Get a Life

“Oh, for God’s sake…get a life, will you?”–William Shatner

 

Connor left nearly a month ago to return to the University of British Columbia. As he and Lowell pulled away from the house I felt the bottle of grief shaken within me lose its scarcely screwed on lid. Before I knew it I was drenched, inside and out, with sadness. I came into the house, sat in my chair, gently held my coffee cup and cried.

In my sad spot I remembered that this is our Adelaide’s last year of high school too and a fresh wave of grief dragged me under. It felt like my heart would break.

I wondered at the strangeness of parenting. We wrap our lives and our hearts around these miniature people. We tend, nurture, guide, direct. We attend concerts and games, plays and competitions. We give up our rights to complete thoughts, finished sentences, sleeping in on Saturdays, uninterrupted conversations, Sunday afternoon naps, free time, long showers, the late show. We trade it all in for diapers, runny noses, giggles, knock knock jokes, princesses, pirate ships, play dough, lego towers, swing pushing, nail painting, homework helping, eye rolling, door slamming, curfew pushing kids! And if we get a minute we’d admit that it was a fair trade. For the most part we’ve loved it—!

In that sad moment in my chair I wanted those days back again. I wanted another turn at it all. I wanted to hold fiercely on to the childhood of my children. They said it would go fast and for the longest time I thought they were mocking me…but now I realized with horror at how right they had been. It was over with my kids before it had really begun in me.

As I sat sipping my coffee, which now oddly tasted like nostalgia and sorrow, I thought to myself, “Robynn, You need to get a life”! I suppose it was a mild rebuke from my more sensible self to my emoting sobbing self. Even as I thought it another thought quickly jumped up in defense of me. Wait a minute…I do have a life!

I do. I have purpose. I’m a spiritual director in training. My brain is being stretched and stimulated by the program I’m enrolled in. I have a broad worldview. I’ve had the humbling privilege of travel and crossing cultures in varying places around the globe. I’m a part of an Environmental Missions effort. I’m passionate about climate change and its effects on the world. I care deeply about the oppressed and long for justice. I have deep friendships with interesting people who expand my world in significant ways. My thoughts are often outside of my inside domestic duties. I read books, I engage in conversation, I watch the occasional documentary, I listen to intellectually stimulating podcasts.

Honestly I think that’s one of the best gifts I’ve given my children. They’ve seen my heart for others. They know I have a wide circle. They’ve heard me rant about racial injustice, about welcoming the immigrant, about caring for the poor. They’ve seen my eyes fill with tears with concern for friends that are hurting. They know I have dreams and goals and longings outside of our home.

I attended an international boarding school in the Himalayan foothills of Pakistan. Multiple times a year we’d have to say goodbye to our parents. It was devastatingly difficult. But I’m convinced it was made marginally easier because we knew my parents had purpose. We knew they loved each other well. Their marriage was solid. We knew they’d be ok without us.

Kids need to know that their parents are going to be all right when they’re not around. It’s too much pressure for a child to believe that his mother’s or his father’s emotional well-being is connected to him. He needs to know they have a life without him.

There are ways we interpret our obsession with our kids that sound noble and self-sacrificing. But I wonder if we scraped those notions back down to the frame if we’d find something more self-serving than we originally thought? Does it give us a sense of importance? Are we tethering our identity solely to our role as caregiver?

I’m not saying that being a parent is not an important vital job. By all means it is! But the goal is to work yourself out of a job. We want to raise adults that are independent, that no longer need us for their daily cares. We want to train up people that know what it means to contribute in valuable ways to the world around them. They will not know about that unless we show them. It will be important to your health and the health of your progeny that you have some other meaningful thing to give yourself to.

I suppose there’s no real easy way to say this….but moms and dads –you have got to get a life! I don’t care what age your kids are now, begin, even today to imagine a little life outside of your children. Start researching ideas of what you might want to do. Pray it through. Take up a hobby that energizes you. Are there distance education classes you could enroll in even now? Are there places you could meaningfully volunteer? Are there courses offered in your community that might spark your imagination? Do you have dormant dreams that you used to think about? What would it look like to fan some of those back into flame? The little people won’t be little for long. Start now and get a life!

