Every morning I get a news brief from the Council of Foreign Relations. The news brief is a short summary of what’s going on in the world. I strategically read it with a frothy homemade latte. The irony of that is not lost on me. I sit in comfort reading what is usually difficult news from around the world.
I read about the United Nations preparing for mass displacement from conflict in Ethiopia, how hundreds have been killed and hundreds of thousands displaced. I read about how the insecurity of the entire continent of Africa is at stake with this crisis. I read about how Egypt’s human rights leader has been arrested, a government crushing dissent. And then there is pandemic news from every part of the globe.
The fact that I’m safe, drinking a great and frothy cup of coffee only serves to make me feel more depressed, more helpless.
And that’s the thing – in the face of all this, we are helpless. There is little most of us can do to make any of these situations better. It would not help for us or anyone involved to get on a plane to go to the heart of the conflict in Ethiopia.. When my oldest brother was in Pakistan helping in earthquake relief he told me of a group that sent hundreds of people to Pakistan. He said there were around 250 people wandering around the hillside with no language skills, no knowledge of Pakistan, and no knowledge of humanitarian aid. It was a disaster, but they all went home with good pictures of the tragedy.
It’s the book of Kings where I find comfort today. For those not familiar, these are books in the Old Testament. They are full of blood shed and violence, full of stories of tragedies, full of the sordid tales of leaders and others doing evil things.
These books tell the narrative of the different Kings of Israel and Judah. The books begin with David’s death and sweep us through history looking at every King. I’ve no idea what scholars say about the books of Kings but it strikes me that the theme is simple; really simple.
Either they did what was good, or they did what was evil. There is no ambiguity. We are told their names and immediately after their names we have an assessment of their lives. They either chose to do right or they chose to do wrong.
Could it be that simple? Could it be that I complicate my life far more than I need when it’s really about choosing God and good? About recognizing that there can be a thin line between evil and good, and if I am in the habit of choosing good, then the thin line becomes a lot thicker?
Could it be that in the middle of these worldwide tragedies that are so far away in distance, and yet so close to all of us in terms of news reports, that what I am called to is to choose good?
Is it that simple?
I can’t help in any of these parts of the globe but I can commit to good in my small corner of Boston. I can commit to integrity today. I can commit to not comparing myself to strangers on the internet, to not getting lost in envy today. I can commit to reaching out via technology to someone in my world who I know is not doing well. I can be faithful in the immediate, which I’ve found will lead to being faithful later. I can’t do a lot, but I can choose good.
The moments of choosing good add up. In God’s strategic economics the equation seems simple, but like Einstein’s E = mc2 it has lasting impact.
It really is that simple.
“Every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different than it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing into a heavenly creature or a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow creatures, and with itself.
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The reckoning is how we walk into our story; the rumble is where we own it. The goal of the rumble is to get honest about the stories we’re making up about our struggles, to revisit, challenge, and reality-check these narratives.
Like many of you, I have thought a lot in these past weeks about race and racism. Also like many of you I have posted, reacted, posted again, thought again, reacted again, and finally stopped to catch my breath. It’s only as I’ve stopped to catch my breath and pray that I have felt a measure of peace in moving forward.
As I look at the purpose of Communicating Across Boundaries, it is not surprising that there have been many posts by myself and others around racism, immigrants, refugees, and loving the one who is other. It is the “what”at the heart of what I do. It is the “why” at the heart of what I believe, for if a gospel cannot transform me and our world from the inside out, what good is it? Why does it matter?
This time I post with even more care than usual. We have a huge portion of the population of the United States who are in pain over injustice and racism. It is a callous person indeed that doesn’t recognize this and respond with deep love and care.
As a third culture kid growing up in the developing world, I had my own unconscious privilege to reckon with, and once made aware, to answer for. This privilege took different forms. From thinking “they” weren’t as smart as me to happily enjoying a life that would have been far more difficult if I had been born a different color or had a different passport.
