Pillars – How Muslim Friends Led Me Closer to Jesus

“I have waited for a book like Pillars all my adult life, a personal book that discovers similarities and
honors differences between Christianity and Islam, a book that . . . shows what can happen when we
connect rather than collide.”

Marilyn R. Gardner, author of Between Worlds: Essays on Culture and Belonging

I think it was in 2012 when I first “met” Rachel Pieh Jones. We connected online over a mutual love and struggle over lives lived between worlds, over writing, and over a shared connection to Muslim majority countries. Meeting Rachel has been a gift that keeps on giving. Through the years we have shared our hearts and our stories and I have learned much through my friendship with this extraordinary woman.

Today, Rachel’s second book Pillars is released and I cannot tell you how excited I am about this book! I had the honor of reading an advanced copy and feel like I have been waiting for it my entire adult life.

Below is an interview from the press release for Pillars developed by Plough Publishing.


When Rachel Pieh Jones moved from Minnesota to rural Somalia with her husband and twin toddlers eighteen years ago, she was secure in a faith that defined who was right and who was wrong, who was saved and who needed saving. She had been taught that Islam was evil, full of lies and darkness, and that the world would be better without it.

Luckily, locals show compassion for this blundering outsider who can’t keep her headscarf on or her toddlers from tripping over AK47s. After the murder of several foreigners forces them to evacuate, the Joneses resettle in nearby Djibouti.

Is there anything you find daunting about putting your story out like this for the world?
Absolutely. Spirituality is deeply personal. Sharing such a personal story makes me feel incredibly vulnerable. I hope to honor my Christian tradition, even as my ideas of what it means to be a Christian have been transformed and I’m not sure how people will respond to some of my conclusions. I also aim to honor Islam as I experience it in the Horn of Africa and it is daunting to present another faith tradition as an outsider. I hope to have done so respectfully.

Why do you choose to do it in spite of those apprehensions?
I’m a peace-builder at heart and have learned that peace does not come through avoiding hard conversations, and that peace does not mean homogeneity or agreement. Peace is built right in the middle of complexity as we learn to honor another’s perspective. This is something our communities desperately need. Peace is built through shared experiences of joy, grief, fear, and celebration, through choosing to love people without needing to change them, and through realizing that we are the ones being loved too. That conviction compels me to share this story as one example of what peace-building can look like.

How do you imagine your story will be received by North American evangelical Christians? By the Muslim community?
I don’t expect all readers, whether Christian or Muslim, will agree with all the conclusions I come to in Pillars. I even anticipate some pushback because Christians and Muslims have a complicated history that can make it hard to see positive aspects in the other. I hope even in the places that feel uncomfortable, readers will find intriguing possibilities for conversation andfurther exploration. At the same time, I know many Christians and Muslims who have developed
meaningful relationships. I hope these readers will feel less alone in their quest to find common ground.

REVIEWS:

Eboo Patel, author of Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation
“This is a beautiful story, beautifully told. It’s much more than the memoirs of a Christian American living in Africa and exploring Islam with devoted Muslims; it’s about learning how to be a good neighbor to the people around you, wherever you might be in the world. This is the kind of book we need right now.”

Amy Peterson, author of Dangerous Territory: My Misguided Quest to Save the World
“Filled with hard-won insights of a mature faith lived in long community with Muslim neighbors, Pillars refuses sentimental calls for the kind of peace that glosses over differences. Instead, Jones finds her faith unraveled and rewoven, stronger for what she’s learned in the Horn of Africa and from her Muslim friends. Anyone whose faith has been challenged by life experiences will find a helpful model for spiritual growth here.”

At the end of my full review I said this, and I leave you with it now:

“Read and savor this book, which shows what can happen when we connect rather than collide.”

You can purchase the book here.

Ramadan – Engagement or Rejection?

Roxbury Mosque

I am on the mailing list of a large mosque in the Roxbury area of Boston. While Egypt’s minarets give us a journey through history and Turkey boasts Ottoman only, the mosque in Roxbury is modern. It sits across from Roxbury Community College, its dome and minaret smaller than those in the Muslim world. I’ve been told that there were protests when the mosque opened.

