Earthquakes & Stories Matter

The sun is crazy bright today, reflecting off the wooden floors in our house. It is beautiful – a reminder to me of hope and warmth and spring coming. I think about this – the contrast between the safety and warmth I feel and the ongoing crisis of the three earthquakes that Turkey and Syria have endured.

I have been quiet in this space about this tragedy, not due to lack of care, but because what can I possibly do or say that could help? I am far removed from the area and get my news the way most of you do. But I do have a deep love for that part of the world, family who live in Istanbul, and friends who are well acquainted with the area. So today, I’m posting a piece I wrote 10 years ago but never published. A piece that will remind all of us that before the crisis, there was already a crisis. A reminder that these stories that we know and those we don’t know matter to God. A reminder that earthquakes and stories matter. When they are far away, they interrupt our lives for a short time through crisis news reports. But long after the front-page news ends, the crisis, the stories, and the people within those stories matter. At the end of the piece, I have included two places where you can donate. They were recommended to me by my brother and sister-in-law and you can trust that the money will go to those most in need.


And now, back to 2013….

I am sitting in a sun-filled room in Uskudar – an area of Istanbul on the Asian side of the city, occasionally staring out at the tops of buildings. I am tired in the best way possible. I heard the Call to Prayer a half hour ago telling me that it is late afternoon, and we will soon be getting ready for the evening activities.

The day began in chaos. It was the first night since arriving that I did not sleep well. Carol (my sister-in-law) and I were heading to a refugee clinic on the European side of the city, and we knew we would be late. We ran to catch a ferry from Uskudar to Kabatas, breathlessly sliding into seats by the window.

The morning was beautiful, partly cloudy but sun spilling through at odd moments, reflecting off a blue-gray Marmara Sea.

“This is a beautiful city” – the same words came to mind that I had been saying both internally and aloud all week. Beautiful. Breathtaking really, with Topkapi Palace and Hagia Sophia on a hill, the Blue Mosque back a bit creating the picture-perfect skyline that is Istanbul. And the ferry rides were ideal places to slow down and experience the view and the city.

Arriving at the dock, we headed to an underground cable car, taking it the rest of the way to Taksim. As we set off in search of the clinic, Carol remembered that Google maps doesn’t do construction. This is fact.

 But no matter – we were determined. And determined won, as it usually does.

We found the building and after walking down a dark hallway, trekked 4 flights up a set of stairs. Istanbul is not a city for the short of breath. The room we entered was full of language. Turkish, Farsi, English, Arabic – it all melded into indefinable verbs and nouns, participles and dangling. It was a gift to my ears. One of the side rooms was designated as a nurse’s room and we did a quick survey of medicines and equipment. It was quick because there was none (apart from Sarah Goodwin’s 2-year expired antibiotics from Michigan). No blood pressure cuff, no stethoscope, one thermometer, and medicine that fit into one 8 by 11 plastic container.  

Our first patient was an Iraqi refugee. With rusty and wanting Arabic I asked her what was wrong. I barely made out the words ‘headache’ and ‘chest pain’ when the interpreter came to my rescue. And the story came out. Bit by bit by bit. The headache – but really the heartache; the chest pain – but really the stress and a heart broken. The words gave a  picture of a family exiled. Refugees. Forging a new home in a new place.

What is the remedy for a broken heart?

We had so little to offer. A small packet of Brufen (Ibuprophen), and encouragement to drink a lot of water, an offer to come back if the headaches worsened, if the headaches were accompanied by blurred vision or dizziness. She was followed by more people, children and moms, more symptoms and more stories. And these were only the tip of a Titanic size iceberg of stories.

For years I have said that stories matter; stories give us a bigger picture, a narrative into which we offer our hearts. And these stories – they matter. They matter to the clinician who attempts to distinguish, with no equipment, symptoms that need physical medicine, those that need emotional, those that need both. They matter to the interpreter who skillfully takes the words and decodes them for the listener. Most of all they matter to God; a God who needs no interpreter and no storyteller, a God who was present in the room with us, caring for all who were there. A God who gives eyes to see and ears to hear the cry of the heart.  

 The sun has almost set and the Call to Prayer was now over two hours ago. As I close my computer and type the last words, I whisper a prayer for the people I met, and those I never will; for stories I heard, and for the millions I will never hear.


Here is a message from my brother who has lived in Istanbul for 10 years with info on two organizations that he would recommend donating to for earthquake relief efforts:

Two organizations you might want to consider supporting are Medicins Sans Frontieres / Doctors without Borders which works on both sides of the Turkey – Syria border, and İLK UMUT DERNEĞİ / First Hope Association a small Turkish NGO that has a good record of working in close cooperation with government and non-governmental organizations. 

Please keep in mind that support for survivors of this tragedy will remain urgent for many months and years to come, long after the attention of world media has passed on to other things.

How We Return – Anafora

How I wish words could accurately describe this unique retreat center in the desert that has provided peace, safety, rest, council, and retreat for so many years!

We arrive at night traveling the Cairo-Alexandria Road at dusk. A starry sky with no light pollution is the only light as we drive into the compound. Night comes quickly in the desert, the bright sun replaced by a cloudless night sky, billions of stars light years away are a reminder of how small I am in this big universe.

