#Gaza

Gaza

I have stayed away from discussing Gaza but I cannot anymore. There are too many dead and others wounded. A school harboring moms and kids was attacked – a UN Safety Zone and it’s all too much. But I have no words. So here are the words of Reverend Naim Ateek – from the Sabeel Ecumenical Liberation Theology Center, Jerusalem written on July 30, 2014. Please read them and as you can pass them on. 

For the sake of the burning children of Gaza

One of the most common refrains repeated by President Obama and other western leaders since the beginning of Israel’s massive military offensive against Gaza is, “Israel has the right to defend itself.”  This refrain is not new and has been declared so often, it has become a cliché.  Some leaders parrot it without even thinking.  Israel has used such clichés as a justification for its actions as well as an excuse to further its carnage.  As of July 29, the death toll in Gaza is over 1100 people, mostly civilians, and includes 243 children (http://www.ochaopt.org).  In addition, around 53 Israeli soldiers and 3 Israeli civilians have died.

Under these circumstances, is Israel able to justifiably claim this right to defend itself? 

First, we should consider that there is no clear “self” for Israel to defend.  Israel steadfastly refuses to define its borders.  Israel’s expansionist policies under the pretext of security have extended its “borders” deep into the Palestinian territories and the Syrian Golan Heights, in contravention of international law.  Furthermore, as a state that is occupying another state that includes Gaza for the last 47 years, Israel stands in violation of international law and humanitarian law.  In light of the fact that Israel has no defined borders and is occupying another state, it is not even possible to define the “self” that Israel has a right to defend.

Second, it is important to note that Israel does not have a moral or legal right to claim that it is “defending” itself so long as it is occupying another state. Let us take the Iraq-Kuwait war as an example.  Suppose after Iraq occupied Kuwait, some of the Kuwaitis started firing rockets at Iraqi cities as their way of forcing Iraq to end its illegal occupation.  In such a circumstance, would we consider Iraq as having a right to “defend” itself?  Or would we rather see Iraq as the instigator and aggressor?

Morally speaking, so long as international law and the United Nations consider Israel as occupying Palestine, Israel is not defending itself, it is defending its occupation and its Zionist project.  When the occupation ends, Israel possesses the legal and moral right to defend itself, and with that we can all stand.  But so long as it is defending its occupation through collective punishment and disproportionate military might, which is illegal under international law, its claims appear deviously deceitful and hollow. Furthermore, Israel can get away with impunity.

Finally, are Obama’s words about Israel’s security and her right to “defend itself” credible in the presence of the burning children of Gaza?   Is the war Israel is conducting credible in light of these children, held captive and unable to leave Gaza, killed for the crime of being born on the wrong side of an arbitrary border, killed while hiding in their homes, playing soccer on the beach, and taking refuge in UN safe spots?  Nothing can legally or morally legitimize the indiscriminate killing of a captive civilian population. No statements, no claims, no actions, no matter how profound, can hold up in the presence of the burning and torn up little bodies of innocent children.   They are utterly meaningless, reprehensible and blasphemous.

 Therefore, it is important to emphasize the following points:

  1. The international community needs to empower the UN to resolve the conflict between Israel and Palestine.  We have been caught in a destructive cycle.  Every few years the situation reaches its boiling point, warfare begins, and thousands of Palestinians are killed and injured, mainly civilians – women, children, elderly, and disabled.  The international community has been lethargic, impotent, and unwilling to implement its own resolutions on Palestine.  The international community has the responsibility to resolve this seemingly intractable conflict.  The UN needs to be empowered to do its work.
  2. International law unequivocally gives occupied people the right to shake off the yoke of the occupier through various means including the armed struggle. While this is true and needs to be remembered in considering this situation, Sabeel has always stood for the moral right of liberation through nonviolent means.
  3. The Palestinian rockets from Gaza have an important message that Israel refuses to understand and the western powers, especially the United States, are unwilling to comprehend.  The message of the rockets addresses the core issues and the root causes of the problem – STOP THE ISRAELI OCCUPATION AND FREE PALESTINE. If this does not happen, the war will occur again and again and again, and the casualties will be mainly women and children.  This conflict will continue to flare up, despite anyone’s best efforts to contain it, unless the systemic injustice of occupation is dismantled.  A recent statement from Israeli academics cuts straight to the point: “Israel must agree to an immediate cease-fire and start negotiating in good faith for the end of the occupation and settlements, through a just peace agreement”

(http://haimbresheeth.com/gaza/an-open-letter-to-israel-academics-july-13th-2014/statement-by-israeli-academics-july-2014/).

  1. Our plea is to all people of conscience in Israel.  You need to become engaged.  The present political course is driving Israelis and Palestinians further apart and is leading us to an impending disaster worse than we are witnessing today.  We all must stop nurturing extremism.  Israelis and Palestinians have to live together in this land.  God has put us here, we need to share it.  The alternative is untenable.
  2. A stable peace can only be realized when justice, in accordance with international law, is achieved for both Israel and Palestine.

Let anyone with ears to hear, listen!

 The Rev. Dr. Naim Ateek

Sabeel Ecumenical Liberation Theology Center, Jerusalem

July 30, 2014

“No Evil Can Resist Grace Forever”

Friends – what can I say? We are a global community here at Communicating Across Boundaries. And the global news will break your heart and leave the pieces scattered.

Even as Muslims worldwide prepare for their Eid celebrations, Gaza is filled with suffering, its hospitals burgeoning with the wounded, its graveyards once again too full. Syria continues to care little for its citizens and has become white noise on the world stage. And ISIS in Iraq targets IraqiChristians with the Arabic letter ‘N’ for Nazarene/Christian for either “extermination or expropriation.”

