Christmas Eve Reflection from Thessaloniki

Every year I write a Christmas Eve Reflection. Usually it’s in a fully decorated home with Christmas music playing in the background. It’s written in the midst of the frenzied joy of Christmas in the West and I usually have presents to wrap and stockings to fill.

This year I write it from the sunshine of Thessaloniki and a 4th floor apartment. The sun is starting to set and the fading light peaks through floor to ceiling windows. My youngest son is sitting near me in what can only be described as a “companionable silence” – trite except it’s not. It is delightful.

Our Christmas reflects the year we have had. It is unusual but we are grateful. There is little stress as we prepare for a midnight Liturgy and the dawning of Christmas morning. It is a gift.

Earlier today I sat in a salon and got my hair cut. The longer I sat, the more Greek I became and the result pleased the stylist greatly. Later I walked toward Aristotle Square, joining crowds of cafe goers, musicians, and city dwellers. I thought about my family members who are not here and missed them.

I got back to the apartment where we are staying and read about a friend who is dying. She has lived life so well, she has loved so well. Tears and the juxtaposition of the joy of a holiday combined with an imminent death flood over me.

I am so aware this year of the many events in all of our lives that we keep hidden from the spotlight of social media. Despite what the social media developers would like us to believe, we share only the highlights and the well-edited photographs of our lives. But the truly important things we share with those who don’t need edits or highlights, those who walk us through shadows and into the light of grace.

The betrayals and separations, emergency room visits and hospitalizations are left out of the public narrative. We don’t share the trips to the counselor’s office and the hard soul work of confession. We don’t share the nights of tears we shed for those we love or the sadness of a womb that is empty. We don’t share those moments of grace when we have prayed for the impossible and have received.

We share the newborn baby – we don’t share the 35 hours of labor that birthed the baby.

And this is as it should be. We don’t have the capacity to be emotionally naked with everyone, nor should we cast our great pearls of grace before the swine of social media.

Instead we live life in the light and shadows of daily grace, periodically posting snapshots of that grace for the world outside to see.

So as you see my snapshots, and as I see yours, may we not yield to the temptation to believe that these are anything more than snapshots. May we remember that there is enough sadness in all our lives to crush us, and enough grace to raise us up.

Most of all, may we remember that a baby in a manger changed our world and hope was born.

Merry Christmas Eve dear friends!

A Friday Prayer

The peach looked beautiful. It had the feel of a peach that was ripe but not too ripe and it smelled perfect. Inside it was rotten to the core. I discovered this as I was cutting it into slices.

So beautiful on the outside, so rotten on the inside.

How like the United States, with its rhetoric of greatness and it’s perfect exterior. Well trimmed lawns, good highways, fancy buildings, plenty of goods for consumers, coffee shops by the thousands, grocery stores by the million, parades and protection are all a part of the eye candy that is the U.S. Yet it takes but a moment of digging to uncover the rotten interior. From rates of abortion to treatment of foreigners we live in a society consumed by self and misguided protection. We daily watch men and women with little soul and even less integrity mismanage a nation in crisis.

Bullet holes in black boys haunt our collective psyche as we try to dismiss of racism. We hear the cries of children ripped from moms in wombs and at borders, breastfed babies panting for milk from mothers who are nowhere to be found. Pride and corruption are rampant and the innocent struggle for justice.

Cries of “I can’t breathe!” fall on our ears. Coffins fill with black bodies and we try to justify this by focusing on rioting and violence, claiming they are not the way to handle this. How dare we. How dare I. We listen to the voices of white theologians and dismiss the voices of prophetic black theologians, because they might make us uncomfortable. How dare we! How dare I!*

Like the Old Testament prophets we cry “How long O Lord? How long?

Tears dry on faces that look up to the Son for justice.

We plead the cause of the orphan, the immigrant, the falsely accused, the unborn who were never given a chance, the dead who can no longer speak.

We plead and we pray.

