Cow Dust Time and Anniversaries of Hard Things

Yesterday evening while driving along the Charles River, we stopped at a traffic light, joining other cars in a long line. It was dusk, those few brief moments where day meets night and melancholy meets mystery. Daffodils dotted the banks of the river, their cheery yellow barely visible in the growing twilight. I gasped at the beauty, longing to capture it even as I knew that this would be impossible.

I love dusk, the whispered end of a day that reaches into the soul. I learned from my brother that Pakistanis call this “cow dust time.” He went on to say “the time around sunset when cooling air makes the dust form a layer a few feet above the ground and little sounds like cowbells or children’s chatter seems to be amplified.” Though I spent my childhood and my late twenties in Pakistan, I had never heard this before. Further reading tells me that in India this was the time when cows were brought home from pasture. Either way, I love this phrase and the description.

Dusk has always been one of my favorite times, particularly in Pakistan or the Middle East, where the call to prayer echoes across sunsets, calling the faithful to leave what they are doing and listen, pay attention, pray.

As sounds are amplified during “cow dust time” so too are the contradictions of a life of faith. The ability to mix joy with sorrow, day with night, contentment with longing. I sighed during the moment, thinking over the past week and all it held, for its biggest holding was the anniversary of a hard time. A time that I don’t want to remember; a time that I honestly wish had never happened; a time that sends reverberations through my body and my heart.

We usually think of anniversaries as happy times. Conventional wisdom brings on images of flowers, candle light, happy conversation, and hearts that could burst from the joy of it all. But most of us know in our bones what it is to face the anniversary of something that is not so happy, something that will forever present as the space between the before and the after. A death, a divorce, a tragedy, a diagnosis, an adult child leaving in anger, the fragile breaking of family bonds, an accident, a job loss – there are many ways in which the world forces us to remember anniversaries that we’d rather forget.

As I thought back to last year I remembered each event as though rewinding a film and replaying it in slow motion. As I did so, a curious thing happened. Details began to emerge that I had previously taken for granted. Details of people walking beside us until the pain and fog gave way to clarity and a spark of hope.

The kindness of my children, each walking beside me in their own unique ways; the kindness and love of our neighbors as shown through a conversation, a meal, a gorgeous, flowering plant, beauty products, more conversation, and absolutely no pressure to share more than I wanted. Then there was the kindness of dear friends as well as those in our parish, poignantly present during the time of Lent, a season of repentance and lament. As I remembered each person and kindness, long forgotten conversations and the generosity of those who sat and walked with me filled my mind. An anniversary of sadness turned into a collage of grateful memories.

Like dusk itself, these times amplify the contradictions in a life of faith. That an anniversary of sadness can hold so many memories of gladness; that joy and sorrow are so infinitely inseparable, that all of it is summed up in the ampersand that is life.

Perhaps from now on I too will call dusk “cow dust time” and it will remind me that just as sounds are amplified during this time, so too is the broken beauty of our lives. Anniversaries of hard things giving birth to memories of extraordinary love and kindness, God’s goodness always and ever present.

Complaining or Lamenting

I struggle with the ‘in all things give thanks’ piece of scripture. I know. I know. Many of us have read with poetic passion Ann Voskamp’s One Thousand Gifts and no doubt most of us think it is an amazing book. We marvel at how we feel as we begin to keep that journal and give thanks. Initially words fly onto the pages, our pens barely keeping up with the flowing ink.

And then life happens with all its fights, disease, chaos, uncertainty, and discord. And suddenly the pen feels heavy on our paper, the passion is gone. We shout “Where is Ann Voskamp when I need her?” (and Ann undoubtedly shouts back “You’re supposed to say “Where is God, NOT Where is Ann!”)

I think what I haven’t always understood is that lamenting, and by that I mean true grief over a broken world, a broken relationship, a death, is not complaining. Lamenting is aching for a world that is not as it should be. Lamenting is crying out to a God who cares that it’s not as it should be. Lamenting is giving appropriate voice to those things that disappoint, those things that grieve.

If God had wanted our constant happiness he would have created wind-up robots – instead he asks for our deepest trust, faith, and yes – a lamenting now and then. We have evidence of this through the book of Lamentations where the prophet Jeremiah laments for the fall of Jerusalem. He’s in solitude in a fixed posture of grief. He cries out to God with his whole being – from his toes to his nose. And through his cries we are given a portrait of one in anguish.

“He has filled me with bitter herbs and sated me with gall. He has broken my teeth with gravel; he has trampled me in the dust.I have been deprived of peace; I have forgotten what prosperity is. So I say, ‘My splendor is gone and all that I had hoped from the LORD.’ I remember my affliction and my wandering, the bitterness and the gall. I well remember them, and my soul is downcast within me.”*

Laments can heal the soul because they take us back to God as God. While complaints lead us into an abyss of discontent and wondering why the manna went bad, laments get at the core of the human heart, the dilemma of living out truth in a broken world.

At the end of complaining is greater discontent; at the end of lamenting is the whisper of hope, for at the end of the bitterness and gall is this: “Yet this I call to mind and therefore I have hope: Because of the LORD’s great love we are not consumed, for his compassions never fail.”*

*Lamentations 3: 15-20 *Lamentations 3:21,22

Blogger’s note – and today I am lamenting for Israel and Gaza as rockets fly and civilians are killed. My heart goes out to those who have already died with prayers for what seems an impossible peace.