My room is simple and charming, domed ceilings, stone floors covered by bright colored rugs, and a bed covered by mosquito netting welcome me. I haven’t slept in a bed with mosquito netting since Pakistan, and I have always loved the feeling of being protected so completely with the gossamer mesh. Dinner is by candlelight in the large communal dining room, sitting on rattan chairs covered by bright blue and white patterned cushions,

A candle lights my room, creating shadows on the whitewashed walls and I read by its light. Within minutes, my shrunken heart weighed down with fear, worry, anxiety, and anger is made larger. “How fortunate I am to be here!” was the only thought on my mind.

Before I fall asleep I whisper a prayer “Thank you O Lord, Thank you. Let me not waste this precious, precious time. Instead, let me observe it with gratitude.”

I wake up early the next morning, the circled sky lights in the ceiling providing multicolored light that fills the room. I look out at the arched door that leads to a patio. My room looks out on date palms and olive groves that stretch as far as my eye can see. For the millionth time in my life, I wish I was an artist and could capture my surroundings. Palm trees wave at me past the peach-colored stucco archway and wall. There are multiple shades of desert green, none of them the bright of my New England home, all of them perfect for this setting. A round table less than a foot off the ground sits to my right with a chair of cushions to the side of it for comfort from the hard stone floor. It is quite simply, perfect.

I quickly realize that my distractions follow me. As much as I want to quiet my mind and take every advantage of this desert gem, a phone, my thoughts, and my circumstances all follow me, begging me to pick them up and fret. I know it will take effort to release them. But I have time, that beautiful and sometimes fleeting commodity. The concrete walls and stone floors are a comfort to my distracted thoughts, the date palms outside my door spreading their dates all over the ground are a reminder of a past life in Pakistan, a reminder of a God who has never let me go, who has always been there since my earliest days.

Anafora is a Greek word that means “to lift up.” The community was formed under the leadership of Bishop Thomas, a man that I was able to meet on my second to last day. His desire is to see people come to this place and be refreshed, be lifted up, and meet God. Through the years the community has grown to be a vibrant multicultural space with a constant flow of worldwide visitors intersecting with those who live and work at Anafora. Breakfast, lunch, and dinner are communal meals served in the large dining hall. Dinners are served by candlelight, adding to the rest that the entire space cultivates. Food is served in beautiful pottery pots, and the silverware is arranged in beautiful patterns every meal. Large bottles of olive oil, and jars of olives are ever present, as are different kinds of loose leaf tea – mint, karkade (hibiscus) and chamomile to name a few – that can be accessed any hour of the day. I am quickly aware of the many hands and hours of work that go into making sure everyone who stays at Anafora feels welcome.  Coptic services are held daily as well as evening vespers. Evening vespers are particularly beautiful, the large church lit with candles in alcoves around the room. While the service is primarily in Arabic, the Gospel reading of the day is read in every language present – English, Greek, Swedish, Finnish, and Norwegian.

My purpose is primarily a solitary retreat, but it is a perfect mixture of solitude and people. From my patio I hear laughter and voices chatting away in Arabic, but I can’t see anybody and it feels completely private.

The grounds are simple and lovely. Low buildings with domed ceilings are connected and I am told by my friend Marty that the block of rooms where I am staying are in the shape of a question mark with the dot at the end of the question mark being a prayer chapel “Because at the end of every question is prayer” – she quotes Bishop Thomas as she tells me. Pools and fountains of turquoise and blue run alongside paths, small bridges linking parallel paths. It is easy to find one’s way around in the daylight. What felt like a maze the night before quickly becomes familiar. The date palms are ever present, squishy sticky dates left over from the harvest fall over the ground. It is clearly date season! Pottery with desert plants of bright-colored bougainvillea and other species that I don’t recognize are the only décor and it is perfect. I am so grateful for the simplicity and beauty, a welcome respite from my overcrowded world.

As I sit on the patio, journal in hand, thoughts finally resting, a pesky fly begins to bother me. I laugh, amused at how perfectly imperfect life always ends up being. My husband and I have this theory we call “Ants in Paradise.” We thought it up on a family vacation. Everything was perfect. The most perfect beach, warm water, amazing food, great room – and suddenly we were bothered by a line of ants. We had no idea where they came from – we certainly had not invited them to come. But there they were. In that moment, we had the laughing realization that no matter how perfect our circumstances on earth, there will be ants, flies, or worse that remind us we don’t live in a perfect world. Instead of letting this depress us, we instead laughed it off, vowing to remind each other of this on a regular basis. There I was in the perfect setting of beauty and simplicity, but a fly kept on buzzing around me, annoying in its persistence. I decided to go brush my teeth and wash my hands with hopes that the smell of clean would annoy them and they’d find another victim.

It worked.

Fly gone, I begin writing and reflecting. I have five days here and because I fail so often at stopping and being present at the moment, I am already planning my next trip and know that it will be longer. I stop and breathe, reminding myself that all I have is this moment.

This moment for rest, for retreat, for Anafora.

How We Return

Cairo – October 15, 2022

There is something about returning to a place that shaped you so profoundly, something about the mixture of thoughts, feelings, and reactions – all lobes of the brain engaged in a dialogue labeled “Return.” Whether by car, train, boat, or plane, the exhausted euphoria has as much to do with your mind as it does with your body.

