Remembering “The Square”

On Friday night we watched the Oscar-nominated documentary, The Square (Al Midan). This movie captures what happened in Egypt from a few weeks before the momentous ousting of Hosni Mubarak on January 25, 2011 through this past summer.

“Let me tell you how this story began….It began with a group of brave, young Egyptians battling injustice, corruption, poverty.” Ahmed Hassan

Tahrir Square, in the center of Cairo is the place that became the epicenter for all the events leading up to Mubarak’s downfall. It represents to the world the fight for freedom and democracy as hoped and fought for by the Egyptian people. The title of the movie is fitting as nothing captures the spirit of this time more than Tahrir Square.

The movie follows Ahmed – the 20 year old who has known the streets of Cairo since he sold lemons as a little boy and realistically represents the youth of Egypt; Magdy – a family man who identifies with the Muslim Brotherhood and goes to Tahrir Square day after day to watch change happen; and Khalid – a movie star who has been living in England but comes back to Cairo to participate in the change he knows is coming. Initially the movie shows a people united at the ousting of Mubarak, ready for a new day in Egypt. But the story moves forward and divisions arise, an army the people trusted turns on them, hope turns to despair. But Ahmed, Magdy, and Khalid continue coming to Tahrir Square – their differences obvious, their desire to see change united.

The documentary vividly captures the crowds, the masses of people — men, women, and children shouting “Al-Horreya!’ (Freedom!), the tension between the people and the army, talking heads on state-sponsored television. Throughout the film we were immersed in crowds and chaos, anger and joy, hope and despair.

But for us, watching the movie was personal.

Tahrir is a familiar place for all of us from the seven years we lived in Egypt, but it is even more familiar for our daughter. For three years, from September 2009 through September 2012 she lived in Cairo. She was in graduate school at the American University in Cairo and lived just two blocks from Tahrir Square. She has friends and acquaintances featured in the movie and this was her world. It was this I couldn’t get out of my mind on Friday night. These were her friends, this was her neighborhood, whatever was happening on any given day affected her going out, affected where she ate, who she was with. She lived, breathed, slept what I only briefly experienced while visiting her and then watched in a movie. It was a powerful and difficult film to watch.

It has now been three years, and Egypt still faces massive challenges. As we remember this day, 3 years ago, I ask you to read these words of an Egyptian friend from a news email written on January 9:

As we begin 2014 the biggest concern of most Egyptians is whether or not they, individually and as a nation, can afford the price of the new “democracy” which was achieved by our “Revolution”!

In January 2011, when Egyptians in large numbers toppled the government by protesting against the autocratic rule of the Mubarak regime, there was hope that the country would become truly democratic. We dreamed of a nation where everyone could freely express his or her perspectives and opinions and yet also work together in harmonious tolerance.

This dream was quickly crushed when the Muslim Brotherhood (MB) took over the government and imposed what increasingly resembled religious theocracy. When that regime was ousted by popular demand last summer, there was new hope that the dreams we’d had during the Revolution would finally be realized.

Unfortunately, since the dispersal of the MB’s 48 day sit-ins on August 14, 2013, disruption of daily life and violence on the streets has become a normal part of Egyptian life.  We often hear of people wounded or killed in clashes between MB supporters and the police, the army or angry civilians who want to live a normal life. In an attempt to restore peace on the street, the government’s aggressive response to continued MB disruptions sadly seems to create more violence rather than less.

As we prepare for a national referendum on a new Constitution, the violence continues in an attempt to intimidate the general population and scare them from going to the polls on January 14 and 15.

Having just celebrated the birth of the Prince of Peace, Christians in Egypt yearn for that elusive peace in their hearts and in the country as a whole.” from Ramez Atallah 

Tomorrow marks the 3 year anniversary of events that happened on January 25th when the people of Egypt came together to demand more. I’ll end the post with more words from Ramez: “Pray with us to know creative ways to better reflect what the Prince of Peace would say to Egypt.”

I highly recommend the documentary. To watch a preview click on this link: The Square

All photos were taken on our trip to Egypt in December 2011. Gas MaskCairo, Egypt, Islam, MinaretTahrir SquareMore graffitisunset from the roofFriday Tahrir 2Boys with peace signWe three kingsGas mask graffiti 3eyepatch graffiti 2January 25th Revolution

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On Martyrs and Occupy Movements

My daughter lived just a block from Tahrir Square throughout the Arab Spring. She learned what it was to wear gas masks, take care of eyes that had been tear gassed, and continue daily life despite soldiers in full riot gear and tanks ready for action at the end of her street.

So when a friend asked her what she thought about the “Occupy” movement she paused before making her reply.

“It’s ok.”….”But you need a martyr”. 

He looked at her in shock.

While she doesn’t will anyone to die, I know what she meant. She meant you need a passion that hasn’t yet been identified, you need a common cause that moves people so deeply they are willing to die to see change, you need a tension that says “We feel this so deeply that we are willing to give all for this cause”.

A year after Occupy is there a passion and tension to the movement that demands action?

Protests began in Tunisia because a man set himself on fire after being systematically refused a permit to operate as a street vendor. It was corruption at the deepest level. Protests in Egypt began way before the 18 days in January, starting instead with the brutal beating and death of a young man in Alexandria, Khaled Said, who had a video that would expose police corruption. He was planning to make the video public when he was beaten in broad daylight outside of a coffee shop. He later died of those wounds. The nauseating wrong of this act was so evident it could not be ignored – so people rose up to protest his death and the environment that made his murder possible. In both cases, people could no longer be bystanders, they had to act.

