The Return

It was 10 years ago today that my sister-in-law and I arrived in Pakistan to participate in a 2-week medical relief trip.

At the end of the summer of 2010, Pakistan had been overwhelmed by floods with millions displaced. Camps for those who had lost their homes were set up across the country and aid was coming in from many countries around the world. Anytime there is a disaster like these floods, there is a domino effect of problems. Malaria, severe malnutrition, dysentery from poor water supplies, and skin diseases that happen when you have thousands of people living in close proximity to each other.

As my childhood home and love, Pakistan has a special place in my heart and to go back in this capacity was a gift. I returned with far more than I gave. What I didn’t know at the time is that it would change the trajectory of my life, for it was during and soon after that trip that I began to write.

I began writing about childhood memories and belonging, about the trip to Pakistan and what it meant to me. I wrote about saudade and identity, about faith and being an adult third culture kid. I wrote and I wrote and I wrote. Soon after, I began a blog. The blog propelled me into writing a book, and then another book that I had begun several years earlier. Writing was my therapy, my way to make sense of so much that had happened long ago.

At the end of my trip, I wrote an essay called “Holy Moments from an Unholy Disaster.” It was later published in my first book, but as I remember the anniverary of that return, I wanted to post it here.

To you who have read my words, who have encouraged me in my writing journey, who have stuck with me through mixed metaphors and my sometimes grammatically dubious sentence structure – I am beyond grateful. You have made my words live by reading them and posting them, by emailing or messaging me to say that my words resonate. I am so thankful.

On this 10 year anniversary of my return, here is the essay “Holy Moments from an Unholy Disaster.”


Given the choice of a five-star hotel or camping, I will pick a five-star hotel every time. I tell friends that anyone who grew up in the developing world with a commode for a toilet and one bath a week would appreciate my love of luxury. So it was with some surprise that I found myself eager to return to Pakistan on a medical flood relief team.

When I first heard news of the floods, I felt a sadness that was somewhat distant and removed. Pakistan was my childhood love and home, but as an adult I have been more connected to the Middle East through work and travel. My connections with Pakistan had been reduced to occasional emails from friends and to moments on the subway when, eyes closed, the rhythmic movement transports me back to the Pakistani trains of my childhood. That changed when I saw a picture in the New York Times of the city of Jacobabad under floodwaters.

Jacobabad, in the Sindh province, was home to my family when I was a little girl. I broke my leg there. My mother’s artificial flowers were stolen in Jacobabad. Mom had planted them around our house to add color to clay that would never grow anything. They provided a source of joy for a few hours and then they were gone. The New York Times photograph hit my heart in a way I had not anticipated, and through what could only be a work of God, an opportunity came about for me to participate as a nurse on a medical relief trip to care for internally displaced people in northern Sindh.

I never imagined that my life for a short time would resemble a National Geographic feature story. Although I grew up in Pakistan, raised my family in Islamabad, and lived for seven years in Cairo, my current reality is downtown Boston, where I drink a Starbucks coffee daily. I shop at Ann Taylor and get frustrated when my hot water runs out or I don’t have time to put on my eyeliner. But in early September the idea of working with victims of the flood suddenly became real and I became cautiously excited, knowing I may not have what it would take but willing to take that chance.

On October fifteenth, accompanied by my sister-in-law, Carol, and thirteen thousand dollars worth of donated medical supplies, I boarded an Etihad airliner and flew via Abu Dhabi to Karachi ending the journey in Shikarpur, Sindh. Outside the Shikarpur gates, a kilometer from the hospital where we were based we passed the burnt remains of a convoy of twenty-seven trucks that had been featured in the New York Times “Pictures of the Day,” and I realized that I hadn’t paid as close attention to the location of that picture as I perhaps should have.