May we allow the surgery of confession and repentance to root out the rotten core. May we fall on our knees in humility and repentance. May we see with eyes of justice and love with hearts of compassion. May we act with hands of mercy and speak with lips of wisdom. May we pray for our leaders and for ourselves.

May we, like the prophet Micah, do justly, love mercy, and Walk humbly with our God.

Amen and Amen

*This paragraph was added 5/29/2020.

God of the Displaced and Exiled

Oh God of the displaced and exiled,

Hear the prayers of those in limbo.

Wipe the tears of mothers who parent children without a home.

Feed those who are hungry; keep safe those who are in danger.

Give strength to the helpers and the healers; to those who work tirelessly for justice.

Give us the spirit of courage and not fear that we might welcome the stranger in our midst.

Root out lazy prejudice that would block us from receiving those in need.

Give us ears to hear the voices that cry out in desperation, making impossible choices for their families.

Consume the conscience of lawmakers and policy enforcers with the holy fire of compassion, that they may open their hearts and their borders to those desperate for shelter.

Remind us that your prophets spoke words many years ago that are still true today; remind us that you have always cared for the oppressed, have always urged your people to care for the displaced and exiled.

Oh God hear my prayer for the displaced and the exile.

“Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.”*


All week my heart has been aching for those displaced. This morning my brother Dan sent me an article that the United States is on track to admit less refugees than it has since the beginning of the refugee program in 1980. There is simply no excuse. With the resources we have and the crisis being what it is, there is no excuse.

*Daniel 9:19

How Do You Draw Mercy?

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If you were asked to draw a picture of mercy what would you draw? How would you take the tools of pencil and paper and use them to craft a concept like mercy? Would you draw an event in your life; an event where you were shown mercy and after that you would never be the same? How do you draw mercy?

But all the wickedness in the world which man may do or think is no more to the mercy of God than a live coal dropped in the sea.” William Langland

Though crafted with words and not a drawing, this quote has given me a picture of mercy that I never want to forget. I found the quote through Madeleine L’engle’s book One Live Coal to the Sea; a book where she explores mercy in the life of a family. Mercy in the midst of evil and dysfunction; mercy despite selfishness and betrayal; mercy when life demands justice.

In the midst of life’s journey, in the middle of hearing, seeing or thinking about evil, it is easy to forget the mercy of God. Mercy for apathetic teens and adults, mercy for passionate teenagers shot out of evil intent, mercy (dare I say it) for the men who shot her, mercy for me.

Today I picture that live coal, burning hot; a coal that can ignite a fire or burn a body, causing great pain and damage. And I picture that red, hot coal hitting the vast ocean where it can no longer do damage; where it is overcome by something so much more powerful. It is so far beyond my understanding, so much bigger than I could ever imagine. Evil confronted by the mercy of God and in that confrontation losing its power — one live coal to the sea.

How do you draw mercy?

“He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God” Micah 6:8

A Shared Umbrella

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The insistent ring of the alarm. Heavy eyes, still swollen partially shut with sleep. Awareness that it is Tuesday, and I must wake up. The slow methodical movements of my body on autopilot knowing what has to be done to go from sleepy-eyed to one of the many productive people rushing through mass transit to make this machinery called the ‘economy’ work.

All of this for what? For a paycheck? For retirement? For a new dress? For a re-built transmission on our car? For an electric bill? For kids college? There are days when it feels so trite. So nothing.

To add to these bleak thoughts, it’s been raining. Hard. Not short showers where the sun blinks through as though crying a little and then bursts forth into smiles; rather it’s downpours where the bottom of your jeans get wet, your purse is soggy and water seeps through your shoes. It smells like rain and all the trash of the city is mashed together under foot.

Umbrellas are everywhere and instead of people bumping into people, it is umbrella on umbrella, small spokes getting caught in other small spokes. Most have their own umbrellas, but occasionally you will see people sharing, heads bent together to ensure maximum coverage. While those of us who are alone are walking quickly, impatient with the raindrops and downpours that stymie our progress, those who are sharing are often laughing or talking intensely.

