A Poem of Hope – Two Rows by the Sea

Two rows by the sea

A little over a week ago, the world stopped for a moment on hearing the news of 21 Coptic Christians, murdered by ISIS on the shores of a beach in Tripoli. Coptic Christians don’t get much attention on the world stage, but this was different. The pictures of those orange clad men on the beach surfaced everywhere, the stories of their lives gaining more attention every day.

We are a people of short attention spans, so what has not gotten attention is how Egypt itself has responded to the killings. Coptic Christians are familiar with persecution, and often it is at the hands of their fellow Egyptians. Yesterday I received a poem forwarded to me from my husband. Egyptians at the Bible Society of Egypt wrote it to be distributed in a pamphlet, along with other verses of comfort and hope. By Thursday they had printed over one million copies ready to distribute across Egypt.

This is hope indeed. Several times I have said that the people most afraid of ISIS are those who are sitting on comfortable couches in well-designed living rooms. As I pass on this poem, my hope is that we, in the often spiritually bankrupt West, are challenged by our brothers and sisters in the East.

Two rows of men walked the shore of the sea,
On a day when the world’s tears would run free,
One a row of assassins, who thought they did right,
The other of innocents, true sons of the light,
One holding knives in hands held high,
The other with hands empty, defenseless and tied,
One row of slits to conceal glaring-dead eyes,
The other with living eyes raised to the skies,
One row stood steady, pall-bearers of death,
The other knelt ready, welcoming heaven’s breath,
One row spewed wretched, contemptible threats,
The other spread God-given peace and rest.
A Question…
Who fears the other?
The row in orange, watching paradise open?
Or the row in black, with minds evil and broken?

Two Rows by the Sea©Bible Society of Egypt

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I would be remiss if I did not speak to the many others who have been brutally murdered or displaced by ISIS. In early November I sat with women and men in a refugee camp, all Yezidis, all affected by ISIS. They lost their homes and the lives they knew; many watched beloved family members killed. My husband came back from Erbil two weeks ago. He too sat with people who had to flee their homes because of ISIS. In all these places — Egypt, Turkey, Iraq — the Church is coming alongside the grieving, offering comfort and hope.

Picture Credit: Bible Society of Egypt

*You can read more about the Bible Society here and here.

A Mother’s Grief; A Father’s Pain

Three hours south of Cairo, in a small town rarely heard of until this past Sunday, families grieve. Thirteen of the men murdered by ISIS are from this town.

Yousef Shoukry, aged 24 is one of those men. Like most of these men, Yousef needed a job and could not find one in Egypt, so he left for Libya to find work. His mother now sits, dressed in black, receiving visitors who all express their grief. A picture shows a large cross around her neck, a reminder that God is present in her grief. And though she grieves her loss, she has these words to say “He’s a martyr. I know he’s in a better place.”

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In another part of Egypt a father sits in deep, emotional pain. He raised his family in the Heliopolis section of Egypt, in a middle-class neighborhood with restaurants and coffee shops. This father made sacrifices to make sure his children were educated. He sent his son to a private school where the son learned French and, in his free time, worked out at a gym. Now the father watches television and sees his son smiling as he stands over a corpse in Syria. Another video shows him teaching militants how to work out.

“He winced at the mere mention of his son’s name, visibly overcome by an unceasing thought that he struggled to articulate. He looked down to hide the tears in his eyes.‘You have to understand, I am in pain,” said Yaken Aly, choking on the words: “My son is gone.'” From a Private School in Cairo to ISIS Killing Fields in Syria in NY Times.

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Two Egyptian sons, both are gone. One mother grieves a death, a father grieves a life and the choices of that life. These two young men are not alone – there are others like them. There are those who leave for economic reasons, so their families won’t starve; others that leave in disillusionment, looking for something bigger than themselves after a failed revolution betrayed them.

There are some things that seem far harder to bear than death. Watching a child leave all that you love, all that you hold as sacred and good, and find their identity in a cause you hate has to hold more pain than we can imagine.

I think about these two parents and I pray for both. For the one, comfort in her grief; for the other comfort and healing in his pain. And I think about Jesus, who steps into grief and participates in our suffering. Jesus who sits with us in our pain and offers his whispers of comfort and redemption, sometimes so softly that they are drowned out by the noise of our grieving hearts. Jesus who said so long ago “In this world you will have trouble. But take heart! I have overcome the world.”*

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Blogger’s note: Several of you have asked about donations to the families who lost their loved ones in the recent tragedy. I have spoken to a friend in Egypt who says people can make online donations to Biblica. Just be sure to add: for Biblica MENA: project New Hope Egypt

*John 16:33b New International Version of the Bible

The ISIS Definition of Who Lives and Who Dies

ISIS

The People of the Cross

I woke to the news that 21 Coptic Christians from Egypt were beheaded by ISIS on a beach in Tripoli. That ISIS would pick a beautiful place by the ocean to carry out this heinous act feels particularly galling.

God’s creation in all its beauty juxtaposed with man, made in the image of God, in all his free-willed horror.

The news did not even make it to the front page of the New York Times.

We are in a world where a terrorist organization decides who lives and who dies and it’s no longer front page news. 

The video that was released called the men “People of the Cross.” I have had the privilege of living in Egypt, of going to the homes, churches, and monasteries of Coptic Christians. These are my brothers and sisters in faith. It hurts my soul and I have few words for this horror.

