Reflections on Morning and Evening Prayers

 

neighborhood sunflowers

It’s early morning. The day is waking to summer in all its blue-skyed glory. Birds sing and chirp loud in chorus  – a liturgical chant to welcome the day.

I am standing at our icon corner, the place in our home where we say our morning and evening prayers. It is here where I try to begin the day. It is here where I take a few moments from the frantic busyness that can take hold if I’m not careful; here where I thank God for the morning, for a new day. I shake my head in wonder as I read the words “at dawn I might sing the glories of thy Majesty” – this is what life is to be.


It is less than an hour later when my morning peace is challenged, where I shake my head in frustration at someone who jostled me on the subway, where I hold my breath because the smell of urine is so strong in the Park Street T stop.

This is my life. Perhaps it is yours as well – peace and contemplation forgotten as we face everyday life wherever we are. My everyday life is the city, where homeless find shelter in door ways and tourists meander, their faces hidden by maps and sun hats. My everyday life is data mixed with stories, real people who need cancer screenings, real communities that face various difficulties.

I stop for a moment and think of the words of Frederick Buechner: Here is the world. Beautiful and terrible things will happen. Don’t be afraid. I am with you. Nothing can ever separate us. 


It’s at the end of the day when I hold out my hands in a physical gesture of surrender. We are doing our evening prayers, a discipline we began three years ago. We stand with our faces lifted toward icons: The Christ Pantocrator, the Theotokos, and our particular saints – St. Sophia, St. Mary of Egypt, and St. Isaac the Syrian. A tall, thin beeswax candle made by nuns at a monastery is our only light, but it is enough.

There is something about this evening prayer time, something about this physical opening of my hands in release. Those things that I have worried about and held tight, the backpack full of burdens, even the pain in my body is held out to God. It’s during evening prayers that I fully accept what I know to be true – I can’t do it alone. This thing called life is too much for me. There is too much hurt, too much sadness, too much pain. I cannot go to bed with all this – I must release it.

So I do.

With hands lifted up, I give it all to God. I pray the words “Visit and heal our infirmities for thy name’s sake.”

For those few moments, all that matters is this time where earth drifts away and Heaven seems a bit closer.

Defying the Definition of Beauty

woman-565104_1280

I see her when I go to get coffee on a rainy afternoon. In a busy, city coffee shop, you see a lot of things. Black suited business people, musicians, law students, homeless, and tourists are just a few of those who walk in during the day. She is right in front of me with someone who could have been a friend or a sister. Both of them petite, with dark, straight hair. When they turn around, I see the difference.

One of them is beautiful by traditional standards of beauty. The other? Her face is a map of burnt skin and scar tissue. I know immediately that she is a victim of an acid attack. It would seem that the attackers won; that their actions permanently disfigured the woman they set out to punish.

On the morning of December 23, 2014, as a 30-year-old doctor was riding to work in New Delhi, two men on a motorcycle intercepted her scooter. While one grabbed her handbag, another sprayed the contents of a syringe at her face. It was filled with acid. The liquid quickly ate through her skin and facial tissue. She is currently undergoing treatment and may lose the sight in one eye.*

Beauty is an odd thing. We are told it is in the eyes of the beholder, even as we are accosted by subliminal advertising that assaults us through print and picture, telling us what we are supposed to think, what our eyes are supposed to behold as beautiful. We end up victims of a culture that defines beauty for us and dares us to defy that definition. We see ourselves through society’s eyes, our identity too often molded by the shape of our nose, the size of our hips, the alignment of our teeth.

When acid is thrown on a person’s face, the eyelids and lips may burn off completely. The nose may melt, closing the nostrils, and the ears shrivel up. Skin and bone on the skull, forehead, cheeks and chin may dissolve. When the acid splashes or drips over the neck, chest, back, arms or legs, it burns every inch of the skin it touches.*

But the woman I see defies that definition. Daily, she faces a visual world, a world that tells us what beauty is, and what it isn’t. But she is not staying at home, she is out in this world, defying it to define her, defying this world to see beyond traditional beauty to a new kind of beauty that shines from these faces the world calls scarred. Her scars symbolize the beauty of resilience; the beauty of strength; the beauty of survival. Her scars mean she defeated her enemy; she lives on, loved by her friends and family.