Along with the sharing of umbrellas comes the inevitable sharing of life.

Several years ago, while still in high school, my son Micah did a project for a video contest. His skill and technique have improved ten-fold, but I still loved this, one of the first projects he did for competition.

Called “A Shared Umbrella” it tells with few words and many actions the story of a teenage girl, defeated and done with life. At her window, high in an apartment building she looks out at a bleak city scene of rain and sorrow. Pills are poured out in her hand, she’s ready to end her struggle, her struggle with life and with pain.

She looks out the window and sees two strangers – one dressed in a suit and tie, a business man off to work; the other dressed in old clothes, clearly without money. They are both waiting for the same bus. The business man waits with an umbrella, the poorer has none. And then in an unexpected act of humility and kindness the business man walks over and holds out his umbrella, sharing it with a stranger, offering a shield against the rain pouring down. They stand together until finally the bus comes carrying both off to their respective lives.

Just this simple act is enough to give the girl hope. If an umbrella can be shared among unlikely people, then life may be worth living. It is a small act of redemption in her bleak world.

I love his piece. I love the images, I love the graphics, and I love the story.

Offering protection and hope through sharing an umbrella is seemingly so simple; why do I make it so hard? Especially today, when nothing feels redemptive, least of all sharing an umbrella.

Today as I walk in the rain, I am acutely aware of my humanity and frailty; ashamed of my blah spirit and my feelings that none of this makes any difference; aware too of the humanity of all around me.  And with that awareness, tired as I am, I want to offer hope; I want to share my umbrella.

But first – can I have some sun?

Evil is Real – So what do we do?


“Evil is real – and powerful. It has to be fought, not explained away, not fled. And God is against evil all the way. So each of us has to decide where we stand, how we’re going to live our lives. We can try to persuade ourselves that evil doesn’t exist; live for ourselves and wink at evil. We can say that it isn’t so bad after all, maybe even try to call it fun by clothing it in silks and velvets. We can compromise with it, keep quiet about it and say it’s none of our business. Or we can work on God’s side, listen for His orders on strategy against the evil, no matter how horrible it is, and know that He can transform it.”*

Lord Have Mercy.


Where do we go during times like this, when evil stalks and lurks? Where do we go when the world feels crazy and safety is as illusive as winning the lottery? What do we do? Where do we go? How do we respond?

I have become tired of judging others for reactions that are just as valid as mine. We create a people’s court, judging the hearts of people by the status of their social media pages. As though judging the hearts of others will add comfort to the situation.

Evil is not the final word.

I have written about evil before, and my words grow stale in the face of more and more tragedies. But I am compelled to continue to write. I am compelled to continue to feel through writing.

“The extreme greatness in Christianity lies in the fact that it does not seek a supernatural remedy for suffering, but a supernatural use for it” says Simone Weil. 

So I go to the words of Scripture, knowing that they have brought comfort through the ages to men and women who have faced evil, men and women who have gone through suffering and lived to write about it.

They all have one thing in common, and it’s something that I think about as I write. 

They all knew that evil wouldn’t win.** 

Note: post has been updated since first published with excerpts from Evil is Not the Final Word. 

*Catherine Marshall in Christy

Life as Story

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“In the end, people don’t view their life as merely the average of all its moments—which, after all, is mostly nothing much plus some sleep. For human beings, life is meaningful because it is a story. A story has a sense of a whole, and its arc is determined by the significant moments, the ones where something happens. Measurements of people’s minute-by-minute levels of pleasure and pain miss this fundamental aspect of human existence. A seemingly happy life maybe empty. A seemingly difficult life may be devoted to a great cause. We have purposes larger than ourselves.

Early this summer, I read the book Being Mortal by Atul Gawande. Gawande is a Boston-based doctor, researcher, and author, famous for books that have transformed the medical world, specifically The Checklist Manifesto, Better, and Complications.