 

 

This is my Body–A Repost

I’ve been thinking about the aging process and how it plays out in my body. And then I remembered this piece I wrote three years ago. I think it relates. It seems like we need to do the work of coming to grips with our limited capacities, our weariness, our weakness. This is (still) my body, breaking and broken. 

Though they may be out there, I have never met a woman who is not consumed with food, and body image.There are those who are clinically diagnosed with eating disorders but all of us are to some degree disordered in our relationship to food and to our bodies. It started, of course, in the garden with Eve and the fruit. It was food and it spoke to her. Granted the fruit didn’t actually talk, but her soul’s enemy spoke to her and the message was mixed in with the food. Temptation with a spiritual marinade, a dipping sauce, a glaze.  Ever since then we’ve battled burgers and burritos; biscuits and beans. Our fight with food has been handed down to us through a long line of mothers.

I am no exception. I’ve wrestled food since I hit puberty. It’s a love-hate relationship. I love to eat. I hate how food gathers and stays on my body. I love the taste and smells of food; the texture, the flavours. I hate the pull and power of food. My history with food includes unseemly weight gain with entering and reentering cultures, with culture shock and stress.

Lately my body has been out of whack. My metabolism is on strike. My ability to burn calories seems to be deterred by fatigue and hormonal changes. I’ve never loved exercising. I love people. I’ll go for a walk if a friend will go with me. But a walk just for a walk’s sake seems like a waste of time. I don’t enjoy it. Now I can hardly eat anything and the weight still seems to creep on. It’s depressing. It’s disheartening.

Last week I was praying again for grace in this…. I don’t want to obsess about it. I don’t want to become consumed with myself, with food, with my body or with my feelings about my body. I was trying to release all that again up to Jesus who understands about bodies. He chose to be bodied, to take on flesh, to become a person. He came for our souls and for our bodies. He healed the lame, gave sight to the blind and hearing to the deaf. Jesus healed diseased bodies, broken bodies, bleeding bodies. He touched bodies that no one else would touch. He associated with bodies that others avoided.

As I was praying for my body and my emotions about it…these words came to mind. “This is your body.” It seemed a divine pronouncement over me, over my agonies, over my physical frame. I repeated it slowly, out loud, “This is my body. This is my body.” I felt somehow it was a remedy for my conflicted distorted soul stuck in this conflicted distorted body. This is my body. I’ve been chewing this over and over. It keeps coming to mind. As the negative thoughts come, this thought has dropped like a sweet warm blanket to cover the ugliness of my beliefs. This is my body.

At the last meal that Jesus shared with his friends he tried again to explain to them that he was about to be executed, that he would die, that he would come back to life. It was a mystery to them. They couldn’t understand it. Using what was right in front of him (the food!), Jesus, picked up the bread, and he broke off a chunk. This was a metaphor they could figure out. It was the language of survival and comfort. It was memory and mystery. It was bread. “This is my body,” he said, “Broken for you. Take it. Eat it.”

Jesus wasn’t just giving them a cute expression, a fun phrase, or a clever speech. When Jesus says, “This is my body, broken for you,” it’s significant. His broken body—his sacrifice—has the capacity to redeem me. All of me. My body. My relationship with food. All of it. His body restores my body. He offers us his broken body for our consumption. We are invited to, “take and eat”. We consume Jesus and we are satisfied. That alone means something for my food issues and my body issues and my brokenness.

In that moment at that last meal when Jesus proclaimed, “This is my body, broken for you,” it makes me wonder if in some sense Jesus himself had to come to grips with his own body and its impending brokenness. He was about to endure the profound breaking of his own body. He leans into it and he accepts it. That has implications for me accepting my own body and my own brokenness.

