The Galaxies Within Us – A Guest Post

Today I am delighted to introduce you to Jenni Gate. Jenni and I met online through another third culture kid. It was instant connection and we have said more than once that we have lived parallel lives, the most obvious being both of us graduating from high school in Pakistan, two different schools, in the same year. Read more about Jenni at the end but for now enjoy this beautiful post on memories within. 

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I am a universe with the memories of each place I’ve lived orbiting around my brain like stars within a galaxy. 

world, globeEach TCK or global nomad carries the memories of all the places lived in their own unique universe.  When we discuss our experiences, we offer a shimmer, a glimpse into our individual universe. A scent or a word spoken in just the right way may trigger a flood of memories, like a meteor shower crashing into a planet, carrying the memory of one culture as it impacts another and another and another. In an instant, we remember every moment we had to say a good-bye or every moment we were the new kid at school. When our planets collide, the shock of one culture compared with another, we may be immobile until we understand the new realm of experience, the new rules of gravity, the new physics of our interactions with one another.

Worlds of memory are packed away inside us, pushed into the dark matter of our minds.

I first realized this when I started writing memoirs of a life growing up globally. I began describing some of the people who took care of us when we were little. Like most westerners living in the Third World, we had household staff. In Benghazi, Libya, we had a neighbor who was about 12 years old. She loved to keep my mother company, eager to help bathe us and dress us and comb our hair when I was an infant and my older sister was 3 or 4 years old. In Nigeria, we had Marta, a nanny who carried us, fed us, played with us, and babysat us when our parents were out. We also had Ussman, who organized every aspect of our lives.  In Kinshasa, we had Mousa, a timid, quiet man who cooked and cleaned and looked out for us.  In Islamabad, we had Rafiq and our cook Ashraf, who made incredible after-school snacks to please us.

As I wrote about each of these people, people I once loved as close as family, it dawned on me that with each move, we said good-bye to people we loved and trusted. We never took time to grieve these losses.

I began to categorize the things we lost and the things we gained. I listed schools, toys, games, houses. I listed holidays and cultural norms. I listed identities. There was Jenni the ballerina, Jenni the swimmer, Jenni the hockey player, Jenni the cheerleader. I listed pets. We left so many pets behind when we moved. We were grateful for those we moved with us. We left pets with close friends and distant acquaintances; we left pets behind into the unknown during wars and evacuations. We got to a point that we refused to get large dogs because they could not come with us when we moved, and it was too hard to separate from them.

We gained new insights into religions of the world. We gained cultural norms and social expectations. We gained new friends, new enemies, new people we may or may not remember. We gained languages. We gained dreams and hopes, and new ways of perceiving. We learned that the universe was open, and the infinite is possible.

Each time we move, we pack up our memories along with our possessions. Sometimes the boxes that hold specific memories aren’t opened again for years, if ever. We look to selected memories to help define us, clinging to a whisper of what we might have become if we had followed a certain trajectory or lived our lives in one place. We do this because with each move, part of our identity is packaged into its own separate planet containing memories, cultural norms, activities, hobbies, friends, pets, places and people that we may never do or see again. These memories inevitably spin from our minds as we turn to new experiences, new cultures, new planets to be explored and integrated into our universe, always seeking a foundation we can call our planet earth – home.

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Jenni was born in Libya, and as a child she lived in Libya, Nigeria, the Congo, Pakistan, the Philippines, and the Washington DC area.  As an adult, she has lived in Alaska, England, and throughout the Pacific Northwest.

With a childhood enriched by travel and diverse experiences, Jenni learned early that the only constant in life is change, and she developed skills to manage each change as it happens.

She has worked as a paralegal, a mediator, a small business consultant, and a writer. Her published work includes several articles for a monthly business magazine in Alaska and a local interest magazine in Idaho. She has written several award-winning memoir pieces for writing contests. Jenni currently writes fiction, drawing upon her global experiences. She blogs at nomadtrailsandtales.com.

A Late Night Response

I have just finished watching hours of commentary on the Middle East as I put final touches on a health presentation I am doing tomorrow. And I feel compelled to write.