I walk away from the shop, hardly tasting the strong roast that I looked forward to. I am lost in thought over beauty: What it is, and what it isn’t. I feel society’s definition leering at me, daring me to challenge her notion of beauty. I suddenly catch a glimpse of my reflection in a shop window and, just like that, I panic. For my lipstick, so carefully applied that morning, has faded.

*[Source – Indian Acid Attack Victims Share Their Stories]

Click here for more information on acid attacks.

These are the People in My Neighborhood

Our street is a short, one-way street, four blocks from the Charles River. It’s lined with three-family homes, built at the turn of the century as industrial housing for people who worked at factories and needed places to live. The street gets mostly local traffic and even long-time residents of Cambridge don’t always know where it is.

I love this street. There are families and single people, older couples and students. There are Greeks and Chinese and white Americans and more Greeks and more Chinese and then there are even more Greeks. There are those we’ve secretly adopted as grand children, and there’s an Ethiopian family around the corner with the cutest twins I’ve ever seen. We keep on trying to meet them but always end up too far away when they walk by. But one day….one day, we will accost them and find out their story. There is Maria, Carla, Peter, little Peter, Christopher, So, and the uppity couple on the corner.

My Chinese neighbor across the street will wander over to make sure I’ve picked mint in her postage stamp garden; my Greek neighbor will shout out “hello’s” and make sure that I pull close enough to other cars when I parallel park, admonishing me: “We all have to leave space for each other in the city!”

If you head down the street and make a left turn, then a right turn, you may run across Billy Davis. Billy Davis was born on that street and he’s now retired, in his late seventies or early eighties we think. He’ll tell you all about Cambridge in the old days. He’ll talk about how everyone got along: the Irish, the Italians, the Portuguese, all the immigrant families. He’ll tell you how he couldn’t misbehave because there were so many watching mamas on his street and they all had eyes on the kids in the neighborhood. He may do something wrong, but the minute he walked in his own house, his mom would say “Hey, what were you doing down at the park?” and it was all over. His stories need telling and we are eager listeners.

Walk over a block and you reach our neighborhood mechanic, Phil. He’s the best mechanic in all Cambridge and will give you fair prices and honest assessments of what’s wrong with your car. He’ll even make a house call if you really need it.

Walk the other way to Central Square and you’ll come across the Village Grill, run by Theo and Helen. It’s a small, local neighborhood restaurant with an extensive menu. Biting into a piping hot gyros or Greek Salad with grilled chicken, you will find it is worth every penny. You don’t just pay for food, you pay for conversation and it is always interesting. Theo and Helen are Greek as well, so the conversation occasionally turns theological, which means it turns Greek.

I walk out of the house on this Monday morning, and smile at my neighborhood. It’s going to be a hot humid day, and tonight will see many of us on porches, observing each other through porch railings and potted plants.

Because these are the people in our neighborhood. 

Who are the people in your neighborhood? I would love to hear!

The Bus Driver Who Waits

bus

I stand and wait for the 64 bus. It’s early in the day, and though the weather people promise a hot one, in this hour a cool breeze and bright sky makes for a beautiful morning.

In cities all over the world, people rely on public transportation. Throughout the day they wait for the buses, trains, ferries, or other modes of transportation that will take them to jobs around the city.

And none of us think much about the drivers, until something happens to make you think about them. The bus squeaks to a stop at my corner and the driver presses a button to open the door. I step inside and I immediately remember this bus driver.

This driver is the one who waits. He is the one who takes the time to look down the street. If he sees someone running, he will wait. Others leave without a thought. After all, they need to keep to their schedule. But this driver is different. He waits. I first met him in the winter, when massive snow piles covered the sidewalk, making walking almost impossible. He saw someone running. Running in that cold, icy, weather. And he waited. The bus was packed, but he still fit one more person in.

I thought it was just about the cold. But then, a month later there he was again, and someone else was running. And he waited. By this time, the sidewalks were clear and snow was beginning to melt.

And when it happened a third time, I knew that this driver was different. He is the bus driver who waits.

It’s a small thing, but it’s huge to the person who is running, the person who he waits for. It makes all the difference, for if they don’t make their bus then a domino effect goes into play. They arrive late to work, they have their pay docked, they flounder.