A reckoning is, by dictionary definition, a “settling of accounts.” So what does that mean for me, as a privileged, little white girl growing up in a country where people had varying shades of brown skin? What does that mean to someone who is a guest in a country that had a recent history of colonization by the British Empire? For me, this primarily means being honest.
It took me a long time to recognize my prejudice and even longer to be aware of my privilege. Some of my recognition of this came when I began to write. The more I wrote, the more I articulated my perspective, the more I was reminded that that’s what it was – my perspective. I viewed the world through a particular lens and that lens affected all my experiences. I walked through the world with different skin on, and skin made a huge difference.
As I moved on to writing Worlds Apart, I realized how my childhood was affected by growing up in a land where colonization ended only 13 years before I was born.
To give context, a delightful activity for me as a child was “high tea” at a hotel near my boarding school. During the summer months, my mom would take us to a hotel that served mini pastries and savory snacks on three-tiered China platters. Tea was served in a pot and each of us had a separate pot of tea. There were waiters dressed in turbans and starched white coats, attentive to every need. They treated me like the princess I thought I was. I loved it so much. It was later that I realized there was another side to my experience.
“There was a darker side to high tea I would only confront much later. This pleasure that so delighted me as a little girl was a survival of Pakistan’s colonial past. The “British Raj” era, or the era of British rule, lasted for almost 100 years. It included the entire Indian subcontinent. Pakistan was born in 1948, and my parents arrived only five years later. I was completely blind to my privilege as a little, white, English-speaking girl. I cringe now at what I took for granted.
Those who were white and English-speaking went to the head of the line. Those who were white and English-speaking could casually criticize Pakistanis without thought. We traveled where we pleased, we went first class or third class on trains –it was our choice. We were educated and would have a world of opportunity. I thank God for parents that had the conscience and determination to discipline me and teach me in various ways that I was not better than those around me. Still, with a strong personality and ego to match, those lessons sometimes fell on ears unwilling to listen and a heart that would need continual reminders that privilege is not something I earned or deserved.”
Children grow up to be adults, and as an adult I’ve had to take responsibility for learning and growing in areas where I had a lot of pride and a lot of ignorance. That pride and ignorance led to wrong thinking and distorted theology.
Recently, I’ve focused more on the listening part of learning. My friend Caroline is one of the people I listen to. We became friends one cold, snowy evening as my husband and I made our way into a large room in New Hampshire for a church retreat. Caroline and her husband were helping to register us. It was pretty much love and friendhsip at first meeting. Caroline and I share a third culture kid background. She is ethnically South Asian, raised in several places in the world and a brilliant speaker and thinker. She said this in a sermon given in Wheaton, Illinois this past weekend:
Be on guard against cheap diversity! Cheap diversity settles for representation, cheap diversity is satisfied when the room looks colorful, Be on guard against cheap diversity. Representation is satisfied with people being present, justice says “I care about this person inside this room and outside of it.” Justice says “We see and do not stand for the way that our society and our culture upholds oppression and racial violence.” Justice says “I won’t quit until all are seen as image bearers.” The kingdom cares about life and shalom and flourishing here and now. If one of us is in pain or grieving, we ALL are in pain and grieving. If one is experiencing injustice, then all are experiencing injustice.”
She then gives action steps to her listeners. With her permission I am sharing them here:
Get in proximity: how can you be in community or learn from a community different than your own?
What are your spheres of power or influence? How are you bearing the fruit of justice in those spaces? How can you distribute power, access, money, etc. to steward power and influence well?
Educate yourself about injustice in both your passport country and your host country. Don’t walk through the world oblivious.
If you are a Christian, choose a passage or a verse that anchors you in God’s heart for justice. Memorize it and meditate on it daily.
I will be on this long journey in the right direction for the rest of my life. Why? Because this is a journey directly related to who I am as a Christian. God cares about oppression. God cares about justice. God cares about hurting communities. God cares about color – he cared enough to create us in different skin tones with different hair textures.