Cairo airport was busy at 8pm on Saturday, October 15th. I left Boston the day before at almost midnight Eastern Standard Time. The overnight flight arrived in Istanbul at four in the afternoon leaving time for a coffee and croissant in the Istanbul airport before boarding the Cairo flight. It’s a short flight and before I could doze off, I saw the lights of the massive city of Cairo below me, a shining beacon rising from the desert.

Memories of arrivals past flooded over me. The first time I visited Cairo was as a 23-year-old. I was with my boyfriend, the man who would become my husband just 7 months later. All our luggage was lost enroute so there I was in a strange city with a man who had suddenly become a stranger to me. A friend he had made a few months earlier picked us up and he, too, was a stranger. In other words, it was all strange and unfamiliar.

Six years later I would arrive with three children, four years and under, to make a home in the city. What was initially strange became dear and familiar, the city pushing its way under my skin, up through my blood stream and into my heart. It made its home there, squeezing in between space I had reserved for other things and planting itself, a pacemaker of sorts that quickened or slowed my heartbeat. You don’t take out a pacemaker just because you move. It stays there, not always working as well as you want it to because it’s so out of sync with its surroundings.

Through the years I have arrived and left Egypt around 26 times, but who or what is really counting? The pacemaker, that’s who.

On arrival, the familiar mixes with the strange, almost like a recipe changing. You don’t remember the recipe quite the way it now tastes. And so it is with return. The picture that you have planted in your head conflicts with the images you are seeing, initially feeling like a betrayal. What happened to that restaurant? That coffee shop? That family? I thought they would always be there. Once the betrayal is confronted, I feel a new freedom to relax and enjoy.

Marty, a dear friend of many years picked me up from the Cairo airport and we happily chatted as the driver dodged the ever-present traffic, finally arriving in Ma’adi, the place where Marty has made her home for 34 years. If outside had changed, inside was the comfort of familiarity in a dear place with dear friends.

Everyone has a different routine when going back to places they have lived in the past. For me, it means carving out of a new niche. This is not metaphorical but concrete. I have to find a new coffee shop, the space where I will go daily while I am visiting. I found it quickly, a small outdoor space with perfect lattes and delicious mint, lemon smoothies. The first few days found me content to just be, casting off the stress of my U.S. life and taking on this extraordinary chance to rest.

I chose the perfect month to return. Cairo in October is generally spectacular, the heat of summer making way for cool mornings and warm days, gentle breezes and even occasional rain. There is a new energy and gladness in folks who had previously succumbed to summer’s lethargy, knowing that fighting it is useless.

A desert retreat, chance to speak, and time with friends would come later. For now, all I knew was that I had returned to the pacemaker, the place where two of my children were born, the place where I learned to be a mom, where some of my most enduring friendships were born. I returned to a desert with splashes of fuchsia, orange, and white bougainvillea creating a striking and beautiful contrast to the dust. I returned to old memories and friendships and to creating new memories and new friendships.

I had returned. I was back and the world was alright.

Author’s Note: Dear readers, I’ll be taking you through a tour of my recent trip to Egypt and Turkey these next few days! Thank you for following along. Here are a few pictures to go with today’s post!

Before the Crisis, There was a Crisis

South Lebanon January 2016 working with Syrian Refugees

Afghanistan. The land that has mystified and defeated would-be colonizers and conquerers for centuries, now on every social media account known to our current world. Suddenly, everyone has a friend in Afghanistan. It’s uncanny and a bit unnerving. They join others who have a friend of a friend of a friend in Afghanistan, creating an outraged public calling for compassion, open borders, and funding. Memes slap us in the face with their “Let all who want to leave, leave!” “Make room for all!” One does not need to ponder long the impossibility of that idea, yet I’ve not seen many challenge publicly the impossibility of it.

I’d like to spend a bit of time getting a perspective on all of this. Please hear at the outset that I am deeply sad and angry about the current situation in Afghanistan. From friendships with Afghans and those who have spent years living and working with Afghans (yes- I too am guilty of mentioning this…) to memories of vacations and school trips, Afghanistan has long been on my heart. After 20 years, one could argue that we should have known it was always going to be a messy leave taking. The question then becomes: “Did it have to be this messy?” But discussing our complicated foreign policy in Afghanistan is not my area of expertise. In addition, writing about the messiness feels singulary disrespectful to those remarkable people who have risked and lost their lives, and the many who have worked tirelessly to bring people to safety. For them alone I daren’t comment publicly. They are true heroes and know a courage of which I have little understanding. What I want to do is to give some perspective, something I work toward every day, so that is my desire here.

Perspective

There has been an Afghan refugee crisis for many years with little attention paid to the problem, and even less accomplished in finding sustainable solutions. There is also a Venezuelan refugee crisis, a Syrian refugee crisis, and a Myanmar Crisis. Before the crisis, there was a crisis, and before that crisis, there was a crisis. It brings to mind the Haitian proverb “Beyond mountains, there are mountains.” This applies to Haiti and Afghanistan equally well, both nations crippled in crisis after crisis, both desperately needing stability and peace. This does not mean we should not pay attention – we should. And we should also recognize that this makes an already difficult crisis even worse.

