A Global Pandemic & Ambiguous Loss

In 1999, researcher Pauline Boss, introduced the concept of ambiguous loss with these words: “In the world of unresolved grief, there is a unique kind of loss that complicates grief, confuses relationships, and prevents closure. I call it ambiguous loss. It lies at the root of much depression, anxiety, and family conflict.

While religious communities traditionally have comforted those who lose a loved one from death—a clear loss—less attention is paid to ambiguous loss. This is understandable as there is no official notice or ritual for such unclear loss. Yet, the trauma devastates people. Traditional therapies are insufficient because closure, the usual goal in grief therapy, is impossible. With faith communities so often the central support system for people who are suffering, knowing about this more nuanced and complicated loss is important.

She goes on to say: “I do not pathologize. Depression is, of course, a symptom that needs treatment… in the case of ambiguous loss, the cause lies in the external environment. It is important for people suffering from this kind of traumatic loss to know that it is not their fault.”*

Ambiguous loss is believed to be the most stressful kind of loss. Death brings finality and closure and you are allowed and expected to mourn. Ambiguous loss brings none of those things. There are no sign posts. Instead, the grief process is frozen.

Ambiguous loss is unclear, traumatic, externally caused by illness/work/leaving (not by individual pathology), confusing and incomprehensible.

Ambiguous loss can freeze the grief process. People can’t get over it, they can’t move forward, they’re frozen in place. 

Pauline Boss

I can’t think of a better description of the losses people are feeling during this worldwide pandemic. Quick pack-ups and overnight border closures, family separations and job losses, death with no or limited funerals, grieving alone – all of it has contributed to lack of closure and a prolonged and ambiguous grief process.

There are two types of ambiguous loss:

  • Type One: Occurs when there is physical absence with psychological presence. This includes situations when a loved one is physically missing or bodily gone. While there are catastrophic examples of physical ambiguous loss (including kidnapping, terrorism, ethnic cleansing, genocide, and natural disasters such as earthquake, flood, and tsunami) the more common examples of physical ambiguous loss are divorce, adoption, and loss of physical contact with family and friends because of immigration. This would be the most common type with third culture kids and expats. There is a physical absence, but you know the place you left, the friends you left, are still psychologically present. You see pictures of your adopted home, but you are no longer there. Your children see their school friends through social media, but physically, though the place remains, you are gone. You may never get to visit again.
  • Type Two: Occurs when there is psychological absence with physical presence. In this second type of ambiguous loss, a loved one is psychologically absent—that is, emotionally or cognitively gone or missing. Such ambiguous loss occurs from Alzheimer’s disease and other dementias; traumatic brain injury; addiction, depression, or other chronic mental or physical illnesses that take away a loved one’s mind or memory. Psychological ambiguous losses can also result from obsessions or preoccupations with losses that never make sense, e.g., some suicides or infant deaths.*

Identifying ambiguous loss is a huge step. I remember first reading about it several years ago, how just reading about it did something powerful in and for me. Realizing I wasn’t alone, that there was a name for my experiences, was a pivotal point in better understanding what I needed to do.

There were several steps to my process, and I write them here cautiously, knowing that there is not a one-size-fits-all approach to facing ambiguous loss.

Naming it as ambiguous loss was an important first step. Finding a name for what I was experiencing was huge. You can’t cope with something unless you know what it is. At six years old, I waved goodbye to my parents as they stood on the platform of a train station in Southern Pakistan. I strained my head to wave, crying the crocodile tears of a child that knows that they are leaving their primary source of security, but not having words to express it. I strained to watch my parents through the window until the platform was out of sight, finally succumbing to the comfort of kind adult chaperones. I knew that my parents weren’t dead, but their physical absence brought profound loss. It would be the same for all but two years of my childhood until I turned 18 and left home. Finding out about the concept of ambiguous loss was deeply comforting to me. I thought back to many childhood events like this one, realizing I had never grieved the losses because I didn’t think there were any. Naming is an edenic act, and when we name something we open up a door to understanding that is otherwise impossible. In this Pandemic year, it is important to name the ambiguous loss. If you had to pack up with little notice and no goodbyes, if you did not have time to build the RAFT to float yourself and your family, it is probably true that what you are experiencing is ambiguous loss. The place you left still exists; the work and your place within the work may still be there, but you aren’t. Soon, someone else will take your place because though people are not replaceable, positions must be replaced. Naming this is critical to moving forward. If you do nothing else but name it, you are still on a step toward healing.