Here are some things that continue to be a part of my long journey:
Confession – I had to begin with asking God to heal my thoughts and my eyesight. It was and still is hard, but in searching my soul I have realized that this sin is against God and fellow man.
Learn to recognize and confess my own bias. None of us is without bias and our bias comes from many things. But we can be crippled into wrong belief when we don’t recognize and confess it.
Develop real friendships with those who don’t physically look like we do. We walk through the world with skin on. That skin is perceived differently depending on its color. I walk through the world as a white woman. I have many friends who walk through the world as Arabic speaking, Kurdish speaking, and Urdu speaking brown women and men. I have other friends who walk through the world as black, English speaking women and men. Jesus himself walked through the world as an Aramaic-speaking brown man. Tamika in a recent post on Taking Route says this about color “If you say you don’t see color, then it means there is something about me that you can’t acknowledge.” Developing real friendships and relationships with people that don’t look like us challenges us and changes us.
Always, whether in leadership or as a follower, have a posture of humility and willingness to learn from people who look different than we do.
Be prepared for that leadership to look different – leadership is culturally based and may feel uncomfortable for a while.
Read and listen and learn. Let me say that again: Read and listen and learn. Then read and listen and learn again.
We will get it wrong. Our proverbial old habits die slowly and often painfully, but if we remain open to correction and change, to true repentance when we hurt others, to not letting pride block us, we will continue to move forward.
In my journey I’m learning more about empathy and standing beside – not in front of – people. Most of all, I’m learning that this is critical to my faith and my belief that we are all made in the Image of God.
“There’s really no such thing as the voiceless. There are only the deliberately silenced, or the preferably unheard.”
I opened my email this morning to find a message from a friend who I’ve known and worked with for over ten years. The message was asking me to weigh in on a public service announcement (PSA). The subject of the email said just this:
“Anti-racism campaign PSA ideas – need your feedback by the end of today.”
In the body of the email were three scenarios. My job was to read them and comment on which one I thought would be most effective in reaching the public. She had asked for a quick turn around time so before I did anything else, I responded.
It was after I responded that the weight of the email hit me. My friend is from Taiwan. She has lived here for years and is an amazing community member and activist for Asian women’s health. We’ve worked on some extraordinary projects together through the years, projects that don’t make the news but have a powerful effect on the community.
In the midst of a pandemic crisis, my friend is having to worry about and work on an anti-racism campaign. She holds the dual burden of protecting her family and community’s health along with the weighty burden of protecting their safety
I know the excuses. I know the fear that is gripping people. I know what I do when I fear, when I’m insecure, when I want to blame – and I’m quite sure that what I feel is symptomatic of the rest of us. But it is so wrong.
I appeal to all of us, but especially those of us who are white and may have friends that are crafting and spreading memes and messages that spread laughter and racism. We must open our mouths, our keyboards, and whatever other ways we communicate to speak up and out against this racism.
The focus on anti-Chinese and anti-Asian sentiment comes from the myth that the corona virus is a Chinese virus.
Here are the facts: This corona virus was unknown until an outbreak in Wuhan, China in late 2019. “Shortly after the epidemic began, Chinese scientists sequenced the genome of SARS-CoV-2 and made the data available to researchers worldwide. The resulting genomic sequence data has shown that Chinese authorities rapidly detected the epidemic and that the number of COVID-19 cases have been increasing because of human to human transmission after a single introduction into the human population.” [Source: Scripps Research Institute]
Rather than blaming China, we need to begin thanking them for identifying the virus and going to massive lengths to quarantine a huge population. Yes, their government had missteps (just as most governments did and are daily facing the consequences of those missteps.) This piece is not about government action or inaction. It’s about the wrongs that are being committed against a group of people under the guise of a virus.