As of June of this year, over 82.4 million people in the world had to flee their homes because of conflict and violence. Of those 82.4 million, 26.4 are refugees. Half of them are under 18 years old. In addition, there are millions of stateless people with no nationality, no border security, and no rights. When I say no rights, I mean no freedom to move, no access to healthcare or education, and no legal employment.

1 out of every 95 people has had to flee their home.

68% of refugees orginate from five countries: Syria – 6.7 million; Venezuela – 4 million; Afghanistan – 2.6 million; South Sudan – 2.2 million; Myanmar – 1.1 million. There are five countries who have been the major hosts of refugees: Turkey, Colombia, Pakistan, Uganda, and Germany. Geographically this makes sense – these are bordering countries and borders become more porous during major conflicts and disruptions. The majority of the world’s refugees (86%) are hosted in developing countries. Only 14% are hosted in developed countries. It really makes one question the words developing and developed, doesn’t it? If developed means decreased hospitality, inflated sense of self, and living out of scarcity instead of abundance, no wonder so many of us find the developing world so attractive.

So what of all this? Prior to all of this, those who work with refugees and displaced people were already working hard to serve and care for people. Resources have been limited for a long time and sustainable solutions were already difficult to come by. This current crisis will soon die down for most of us and a new season of outrage will be upon us, begging us to do our our part in performing for the crowd. But there are many who do this work year in and out, with limited funds and a lot of heart.

There are a couple thoughts I have on what we can do:

  • We can give. Many of us have the ability to give, if even a small amount. I will list some organizations at the end of this post for you to check out. Remember to weigh all of them through Charity Navigator to ensure accountability. As wonderful as your friend’s gofundme may seem – it is likely not a sustainable solution. So give to the gofundme, but also find a place where you can give regularly to a program that is ongoing.
  • We can write our elected officials. America is quite simply not doing enough to help in the current crisis. Both the last administration and the current administration err on the side of doing too little, too late. Those of us who are lay people can make noise through an email or a letter. The time is perfect as every September the President sets the number of refugees that are allowed entrance for the next fiscal year. Click here to send an email or call your representative.
  • We can pray. This high form of empathy helps us to recognize that we are small, and God is big. Through prayer we can discern our part in an ongoing crisis.
  • We can volunteer. This is tricky during a pandemic that continues to stretch on. But check out the organizations I have listed as most of them can use volunteers.
  • We can educate ourselves. It is not helpful to pass on incorrect information. It is not helpful to make situations worse than they are for the sake of sensation. What is helpful is to find good sources and recognize that even good sources have their limits. What is helpful is to remain humble as we learn. The refugee crisis is ever changing and what is true today may have changed by tomorrow. There is no quick answer and there is no simple answer. Refugee and immigration issues are complicated. But there are sources and places where you can find out more. I’ve linked some at the end.
  • We can remove ourselves from outrage and ground ourselves in facts and truth. Outrage limits our ability to function. Outrage creates massive inner conflict. Outrage does not and cannot last. Grounding ourselves in facts and truth helps us discern the voices that reflect the same.
  • We can be part of the chain of goodness that makes a difference for all those around us.

As I have thought about all of this in the last few weeks, the words of the prophet Micah have often come to mind. Micah was one of the original and true social justice champions, a prophet who cared about oppression, who cared about injustice to the poor, who cared about women and children cast out of homes. His was not an activism of social media, but a true heart for those who were hurt by false righteousness. He had harsh words of judgment, but those harsh words were always followed by faith that was practical and down to earth, by faith that invoked the beauty of a God of mercy. The people and the world Micah wrote to and about are not so different from the one we face every day. It is Micah that writes words that are heard through the centuries:

He has shown you O Man, what is good, but what does the Lord require of you, but to do justly, to love mercy, and to walk humbly with your God.

Micah 6:8

And that, my friends is perspective. May we do justly, love mercy, and walk humbly with God – only then will we have the wisdom to respond to any crisis, be it a refugee crisis or another that comes our way. Amen and Amen.

To make it easier to see the magnitude of this problem, I’m including a series of photographs.

Note: Primary source for all statistics is as stated on photographs – UNHCR

Talking Together Makes Wise

In a book titled Tomorrow, God Willinga Norwegian anthropologist writes from her experiences befriending a family in a poor neighborhood in Cairo.  The book gives a portrayal of life in Cairo, primarily through the perspective of Umm Ali (Mother of Ali) with others from the extended family lending their voices to the narrative.  It is one of my favorite books for a variety of reasons, one of those being my love for the city of Cairo and Egyptians.

The prologue quotes Umm Ali saying: “I like talking with people, Talking together makes wise. Where had we humans been and what had we understood if we did not tell each other what each of us thinks and feels….it is a life necessity to be able to talk.”

She then proceeds to invite the author into her world, a world of loss and tragedy, poverty and joy, anger and love and then communicate those stories on paper.  She gets the importance of ‘talk’ in communicating the ordinary and extraordinary events of her life.

The back streets of Cairo are an unlikely setting and Umm Ali perhaps an unlikely source of wisdom, but wisdom it is. She viewed talking as a gift to “purge you of sorrow/anger and invigorate your soul.”  This quote is from an Egyptian woman living in poverty with no formal education.  In light of a media frenzy over the power of words over people, Umm Ali recognized their power in the best way possible.  To communicate in order to express her feelings and life story and in doing so create understanding between people who don’t live or think in the same way that she or those around her do.