Use both/and thinking. It’s not one or the other – it’s both. We have both the anxiety of no closure and the opportunity of unexpected change and relationships going forward. Absolute thinking is not helpful with ambiguous loss or the pandemic in general. F. Scott Fitzgerald said this, and it is perfect for thinking about both/and thinking:

The test of a first rate intelligence is the ability to hold two opposing ideas in the mind at the same time and still retain the ability to function.”

F.Scott Fitzgerald

This both/and thinking is important for us and for our children. We acknowledge the losses even as we begin to write our names in the land where we find ourselves.

Find meaning in the present. Not acknowledging ambiguous loss can cripple us to finding meaning in our present reality. What is the meaning in your present reality? Where have you found meaning that is unexpected? Perhaps you have found meaning in the act of waiting. Perhaps you have had unexpected time with aging parents. Perhaps you used to long for more time with your kids, feeling like their childhoods were on fast forward in the movie of life. Suddenly, all of life has slowed down and it feels impossible to dream, to look forward to anything. Maybe there is meaning in the impossible.

Reconstructing identity is a third step in facing ambiguous loss. Moving, death, job loss, changing friendships – all of this affects our identity and our perception of our identity. Who are we without what we had? Who are we when we are not in our adopted countries using hard-earned language skills? Who are we without the brother, mother, son, or daughter that we have lost to a country or place far away? Who are we apart from our friendships? Who are we when ministry is gone? All of these questions are a part of reconstructing our identities. Ultimately, in my faith journey I’ve recognized that identity is not about where I am, for that is too fickle and can change through pandemics, military takeovers, natural disasters, and job loss – indeed everyone of those things have affected my life at different points. Instead, my core identity has to be about being beloved by God and recognizing I am part of a bigger picture in His world.

Building resilience, not seeking closure. The goal is not closure, and we make a mistake if we think that is possible. That’s the thing with ambiguous loss – the goal changes from closure to building strength and acceptance of ambiguity. We may never get to say proper goodbyes, we may always wonder “What would have happened if we stayed?” We may always long for something that we can’t even voice. I’ve been learning a lot about being grateful for those things, for they are indeed gifts. We live in a world of displaced people and refugees; indeed that is the story of our time. It is a gift that we know what it is to grieve loss of place and people. Understanding ambiguous loss is in itself a gift. It allows us to enter relationships with hope but without the guarantees that we so long for. This is far more what our world needs than a security and belief that what we have will be there forever. This is true for individuals, and it’s true for a family. As a family adapts to change, stress, and ambiguous loss, it builds resilience and this becomes a part of the larger family story. The larger family story will have a pandemic chapter, but it’s not the only chapter. It’s one of many.

Discovering new hope. As we move forward, we discover new hope. Hope in a future that will continue to hold the hard and unknown, yet entering it with a greater reality of the presence of God. Hope in the words from the book of Hebrews that He who called us is faithful. We may never know the whys, but can it be enough to know Him? I speak truth when I say that some days it is enough and some days it isn’t. I cling to the days where it is enough, where He is enough. And I’m getting better at facing the days when He is not enough, where I pray the Jesus prayer all day long and into the night.

Lastly, God is far more concerned about who we are than about what we do and where we live. If we lose everything, He still loves us. Before He called us, He loved us. I’m sitting with that hard truth, praying that I will know it in my soul. I pray that wherever you are today, and whatever your losses, you may know this hard but glorious truth. He looks at you and He loves you – and though all around you may be loss and grief, that truth is a reality.


Note: This post was originally published in A Life Overseas

*https://www.ambiguousloss.com/about/faq/

Lost in the Land of Plenty

A lot has happened since I posted the beautiful piece from my daughter about falling in love with your neighborhood. We moved. Those two words are loaded with weeks of uncertainty, days of planning, and hours of conversation. We took all our earthly belongings out of a seven by ten foot storage unit and began to unpack in our little red house. We unpacked books and set up a kitchen. We made sure we had electricity, gas, and a parking permit so that the difficult Boston parking could be a fraction easier. We carried boxes upstairs and downstairs, unrolled rugs, and filled out a damage claim for a moving company, ruefully shaking our heads at broken glass from a favorite picture and favorite piece of furniture.