So what do you do in a case where it’s “White Collar” corruption and crime? No one has died. No one has set themselves on fire. Instead the wrong is more insidious showing itself through its victims — a 26 year-old drowning in school debt, a 50-year old laid off 2 years ago who cannot get a job,  young families so busy trying to make ends meet that, as much as they may believe in the idea of an “Occupy” movement, they can’t take the risk of losing their livelihood. These are victims too be sure — victims served live on china platters at the table of corporate greed. But are they martyrs?

Indeed you don’t have to die to be a martyr. The definition also means “One who makes great sacrifices or suffers much in order to further a belief, cause, or principle”

But who is the Khaled Said of the Occupy Movement? 

Occupy Wall Street protesters have taken over ...

Do too many of us still have too much that is good to give it all in sacrifice for an unknown outcome? Or Is it that we no longer know how to come together for a cause in this country? Are we so fractured politically and geographically that what makes sense in one area, namely Zuccotti Park, seems foolish in another?

A year ago I wasn’t sure what I thought about the movement. Having grown up in Pakistan as well as spent so much time as an adult in the developing world, my perspective often runs counter-culture.  I may feel like I’m the 99% and the school loans from my children may look that way, but the reality is that when compared to most of the world, I have more than plenty. And so I’m still not sure what I think of the movement.

And I’m not willing to give my all for a cause that I’m not sure about.

What do you think? Have you been willing to “suffer much for a cause”? Why were you willing? And would you give all for the Occupy movement? 

 

Casting a Stone

Jeff Jacoby of the Boston Globe cast a stone of judgement in a sweeping indictment of all Egypt through an op-ed titled: “No rights for women; No freedom in a nation”.  With broad strokes he criticizes a country and a movement ending with this final prediction and judgement:

“The Egyptian uprising has inspired flights of excited rhetoric about freedom, reform, and a new beginning for Egypt. But the sickening assault on Logan is a reminder that much of Egypt’s cruelty and corruption had nothing to do with Mubarak or his regime. No nation or culture that subjects half its population to the degradation suffered by women in Egypt and so much of the Arab world can ever hope to rise to greatness.”

Contrast this with the voice of Nawaal el Saadawi, a leading Egyptian feminist who has been both a political prisoner and exiled from Egypt for years under Mubarak’s rule. Nawaal el Saadawi is not so pessimistic as the columnist and one can argue quite substantively that her knowledge of Egypt, Feminism, Women’s Roles, and the current events in Egypt surpass that of Jacoby’s.

“Women and girls are, beside the boys, are in the streets,” El Saadawi says. “We are calling for justice, freedom and equality, and real democracy, and a new constitution where there is no discrimination between men and women, no discrimination between Muslim and Christians, to change the system and to have real democracy.”

That Logan suffered a horrific indefensible act is undeniable; that it would be used as a tool and reason Egypt will never achieve democracy is also wrong. For those who want a more thoughtful response can I urge you to read this roundtable discussion by several young women in Cairo after seeing the movie 678.  I appreciate the honesty voiced at the beginning of the discussion by Kelsy “Sexual harassment happens everywhere, and that’s one thing I took from the movie, that we can’t blame ‘culture.’ This is not Egyptian ‘culture.’ Yes, it happens a lot in Egyptian society, but it’s not something that’s ingrained in the ethnic identity…this is a global thing and it happens everywhere and could happen to anyone.”

I too have lived in Egypt and have had my share of uncomfortable harassment. It isn’t right, and I don’t make light of it. I too have been in tears while walking in my Cairene neighborhood over the sense of vulnerability and shame that come from public harassment and touch.  The answer to the problem does not lie in ceasing to “walk in one’s neighborhood or to work” as Mary Roger’s suggests. In fact, the Egyptian film industry tackled this subject with a film released in January titled 678. Unfortunately Jacoby is either unaware of this film or chooses to ignore it.

With the stone that is cast is the unspoken message that America is free from exploitation and corruption, thus it is “more worthy” of democracy. This is a troubling assumption.  Whenever I turn on my television or pick up a magazine, there are examples of exploitation of women and it seems important to recognize that demeaning of women is far more insidious than inappropriate touch. Consider the perception of  many Muslim women about the way women in the west are treated from my post yesterday Challenging Assumptions. – “The perceived promiscuity, pornography, public indecency and lack of modesty were equal, in the eyes of those interviewed, to a degraded status for women.” If the columnist wants  to talk degradation of women, let’s be fair and not exempt America from this problem and the conversation that should surround the problem.

I’ll end with two statements, one paraphrased from Canonball : “It was reported this week that CBS correspondent Lara Logan “suffered a brutal and sustained sexual assault and beating” while in Egypt. Undeniably troubling news, but we must keep two things in mind. First, let’s hope (perhaps naively) that American media can resist sensationalism and avoid blowing this one incident into reports of how Tahrir Square was a place of unequivocal danger for women…As we’ve discussed here before, sexual harassment/assault in Egypt is a complex issue, so let’s hope that the high-profile nature of this incident doesn’t lead to a lot of unfounded generalizations.”

The last is a thoughtful paragraph from an article in Slate by Sarah Topol, that distinctly challenges the op-ed piece cited:  “Perhaps more important than if Tahrir changed men’s minds on harassment, it has obviously changed women’s concept of themselves. The protests empowered a generation of women who saw they could be taken seriously on a political stage that had previously been dominated by men. All of the women I speak to say they will fight harder for their political and gender rights. None of them are staying out of politics anymore.”

Readers – what do you think?  Would love to hear your opinion.