads
2.5 ounce hand sanitizing gel
4- to 10-pack of shaving razors with travel size shaving cream
$4 for shipping costs
Note: kit items can be donated in any bag or box,

Infant Refugee Kit (~$19):

36-pack disposable diapers
Travel pack of wet wipes
15 ounce bottle baby shampoo
Tube of diaper rash cream
Washcloth
 $4 for shipping costs
Note: kit items can be donated in any bag or box, drawstring garbage bag preferred.

drawstring garbage bag preferred. All information courtesy of  Medical Teams International

See Medical Teams International for more drop off information and more information about the organization.
I cannot stress enough how useful these kits are. We have taken over 100 to Iraq and Turkey and sent even more. It’s an excellent Christmas project. I reached out to the folks at Medical Teams and here is what they said:

“Thank you so much for your email – and your support for our mission. We will gladly accept shipments at our Tigard Oregon Distribution Center – 14150 SW Milton Court, Tigard OR 97224. Again, thank you for your interest in our project – We are so touched by the kindness and compassion from people around the US!”

Start a project TODAY in your community.

“God is not ashamed of the lowliness of human beings. God marches right in. He chooses people as his instruments and performs his wonders where one would least expect them. God is near to lowliness; he loves the lost, the neglected, the unseemly, the excluded, the weak and broken.”*

Will I live out my response to the Incarnation? Will I welcome and enter into the story of a stranger?

*Dietrich Bonhoeffer, God is in the Manger: Reflections on Advent and Christmas