This holy truth, with its layers and layers of implication and revelation, has been slowly seeping into my soul this week. This IS my body. It’s the body I’ve been given. It’s no surprise to my Creator that my metabolism is malfunctioning. He’s not shocked by my disdain for exercise. He’s not horrified by longings for a piece of cake or a handful of snack mix. He actually loves me completely. From the freckles on my arms to the hair that’s coming in grey and wiry; from my ingrown toenails to my one short thumb; from the ski-sloped nose to my varicose veins…all of it designed and delighted in by my Potter, my Maker.

And it’s broken. Broken because of the Fall. Broken in childbirth for my children. Broken in India for the sake of my calling. Broken in aging. Broken in natural deterioration. Broken here for my holy now. Broken for Jesus.

We follow in his example. We mimic our model. We saw him lay down his body for the sake of his friends and so we lay down our lives for the sake of ours. It’s our way of participating in the redemption of others. We give ourselves up. We give ourselves over. And we experience that brokenness for the sake of others. Our bodies become a type of sacrifice, living and holy.

Part of the mystery includes offering to Jesus our brokenness. Our Catholic brothers and sisters understand this. When they write about suffering some of the first words out of their mouth are almost always that we get to give our suffering as an offering to Jesus. There’s certainly no sense that Jesus takes and eats us. He doesn’t consume us or use us up.  But we do get to offer up our broken bodies to him, our broken and stale bread, our broken and moldy connection to food.

That is a spiritual reality made present and tangible in our physicality. Hurting, aching, bearing, enduring, suffering. All in our bodies. St Paul wrote that he was glad to suffer, for his friends, in his body…somehow he knew he was participating in the sufferings of Christ that continue for Jesus’ body, the church. Paul understood that suffering bears fruit. He was “willing to endure anything” –and as preposterous as it sounds–he even considered it a privilege, a divine opportunity, if it would result in the rescue of another or in glory going to God.

This is my body, a holy temple filled with his Holy Spirit presence. Broken it may be. Damaged. Wounded. Lumpy. Chicken pock-marked. But there is a mystery at work in my members. And I give myself up to be consumed by others. I get to participate in that redemption-rescue mission work, where bread is broken and wine is poured.

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.  Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. (Rom 12:1-2)

(Col 1:24, 2 Tim 2:10, Phil 1:29)

International Women’s Day 2016 – Bringing All Voices to the Table

“What, Sir, would the people of the earth be without woman? They would be scarce, sir, almighty scarce.”

Mark Twain

Every year I write about International Women’s Day. This is the one day a year when the focus is solely on women and the issues that are most important to them.

In some ways I struggle with this day,  not because I don’t support women, but because I feel the focus is always too much on Western, white women. I don’t believe it is purposefully exclusive, but I believe that too often the deciding voices are those who are at a general advantage racially, economically, and socially. The voices speaking for women are privileged. Those voices do not include women of color, the poor, the refugee, or the disabled. 

Perhaps the best theme for International Women’s Day would be “Bringing ALL voices to the table.”  Because until we have all these voices, we have a false narrative.

The women that I meet in my work and in my traveling rarely know about International Women’s Day. They don’t necessarily worry about the themes of this day. They worry about their finances and kids. They often work two jobs to support their families. Many of them have grown old before their time, wearing the battle scars of daily life on their skin. These women are still worrying about food, security, and safety. Gender parity does not figure into the conversaton. Most of these women are marginalized by society because of the color of their skin or their life circumstances. But they know how to laugh and face each day.These women are examples of resilience and strength. They are women of worth, made in the image of God.

These women are true champions and they need a seat at the table. 

That’s what I think about today on this day set aside for women. I think about these women and I honor them. And with apologies to the planners of International Women’s Day, I’ll keep my own theme this year: “Bringing All Voices to the Table.” 

After all these years, I see that I was mistaken about Eve in the beginning; it is better to live outside the Garden with her than inside it without her.

Mark Twain

Sharmeen Obaid and the Power of Story

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Watching the Oscars has long been a tradition in our family. When our kids were younger, an Oscar party was a yearly event. We would literally roll out a red carpet, serve fancy food, and dress up as characters from the year’s films. The kids invited their friends and we had ballots where we would attempt to guess the winners. Though always on a Sunday and thereby a school night, we always watched until the end when the year’s best film was announced.