Cairo is a city of over 16 million people. That’s a lot of voices and a lot of stories but sometimes  one story is all it takes to “make wise.”

I’ve been thinking a lot about the wisdom of Umm Ali in recent weeks. It’s been quiet on the blog because I’ve realized that too often in the past I’ve been quick to react, and much slower to really read and understand different perspectives. I’ve far too often made the narrative around the world about me instead of about others and the stories and perspectives that create their world view, the history that creates their living reality.

Our first task in approaching

Another people

Another culture

Another religion

Is to take off our shoes

Max warren

What I hear loudest in the discussions that are taking place both on and offline is the plea to listen, to study, and to take a step back. This sits well with the words of Max Warren, a man described as a “perceptive historian” who lived from 1904 through 1977. He said this about approaching people:

Our first task in approaching

Another people

Another culture

Another religion

Is to take off our shoes

For the place we are approaching is holy

Else we find ourselves

Treading on another’s dreams

More serious still, we may forget that God was there before our arrival.We have to try to sit where they sit, to enter sympathetically into the pains and grieves and joys of their history and see how those pains and griefs and joys have determined the premises of their argument. We have, in a word, to be ‘present’ with them.‘”

Max Warren – 1963

I love these words, and I desperately want to be someone who reflects this reality – for the places I am approaching are holy.


[Picture credit – Image by Ahmed Sabry from Pixabay]

Eid Celebrations & Memories

عيد مبارك

Each year, the sighting of a crescent moon tells Muslims around the world the date of Eid al Fitr. With that date, a month of fasting ends and festivities and celebrations begin.

Today is Eid al Fitr and I wake up full of memories of past Ramadans and Eid celebrations. I indulge these, even as I head out into a world far different from the one where I grew up.

I’m seven or eight, holding tight to my dad’s hand.We are across the street from the largest mosque in the city of Hyderabad in the Sindh region of Pakistan. There are thousands of men gathered to pray before heading home to their Eid feasts. I still remember brilliant white, starched cotton shalwar/kameez – the Eid clothing glowing with newness.

I’m in junior high and we are on vacation in the Swat valley. We stay at a rest house with views that make it into National Geographic magazine. Our scenery is rushing rivers with small foot bridges that perch precariously over certain tragedy should you fall, beautiful green mountains and valleys, nature in all its glory and lack of pollution. Later in the day, we begin to smell goat cooking over an open fire – the pungent, delicious aroma wafts through the open area below the rest house. We are treated to some of this goat by Pakistanis, hospitable beyond words to these strangers, white people in their territory.

I’m 15 and thrilled to have a day off. I think little about Ramadan or Eid celebrations other than grabbing sweets from a box on the table. My world is me and I don’t realize how much I will regret how little I care about the culture that surrounds me.

I’m 27 and I’m in labor. I know the Eid celebration is coming but it’s still Ramadan. Okay. Breathe. Slow and steady, make it through this pain.I must be around 7 centimeters and I know it will get worse before it gets better. This is the second baby I’ve birthed and I glance at the clock and think “I hope Dr. Azima comes soon!” I know she’s breaking the fast for one of the final days of Ramadan, and the days are long with sunset coming around 9pm, but my baby is coming and she better be here. I care not about culture or Ramadan or Eid celebrations. Laboring to bring a baby into the world has changed any outward focus to inward. Just before midnight I give birth to the most beautiful, blue-eyed boy I have ever seen and I am smitten.

I’m 36 and it’s our last year in Cairo. I hear the drums of Ramadan and know it will be a long time before I hear them again. I will no longer hear the call to prayer, my alarm clock since birth, echoing across the city of a thousand minarets. Instead mosques will be far away and familiarity even farther. But I can’t indulge in what will be. I have kids to care for, people to see, friends to enjoy.

I’m 53 and I wake up in Cambridge, Massachusetts. It will be business as usual as I head to work on the subway. Muslim friends will take the day off but overall it will go largely unnoticed. There was no last day of Ramadan frenzy and today holds no air of festivity. I pray that I will see people on the subway who will remind me of where I’ve been. As I get to the station, an entire Muslim family is waiting on the platform, dressed in beautiful silks and cottons. I wish them “Eid Mubarak,” knowing what it’s like to feel alone and homesick for family on holidays when you are far away from family thinking how similar this must be for them. They smile in surprise, and my day is made.

I’m 55 and I’ve been waiting over a half hour for the subway. This is the last day of my work week and I am tired. A computerized announcement has told me three times that “we are experiencing delays because of a disabled train.” The platform fills up with people, anxious and irritated. The train finally comes after 45 minutes. The train is so crowded that I don’t think I can get on, but I am determined. As I cram into a space, I see that the young man next to me is wearing a kurta shalwar, and without a thought I say to him“Eid Mubarak!” He looks at me in surprise, and then says “Khair Mubarak!” followed by “That’s a welcome surprise!” The next 20 minutes we talk and the wait no longer matters. He is Pakistani, raised in Pakistan until teen years, when the family moved to Virginia. We talk about Pakistan and share some family stories. He goes to Harvard and graciously invites me to a celebration at eight in the evening. He is on the train with several other Harvard students, all Muslims heading to the Eid prayers at the main mosque in Roxbury. My stop comes too soon, but I leave with a full heart. What a gift to be able to have this conversation, to connect at a time when the world is so at odds.