The two weeks that followed were filled with holy moments. I watched as a mom pointed to heaven in thanks for food distributed to her family. I laughed with children at my own mistakes in Urdu and Sindhi. I prayed in the depths of my soul for the baby who looked like a skeleton at four months of age and for the emaciated mom who held that child with the love only a mother could have. I put shoes on the ulcerated feet of an ancient woman, countless stories written into the wrinkles on her face. We delivered a sewing machine to a widow who danced with it on her head. We saw and served people created in the image of God. These women and children in their beautiful, brightly colored clothing were “no mere mortals” and dear to the heart of God.

Our team — a doctor, two nurses, a community healthworker, interpreter and food distributors — were like a mini United Nations. We represented six people groups and six different languages, but we shared a unity in purpose and spirit that gave us efficiency, laughter and joy. In fourteen days we covered eight villages, surveying needs, running medical camps, and distributing food. Mud huts, tents provided by USAID, and charpais combined with chickens, roosters, water buffalo and cow dung completed the setting and tested our nostrils and stamina. But everyday provided a new adventure and new moments of awe.

There was, for me, an added bonus. Almost anyone who was raised in a country other than his or her passport country can relate with the immigrant experience. The sense of isolation, nontransferable skills, and being ‘other’ can creep up at the oddest of times and result in a deep loneliness and sometimes conflict with one’s passport country. Our lives are lived between worlds.

But for those two weeks I was not other. I was home. I saw friends who knew me when I was young, received blessings from men who worked with my father and women who had deep friendships with my mother, walked through compounds to the embraces of old friends, and was woken yet again by the call to prayer. These were holy moments that I had not anticipated.

A wise friend once told me that there are times in our lives when we need to remember who we are. During those two weeks, I was given the gift of remembering who I was.

Since leaving Pakistan as a child, I, like many, had to redefine my faith. It has often been a painful process. I struggle with unanswerable questions about life and God. This trip back was a humbling reminder that the God who sustained me when I was six years old at boarding school, crying into my pillow, is a God who still provides holy moments in places where real life happens.

I arrived back in JFK International Airport in New York City after twenty-three hours of travel and within a few minutes felt ‘other’ again. I faced a moment of confusion as I looked at the Immigration line options. Was I really a resident alien? An alien? No. I was a US citizen, shaped by cultures and moments that were not of my own making. In that moment I recognized that the peace of belonging happens deep in my soul and that peace can transcend the outside circumstances.

 I don’t know why I was given the gift of going. That is a mystery to me. But I know it was Grace.

World Refugee Day – #withrefugees

Every year, June 20th is a day set aside to remember the millions of refugees and displaced people in our world. But it’s not just a day to remember – it’s also a day to think about what we can collectively and individually do about the refugee crisis. 

So in today’s post I want to pose a couple of questions: 

  1. What can we do to overcome apathy or fear? 
  2. What specific things in your community could you do to welcome refugees. 
  3. How can we change some of the common narratives, that are not based on fact, that marginalize refugees? 

Today will you #standwithrefugees? 

For more information on refugees, click here

Source: UNHCR World Refugee Day

The Travelers


“Time was passing like a hand waving from a train I wanted to be on.
I hope you never have to think about anything as much as I think about you.”
― Jonathan Safran Foer

The picture of the sculpture is so remarkable I think that it cannot be real. It must be a photograph, digitally altered by a master.

But it is real. The sculpture is just one of several in a display called “Les Voyageurs” by a man named Bruno Catalano. They are sculptures that show men and women travelers. Each has some sort of bag or suitcase with them and it is clear they are on a journey. More significantly, each of them has a prominent piece missing from the center of their bodies. As though they are leaving a part of themselves behind or as though they are leaving to search for the part of their bodies that is incomplete.

They are works of art, sculptures that resonate with the modern-day soul. These sculptures tell the story of the nomad, the pilgrim, the traveler, the refugee, the immigrant.

As I searched to find out a bit more about the artist I discovered Catalano is a third culture kid, a global nomad. He was born in Casablanca but moved to France at 12 years old, settling in Marseille. He went on to become a sailor, and it was both of these things that inspired his sculptures.

“I have traveled a lot and I left Morocco when I was 12 years old. I felt that a part of me was gone and will never come back.