Being Mortal is the first of Gawande’s books that I have read, but it surely won’t be the last. He is a brilliant, gifted story teller, and the stories of people at the end of their lives that are woven through Being Mortal touch the deep parts of my soul. In short, he accomplishes what he sets out to do: recognize what it is to be a human, designed for life but trapped in a finite body.

But this post is not a review of what is without doubt a fine book; instead I am struck by his emphasis on life as story.

At one point while I was growing up, there was an emphasis at my boarding school on finding the “perfect will of God”. As a teenager, this became incredibly important to me. How could I find that perfect will? How could I know that my every decision would lead me into that perfect will of God? I prayed fervently and breathed deep sighs of relief during those times when I felt I had “found” that perfect will. Like treasure buried deep beneath the earth, one had to dig hard to find that perfect will. It was elusive. Others seemed to find it, but not me.

In later years I came to see this from a completely different perspective. I came to see my journey with God as far bigger than finding God’s perfect will. Because who of us can know that perfection? We are told in the scriptures that we “see through a glass dimly” and “know in part”. I began to realize that finding God’s perfect will was not what the Christian life or Gospel message is about. Instead, it is understanding that life is story, and God in his infinite love has us and redemption at the center of the story.

When our lives are reduced to a quest for a perfect will or a series of decisions, they become mediocre. As Gawande says “Life is meaningful because it is a story.”

When my Christian life is reduced to a series of dos and don’ts, then it becomes mediocre and joyless. Just as I struggled in high school when I was anxiously searching to find the perfect will of God, I struggle thinking that if I don’t do the right thing at the right time, I will fall under God’s disapproving stare. I will then either anxiously try to do the right thing to please him, or I will ignore him alltogether. Neither option is palatable. They are both exhausting and defeating.

Because here is what I’ve come to know: God has written a story, a love story, and that love story has people at its center. Our lives are a story within the Greatest Story. While dos and don’ts diminish the story, understanding the Author’s great love for us enhances it.

Life as story is deeply comforting. It takes pressure off me. I stop seeing life as a series of events and choices, of dos and don’ts and begin to see the beauty of a narrative. When I reclaim my Christian faith as a story, I re-discover its beauty.

It makes me want to live the best story possible. 

“There are plenty of true doctrines and right ethics [in the Bible], of course, but they come within the larger thing, which is the story of how the Creator is rescuing and restoring the whole creation, with his rescue and restoration of humans at the heart of it.” NT Wright

bible as story

The Story of a Christian/Muslim Friendship – a Guest Post

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Every September, when cool breezes off the Nile River replaced the sweltering heat of summer, the expatriate community in Cairo, Egypt would reunite. Most employers planned a variety of activities to introduce any newcomers to Egypt in general, and the gigantic city of Cairo in particular.

Our employer, the American University of Cairo, put together an orientation week full of events and talks all designed to ease these overwhelmed rookies into life in both the city and the university. It was during orientation week that I met Lubna for the first time.

On the first day, I noticed Lubna standing alone at the break. I ignored my conscience and left her alone. On the second day, the internal nudge was too strong to ignore. I felt compelled to go and speak with her. I was nervous. Lubna was fully veiled. She wore both the abbaya (long black coat) and a niqab, the veil that covered all but her eyes. While I was used to communicating with women in the hijab (head covering), I had no friends who wore the full veil and I felt my discomfort acutely. I stumbled a bit as I asked her how long she had been in Cairo.

After seconds, we were engrossed in a dynamic conversation and within minutes found significant commonalities. Raised in Canada by an Egyptian family, she had married a Tunisian man who had immigrated to Canada just a few years before. She had one child, a baby girl.

A couple of weeks later, Lubna invited me to her home. Until this time, I had only seen her at outside events and I looked forward to being able to sit with her over tea and get to know her better. I arrived at her apartment around 10 minutes late – a little early for a Middle Eastern visit. I knocked on the door and …..

You can read the rest of the piece here!

Passages Through Pakistan is available here for purchase.