Being able to express and live out our truth claims in freedom is a gift. A gift that I’d love everybody to have.

And because of this I’m glad that there is a mosque in Boston. I’m glad that my Muslim friends and acquaintances have a place to worship. When I lived in both Pakistan and Cairo I was grateful for a space where protestant churches met, churches that we could become a part of, form a community of like-minded believers. And controversial as this may seem to some, I want this for my Muslim friends.

Tomorrow, July 9 begins the Holy month of Ramadan for Muslims. I’ve written in the past about  Ramadan – about loving neighbors more than sheep, about my outsider perspective. This past week I received several mailings from the mosque on Ramadan. The mailings were to help set the stage for Ramadan, help people prepare for this month-long period of fasting.

And today I issue a challenge to fellow Christians, those who hold to my faith tradition. How many of us feel frustration when our faith is misunderstood, when myths abound, when others reject us because they disagree with what we believe? It’s not fair to pose this question in a blog – because it ends up being a rhetorical question.

But rejection for faith and truth claims is not fun. It’s lonely. It’s defeating. It’s discouraging. We want to scream when we hear misconceptions about Christianity and shout “No – that’s not the way it is! If we could just have a conversation….”. We long to engage with people about our faith because it’s important, because it’s foundational to who we are and how we live. Engaging with people over their beliefs does not mean we are watering down our own. How did many of us come to believe that relationships, friendships and listening to others, meant that we would fall down some slippery slope of forsaking our truth claims; of being false to that which we believe?

So the month of Ramadan comes around and we have a chance to live out what we want others to live at Christmas. We want others to say “Merry Christmas” – so to your Muslim friends you might say “Ramadan Kareem” or “Ramadan Mubarak.” Or better still, ask them – ask them what to say. Ask them what Ramadan means and what traditions accompany this time of fasting. And ask yourself the question: Will you engage during Ramadan or reject?

We live in a world that quickly rejects based on appearance, religion, actions and more. How do we learn to live in truth to what we believe – which means that at some point we will disagree – and yet not be afraid to engage?  How can we remember the importance of friendships and relationships in living out our faith?  I ask myself this question all the time – how about you? 

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*Here is the text of the mailing I received. It may be interesting to those of you who are unfamiliar with Ramadan to see what a Muslim cleric located here in Boston says to those who attend the mosque.

As-salamu Alaykum Wa Rahmatullah,

It is with great pleasure we announce that the first day of Ramadan will be Tuesday, July 9th 2012. We will begin praying Tarawih Monday, July 8th, after the ‘Isha prayers. Our staff is working hard to make this your best Ramadan in Boston iA.

The Prophet (sa) said that this month is one of the “pillars” of our faith. Its goal is piety and its means is to increase good works at all levels – the refinement of the soul and good character and increasing in acts of worship. In order to have a successful Ramadan, it is encouraged to focus on the following:

1. Repentance. The Prophet (sa) said, “A person who repents sincerely is like a person who has no sins.” Starting the month with a clean heart and record is one of the best ways to energize your relationship with Allah.

2. Establishing the individual obligations (Fard al-‘Ayn). A person who fasts and fails to establish the individual obligations, such as prayer, does not understand the purpose of fasting.

3. Increase in voluntary acts of goodness. Give generously, serve your community, and increase your supplications, prayers and God’s remembrance.

4. Focus on making this the month of Qur’an. Read as much Qur’an as possible. This includes listening to it on the way to work, during the day at home, or on your computer or phone on the T.

5. Increase the din, reduce the dunya. Focus your talks, chats, tweets and Facebook posts on the Hereafter, reducing your conversations about things of no benefit in the Hereafter.

6. Make this a month for your family. Strive to be home for Iftar after work if possible. Studies show that family meals act as major influences in keeping families healthy and strong.

7. Forgive those who have wronged you and hold nothing in your heart towards others. ‘Abdullah bin Mas’ood said, “Everyone isforgiven in Ramadan, except those who have hatred in their hearts towards their brethren.”