From years of being a sailor, I was always leaving different countries and places each time and it’s a process that we all go through. I feel like this occurs several times during life and of course everyone has missing pieces in his or her life that he won’t find again. So the meaning can be different for everyone, but to me the sculptures represent a world citizen.”*

Our world is full of people who journey with important pieces of their lives missing. The pieces are places, people, and communities.

Many people have a catalogue of pieces missing, and so when they grieve, they are never quite sure exactly what they are grieving for.

Are they grieving for the pieces of their life that disappeared a year ago, or does their grief come from places and people they left long ago in their childhood. These pieces can accumulate and, like the sculptures, leave visible and invisible gaps in our hearts and souls. Cute sayings that abound on social media leave out the hard parts of travel and of moving. These memes rarely mention the gaps that are a part of the journey.

Even those who never travel or move are travelers in a life journey that includes a million small losses and several large ones. The deaths of those we love is part of the human journey and we will all face it sooner or later. We are all like these sculptures:Travelers with pieces missing, somehow glued together.

Often we see these missing pieces as flaws or as wounds that cannot be healed. But as I look at the sculptures, I see them as extraordinary pieces of art. They are beautifully crafted, broken yet whole.

At a deep spiritual level I believe that what Catalano does with these sculptures, God longs to do with us as living, breathing beings. He wants to take us, human travelers with our missing parts, and put them together so that though we have missing pieces, we are still strong, still intact. He wants to take the broken, lost pieces of our souls, and put them together, welded stronger than steel. He wants to make of us not sculptures, but living, breathing beings that are broken but whole. 

Note-this post was adapted from a post originally written in May of 2014.

Hope in Exile: A Broken Ankle

This is the first of a few stories from my time in Iraq. Thank you for reading. 

I met Anees in the management office of Al Amal, an unfinished building that houses internally displaced people from the Nineveh Plain in Iraq. Al Amal literally means “The Hope,” and indeed, the people here embody hope. All together, Al Amal houses around 650 people on four floors. There are no permanent walls, instead prefab walls have been fashioned, giving a bit of privacy and small living spaces for each family. Over a hundred and twenty people share a kitchen and bathrooms on each floor.

Anees looks to be in his sixties, but it is difficult to tell. Prior to being displaced from the only home he had ever known, he owned two factories. One produced ceramics and the other machinery. He is a skilled electrical engineer and obviously a good businessman. Although Anees is Chaldean Catholic, he hired people who were Muslims, Christians and Yezidis, not discriminating between groups. All that changed on August 6 of last year, when the city of Qaraqosh fell to the Islamic State. Overnight, Anees and his lovely wife, Shatha, had to flee to the city of Erbil.

I met Anees because he had broken his ankle while walking up the stairs into the building. The stairs are rough and uneven with jagged pieces sometimes tripping the unsuspecting. Anees had been one of those, resulting in a bad break. To complicate the injury, it happened on his right leg, the same leg he broke two years ago in Qaraqosh. At that time, a rod was placed in his leg and this break had done damage to the rod. The ankle bone was misshapen, badly bruised and swollen. Anees was in a great deal of pain.

I took a look at the ankle, checked his circulation, and realized there was nothing I could do but give pain medication and encourage him to see a doctor. He told me he had gone to see the same surgeon who had placed the rod in the leg and that the recommendation was for him to have two complicated surgeries. The cost? $1500 – a mere pittance by standards in the United States, but a huge amount of money for a man who had lost two factories and now lived in a room the size of my work cubicle. We talked for a bit and I promised I would bring pain medication back that evening.

I returned in the late afternoon, when the hot sun of the morning had turned into a pre-evening glow. I was armed with a skilled interpreter and pain medication. The couple welcomed us into their space without hesitation. The room was tiny and immaculate. Two beds lined the walls and shelves on one side stored clothing, bedding, and food. A rosary and picture of the Theotokos were the only decorations on the wall.