I am 59 and living in the small city of Rania in the Kurdish Region of Iraq. I have just learned that we have to leave Kurdistan at the end of June and my heart hurts. I am angry. Angry at the government and angry at the university. I’m also sick with a bad cold and feeling the misery of self-pity. We hear an unexpected knock on the door in the evening. It is our friend Rania and her brother. They have come with beautiful homemade sweets and this hospitality and generosity make me weep. No wonder I don’t want to leave this place I’ve grown to love.

And today? Today I am in Rockport, Massachusetts – in a place I love though far from other places I’ve called home.

As I write, I think about the honor of growing up where I did and of having lived where I have lived. To have participated in countless Eid celebrations in both Pakistan, Egypt, Kurdistan, and now the United States; to have learned more about my Christian faith through the faith of my Muslim friends – this is a gift.

Cappuccino with Barzan: Friendship and Betrayal in Kurdistan

The Beginning

Around eleven o’clock every morning, Barzan would look through the door of my office and say “Come! Let’s have cappuccino!” I would look up at him and respond enthusiastically “Yes!” Five minutes later I would find myself seated at a chair by his desk, stirring a cup of instant cappuccino made in Turkey and readily available in the Kurdish market. That was when our conversation would begin.

It began in early May. May in Kurdistan is when you begin to feel the change in weather. Spring with its rain and lush green fields is gone, but the high temperatures of summer have not yet arrived. The days get longer, and you feel the joy of a season’s change. This May however, the holy month of Ramadan had just begun, and that changed things. The days were long and the nights even longer. For Muslims around the world, the month of Ramadan is a time of fasting and prayer. From sunup until sundown, strict Muslims abstain from food, liquid, smoking, and sex.

Instead of a normal May, Ramadan overlaid it with spiritual highs and physical lows. The latter seemed to far outweigh the former. Everyone was grumpy. Everyone was self-righteous. Everyone had a headache, and everyone claimed they were feeling the best they’d ever felt.

As an outsider, I too was feeling the change in temperament and temper, so the first time Barzan invited me, I looked at him in complete surprise.

“But it’s Ramadan!” I said, shock evident in my voice.

“Yes, and sometimes we need to have cappuccino during Ramadan!” His answer was priest-like in its authority and conviction.

I looked at him with joy and amazement. Here was someone who I could relate with, who worked out his faith practically with room for questioning, and perhaps going against the crowd.

Iraqi Kurdistan

The Kurdish Region of Iraq (KRI) is an autonomous zone in Northern Iraq. Unlike the surrounding countries of Syria, Turkey, and Iran, Kurds in this region have carved out a semblance of autonomy. Kurds consider this area to be Southern Kurdistan, one of four parts of Kurdistan, the other parts being Northern Kurdistan (southeastern Turkey), Eastern Kurdistan (northwestern Iran), and Western Kurdistan (northern Syria). Kurds themselves are divided as to what would be best for the people of the region. One more nation state, or more independence within the boundaries of their existing countries? Talk to one person and you’ll get one thought, another and you’ll get a completely different opinion.

For Kurds in Northern Iraq, carving out this autonomous region was not easy, and it continues to have significant challenges. An uprising against Saddam Hussein in 1991, a United Nations Security Council Resolution establishing a safe haven for Kurdish refugees, and a “No Fly Zone” established by the United States and Coalition forces all worked toward a common purpose and in October of 1991, the Iraqi government finally left, allowing Kurds in the region to begin to live and govern independently. This is a simplistic overview of a much more complex political reality, but it helps outsiders to understand a little of the fierce independence and pride that characterize the area.

The Kurdish Region of Iraq is home to approximately five million Kurds. The solidarity shared with Kurds in the surrounding countries is important to understand. Just like family, I can criticize my family, but you have no right to because you don’t belong, is much the way I experienced Kurds solidarity with each other. They may fight within, but when faced with outside threats, the solidarity and unity is profound. The fight against D’aesh (the Islamic State) was symbolic of Kurds being willing to put aside their differences and come together to fight against an external threat. They did so bravely and selflessly, ridding the region of terror and allowing families to return home after long exiles.

This is what I have been thinking about as I read and react with tears to the recent invasion of Syria by Turkey. Kurds are feeling this acutely. If you’ve watched any recent news, you don’t need me to tell you this. Far more learned and qualified people are writing extensive articles and opinion pieces.

So why does my voice matter?

Maybe because of cappuccino with Barzan.

First Encounters

We first visited the region in 2015 at the height of the crisis with D’aesh. Massive movement had taken place in Northern Iraq. Arab Christians from Mosul and Qaraqosh had left homes, factories, businesses, and restaurants to get their families to safety, away from the tyranny of the Islamic State. Churches and businesses in Erbil, the capital of the KRG, opened their doors to people who had arrived in crisis.  Unfinished malls and apartment buildings were quickly equipped with particle board and moveable walls to create rooms for families. At one building we visited, 120 people shared the same kitchen and bathroom. Families left most everything behind as they moved to the area for safety. And Kurds welcomed them – welcomed them with jobs, food packets, and homes. The stories we heard during that time will remain with me forever, stories of hope and horror, humanity at its best and worst. My husband and I left after ten days in the region with only one thought: We wanted to return. We wanted to move to Northern Iraq. Specifically, we wanted to move to Kurdistan.