8. Be a constant source of good wherever you are. The Prophet (sa) said, “Best person is the one who is best to others.”

9. Worship with your family or friends. Parents should worship Allah together by completing a reading of the Qur’an together (with their children if possible). And roommates or friends should try to complete one together as well. Praying in the night together is commendable as is remembering God in gatherings – driving in the car or at home.

Re-post – Eid Mubarak! عید مُبارک

I’m sitting on my couch on a warm summer afternoon. The only sound is the fan breathing cool air into the room. If I close my eyes I can almost imagine I am in Egypt listening to the Call to Prayer echo across the city. For a moment I am intensely homesick….and then I will the feelings away. I wrote the post below last year but it seems appropriate, given the number of new readers to Communicating Across Boundaries, that I repost.

Perhaps you have shared an Eid feast in the past with Muslim friends, perhaps you are Muslim yourself and enjoying a day of feasting –either way I hope you enjoy the read and would love to hear from you.

Today marks the end of Ramadan, the month of fasting for Muslims, and begins a 3-day celebratory holiday called Eid-al-Fitr. After living so many years in Muslim countries I miss the celebrations and the time off. I miss the beautiful clothes and the spirit of festivity. As I rushed to catch the subway I almost bumped into a beautiful Pakistani couple on their way early morning to an Eid celebration. She had on an emerald-green shalwar chemise with gold embroidery and he was splendid in a Jinnah suit. Their little boy looked like he belonged in a Pakistani wedding, so regal for a pre-schooler. In delight I greeted them with the traditional “Eid Mubarak!” wishing them a “Blessed Feast”.

While Ramadan creates a sense of lethargy and far less activity, Eid-al-Fitr will change the landscape and bring on  festivities and food! Menus and cuisine vary according to country, with Egypt serving special sweets called “Kahk” and date-filled cookies and Pakistan serving huge plates of biryani (spicy rice and chicken) and kheer , a sweet rice dish.

Hospitality, always a high priority, is even more visible and there is a special charity expected during Eid-al-Fitr.

I remember this holiday from the time I was young. My first memory probably comes from Hyderabad, Pakistan where my father took my brothers and me out to watch Eid prayers at a large mosque. Thousands of men, all dressed in new clothes, and all bowing in unison with no sounds but the Call to Prayer and their personal quiet murmurings “Bismillah, ir Rahman ir Rahim” (In the Name of God, most Gracious, most Compassionate) made a strong impression on me as a child. The picture has stayed with me through all the Eid celebrations I have witnessed through the years.

As a child and as an adult I have been welcomed into many homes during Eid al Fitr to celebrate with Muslim families. In my adult years, I have to confess that I have never reciprocated by inviting a Muslim family to dinner on Christmas. It is not something of which I am proud.

The lens through which we view the world is shaped by many things. I think I speak for many of us who grew up in the Muslim world, but were not Muslims, that we are often perplexed by the vehemence and hostility with which people respond to the Muslim world. This was not something that our parents taught us, not something that we were familiar with as children. While no one can deny nor justify the horror of terrorism and events in this country on 9/11, equating all Muslims and fearing them as terrorists is like equating all Christians as Westboro Baptist church.

An NPR story that came to my attention through my brother Stan called A Ramadan Story Of Two Faiths Bound In Friendship : NPR speaks to something more familiar; friendship between people with a recognition that there are distinct differences between Islam and Christianity. My friend Nancy, who grew up in Al Ain but went to school in Pakistan, commented on the article that “Sheikh Zayed made a compound, land AND a chapel available to the handful of missionaries who set up the Oasis Hospital in Al Ain in 1960. He wanted health care for the people, and he wasn’t threatened by their faith”  My brother recalled “a story 150 years ago when Kyrgyz welcomed Mennonite farmers newly arrived in Central Asia. They offered them the use of their mosque for their Sunday meeting until they had their own place of worship.

To build relationships with people of other faiths is not compromising our faith. Rather, it’s living out a faith that is not threatened but firm.

I am not a Muslim, but today I wish my Muslim friends Eid Mubarak and am grateful to them for what I have learned through the years about devotion, faith, and hospitality.

“He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God. – Micah 6:8”

http://eatocracy.cnn.com/2010/09/10/an-egyptian-familys-eid-feast/