An ambassador and other public service officers have been killed. It is a tragedy, and a condemned act of violence.

The last time an American ambassador was killed was in Kabul in 1978 — and I was in Kabul. As a senior in high school I had gone to Afghanistan on a school trip to participate in a Fine Arts festival at the American International School of Kabul. While there, the famous military coup transpired, paving the way for the Russian invasion in 1979. As an adult I now understand the diplomatic nightmare at play; not only did the foreign service personnel have to worry about their staff in Afghanistan, they had hundreds of added students and staff from international schools throughout Pakistan as well as from Delhi, India. It was an emergency, much like the current situation in Libya

And with this recent event there are a lot of voices, and so much opinion. Even as those in public service are mourned, politicians are using the grief for gain.

The stereotypes on both sides of the globe are reinforced. Over and over we see images of fires, riots, and demonstrations in Egypt,Yemen, and Libya. With Friday prayers, the worry is that violence will spread farther in the region.

And on this side of the globe the cries arise: “Jihadists” “Islamists” “Fanatics”. “They hate us” many say, fueling an already blazing fire of misunderstanding.

Yet, even as I am burdened and frustrated by an amateur film maker who, in making what sounds like a sub par film, has incited rage throughout the Muslim world, I support his right to do so.

Was it wise? No.

Was it correct? Probably not.

Was it his choice to do so? Absolutely.

That’s what we preach, that’s what we boast – that we live in a democracy that allows freedom of speech.

Over a year ago I wrote a post called “Protected Privilege, Awesome Responsibility”. And right now at 11pm, while watching CNN in a hotel bedroom in Lincoln, Nebraska thinking of my daughter, living just blocks from the American Embassy in Cairo, I looked back at what I wrote. I have posted an excerpt below. To understand the full context I have linked the post but even without that context the words below express my viewpoint.

Freedom of Speech. It is a privileged protection and an awesome responsibility. Only days before our neighborhood became the target for these messages, my husband and I had been at a lecture on the apostasy law in Pakistan. As I passed the signs I couldn’t help but think that the messengers have no clue what a privilege it is to live in a country that allows freedom of speech.  It was fully their right to be there and broadcast what I consider to be messages that are at best unwise and at worst vitriolic and hateful. No one would think to arrest them or charge them for breaking a law and this gift is not enjoyed world-wide.

And though I desperately want to rip the signs down shouting “You have no right to present God in this way” and let those around me know that this message is one of extremism and that the God I love walks among us, knows our hearts, and loves with a love that is deeper than deep, I respect freedom of speech. I know that the privileged protection of speech used on vans with venom also protects me. It protects outwardly through the law of the land, and it protects inwardly by challenging me to carefully weigh words and meaning so that I may not abuse this protection.  Freedom of speech is a gift to be used carefully and protected continually.

The incidents of the last few days are a compelling challenge to all of us who value our freedom of speech, and recognize its power and gifts, to use these gifts for building bridges; to commit to communicating across boundaries and being agents to heal the great divide.

On Burqas, Hijabs & Charlie Sheen

Bloggers Note: Warning: This is a post in which I rant instead of making a thoughtful argument. Read at your own peril.

I need help here. I need someone to explain to me why the west freaks out over Burqas and Hijabs but thinks Charlie Sheen’s behavior is worth a spot on a major network. I need someone to explain to me because I’m having a cultural disconnect.  I need someone to guide me through the thinking process of a nation that turns its back on Libya and it’s enslavement through a cruel narcissistic dictator, but embraces the public viewing and story of the sick habits of a narcissistic misogynist called Charlie Sheen. I am longing for an explanation from Jeff Jacoby of the Boston Globe on how he justifies that we deserve democracy but Egypt does not based on their treatment of women. I want him to walk me through his logic of why a country so voyeuristic that it is glued to news stories of this pitiful excuse for a man deserves democracy and Egypt doesn’t. Is it any wonder that a good part of the Muslim world when interviewed sees us as morally bankrupt?