Engaging with film and story is something everyone in our family loves to do. Perhaps it is no surprise that one of my children lives with his wife in Los Angeles and works in the industry.

Though we didn’t have a party last night, we did watch the Oscars and eat gorgeous, fancy food.

I’ll confess that I have not seen a lot of the films that were nominated so I felt a bit out of touch. But for me, the best part of the evening was when Pakistani-Canadian filmmaker Sharmeen Obaid won her second Oscar for the film “A Girl in the River: The Price of Forgiveness.” The film in the “documentary short” category is about “honor killings,” a practice that still goes on in the world today where a woman is killed so she will not dishonor her family. Tragically, many women die every year from this practice.

Her particular film was about a Pakistani woman, Saba Qaiser, who survived an attempted honor killing by her father and brother.

It was Sharmeen Obaid’s speech that had me cheering her on from my spectator spot on the couch. She used her 45 seconds in the best way possible by saying this:

This is what happens when determined women get together. From Saba, the woman in my film who remarkably survived an honor killing and shared her story, to Sheila Nevins and Lisa Heller from HBO, to Tina Brown, who supported me from day one. To the men who champion women, like Geof Bartz in my film, who’s edited the film, to Asad Faruqi, to my friend Ziad, who brought this film to the government.

To all the brave men out there, like my father and my husband, who push women to go to school and work, and who want a more just society for women.

She ended her speech by saying this:

This week the Pakistani Prime Minister has said that he will change the law on honor killing after watching this film. That is the power of film.

There are so many things about this that I love. I love her emphasis on determined women, her recognition and honor of the woman in her story. I love that she praised the men who are a part of this, recognizing that men standing up for the rights of women is also an important part of changing a society. Most of all, I love that this film has the highest office in the country of Pakistan realizing the need for a law to change.

The well-told story of one woman changing the lives of millions. That is the power of story folks! 

I join the thousands around the globe who are cheering on Sharmeen Obaid and story tellers like her – story tellers who use their craft to create change.

[Photo source: Copyright by World Economic Forum.swiss-image.ch/Photo Sebastian Derungs, used under CC BY-SA 2.0 ]

The Urban Disadvantage – State of the World’s Mothers 2015

state of the worlds mothers 2Every year around Mother’s Day a report is released from Save the Children called the “State of the World’s Mothers.” And every year, I write about it.

Because it is so important to me. If I could spend all day every day with moms and babies, I would. There are so many reasons for this – but partly its because I have five of my own and I learned so much from those younger days. I know what helped and I definitely know what didn’t help. Healthy moms and babies are critical to a healthy world.

In the last 60 plus years, the number of city dwellers in the world has increased by over 20%, so that half the world’s population now lives in the city. While this creates incredible advantages for many of us, there are many others who live in extreme poverty where disease is prevalent, nutrition poor, and violence high. The World Health Organization (WHO)estimates that nearly a billion people live in urban slums, shantytowns, on sidewalks, under bridges, or along the railroad tracks.” One of the worst places in the world for a mom and a baby to be is in a city slum. 

state of the worlds mothersThis year’s report is on mothers in urban settings and is appropriately called “The Urban Disadvantage.” Here are some summary findings, taken directly from the report:

“Every day, 17,000 children die before reaching their fifth birthday. Increasingly, these preventable deaths are occurring in city slums, where overcrowding and poor sanitation exist alongside skyscrapers and shopping malls. Lifesaving health care may be only a stone’s throw away, but the poorest mothers and children often cannot get the care they need.”