We took walks in our neighborhood, marveling at the old gas lamp posts that light our way at night and the church bells that ring on the hour. We hid boxes and hosted our first guests – and all of this in our first week. When you move a lot you know you have to plant quickly and pray that the transplanted roots take in the new soil. In our case, we wanted to make sure we started in the strong soil of hospitality.

The words and recall sound easy and pleasant, but along with that, every day this week I have gotten lost. Every day.

Last week I didn’t get lost. Last week my husband, who has an uncanny sense of direction, was around. If you take him to a city anywhere in the world and allow him to explore for half an hour, you can then blindfold him, turn him around three times, and tell him to find all the land marks within a 10-mile radius. He will be able to take you to said landmarks, even if he doesn’t speak a word of whatever language is spoken in the area. It’s remarkable.

I am not him. If you take me to a place I should know (like Boston) and you turn me around three times with my eyes wide open I will get lost.

So every day this week I got lost. I got lost in a land with English signs posted everywhere. I got lost on street corners and highways, around rotaries, and in grocery stores. I made traffic mistakes and wandered dazed through stores. I even got lost after I asked for directions!

It is uncanny how easily I become lost in the country that holds a legal claim on my life.

It was (of course) in the grocery store where the “lostness” manifest itself most profoundly. I wandered around for many minutes, only to get stuck between pasta and tomato paste. The cereal aisle I would understand. Many of us understand paralysis in the cereal aisle. But pasta? Tomato paste? You can find those things in almost any little grocery store in the world. We have found it in tiny shops in Egypt and tinier shops in Kurdistan. It’s everywhere. So how did I get lost?

Eventually I found my way out, only to get lost going home. To understand the severity of my ‘lost’ syndrome, you need to know that my new home is only a ten minute walk from the grocery store.

Here’s the thing: I did not only get lost – I AM lost. I am lost physically and I am lost metaphorically.

I feel lost in the land of plenty. Lost in choice and direction; lost of ideas and dreams; lost of context and future.

I am lost in grocery stores and I am lost in the online search for meaningful work. I am lost in job descriptions and legalese. I am lost in questions.

As I look for the next right thing, I am achingly, painfully, humorously lost.

I have been in this place before, and I know it can’t be rushed. I know that I need to stop, pull over, and breathe.

So that’s what I’ve done. At one point I pulled over to the side of the road and I took a deep breath. I looked at my phone to determine directions. At the grocery store I headed towards the floral section. There in the midst of the beauty of bouquets and greenery, I took a minute to breathe. Again, as I found myself going around a rotary when I should have been heading to the highway, I had to pull over. Only after I pulled over and took a moment to breathe could I move forward.

This physical, mental, and emotional sense of being lost? It’s going to take some time so I’d best stop and breathe.

As my friend Neil says so well:

home’s the skin we live
in, moving its shedding; you
now new and tender

they say you leave your
heart, i say your lungs; it may
take some time to breathe

From Haiku on Moving – For Friends Newly Moved by Neil Das

Fall in Love with Your Neighborhood

On Sunday, we are moving to a new neighborhood. We found a little house to rent in a historic area of Boston. It is painted a deep red and has a postage-stamp yard where we anticipate hanging up white lights and sitting on patio chairs during late summer nights in September.

This house has come at a high cost – not money wise, although rents in Boston are high – but emotionally. It is the cost of leaving too soon, the cost of transition, the cost of not knowing what is next. This house is also priceless – it means we have an address, it means we have a neighborhood, it means that we can create a home. The juxtaposition of those two truths has been present throughout the process of finding this place.

As I anticipate moving and creating space and home, I also think about this new neighborhood that we will be exploring. A year ago it was Kurdistan, and a government-issued apartment. Now it’s Boston, and a little, red house. Both take courage, adventure, and being willing to fall in love with place.

Last week my daughter wrote a short piece about her neighborhood, accompanied by a picture. I loved it. I loved the word pictures, I loved the message, and I loved the challenge. I share it today, because it may be just what all of us need.


If you ever feel sad, fall in love with your neighborhood. If you ever feel lonely, walk down the streets and notice what you never do because you’re in a rush or you’re tired or your brain is too full to notice.

Notice the gardens overflowing from the second floor balconies. Notice the kids bikes with training wheels leaning against fences, telly you stories of people trying and falling and still trying agian. Notice the kitschy garden decor, always in season and telling you that someone who has made a home lives behind that fence. Notice the hammock on the porch, begging to be swung in and telly you to hang a lil more. Notice the bees buzzing in the lavender, telling you that nature isn’t some distant thing, but it’s two steps from your front door.