What is wrong with us and why do we put up with it? After all, no one is making any of us turn on the television. It’s not state-run TV that forces propaganda into our living rooms – or is it? No I know it’s not state-run, but what kind of idiotic propaganda about men, women, children and life is making its way into our homes and we, desensitized to valuable news that can inform and guide, begin thinking this is worth watching? What are we, what am I, letting into our homes that has a subtle but dangerous effect on how we live our lives and what we think about?

Let’s just suppose for a happy second that a news network besides PBS would set aside major time to do an informative, substantive, non-biased interview with Muslims, or more specifically Muslim women.  It strikes me that a major network show depicting women in Hijab or Burqa, interviewed, explaining their world view could actually help our nation and guide us collectively into more understanding of a part of the world that we at best misunderstand, and at worst, grossly stereotype with freely expressed misconceptions. Imagine networks that were willing to see behavior like that of Charlie Sheen’s and Lindsey Lohan’s as sick, and not news worthy.

Hundreds of people are dying in Libya, having courageously fought to bring about change. Hundreds of thousands want a society that is free of a cruel dictator and allows more freedom. And we sit around and enjoy our freedom by sitting on our couches, increasing our obesity and inactivity levels, thus raising our healthcare costs, and watch….Charlie Sheen?  This is freedom? Wow America! We really do need a wake-up call.

“If there’s a symbol of everything wrong with television news, it’s the focus on Charlie Sheen. Here we have America caught in historic budget debates that could lead to a shut-down of government, and the Middle East is in the midst of an equally historic democratic uprising — and TV “news” is giving a microphone to a fallen drug user with serious personal issues? It all makes me embarrassed for the news media.” Nicholas Kristof Facebook status update, 3.1.11

Round the World in Protests

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Image via Wikipedia

Shut your eyes, spin the globe, and wait to see where it stops spinning. Chances are that it will stop at a country or place that is either at the end, middle or beginning of a protest. The ripple from Tunisia, to Egypt, to Bahrain, to Wisconsin, to Yemen, to Libya. Common people struggling with, and protesting against, decisions made by those who have seriously lost their way.

Focus now on Libya – a country unknown, and unwatched. Reports that have snuck their way past brutal government control say up to 500 dead, funeral processions fired on, and the grieving unable to voice their grief before another onslaught of violence on the crowd.

The NY Times reports that at least 50 Muslim Clerics issued a statement begging security forces not to use violence on protesters. The cry was passionate “We appeal to every Muslim, within the regime or assisting it in any way, to recognize that the killing of innocent human beings is forbidden by our Creator and by His beloved Prophet of Compassion (peace be upon him), ” the statement declared, according to Reuters. “Do NOT kill your brothers and sisters. STOP the massacre NOW! ” (NY Times Sunday February 20th)

In the midst of this, it is Sunday, and I am sitting comfortably with sunlight streaming in my window. In my faith tradition today is the day I’ll go and worship, the thought in the back of my mind “How can one part of the world feel so safe and calm and privileged, while another is in chaos?”  In the midst of my thoughts I am grateful to my friend Lois who sent me the transcript of a sermon preached in Arabic, last Sunday in Cairo by a woman,Elizabeth, who years ago was the flower girl in Lois’s wedding.  Several years apart, they both grew up in Jordan and Elizabeth had a unique place in Lois’s heart.

Elizabeth,gifted in Arabic, spoke to this Egyptian congregation on Hope with a passage from Jeremiah, a passage in the Christian Holy Book – the Bible. On this Sunday because I desperately need these words, and am sure some of my readers will love them as well, I’ll end with a quote that in one breath gives both challenge and hope.

“But our hope is Christian hope. That means that it costs something. We have to act on it. Christian hope involves our opinions, our decisions, our money, our relationships, our whole way of life. Christian hope is not just about us, but about everyone around us. Christian hope does not allow us to withdraw; it demands that we get involved. It is a hope for reconciliation and equality and justice, and its achievement is far more difficult than mere stability and security. But it is a hope that is guaranteed by the promises of God, the God who we believe nothing is too hard for.”