Here are some truths about racism: It is a virus. It has to find a host. It cannot be spread without people -it lacks the ability to thrive and reproduce outside of a host body. Racism can mutate. It takes root in a willing host, then it mutates and changes, depending on the particular issue or people group. The racism virus is also like other viruses in that it is unsophisticated. It lacks the ability to live independently. It can be invisible, but it manifests itself in outward, visible symptoms.
The outward symptoms we are seeing of this virus are many. Spitting on people, physical violence, racial slurs, yelling ‘there’s a corona’ as they pass by someone who appears to be Asian, memes that attack a specific group, hate mail, invisible blame that comes out in subtle ways are a few of this disease.
And here’s the thing – Corona virus will eventually go away. But the virus of racism? That’s a lot harder. It takes root and stays in its host a long, long time. It can’t be treated with traditional cures and medicine. Instead, it needs to be rooted out with repentance and healed in relationship.
So here is my plea to all of us: May we not be willing hosts tothis virus. May we see it before it takes root and run far away. May we examine our hearts and souls. May we refuse to pass on memes and cartoons that can damage others. May we learn the facts about the illness. May we call or email our friends who are from Chinese or other Asian families and check up on them because let’s face it – the American public are not good at distinguishing where people are from – right now, if you even look remotely Asian, you can be a target. May we always be ready to speak up and speak out in support of someone who is facing racism in a store, on a street, or in a public place.
Most of all, may our inner examination of heart and soul continue – where does racism find a willing host and what am I going to do about it?
“We’ve all been exposed. Not necessarily to the virus (maybe…who even knows). We’ve all been exposed BY the virus. Corona is exposing us. Exposing our weak sides. Exposing our dark sides. Exposing what normally lays far beneath the surface of our souls, hidden by the invisible masks we wear. Now exposed by the paper masks we can’t hide far enough behind. Corona is exposing our addiction to comfort. Our obsession with control. Our compulsion to hoard. Our protection of self. Corona is peeling back our layers. Tearing down our walls. Revealing our illusions. Leveling our best-laid plans. Corona is exposing the gods we worship: Our health Our hurry Our sense of security. Our favorite lies. Our secret lusts. Our misplaced trust. Corona is calling everything into question: What is the church without a building? What is my worth without an income? How do we plan without certainty? How do we love despite risk? Corona is exposing me. My mindless numbing. My endless scrolling. My careless words. My fragile nerves. We’ve all been exposed. Our junk laid bare. Our fears made known. The band-aid torn. The masquerade done. So what now? What’s left? “
Clean hands Clear eyes Tender hearts. What Corona reveals, God can heal. Come Lord Jesus. Have mercy on us. As many as have been baptized into Christ, have put on Christ.”
*I do not know the author of what I have printed. If any of you do, please contact me and I will give credit where credit is due.
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“History was a recording that played continuously, so that you did not realize it was the same song, over and over.”
David Ignatius in Bloodmoney
The messages began early yesterday. “Are you okay? Will you be leaving?” “What are your thoughts on the news? When are you all coming back?” “Hey! What’s going on over there?”
At this point, I was involved in a totally different crisis, seemingly unrelated to the one that was being broadcast by all major media outlets in the United States and evidently, around the world.
A message from my amazing nephew who works at the State Department gave me more information, and I began responding to the messages that we received. Evidently the United States had called for all non-emergency government personnel to leave Iraq and the Kurdish Region of Iraq citing tensions with Iran as the reason. Rumors of war had begun and the news was everywhere.
Everyone knows this, but it’s really important to repeat: Behind the clean yet oh-so-dirty fingers of every politician that supports war there are real people who get caught in the middle and lose. They lose every, single time. People in the middle are caught between and never win. They lose. They lose security. They lose jobs. They lose peace of mind. They lose hope.
We live in the Kurdistan Region of Iraq, and the rumors of war involve Iraq because the tensions are rising between the United States and Iran. Geographically Iraq is next to Iran; politically Iraq is caught between. Our region is finally feeling a measure of hope after a massive financial crisis and the chaos of D’aesh, or ISIS. People are beginning to feel more settled, more secure. They are receiving salaries regularly after a long time of not being paid.