Some dreams become reality while others remain silent and still, occupying our hearts and minds in quiet moments, but unable to be voiced because they hurt too much. Our dream became a reality and in September of last year, my husband and I moved to the Kurdistan Region of Iraq. To say we left everything is true. We left excellent jobs at health departments and universities in Boston. We gave away everything except our car, which we sold to an eccentric lady who belonged in a novel. We packed up our lives and our faith and we moved. We didn’t really know how long we would be gone, but we expected to live in the region for at least two years. In one year, you barely begin to understand a new country and culture and cultural adjustments occupy a good amount of your time and energy. You need at least two years, and after that – who knew?

That’s why cappuccino with Barzan was so significant. In the space of a half hour we would talk about everything. Politics (Kurdish, Iraqi, and American), faith, friendship, the profession of nursing, nursing students, marriage, differing cultures, worldviews, and even Wanda, Barzan’s hostess during a time when he lived in the United States. Wanda was an unseen part of every conversation. Barzan and I didn’t always agree – we didn’t have to. Cappuccino made our disagreements sweet and palatable.

Leaving Kurdistan

It was after having cappuccino with Barzan one morning that I found out a decision had been made by the Kurdish Government that dramatically altered our lives. The Minister of Finance had passed down a decree to the Minister of Education that affected all contract employees. Anyone with Bachelor’s Degrees would lose their job; anyone with a Master’s or PhD would lose half their salary. We were summoned to the university president’s office and were given the news. We left the meeting in shock.

We did not want to leave. We wanted to stay in the small city where we had carved out not only morning cappuccino, but also significant community through friendships. My husband taught swimming every Tuesday at a local pool to men who had never had the opportunity to learn how to swim. I was beginning to work with a group of women to teach health classes in the community. We had connected with an NGO and begun game nights every Thursday, and Fridays saw us at an English Talk Club participating with a group of Kurds who we had formed deep friendships with through discussions on many topics all conducted in English. Leave? How could we leave? We had to stay!

A tumultuous month followed, where rumor and fact collided and the truth of the edict was difficult to uncover. But by the end of June we had resigned ourselves to the idea that we would be leaving Kurdistan. The decision was irreversible.

We felt betrayed. Though it was a non-personal decision made at a high governmental level, it felt personal. We watched as Iranian colleagues packed their bags and moved back across the border to Iran. We heard from Kurdish colleagues who were also contract employees and had lost their jobs as well. It was a decision that couldn’t be fought and could take months or years to be reversed.

Our hearts broke. Tears flowed at odd times, our grieving was raw and real. We arrived back in the United States right before the fourth of July and the release of Stranger Things. We had lived our own version of Stranger Things, and it was a relief to binge watch something that took our mind off our transition and grief.

No Friends But the Mountains

The Kurds have a proverb, rightfully born of being surrounded by countries that don’t want an independent nation of Kurdistan to exist. “We have no friends but the mountains” was something we heard from our Kurdish friends over and over during our time in the KRG. We would hear the proverb as we were walking and talking with friends or sitting with them eating a delicious meal and sipping hot tea from glasses.

When I found out that the current administration had made the decision to withdraw American forces from Syria, an area that was being controlled by Syrian Kurdish forces, I thought of the proverb and how Kurds would be feeling and talking about this as they learned of the decision. I felt betrayed with my Kurdish friends by my own government. Had I still lived in Kurdistan, our cappuccino time would be spent grieving the decision.  Instead, it was my husband and me, cursing and grieving the short sightedness of this move. Generally able to look at a decision from multiple angles, this one was political and personal. Destabilization of a fragile area; abandoning loyal allies and paving a path for ISIS to re-emerge are just a couple of the potential outcomes, but largely not understood by many was the ethnic cleansing tragedy waiting to happen. How could America do this? How could we abandon allies that helped defeat D’aesh and be able to sleep at night? How could we not know that the area would create another massive displacement of Kurds and Christian minorities in the region? How could thoughtless leaders not understand the repercussions of this in a world that is so deeply interconnected?

And then there was the sense of personal attack! How could they do this to the Kurds, our friends, people that treated us like family for ten months? Ten months of extravagant invitations to tea and meals. Ten months of learning the history of the region, the horrors experienced during the time of Saddam Hussein and the extraordinary resilience and generosity that characterized the community. Ten months of friendship forged through time, food, and laughter. It didn’t matter that this was not the community where we had lived and worked – these were their Kurdish brothers and sisters, and blood lines are not easily severed in the region. The how coulds got lost in my fury of feeling.

If only we were there. If only we were there to sit with our friends and get angry with them. If only we were there to walk beside them, to show them that the world had not left them. If only we could sit with them and let them see that they do have friends beyond the mountains. But we weren’t there because of the Kurdish government, not the American government. Two governmental decisions. Two betrayals. But one with far more devastating effects than job loss.