But if I am honest, in my heart every day I make the kind of decisions that lead up to what ISIS did to these men. I daily decide who to despise and who to accept; who is worthy of my kindness and who deserves my rejection. And that’s what hurts — that as evil as ISIS is, the same spirit is in me.

We live in a world where the definition of who should be allowed to live narrows with each passing day. How can my prayers, my life, my actions reflect something completely different?

And can I pray for those who inflict such evil?

The man who cries out against evil men but does not pray for them will never know the grace of God.” — St. Silouan the Athonite

The Call to Prayer echoes across the Muslim world five times a day. It calls the faithful to stop what they are doing and pray. As a Christian growing up in the Muslim world, five times a day I have been reminded to lift my heart in prayer. The faith and truth claims are different, but the Call to Prayer still serves as a reminder. And the five times stretches to many times in between until I realize I am slowly learning that I can’t make it through this life without prayer; that the exhortation to ‘pray without ceasing’ is life-giving. That in the midst of senseless acts of violence, in the midst of tragedy, I am called to pray. Called to pray to a God who hears and loves, a God who is present in tragedy and accepts our “why’s”, a God who knows no national boundaries or citizenship, a God who took on our human pain and suffering when he “willingly endured the cross”.From In the Midst of Tragedy, a Call to Pray

Those are my thoughts this day.

Picture Credit: http://www.dailymail.co.uk/news/article-2954746/Islamic-State-releases-video-purporting-beheading-21-Egyptians-Libya.html

Egypt – a Call to Pray

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Egypt, Cairo, Minarets

My love for Egypt is no surprise to Communicating Across Boundaries readers. Despite no longer having a vicarious presence in the country through our daughter, we keep up regularly through friends and acquaintances.

As our newsfeeds fill with news from Egypt, it is hard to know what is really going on. With the west condemning Egypt and shaking their heads in despair I am glad to pass on an article written with clarity and wisdom. One of the authors is head of the Bible Society in Egypt and a long time friend of ours.

Here is an excerpt:

“In the past 6 weeks the Muslim Brotherhood has occupied a number of public spaces, to demonstrate for the reinstatement of the former President (currently being held by the army and facing charges related to abuse of power, including substantial material and intelligence support to Hamas). Unlike the peaceful occupation of Tahrir Square by demonstrators in January 2011, and again at the end of June 2013, these Muslim Brotherhood occupations were dominated by calls for violence against the army, the police, the liberals and, specifically, the Coptic Christians in Egypt – all resulting in the violence witnessed on August 14th, when police stations, hospitals, private and public property were destroyed. Many Christian churches (at least 40 so far), homes and businesses were also attacked, as well as a monastery, three religious societies, three key bookshops belonging to the Bible Society in Egypt, three Christian schools and an orphanage.”

You can read the entire article here.

He ends the piece with a Call to Pray.

Prayers for Egypt:

  • The current violence will end soon.
  • The effective rule of law and order will be re-established for the benefit of all citizens.
  • There will be effective protection of church and other property against attacks by extremists.
  • Egypt will be governed for the benefit of all its citizens, with people of different persuasions able to live alongside one another peaceably.
  • Egyptian Christians will have opportunity to play an increasingly prominent and effective role in addressing the needs of all Egyptians and helping to bring healing and reconciliation in the country.

And a Child Chooses….

St. Mark's Cathedral in Alexandria

Today at Abbasiya Cathedral in Cairo, Egypt a new patriarch was chosen to lead Egypt’s 8 million strong Coptic Orthodox Christians.

Three finalists were selected earlier in the year: Father Raphael Ava Mina, Bishop Tawadros, and Bishop Raphael. And while there was consensus on the three finalists the final decision was in the hands of a blindfolded child.

Only not really – because the Coptic Orthodox believe that God is sovereign and the choice is made by him. They leave it in the hands of a child so that their will does not interfere with God’s.

So amid incense and prayers, this blindfolded child walked up to a glass bowl and picked a name. Bishop Tawadros of Beheira was the winner of this unusual lottery.

While this may seem strange to western ears, this process is not random. Weeks ago a committee met and agreed on 17 potential names. This number was reduced to five and ultimately the three above were agreed on as the final candidates. A period of fasting began on Wednesday of this past week in preparation for the service held today.

An article written in Christianity Today earlier this week by Jayson Casper who blogs at A Sense of Belonging said this:

“It is easier to find biblical support for choosing by consensus than by lot,” said Atef al-Gindy, president of the Evangelical Theological Seminary of Cairo. “But I have observed the sincerity and genuine desire of Orthodox leaders to conduct a process that is clean and according to the will of God, seeking his guidance.”

This is an important decision, not just for Copts, but for all minority Christians in Egypt. The rights of minorities are a concern as Egypt continues to work out its politics internally and externally.

As for a child choosing….I like it. In fact, I wonder what it would be like if a child were to choose the November 6 election in the United States?! A Blindfolded child, free of political fray and disillusionment. 

I appreciate that the initial process included consensus, that there was fasting and prayer ahead of time, and that there was really not a preference when it came to the final three — all three of them were agreed upon as leaders who could lead with wisdom and Godliness.

So a child chose – and Bishop Tawadros is now the new patriarch of the Coptic Orthodox Church. May God continue to bless the country of Egypt and may Christians living throughout Egypt have opportunity for freedom and growth.