(http://news.ca.msn.com/top-stories/nouri-al-maliki-condemns-isis-for-targeting-iraqs-christians-1)

I’ve few words to say. I don’t face these horrors except through the news. My world right now is calm and the morning sun is shining in a summer- blue sky. And a bright yellow sun flower captures my vision.

But my heart, perhaps like yours, feels the hurt and evil from a world away.

So I go to words far better than mine — and leave those with you today.

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
John 16:33

“Suffering, failure, loneliness, sorrow, discouragement, and death will be part of your journey, but the Kingdom of God will conquer all these horrors. No evil can resist grace forever.” Brennan Manning

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When Your Heart Hurts on a Friday

Robynn continues on sabbatical this week – but if you want to read an amazing piece that she’s written in the past – perfect for yesterday’s events take a look here: On Common Prayer.

I’m sitting in my spot – my early morning spot that I’ve described before.

And though I want my heart to feel light, it feels heavy with the weight of tragedy. Israel mounted a ground offensive against Gaza yesterday and the pictures of children and moms cry out to me from their inanimate place on my computer screen. An airline was shot down by a surface to air missile and all people on board were killed. At least 295 – perhaps more. I read about an Australian woman whose heart is breaking – first she lost a brother in an airplane that went missing, yesterday she lost a step daughter.

And there are still those horrible tragedies that have gone on daily; those that I’ve pushed to a convenient spot in my mind, a spot that doesn’t continually surface and paralyze me for the sorrow of all of it.

My heart hurts for people I don’t know, those I have never met. And  my heart hurts for those I do know, those who are local and have problems and sadness that will never make a news story, but are so real and so paralyzing in intensity that their whole world is affected. The hurting marriage, the mom who just found out her son has been arrested, the pregnant teen, the old man who found out he has cancer, the young man fired and wondering how he will tell his wife — all the sorrows that overwhelm the individual yet are privately grieved. Our God is a Global God; our God is a local God. Just as concerned about the person in my neighborhood who is hurting as he is about the huge tragedy in the skies over the Ukraine. That’s what makes him God.

And I’m human so even as I hurt for those suffering, I feel enormous joy this week for a book that was released. It feels so big, it feels so small.

And because I don’t know how to pray, I don’t know how to properly care, I say the words that have reconciled man with God through the ages “Lord Jesus Christ, Son of God, Have Mercy.” 

I leave my spot on the couch. Paralysis helps no one. I go forward knowing there are still “10,000 reasons for my heart to sing ‘Bless the Lord’….” 

What do you do when it’s too much to bear? You put your head down and pray so deeply it hurts. And then you go to work doing what you know you’re called to do for the day, because you are not the Saviour, you are only the saved and that by grace alone.” from On Polio and when it’s all too much to bear.

How Do I Eat Turkey With a Side Dish of Conflict?

Turkey doesn’t taste very good when the side dish is conflict. Any family knows that. If someone walks away from the table angry or offended, the turkey sits, rock solid, at the pit of our stomachs. We nervously drink water or wine, laugh uneasily, and our lips get dry. “Pumpkin pie, anyone?” says the peacemaker, known by some as that family member in denial.

But no one wants pumpkin pie and the holiday is suddenly tainted.  

This year turkey comes with conflict. Not family conflict but conflict across the world – ancient conflict that seems never to have resolution. Both sides post pictures of dead and wounded children. Both sides scream foul. Both sides feel justified. Both sides lose. 

And food sits solid, and my mouth goes dry, and my heart pounds for people I don’t know, have never met — people who are dying. Moms who are weeping over toddlers with gunshot wounds to their heads and sons who will never get married.

God is weeping. On this holiday that can be understood worldwide, that is at its heart not culture-bound, this holiday of giving thanks, there is a taint and God is weeping.

And I ask myself the questions that have been asked by many before me, and will be asked by many after me:

How do I rejoice with family while others are weeping over their dead?

How do I feast on turkey while others go hungry?

How do I bask in safety while others are drowning in rocket launches?

How do I enjoy good when others are surrounded by evil?

How do I not feel guilty when I have so much, others so little?

I sit quietly with a hot homemade latte, milk steamed to perfection. Psalm 27 blurs in front of my eyes – until I reach verse 13 and then suddenly the words come into focus. “I would have despaired unless I had believed that I would see the goodness of the Lord in the land of the living.” I read on to verse 14 “Wait for the Lord, Be strong and let your heart take courage; Yes, wait for the Lord” 

And as I wait I slowly begin to deal with the “How” questions. I give thanks for my family and I pray mercy and comfort for those who are burying their dead; I anticipate the delight of turkey and stuffing even as I buy the homeless man coffee and breakfast; I bow in humble gratefulness for a warm and safe house and I beseech God that the rockets will stop, that a cease-fire will be achieved; I kneel in thanksgiving for the good that surrounds me, for common grace, and I pray for deliverance from the evil one; I ask for a proper response to my guilt and pray I will be prompted by God to serve those with less.

With grateful thanksgiving and humility I move forward — That is my ‘How’. 

Thanksgiving, One Thousand Gifts

 This beautiful poem comes from a friend who has given permission to share. A Prayer for Peace by Pari Ali

Enough is Enough!
Hatred through the torn land sweeps
while Isaac and Ishmael weep
as brother’s slaughtered by brother
each bent on destroying the other
branches of father Abraham’s tree
living up to Cain’s dreaded legacy
in heaven an anguished Adam cries
as helplessly he watches his sons die