And now this.
I am not a political analyst but I do suspect that wars are sometimes started to detract from real life problems. What better way to distract people then to go to war? Suddenly all the news and focus is not on poor national policy, or the latest tweets, but instead on what is happening the other side of the world.
I just finished reading a book by David Ignatius, a prize-winning reporter from the Washington Post who covered the Middle East for many years. Bloodmoney is a spy thriller that is set between Los Angeles, Pakistan, and London. It’s fast paced and interesting, a book that seems made to be a movie. At the very end of the book, Ignatius talks about how the book is about how wars end. Though he spends some time toward the end of the book discussing this, from a reader perspective, I wish he had spent more time on this.
One of the dynamic characters in the book is a Pashtun from the Khyber Pakhtunkhwa province of Pakistan called “the Professor.” At one point he is thinking about the tribal code of revenge. He thinks about how often wars end just because people get tired. They lose people and money, and suddenly both sides are done, exhausted by the bloodshed, unable to even remember what the war was really about to begin with. But, he surmises, wars that end that way don’t bring about “good peace.” Instead, they bring “dishonor, shame, and a shimmering desire for revenge.” This is something that the Professor feels the Western world doesn’t know or understand. “The victor in the war must find a way to salve the dignity of the vanquished; otherwise, there would just be another war.” (page 348, Bloodmoney)
The tribal code for restoring harmony was called nanawatay in the Pashto language. That was how wars ended among honorable men. The vanquished party would go to the house of the victor, into the very heart of his enemy, and look that man in the eye and request forgiveness and peace. The defeated man was seeking asylum, and the victor could not but grant him this request. To refuse would be dishonorable and unmanly. When a man is asked to be generous, he can unburden himself of his rage toward his enemy. He can be patient in forgiveness and let go of the past.
Bloodmoney by David Ignatius, p. 348
A couple of pages later, our professor is on a plane, ready to fall asleep: “He fell asleep thinking of his favorite word in the Pashto language, melmastia, which meant “hospitality.” That was the way wars ended.”
I read these words yesterday afternoon, after I had responded to many messages and written an email off to family and friends.
Hospitality. Communication. Communicating Across Boundaries. Backing down. Forgiveness. Generosity. Looking people in the eye and requesting forgiveness and peace.
Yes – this may be the way wars end. More importantly, this is how they never start. This is prevention at its best.
When will we learn? If we can’t have a conversation with someone who thinks differently then us, then there is no hope that wars will ever end. When I look in the mirror, I see someone looking back at me who is just as culpable in the little picture as the war mongers of the world are in the big picture. Everyone of us is probably at war with someone in our lives. Though the outcomes may seem different, on a small scale they are the same. Are we tired yet? When will it end?
And to our leaders I say the same: Are you tired yet? When will it end? When will you get tired enough to have bad peace, or smart enough to forgive, extend hospitality and have good peace?
If wars end with hospitality, surely with true hospitality they should never begin.
Communicating Across Boundaries
As for us, we are staying – at least for the time being. We are continuing to enjoy the love and hospitality that surrounds us. We are in the month of Ramadan, where all of day life slows down and the evenings light up with food and joy at the breaking of the fast. What happens next, only God knows.
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I woke up this morning to bright sunshine creating shadows on the walls. It is almost spring in Kurdistan. While indoors it is still brutally cold because of concrete buildings and lack of insulation, all of nature is breathing signs of spring. From goslings to buds on trees, life is bursting forth.
We have heard that March is a spectacular month in Kurdistan. It is a month long celebration of life and the new year. Nowruz (Persian and Kurdish New Year) is celebrated on the 21st of the month and we have heard that people picnic both that day and all the days surrounding the celebration. Winter has felt long here, even without snow. The rains come and seep into your bones and through cracks in the walls so that your body and your environment are constantly wet. It’s a bit like monsoons in Pakistan. With the dryer, warmer weather all of life feels easier.