In my faith tradition, we talk a lot about we humans being made in the image of God. We hearken back to those beautiful Latin words – Imago Dei. Sometimes just the words take my breath away – they are so big. But they aren’t mere words, they are a theological truth, they are a concept to live by. When we see humans as made in the image of God, then they are worth waiting for. We care about what happens to them, whether we know them or not. And we do what we can to connect, to offer hope, to walk with them on their journeys. We don’t condescend to their every whim, but we do make our relationships count in light of eternity. Because we believe that we are made in the image of the God of that eternity.

This bus driver? Does he believe we are made in the image of God? I have no idea. But I know he waits. He’s the bus driver who waits, and it is a gift.

Someday I may be the one running, and I will get to thank him for being the one who waits. Until then, I ask myself – am I one who is willing to wait?

Seven Feet Under

Boston and surrounding areas are literally buried in snow. The entire public transportation system – commuter rails, subway, trolleys, ferries – have all shut down. The only thing moving is snow plows and a couple of buses that are groaning and creaking their way along snow filled roads. We have had seven feet of snow in two weeks.

Outside our apartment is a mountain of snow. We think there is a car in there somewhere but there is no way to tell.

With far less snow I have been known to shake my fist and unreasonably yell at God and man, but this is so unbelievable that all I can do is shake my head in that disbelief. And laugh.

My husband and I plan our clandestine escape. We will leave jobs, home, everything and just go. We will go to warmer places and we won’t come back until June – when sunshine is predicted and all of life feels bearable. Of course, for this to work, the airport has to be open so even our escape is thwarted.

I’m doing all I can to escape the weight of snow – all the weight, not just the physical stuff but all it brings with it. Anyone who waxes poetic about snow has never dealt with seven feet of it in the city. (That would be Robert Frost who stops in the woods on snowy evenings….) A picture taken in the Southeast part of the state shows a parking space shoveled and heavily guarded by statues of Mary and Joseph. My friend sends it to me with the caption “I wonder who would dare take this parking spot!” Anything to add joy or humor to this seven-foot weight is welcome.

Who would dare take this spot

Here’s the thing: I’d love to indulge in a heaping helping of self-pity topped with whipped cream, but there are hundreds of thousands of people in the same place, and many of them are worse off. You can see it on the faces of people who get paid by the hour: when the subway or bus is late or doesn’t arrive at all, their pay check will suffer. You can see it on the faces of young, single moms just trying to get kids to day care and themselves to work. You can see it on the faces of the elderly, worn down with the weight of age and snow. And you can see it on my face.

It struck me yesterday while walking home from work that any thoughts of self-pity need to be replaced with solidarity. We are all in this together. We are all cold. We are all buried under snow. We are all tired. We are all late. We all hate Robert Frost.

I need to bury the self-pity seven feet under — like the car outside my doorstep. But can I indulge a moment longer? Just until the next snow storm due on Saturday?

Picture Credit: https://www.facebook.com/groups/48295380725/permalink/10153029374700726/?pnref=story

Prayers for Refugees and Loving my Neighbor

All the world stopped for twenty four hours as Boston and the surrounding area went through what is now the famous “Blizzard of 2015.”

Yesterday, as I sat in complete comfort with sun pouring through my windows, able to work from home, I began to pray for refugees. These are prayers I pray all the time; prayers where my heart aches and my soul begs.

Some of the things I think about as I pray for refugees is sanitation and disease. Any time you have a huge number of people in a small space, with limited water, housing, and food, then you have potential for disease break outs. From dysentery to malaria, the setting is perfect for epidemics. And while I’m not a clean freak, I love clean. I love the smell of clean.

A few hours later, when I had turned my short attention span to other things, I heard water running. I thought nothing of it initially. I had just started the dishwasher. But the sound grew louder and I knew this was not normal. Realizing the sound was coming from a bathroom, I ran to it and there it was — water pouring from the light fixture on the ceiling. Literally pouring.

Knowing it was coming from our upstairs neighbors I ran upstairs and knocked ferociously on their door. No answer. I ran downstairs as the water continued to pour onto my floor. I emptied a two-gallon pan. It continued to pour. I wrote an email to the owner who lives in San Francisco. The water continued to pour. I ran upstairs again. The water continued to fill a second pan.