If you ever need to feel anything, to feel connected, to feel less like a stranger, fall in love with your neighborhood.

Talk to the lamp store guy and he’ll give you a free cushion for the rocking chair you bought from him last week and show you how to fix an old lamp. Talk to the cashier and she’ll tell you how to take care of your Pixie Peperomia. Smile at the dog who lays over for a belly rub and give him the best belly rub ever.

Just fall in love with your neighborhood and remember that it needs people to love it so that it always remains as magical as it’s always been.

If you feel sad, fall in love with your neighborhood.

S.S. Gardner

Low Tide at Wingaersheek

Low Tide at Wingaersheek

Wingaersheek Beach is a beach in Gloucester, Massachusetts. A winding road off Route 128 takes you up hills and around curves, like you’re traveling to nowhere. But beyond the winding roads and heavily wooded area you realize there is an extraordinary beach, hidden from the unaware traveler.

Wingaersheek beach is unique among beaches. Massive rocks in the middle of the sand create a natural playground for children or seating spaces for adults to lounge. High tide pushes everyone toward the marshes and soft, white sand while low tide transforms the area into sand bars in the ocean and empty beach to roam and play.

For us the real magic of Wingaersheek comes after 5, when tired beach goers walk toward their cars, sand and sun covering their bodies, and we arrive. The real magic is low tide at sunset.

Our love of Wingaersheek began many years ago, during another tumultuous time of transition. We had been living in the mega city of Cairo, Egypt for seven years but circumstances urged us to return to the United States. We landed in Dulles Airport in Washington, D.C. with five kids, 26 suitcases, and an Egyptian Siamese cat named Pharaoh. Two of our kids had been born in Egypt, and none of them knew much about living in America. In fact, none of us did. In total we had lived in the United States for 12 months in 11 years. The best way to describe us was as hidden immigrants with good English skills.

We thought we would make our home in the suburban landscape of Washington D.C., where politicians, lobbyists, and power brokers hide behind expensively unassuming brick homes and everyone has to know someone to get anywhere. It turns out that this was the wrong place for us, and six weeks after arriving we found ourselves on the Northshore of Boston.

We were jobless and initially homeless, with an extended family that was praying hard.

I remember the palpable fear of a new beginning in the United States. I remember the unknown, the newness of everything, the anxiety about the future. I remember the sense of being on shaky ground; like an earthquake where you don’t remember where to go, and instead stand paralyzed, wondering when the tremors will stop.

Our hopes and plans for the future were all focused on living overseas. We never imagined that this would change, never imagined that our dreams would have to change, that our plans would have to shift. It was a death of expectations. It was the death of our life as we knew it. It was the death of a dream.

If someone had asked us what we had left behind, we would have said “Everything. We left everything behind.”

We found a ranch style house in the small town of Essex with a bright orange kitchen. It was an unimaginative house, but the pond behind the house provided hours of joy for our kids. We enrolled our three oldest in school, and we began to look for jobs.

It was now September and Massachusetts was at its finest. Each day dawned bright and golden, temperatures in the low seventies, blue sky that artists and lovers dream about.

We would wake up in the morning and get the three older kids off to school, comforting them as they bravely set out to make their own way in an American school in a small town. After the three older ones were off, we would sit down and look for jobs, scanning newspaper want ads and filling out job applications, all the while praying silently.

And then, we would go to Wingaersheek Beach. The two youngest were one and four years old, and we would pack them into car seats in our red mini van and ride the winding road to the ocean.

The ocean never disappointed. Laying a picnic blanket on the sand, we would sit and munch on sandwiches and fruit. One year old Jonathan was not yet walking and was content with a shovel and bucket. Four-year-old Stefanie would prance all over the sand in a polka dot bikini, her whole being alive with the joy of sand, sun, and ocean.

And we would rest. There was nothing else we could do. We couldn’t make people call us back to interview us, we couldn’t beg people for jobs, we couldn’t do anything to speed up the process. We did all we could do in the morning, and then we went to Wingaersheek Beach.

It was a gift during transition. A healing gift that filled our souls with hope when so much else felt hopeless. Allowing the gift of creation to do its solid work, we rested and we drank in the beauty all around us.