But instead of drinking cappuccino with Barzan, tea with Yassin, and eating ghormeh sabzi with Behnaz, we were in a city oceans and continents away.  

Who is My Neighbor?

The feelings of sadness come over me regularly, and I try not to monitor the news 24/7. And I pray. I pray for the Kurds I don’t know, and the ones I know – the ones who opened their homes and lives to us – strangers and Americans.

Many years ago, a man came to Jesus and asked him a question about neighbors; specifically, “Who is my neighbor?” Jesus answered him with a story. I learned a lot about being a good neighbor this past year and I didn’t learn it from people who looked like me. I learned it from my Kurdish, Muslim friends. I learned it from Yassin, who offered friendship through time, invitations to dinner, and helping us understand Kurdistan and Kurds. I learned it from Behnaz, a young Iranian Kurdish woman who offered me laughter, joy, and an artist’s eye for beauty. I learned it from Zana and Karwan who taught me how to heat my home and where to buy items in the bazaar. I learned it from Dr. Sanaa who passionately led the university department where I worked. I learned it from Rania who was a patient cultural broker and my fashion consultant.  I learned it from so many people that I can’t even name them all.

And I learned it from Barzan, who invited a foreigner into his office every day during Ramadan to drink cappuccino.  

When Your Soul is in Chaos, Chop Vegetables!

It’s a rainy fall day here in Boston. The bells at the church across the street just chimed five times, telling me it’s almost evening.

I woke up restless and sad, a soul in chaos. The gloom outside found its way inside and I struggled to find a rhythm. The news has not helped. As you who read this blog know, I’ve long loved the Kurds.

Three years before we moved to the Kurdish Region of Iraq (Kurdistan) we had the opportunity to visit. It was at the height of the ISIS crisis, and displaced people and refugees had altered the landscape of the area. ⠀

Even before that time, we had always been interested in Kurds and the Kurdish story. ⠀

Having the opportunity to live and work in Kurdistan last year was one of the great privileges of our lives. And by all accounts, it ended too soon. We grieve the loss of community and miss the deep friendships we formed every day.

Kurdish people face challenges, threats, and obstacles from within and without. From their own leaders making rash and ludicrous decisions about finances, pay checks, jobs, and governance to outside forces making tragic decisions on invasions and non-interventionist decisions when they have already intervened, Kurdish people in Iran, Iraq, Turkey, and Syria suffer. ⠀

Despite this, resilience, hospitality, and sheer joy are hallmarks of who they are as people. This group that spans man-made divisions and borders needs your prayers and help. ⠀

The news of the attacks in Syria have deeply affected the community where we lived and worked in Rania. Our friends are sad, but they are also angry. They feel betrayed. I feel betrayed with them and I have felt it in my soul.

But I am many miles away, and my restless, chaotic spirit is not helping anyone.

I learned long ago that there are some antidotes to restless, fractured souls, so if you are feeling as I was today, here are some ideas.

  • Bake bread. The measuring, mixing, kneading, and baking will go from your arms to your heart to your soul.
  • Chop fresh vegetables for a soup or stew.
  • Clean the house. Scrubbing, scouring, mopping, and dusting – cleaning out the dirt that accumulates can satisfy in immeasurable ways.
  • Write a letter to someone. The old fashioned kind that will have them shocked and deeply pleased. Taking pen to paper and writing news or a note of encouragement is a way to take your mind off yourself and focus it on someone else.
  • Donate time or money to a local charity. There are so many organizations doing good work in our world. It just takes intentionality to find them.
  • Light candles and listen to music. There is something about light and music that pushes against the darkness we sometimes feel in our souls.
  • Phone or text someone. There is someone out there who is feeling as chaotic, lonely, or sad as you are. Reach out and offer friendship through your phone.
  • Read the Psalms. Even if you are not from a Christian tradition, the Psalms can offer extraordinary comfort. King David who wrote many of the Psalms was up against some bad guys. He regularly cried out to God, begging him to destroy the wicked. His words resonate to this day , offering us a blue print of prayer and communication to God.
  • Read a book about someone who made a difference. Right now, I’m reading the book Stronger than Death by my friend, Rachel Pieh Jones. It is an a remarkable story about a woman who broke boundaries and rules to love those at the margins of society. It takes me out of my current chaos and reminds me that loving others is a costly calling that I know little about.
  • Dance. Just put on that music and go for it. Besides being good exercise, your body will pour forth endorphins in gratitude.
  • Call one of your friends who has a baby and go hold that baby. Blow on its belly and listen to that baby laugh. “A baby is God’s opinion that the world must go on”*
  • Read The Next Right Thing by Emily P. Freeman. This book has nuggets of wisdom that surprise and delight. At one point she encourages the reader to look at doing the next right thing for the next ten minutes. It’s an exercise that continues to stay with me.
  • Love someone well. “Ordinary love, anonymous and unnoticed as it is, is the substance of peace on earth, the currency of God’s grace in our daily lives.” (Liturgy of the Ordinary, pp 79)

This list is not exhaustive and it’s not extraordinary, but today, as I chopped vegetables for soup, kneaded bread, and scrubbed the dirt off the floors of this little red house, my soul rested and I felt an incomparable peace.

*Carl Sandburg