I will spare the details but the people living upstairs had a clogged toilet that they thought would magically disappear. Funny thing – it did magically disappear! Through their floor and into our ceiling and down to my bucket.

And I was really mad. But I kept on saying “No worries. No big deal. I can clean it up. No worries. No big deal. It will get fixed. No worries. No big deal.”

What I wanted to say was “It’s a big ‘fill in the blank’ deal. And I’m tired of neighbors like you. And I’m tired of you not taking out the garbage. And I’m sick of your pacing back and forth with heavy boots.” All this stuff came up in me like vomit.

But I just kept on saying “No big deal.” Because I had prayed for refugees that morning and compared to what’s going on in Iraq and Syria those words are true.

So there are two things going on here – One is that neighbors can be hard to love. Really hard. I would far rather go across the ocean to work in a refugee camp near the Syrian and Iraqi borders and show love there than show love to my neighbors. My neighbors are white. My neighbors are middle-class. My neighbors are spoiled. My neighbors are irresponsible. My neighbors are frankly, not very loveable. And actually they would probably say the same of me.

As I think back on neighbors, I realize that no matter where we have lived in the world, we have had times where we struggled with neighbors. At one point in Cairo our neighbors used to listen to our phone calls. In Islamabad they would order us around. In Phoenix we had a neighbor that yelled at us and threatened to call the Home Owner’s Association when our lemon tree grew into their yard. And in Cambridge they let the toilets overflow through our ceiling.

GK Chesterton says this “The Bible tells us to love our neighbors, and also to love our enemies; probably because generally they are the same people.” and these wise words hit me hard yesterday.

The second thing is this: As much as I wanted to whine, and curse, and proclaim that this was “a big deal and why don’t you unclog your toilet?” in the big scheme of things it really is so small. So.Small. Yukky? Yes. Annoying? Undoubtedly? But life-changing, soul-damaging, despair-filling? Never.

Clogged toilets and ‘hard to love’ neighbors and refugees — all reminders that I don’t have what it takes to deal with any of these. Reminders of how much I need Jesus. Reminders that no matter where I am in the world, these Biblical truths stand. 

 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you.29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.31 Do to others as you would have them do to you.” Luke 6: 26-31

Our Shared World

shared world

I entered the bus with relief. It was dark from the early sunset that comes in December and raining hard. Cold wind blew raindrops that stung against faces and bodies as people tried to shield themselves as best they could.

But inside the bus was bright with light and warmth. Even though I was one of the last to get on, a seat was available at the front facing passengers on the other side.

“It’s pretty wet out there!” the bus driver looked at me and smiled. I returned the smile and nodded my dripping head in agreement. “But better than the white stuff – huh?” I laughed “yeah – way better than the white stuff.”

It was rush hour but no one was in a hurry. There was a sense of companionship and collective relief that we were all in this space – safe from the elements, warm, dry. The windows began to steam from all of us. There were nods, smiles, and shaking heads about the cold and the wet; the bus driver greeted each person with a laugh or smile.

We were a group of every color, size, and age. You couldn’t tell a nurse from a gas station attendant, a factory worker from a teacher – together in this space we were all on equal footing. City bus rides are not usually like this. There is always jostling, always someone angry, always someone taking offense. There is usually someone with serious mental illness and bus drivers are rarely patient in these parts. But this? This was different.

Like sitting in the warm sunshine, a feeling of belonging and contentment came over me. I was in the shared world of the city. I heard not a cross or angry word, instead all were just relieved to be there, safe in this space.

I thought about our world, so fractured so much of the time. Yet you don’t have to go far to find a group of people just like us – strangers all brought together by the circumstances of the weather, yet acknowledging each other as human beings, at the mercy of bad weather and difficult days.

I sat back and smiled, content for these moments, content to just be. 

Recently a short essay called “Gate A-4” that made its way around social media last year, resurfaced. The essay is a true story about a Palestinian American woman whose flight was delayed by four hours. While wandering the airport she heard an announcement asking if there was anyone who could speak Arabic and if so, would they please come to gate A-4. It was the gate where her delayed plane was to leave from, she spoke Arabic so she responded to the call. She arrived to find a woman, hysterical, who did not understand the message. She comforted her, explained the situation in Arabic, and the story ends a couple hours later with the previously hysterical woman passing around little date cookies called maamoul, common in the Middle East but not well known in the United States. The author makes this observation as she looked around at other passengers, tired but all laughing and sharing small date cookies covered in powdered sugar.