I never knew so many years ago that Wingaersheek would again become a solace during transition, but this August it has. With our unexpected early return from Kurdistan, we have done much the same as we did so many years ago. We have looked for jobs, contacted people, gone for interviews – and then we have gone to Wingaersheek Beach, where low tide and sunsets have wrapped us in hope.

So many years ago, a pond became a solace to my children while an ocean became a solace to my husband and me, making a difficult transition bearable. And so it is this time, nature doing what it does so well if we allow it – providing healing and fostering resilience.

I will always love low tide at Wingaersheek Beach, where heaven meets earth in ocean waves, sand, and sunsets, a tribute to a Creator who calls it ‘Good.’

Low tide at Wingaersheek, where Heaven meets earth in ocean waves, sand, and sunsets.

Waking to Hope

Waking to Hope

Yesterday I cried all day. If I wasn’t crying visibly, I was crying internally.

I cried for dreams found and then lost and plans redirected. I cried for all of us third culture kids and our wonderful, complicated, joy and grief filled lives. I cried for missed opportunities and wasted time.

I cried because starting over is hard, hard work and – like many of you – I have done it many, many times. Sometimes because of my own decisions, other times because of the decisions of others.

I cried about the many idols in my life, and the surgical pain of letting them go. Idols, after all, do serve some purpose otherwise why would we hold on to them for so long?

Most of all, I cried because sometimes the world feels more broken then it feels whole, and though there are so many that work in the broken, fractured places, repairing and healing in the hidden spaces, there are just days when the broken feels bigger and harder.

My monologue and the internal tears continued for what felt like a long time.

Today I woke up to a room where light moved in beautiful shifting patterns, the sun reflecting off whatever it found. I woke to coffee and sunflowers. I woke to hope.

There will be more days like yesterday. Watching dreams die is a slow, painful process. Self evaluation and revelation are not easy. Starting over holds both pain and possibility. But today the monologue became a dialogue – a dialogue of hope and comfort.

In recent weeks I have discovered a poet named Tanner Olson. His words have become a beautiful comfort to me – I hope they will also be a comfort to you.

HOLD ON

AND DON’T

LET GO

TO THIS GRACE

THAT IS

BRINGING US HOME.

Tanner Olson from Written to Speak

Note: This post was written last week during a hard week of decision making. More to come on what’s ahead! There is hope and there is peace.

On Needing Grace During Transition

We have been back for 10 days and it’s already beginning to feel like Kurdistan was a dream that never really happened. A dream with a few nightmare like qualities, but a dream nevertheless.

The last time we went through a period of transition of this magnitude was when we returned from Egypt with five children, 26 suitcases, and a gorgeous Egyptian Siamese cat called Pharaoh. It was not an easy transition and it was months before we felt settled. I am trying to see this as a different time and situation, but the memories of how incredibly difficult that season of our lives was tend to pop up. I push them down, reminding myself that this is not then, we are not the same people.

Before leaving, we had decided to take July off to debrief and reconnect with family and friends. While it is a good decision, the current reality of no jobs and not knowing where we will be living next is heavy. We live in a culture where your worth is measured against what you do, not who you are. This is an inescapable fact and we have much empathy for those whose circumstances have put them into a place where they are unable to work. Work is a gift, but it should not be an all encompassing identity.

Many people are well meaning but somewhat clueless as to our circumstances. “So glad you are safe!” Said in slightly breathless tones is the default comment. It is kind and it is also somewhat irritating. Particularly because it usually comes from people whose daily lives hardly revolve around our safety. The second comment is “So glad you are home!” Strangely, though in the past this comment would have unnerved me, in this season of transition it feels deeply comforting. Before I left for Kurdistan, I realized that Cambridge had indeed become home and I was grateful. It took such a long time to be willing to attach myself that once I finally let go of my fears and hung my heart in place, a backpack of “where is home” baggage fell off of me and I experienced deep peace.

The back pack is filling once again. Cambridge is no longer home. We packed it up a year ago. Can a place be home when you make a conscious choice to leave it in its entirety? These philosophical questions are hardly useful in the midst of transition, but I ask them anyway.

In all of this I want to beg people to give us grace, to be patient with us during this transition period but I lack the words.

A friend who is transitioning back to the U.S. from Bangladesh recently wrote this and I am grateful to use her words:

It’s the small things about being in America again that feel weird. Enormous stores and all the options in the world.

People saying things like, “it feels like you never left” and feeling totally misunderstood because it feels like a whole new foreign world to you, not like you never left.