  • The world, especially the developing world, is becoming urbanized at a breathtaking pace. Virtually all future population growth in developing countries is expected to happen in cities, resulting in a greater share of child deaths taking place in urban areas.
  • In developing countries, the urban poor are often as bad as, or worse off than, the average rural family, and for many rural families, moving to the city may result in more – rather than less – hardship
  • Few countries have invested sufficiently in the infrastructure and systems, including water and sanitation, which are critical to addressing the basic health needs of the urban poor. More countries need to adopt universal health care as a national policy to help address the unmet needs of the urban poor.
  • While great progress has been made in reducing urban under-5 mortality around the world, inequality is worsening in too many cities.
  • The poorest children in almost every city face alarmingly high risks of death.
  • High child death rates in slums are rooted in disadvantage, deprivation and discrimination.
  • Malnutrition is the underlying cause of 45 percent of deaths of children under 5, leading to over 3 million deaths each year, 800,000 of which occur among newborn babies.
  • Among capital cities in high-income countries, Washington, DC has the highest infant death risk and great inequality. Save the Children examined infant mortality rates in 25 capital cities of wealthy countries and found that Washington, DC had the highest infant mortality rate at 6.6 deaths per 1,000 live births in 2013. While this rate is an all-time low for the District of Columbia, it is still 3 times the rates found in Tokyo and Stockholm.

Here’s the good news: We know what works! This is huge. Save the Children looked at six cities that, despite significant population growth, have made strides in saving children. Again, from the report:

The cities are: Addis Ababa (Ethiopia), Cairo (Egypt), Manila (Philippines), Kampala (Uganda), Guatemala City (Guatemala) and Phnom Penh (Cambodia). These cities have achieved success through a variety of strategies to extend access to high impact services, strengthen health systems, lower costs, increase health awareness and make care more accessible to the poorest urban residents.  1) Better care for mothers and babies before, during and after childbirth; 2) Increased use of modern contraception to prevent or postpone pregnancy; and 3) Effective strategies to provide free or subsidized quality health services for the poor. 

The yearly report always ends with recommendations, and this year is no exception. As a public health nurse, I am always encouraged and discouraged about this report. On the one hand, the statistics are depressing and overwhelming. On the same hand, its all well for a group like Save the Children to talk about what needs to be done, but it is completely different convincing country, state, and city governments that money needs to be given to these efforts.

So where’s the good news? The good news is in places like Heartline Ministries in Haiti. I’ve never been there, but feel like I know two of the midwives who work with Heartline – Beth and Tara – through our email and online interaction. They are two of my “sheros.” Heartline’s mission statement is “Intentionally walking alongside the impoverished men, women, and children of Haiti during their life journeys, meeting critical physical, emotional, financial, educational, and most importantly spiritual needs.” Their maternity center exists to provide prenatal, labor and delivery, and postpartum care to women in Port-au-Prince, Haiti. If you want to know where your money is going to, and want to make a difference, I highly recommend this group. Connect with them on Facebook here.

And the other place I’ve written about before. Shikarpur Christian Hospital has met the needs of moms and babies for years with little recognition and a lot of perseverance. Pakistani and Western staff work hard to give great care to moms and babies in Shikarpur and surrounding areas.

In my public health heart, I know that for real and lasting change to happen, policies are needed at the highest levels. I know that some things are completely impossible without the support of local government. I know in my soul that for real and lasting change, hearts have to change. But while some may say these places are bandaids on a gushing wound, I would say that until we live in a perfect world, thank God for the people who are willing to put on bandaids.

Photo Credit – https://www.pinterest.com/pin/13370130120653125/

International Woman’s Day 2015 – “Make it Happen”

Today is International Woman’s Day. Yearly a day is set aside to honor women around the world, but also to bring attention to areas where changed needs to happen. This year the theme is broad and wide.

“Make it Happen” 

Is it sports? Bring more attention to women in sports and the amazing,strong women athletes. Open up the world of sports for girls all over the world.

Is it the arts? Encourage women in this area, stressing what women can bring to poetry, acting, visual arts, and music.

Is it leadership? How can women be encouraged to both take more leadership roles and empowered with help to be able to both care for a family and exercise leadership outside the home?

Is it medicine? Science? Business? Engineering? Financial independence? In each area there is opportunity for growth and change.

And I agree with all those. But none of those things can happen without women feeling safer and stronger.