“And I looked around that gate of late and weary ones and thought, This is the world I want to live in. The shared world. Not a single person in that gate— once the crying of confusion stopped— seemed apprehensive about any other person. They took the cookies. I wanted to hug all those other women too. This can still happen anywhere. Not everything is lost.” *

Here in this bus I know what the author is talking about. I know what she means. Because I look around and see the same – weary travelers on a journey, but no one apprehensive, no one worried about the other, all grateful to be there, warm, dry, away from the rain. The only things missing are the date cookies.

All too soon, it was time to push the yellow bar indicating to the driver that my stop was coming. I left the bus, entering into the cold and wet for my final walk home. But my heart was light and glad.

Daily we watch and read stories about a world that is not shared, a world that is fractured by disparities, suffering, killings, racism, and wars. But moments at airport gates and in crowded buses remind us that there is hope. Hope in humanity, hope that a stranger who is frantic and afraid can be calmed down and share date cookies, hope that people are better than they sometimes seem. It’s in these spaces that I feel belonging and hope. Hope for humanity and hope for community.

In these moments, in some inexplicable way our stories are linked together and we understand the truth:this world we live in is a shared world. It’s up to us whether we will serve date cookies or angry words. “Not everything is lost.” 

Blogger’s note: Be sure to take a look at the original story. You can read it here. 

Picture Credit: http://pixabay.com/en/blur-blurred-bus-city-motion-16706/

Re-Engaged

Sunflower and blue door with quote

In a city, one street over may be the difference between safety and danger; between keeping your possessions and getting robbed; between walking freely and running in fear.

Sometimes its even one side of the street that is less safe. Like where I get off the subway. A while ago I talked about how I crossed to the other side. I didn’t want to face what I was facing, it was too hard and I felt too helpless. And when I didn’t feel helpless I felt judgmental, angry at those sitting on the sidewalk with their paper cups designated for money and their raucous laughter and dysfunctional yet amazing community of the homeless. What I haven’t talked about is how I’ve stayed on the other side.

It’s so much easier. I get off the subway, I walk up the stairs and there I am out in the open on the other side of the street. It’s the side with the famous graveyard where Mother Goose, Paul Revere, and five victims of the Boston Massacre are buried. The graveyard that has been there for over 350 years and sits solid, well cared for, and silent on these city streets. No one in the graveyard is asking me for anything.

This side of the street I don’t have to face the homeless. This side of the street I can be in my own world. This side of the street I can walk in freedom. But this side of the street has become boring. Because I find my thoughts and my self singularly uninteresting day after day. So today I crossed back over to the harder side.

I said hi to Valerie – it’s been so long since I’ve had a conversation with her. I exchanged banter with two younger homeless men, I stopped and talked to Mary who sells the Boston Herald, that terrible excuse for journalism. I re-engaged after being disconnected for a long time. 

In the big scheme of things perhaps this is nothing, but for me it is something. It is a concrete action. It may sound foolish but it’s a small step in being faithful. Because I’ve been trying to figure out what being faithful is all about. And in this moment I know, being faithful is re-engaging with the world around me.

A pastor friend who is much younger than me said one time “If you hate the people that God has placed you among, if you hate the place where God has put you – then you need to repent or move.*” Those words are strong words but I think they are true. If I hate the people around me, if I despise the streets I walk and the faces and spaces that I interact with every day, there is something desperately wrong. And I admit, I’ve had my times of begging God to move me, of feeling there was no way the hate would ever go away. One time he did move me and I was so happy. 

I arrived in my new place in 122 degree heat in the middle of July. As I stepped outside of the airport, met by the desert heat, palm trees and Bougainvillea, I breathed a sigh of freedom. I no longer had to try anymore. My chains were gone and I could embrace the start of a new life.

But then he moved me back. So I’m in a place where I need to re-engage. Because for me re-engaging is about repenting, and moving forward. Re-engaging is about being faithful to the God I love.

How about you? Do you love the people God has placed you among?  Do you need to re-engage or do you need to move? 

*I first heard this from Chris Gonzalez, Pastor of Missio Dei in Tempe, Arizona