A Daughter Visits…
Our younger daughter visited us this past week and in her presence we felt once again the joy of belonging. We rearranged our schedules to maximize our short time together and let her experience as much as possible.
We visited Darband and looked out onto a brilliant blue lake with snow capped mountains in the distance. We hiked up a small mountain behind the university and took in the expansive views of the area. But the highlight was a friend driving us up a steep mountain road where hairpin turns and switchbacks had us gasping and wondering if we were all going to die. We didn’t die and as we stopped to take in our surroundings it was all worth it. The view from above was magnificent. The sun was setting and the entire area was bathed in shades of fuchsia, gold, orange, blue, and grey. We could see where the lake detoured into smaller pools and rivers. We saw mountains beyond mountains and hills beyond hills. Almond trees dotted the landscape, their small pink blossoms whispering the hope of spring. Kurdistan’s beauty was on full display as if to say “I’m so much more than people realize!”
And it is.
In addition we were invited into homes of dear friends who showed Stefanie the warmth and hospitality we have been bragging about since we arrived in Kurdistan. It was an incredible gift to have her here with us and to show her why we love Kurdistan so much.
Beauty & Kindness of the People, Stunning Landscape, Generous Hospitality
There are times when I feel like our life resembles a National Geographic magazine article. Surrounded by adventure, beauty, and uncommon experiences as compared to the Western world, we find that each day holds a story or ten. But far more than that, what I long to communicate from our time here it is the beauty and kindness of the people, the stunning landscape, and the generous hospitality that is shown to us at every turn. I long to challenge stereotypes and show people how much they miss when they are locked into media perceptions. This is why these slice of life posts are so important. They are read all over the world and I can only pray and hope that my small words will make a difference.
But my words are inadequate to describe the beauty that we have seen, so I will leave you with pictures. Enjoy and as you look at them, think of Kurdistan.
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Just before we head to bed, we hear the echoing mew of a kitten. It is pitiful and anxious, a mournful sound on a cold night. The sound reverberates through the hallway, as if to voice all the sadness and loss of the world.
My husband steps out into the cold hallway and there on the landing is one of the family of kittens that we had fed earlier in December. While we were away during Christmas break the mama cat found another place for her babies. This kitten wandered back to the first home she knew, and there, lost without her family, all she could do was cry.
He fixes some bread and milk and takes it to the stairwell. He comes back inside and asks me if we have a spare towel. We do, and with it he creates a bed of sorts in an upstairs area for this wandering kitten.
The kitten is pure black with yellow eyes and reminds me of the cats we had while growing up in Pakistan. There were several – favorite family pets through the years. Soon after the kitten is joined by her sibling, a golden/black mixture of fluff.
Sometimes all you can do is feed two kittens whose mother is nowhere in sight. Everything else is too big, too hard, too complicated. Everything else will take years for you to see results, but feeding kittens doesn’t seem impossible. So many other things are so far outside of our capability.
We can’t cure the cancer that is slowly taking the life of a friend’s family member. We can’t move the process of grant funders to get them to make a quicker decision about funding that we have requested. We can’t finish building the hospital that sits, less than a mile from us, desperately needed but sitting unfinished because of lack of money. We can’t change some of the societal values that hurt women. We can’t heal the sick, bring sight to the blind, and restore the lame.
But we can feed kittens. And sometimes that is enough. At least for that kitten.
The cynic might scoff: “Don’t be a white savior!” The realist might chide: “It’s a bandaid on an ulcer!” The social justice warrior might shake their head in disbelief: “But what about the really important things?” The idealist might challenge: “Dream bigger!”
But for us, for today – it’s our choice. And so we feed the kittens.
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I’m sitting on my couch, feet stretched out. The mosque next door has just begun their Friday sermon, and it is broadcast loud in a language that is still unfamiliar to me. The electricity is on and I am trying to be grateful instead of fearful that it will go off.