There are a ton of little things that give us joy…But there are also just as many things that should feel like home but don’t and that feels disorienting, it hurts.

Please, give grace to the people in your life in transition (of any kind). It feels like living on another planet. We don’t mean to offend or to act strange or cry for no apparent reason. We aren’t sure where the new normal is. But we will get there eventually.” Nicole Walters

Like Nicole, I too ask for grace. We will get there, but we don’t know when.

During this transition time of decisions and indecision, our Rockport cottage is welcoming us with the joy of ocean walks and the beauty of Rockport gardens, to slow days of grandchildren and long evenings of connecting with adult kids.

There is much to decide, and much that needs to happen. We will be in transition mode for a while. After last summer’s major uprooting it will take time to reroot. It will take time to find jobs and a place to live, time to reorient to life on what sometimes feels like a different planet. ⠀

For now, there is the ocean, Rockport, friendship, family, and our marriage. Jobs seem trivial in comparison. We are too fortunate. ⠀

On Soft Landings and Waiting

We shake with joy, we shake with grief.

What a time they have, these two

housed as they are in the same body.

Mary Oliver

We arrived yesterday on a flight from Doha, Qatar. It was a long flight full of people and movies. We were greeted so well by our dear friends – friends who have walked us through several centuries of joys, sorrows, moves, and changes. They are our people. They brought a truck to transport our many and heavy bags. They fixed dinner and gave us Moscow Mules as we waited. They took us on a walk and they stocked our fridge with food. They are our soft landing after a long six weeks of up and down emotions and decision-making.

I woke to unfiltered sunshine bathing our cottage in light and joy. A bird outside sang an endless song of contentment, begging me to do the same. The joy and grief that have been entwined in my body for weeks have reached a pinnacle – so much joy at being back, joy of Rockport, joy of reunited friendships, joy of return. And so much grief – grief of missing our friends, grief at being away from our beloved Kathy, grief at missing the call to prayer and the Kurdish sun, grief that the Middle East – where my body and soul feel connected in indescribable ways is again no longer home. The poem I quoted at the top of the page is my heart and I am grateful to a friend for reminding me of it.

I wrote this on social media, and I rewrite it here – more as a reminder to me than anything else.


It’s been a long journey. From the time we heard about the edict from the ministry of finance, to the fight to stay, to the realization that we had to leave, to the bag packing and apartment cleaning, to the getting rid of stuff, to the trip to Turkey, to the inevitable trip back to Kurdistan, to the hours of movie watching in a plane, to the hugs of dear friends on arrival at Boston’s Logan Airport, to the full truck of our luggage, to walking in the front door of our beloved cottage in Rockport. ⠀

We took a risk when we bought this cottage 11 years ago, and every year we look at each other and say “It was worth the risk!” Never have I felt this more than today, as I wake up. ⠀

The sun shines in and it is perfectly quiet. A bird outside is joyfully responding to its surroundings. Our favorite books and pieces of home surround us, and dear friends have given us a soft place to land. ⠀

There is pain – it is inevitable when you say goodbye. There is anger and a desire for revenge for a situation poorly handled. There is the sting of unemployment in a culture where your identity comes from what you do. But those will be put on the table and dealt with in time and through counsel and prayer. ⠀

Right now there is sunshine and peace, and a bird whose joy is contagious. ⠀

All is well as I wait.


A few years ago I wrote about waiting in an essay that ended up in my first book. In this new season of waiting, I reread the words and I rest.

Above all, we wait for God. We move forward in faith, only to be stopped in transit. So we wait. It’s not time. We sit tight. There are dozens of ways that God moves in and orchestrates our plans, our movements.We may never know the reason for the waiting. It may elude us until the day we die and we’re on the other side of eternity.

For waiting is nothing new to the work of God. In waiting we join hundreds of others who waited before us. Joseph, sold into slavery, waited years to be able to say the words “You meant it to harm me, but God used it for good.” Abraham and Sarah, waited for so many years to have a child that Sarah laughed cynically at the idea. Noah waited aboard a boat full of antsy animals, with no land in sight. Those are only a few in a long list of ‘waiters’

And so I wait in Rockport thinking of this God who reaches through time and place and asks us to be okay in the in-between, to trust his character and his love. Giving thanks to a God who is utterly trustworthy and completely unpredictable, a God who knows all about waiting as he daily waits for his children to finally get it.”