It’s like the International Women’s Day planners have skipped over Maslow’s hierarchy of needs. They’ve gone to the top – self actualization, when so many women in the world today have not even reached first two bars of the hierarchy: physiological and safety. If a woman doesn’t know where her next meal is coming from, it’s highly unlikely that she’ll be looking to start her own business. If a woman fears her community or her home, she will not be able to create, to learn, to grow.

In Iraq, Yezidi women have been systematically targeted by ISIS, kidnapped and taken from their families and communities. In Syria women flee over the border trying to escape the chaos and violence of their home country. In India women fight against rape culture and the distorted views of women. I could mention hundreds of other situations where anything like sports, art, leadership is far from the minds of the women who wake up every day to a reality I can’t even imagine.

So yes – let’s make it happen! Let’s make safety happen. Let’s make food security happen. Let’s make clean water availability happen. Let’s make security of body and mind happen.

Let’s make International Women’s Day not about a privileged few, but about the marginalized majority!

Women in Hebron by Stefanie Sevim Gardner

My daughter Stefanie returned from a 3-week study trip to Israel and Palestine this past Monday. We have delighted in her stories, oohing and ahhing over her pictures, and in general vicariously taking part in this amazing trip. Today she has given me permission to use an essay she wrote for her team. May you enjoy this piece as you travel with her to Hebron, a place where people like Layla daily face the realities of occupation. Please feel free to interact with Stef through the comments. 

Hebron - Stef with LaylaWomen in Hebron by Stefanie Sevim Gardner

On any given day, the winding alleys in the city of Hebron are full of shopkeepers selling scarves, spices, and everything in between. The colors, smells, and sounds keep your senses busy. There is so much beauty and life to soak up. One shop in particular doesn’t catch your eye at first glance, but the story behind the shop is unforgettable. The shop owner’s name is Layla Hasan. She is Muslim, a mother and a grandmother, and she happens to be the only female shop owner in Hebron.

Layla works with Women in Hebron, a non-profit that employs a few hundred women through the production of handcrafted goods. Women in Hebron’s website says the following: “Our work is based on the idea that developing Palestinian handicrafts is more than just an income-generating project. It is in of itself an act of community-strengthening, of honoring the role of women in our society, and a means to show sumud – steadfastness – in the face of the occupation of Palestine and the harm it has done to the people of Hebron.”

Our group spent the day in Hebron and saw this quote personified through Layla and the life she has created. Layla led us to her home, made of old stone that kept us cool from the Middle East heat. We sat on intricately designed cushions that lined the room as she served us a home cooked meal made of rice, chicken, cauliflower, and potato. With each empty serving, Layla would come over and pile our plates with double the amount that we had already consumed, insisting that we continue eating. She sat and talked with us as her granddaughters snuck peeks through the doorway and laid their heads on her lap.

Hebron - Layla's home

Layla’s genuine Arab hospitality came through serving us food and tea as well as entertaining us with laughter and good conversation. Layla told us about her family. Her daughters live in nearby villages and her sons are in jail for attempting to work in Israel proper, because finding jobs locally can be difficult. She told us that her father and husband never approved of her working, preferring her to remain a homemaker. Layla defied their expectations, however. In jest she quoted to us a phrase that is embroidered on hand purses in her shop: “Men can do something. Women can do anything.” Though laughter accompanied this statement, it is one that holds true to her life. Layla said it is not easy to be the only female shop owner nor is it easy to work when the prominent male figures in her life do not want her to do so.

Layla helps provide life and prosperity for the women she employs, despite the fact that the odds are against her in a male-dominated society. Layla doesn’t brag or boast, but happily speaks about her life and shares her stories to those who will listen. Every day, she works in her shop and carries out the mission of Women of Hebron: to provide a place for community strengthening where the role of women is honored and represented. Despite the tumultuous state of Hebron, Layla brings hope to her community, and as the hand purses that she creates assert, no matter what odds are against them, “Women can do anything.”  

Hebron - This is Palestine

To read more about this organization and the work they do head to Women in Hebron: A Palestinian Women’s Embroidery Cooperative. Also stay tuned for more photographs from Stef in a future post.