A small table was set up in front of us and we sat, talking, laughing and drinking hot, sweet tea. Shatha fed us grapes and flat bread with a cheesy topping that she had made earlier in the week. The room and the hospitality were both warm and I felt my cheeks flushing with the joy of it.

The couple talked about their children, two grown daughters who had left Qaraqosh with their husbands and were now in Canada. They have a grandchild who looks out from a photograph smiling, unaware of the depth to which his grandparents miss him. “Every time we talke to our daughters, my husband cries!” says Shatha with a sweet smile. “He misses them so much.”

We talked about his leg, how he cannot afford surgery because work is so limited in this new world they inhabit. We talked about faith. “Every night at sundown we go outside and pray,” they say. “You should come!” The invitation was completely genuine and I feel deeply honored. We talked and drank tea and felt time stop for a few moments.

I realized that I don’t know how long I’ve been there, and I’m expected upstairs at the art therapy session. Before I go, I ask if I can pray with them. They don’t hesitate with their yes. We pray and it is a holy moment, holy space in this unfinished building, set apart for those exiled from their homes.

Before I leave, Anees looks at me and says this: “What do you in America hope for Iraq?” The weight of the question is heavy. He, like most Iraqis, is so aware that our foreign policy has an impact on the everyday life of people in this region.

I hear both desperation and hope in his voice. I pause and pray the Jesus Prayer before I answer. I know that how I respond is critically important.

“I don’t know what the government hopes for you,” I say. “But I know what I hope for you, and that is for you to return to your home and live out your faith in peace.” 

“Al-ḥamdu lillāh!” he says. And he is satisfied. 

Note: If you would like to donate funds to pay for surgery for Anees, please contact me. We are hoping to do this through Conscience International. Here is the link: Conscience International Iraq Crisis. If you choose to send a check, please write Surgery for Anees in the memo line. 

Oh, the Places We Go!

I’m headed to Iraq today. With friends visiting, work, and the chaos of life it has been difficult to focus and get ready. The trip came about so quickly and is a surprise gift. But it also has me trembling – there has been too little time to prepare. So I go, knowing I have little to give, much to learn, and at heart – I am a big baby. But I’m also a willing baby. So my prayer is that I cling fast to the God I love and stay focused and willing.

In the midst of all this, I found the perfect picture to hang on my wall at work. I hang it to help me dream and then focus. It’s a balance isn’t it? That need to be fully present, and yet not forget to dream. Dr. Seuss captured the dream well in his beloved book Oh, the Places You’ll Go!  As I head off to Iraq, I think of the book and I smile.   

“You’re off to Great Places!
Today is your day!
Your mountain is waiting,
So… get on your way!”

“You will come to a place where the streets are not marked.
Some windows are lighted. but mostly they’re darked.
But mostly they’re darked.
A place you could sprain both your elbow and chin!
Do you dare to stay out? Do you dare to go in?
How much can you lose? How much can you win?”

To give you a sense of what is happening, our small team of four will be in the city of Erbil. I will be helping at a clinic as well as assisting with an art therapy program for teenage girls, all of them displaced from their homes and communities. It will be hot – weather forecasts are 115 degrees and full sunshine during the day, going down to around 82 at night. It’s a dry heat like Phoenix, and I’m reminding myself how much I love Phoenix. My husband has been to Erbil so has given me a briefing on what to expect, but we go knowing two things: flexibility is a must and we are visitors and learners.

On Saturday evening we received a beautiful travel blessing from our priests, Fr. Patrick and Fr. Michael. The church overwhelmed us with baby and hygiene kits, put together for us to take to refugees and internally displaced people. We feel deeply loved and supported in our journey through Holy Resurrection Orthodox Church. Though we are the ones to physically go, they are the ones who walk beside us in prayer and love. More and more, I am overwhelmed by the mystery of the Church and the community of believers within.

And so the blog will be quiet while I’m gone. I have a lovely guest post from a reader, and I hope to write a quick post at some point, but for the most part, it will be a still space and I will debrief when I return.

Thanks so much for reading and caring.