I have thought a great deal about scarcity in recent weeks. I began thinking about it after a conversation with one of my sons in Greece, where he described someone as living and loving out of scarcity instead of abundance. This stayed with me and I find myself deeply challenged.
Until moving to Kurdistan, I didn’t think much about electricity, heat, or hot water. Now, these are regular thoughts on my mind. Will the electricity be on? Will it be cold in my office? Will it be cold in my apartment? (The answer is Yes – it will be extremely cold.) Will there be enough hot water to have a shower? To wash my hair? To wash dishes? I find that I want to horde what I have, to try and capture it so it won’t go away. I think about this all the time. I am living out of fear that there will not be enough – I am living from a mindset of scarcity, not abundance.
In the book Scarcity: The New Science of Having Less and How it Defines Our Lives the authors say this: “Scarcity captures the mind…when we experience scarcity of any kind, we become absorbed by it. The mind orients automatically, powerfully, toward unfulfilled needs. For the hungry, that need is food…For the cash-strapped it might be this month’s rent…Scarcity is more than just the displeasure of having very little. It changes how we think. It imposes itself on our minds.” Similarly, Michael Beckwith says:
I fear this is how I have begun to live.
And yet, I am surrounded by people who are extraordinarily generous with their time, their food, their homes, and their help. I am surrounded by people who live with this scarcity but don’t let it affect their daily lives.
Years ago while living in Pakistan, I had a secret stash of special food. Ironically, the food I stored I no longer care for, but at the time cake mixes, taco mix, and chocolate chips were special and unavailable where we lived. I never let anyone know that I had these special, uniquely American food items. Chocolate chip cookies would appear, as if by magic, baked when no one was around to see what treasures I had hidden deep within my cupboard. I was obsessive about my secret stash.
One day, I went to the cupboard anticipating baking with some of my special supplies. I gasped in dismay. There were the unmistakable sharp marks of a rat’s teeth. I looked farther, holding my breath in hope that my beautiful, secret, special stash of food would be salvageable. It was not to be. There were rat droppings everywhere, teeth marks on bags that had been chewed through – all of it totally destroyed. I pictured the rats having their midnight feasts, an abundant feast sponsored by an unwilling, silent me in my bed. I was furious. I cried tears of anger and persecution. What had I ever done to deserve this?
My stash was gone. In those moments, I realized how tightly I held to those food items. They had become a security, a secret way to cope with what I found difficult. The longer I thought about it, the more I realized it was symbolic of the way I lived my life. I lived as one who operated out of scarcity and secret food stashes. I didn’t live out of the abundance of the joy and goodness that surrounded me. Whether it was money, food, time, or emotional capacity my subconscious mindset was one of “not enough”.
It affected me physically, emotionally, and spiritually. There was never enough. I was not enough. I did not have enough. And God was not enough. My mindset was one of scarcity and it affected all of my life.
It has been a long time since that food stash, and in truth, after the rat incident I never again tried to store up treasures that would be eaten by rats. But I find myself thinking about that time during these long days where electricity is scarce, where heat is scarce, where I live far from the abundance I have been used to. Because even though I am not hoarding food, I am well aware that I am operating out of scarcity.
If scarcity is a mindset, then so is abundance. I recently wrote about my friend Betsy, a friend who lived her life out of abundance not out of scarcity. “Scarcity was not in her vocabulary. She gave in abundance, serving countless people. Her ears and her heart heard the wounds and tears of many. She lived her life extravagantly and radiated the joy of giving.” I ended the post by saying that I want to live like this. I want to live out of abundance.
As I write this I’m sitting in one of two coffee shops in Rania, and the electricity has just come on. Adele plays on repeat, her beautiful voice burrowed into my mind. I want to capture this moment because I am content, I am warm. And the electricity is on. But capturing the moment is yet again acting out of scarcity. So I sigh. I breathe. And Adele says “Hello!”
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