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The Reluctant Orthodox – Volume 28 “On Mother Susan and Popadia Paula”

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“That Mother Susan is really wise.” We had arrived back home after Divine Liturgy and the welcome “post-fasting” coffee hour, designed to be substantial since we fast before communion. My husband burst out laughing. “She’s not Mother Susan” he said. “She’s Popadia Susan.”

Once again I find myself traveling into the land where I forget titles, where I sit at the wrong times, where I finally get up the courage to go to the front and venerate icons only to have a deacon pop out of nowhere and look at me over a sensor with an “I am on a mission and you are in my way!” Will I ever get this right? Probably not, but at least I no longer go into crisis mode and immediately dismiss this ancient faith simply because I don’t like the way I feel during these times.

But back to Mother Susan. In the Orthodox church for the most part priests have wives. Not only do they have wives but the role is respected and honored as such. They are called different things depending on the jurisdiction — khouria in Arabic; presbytera in Greek; and in the Russian Orthodox Church they are even called “matushka .”little mother.”
One person described them as having wonderful titles with no real job description

Four years ago I would occasionally visit the church that we now regularly attend, the community that has walked with us these past two years. I visited as a complete outsider, ill at ease and out of sorts. I froze when greeting Father Patrick or Father Michael, both of whom communicate well and make all feel welcome. I sat on the sidelines, an observer – alone and foreign.

I would console myself that I was used to sitting on the sidelines, alone and foreign. But I still wasn’t okay with it. There was a piece of me that desperately wanted this Orthodox faith to work for me – but I wouldn’t admit it.

As I observed from the sidelines I watched the women of the church and I was fascinated. There were young women of college age, women with young children or newly married, middle-aged women, older women, and old women. They were from Bulgaria and Romania, Russia and the Ukraine, Greece and the United States. They were dark-haired and blonde haired, some with head coverings, some without. Some in long skirts and some in shorter skirts.

The interactions were multicultural and multigenerational. It was common to see older women pick up little children to comfort them, regardless of who they belonged to. I watched young women seek advice and comfort from older women, talking earnestly together with heads bent forward. In the churches I had attended I was used to a far more fragmented system where young marrieds were in one place, young moms in another, empty nesters were usually traveling, and older women set to the side.

Two women stood out and it was clear that they were seen as leaders. But their leadership was winsome and drew people in. They laughed a lot and sometimes talked during liturgy – something that attracted me immediately.

After some time I found out that these were the priests wives – Popadia Paula and Popadia Susan (the one I had mistakenly referred to as “mother”). I was fascinated by their engagement with the church. It didn’t come in the form of leading Bible studies or playing the piano, a non-existent instrument in the Orthodox Church. Instead they seemed to function as unofficial mentors. They seemed to know every woman, man, and child in the church by name. They had a security and confidence that was refreshing and admirable. I couldn’t put my finger on why I was attracted to this.

And so I watched them. For about a year I didn’t have many conversations with either woman. I just observed. But what I saw reminded me of the women that surrounded me while growing up in Pakistan. They were women with a solid security not based on an agenda created by the broader culture that surrounded them. They knew who they were before God and it translated into a confidence in all they did. The women who surrounded me while growing up were Dr. Mary and Auntie Hannah, Auntie Phyllis and Auntie Bettie, Auntie Connie and my mom. Some were single, others were married; some were doctors, others were nurses; some were teachers, others were linguists. But all were strong in who they were. They did not let either American or Pakistani culture dictate who they should be and what they should care about, instead they knew who they were before God. In short they knew what a woman was worth – that as women they were understood by God, called by God, most of all beloved by God.

And that’s what I saw in Mother Susan and Popadia Paula, no matter what their titles.

As time has gone on I have gotten to know both these women a bit better, a gift during this time in my life. Popadia Paula has walked beside me as my sponsor during the months of preparation before getting baptized. In that role she also stood with me during our marriage ceremony. I have found that these priests wives are fun and strong, they are wise and sensitive, they are imperfect and know their flaws. They are moms and mentors, sisters and sinners. They are and will always be Mother Susan and Popadia Paula.*

*Pronunciation is (PO pa DEE ya)

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