On Scarcity and Abundance

On Scarcity & Abundance

I’m sitting on my couch, feet stretched out. The mosque next door has just begun their Friday sermon, and it is broadcast loud in a language that is still unfamiliar to me. The electricity is on and I am trying to be grateful instead of fearful that it will go off.

I have thought a great deal about scarcity in recent weeks. I began thinking about it after a conversation with one of my sons in Greece, where he described someone as living and loving out of scarcity instead of abundance. This stayed with me and I find myself deeply challenged.

Until moving to Kurdistan, I didn’t think much about electricity, heat, or hot water. Now, these are regular thoughts on my mind. Will the electricity be on? Will it be cold in my office? Will it be cold in my apartment? (The answer is Yes – it will be extremely cold.) Will there be enough hot water to have a shower? To wash my hair? To wash dishes? I find that I want to horde what I have, to try and capture it so it won’t go away. I think about this all the time. I am living out of fear that there will not be enough – I am living from a mindset of scarcity, not abundance.

In the book Scarcity: The New Science of Having Less and How it Defines Our Lives the authors say this: “Scarcity captures the mind…when we experience scarcity of any kind, we become absorbed by it.  The mind orients automatically, powerfully, toward unfulfilled needs. For the hungry, that need is food…For the cash-strapped it might be this month’s rent…Scarcity is more than just the displeasure of having very little.  It changes how we think. It imposes itself on our minds.” Similarly, Michael Beckwith says:

There is a lie that acts like a virus within the mind of humanity. And that lie is, ‘There’s not enough good to go around. There’s lack and there’s limitation and there’s just not enough.

Michael Beckwith

I fear this is how I have begun to live.

 And yet, I am surrounded by people who are extraordinarily generous with their time, their food, their homes, and their help. I am surrounded by people who live with this scarcity but don’t let it affect their daily lives.

Years ago while living in Pakistan, I had a secret stash of special food. Ironically, the food I stored I no longer care for, but at the time cake mixes, taco mix, and chocolate chips were special and unavailable where we lived. I never let anyone know that I had these special, uniquely American food items. Chocolate chip cookies would appear, as if by magic, baked when no one was around to see what treasures I had hidden deep within my cupboard. I was obsessive about my secret stash.

One day, I went to the cupboard anticipating baking with some of my special supplies. I gasped in dismay. There were the unmistakable sharp marks of a rat’s teeth. I looked farther, holding my breath in hope that my beautiful, secret, special stash of food would be salvageable. It was not to be. There were rat droppings everywhere, teeth marks on bags that had been chewed through – all of it totally destroyed. I pictured the rats having their midnight feasts, an abundant feast sponsored by an unwilling, silent me in my bed. I was furious. I cried tears of anger and persecution. What had I ever done to deserve this?

My stash was gone. In those moments, I realized how tightly I held to those food items. They had become a security, a secret way to cope with what I found difficult. The longer I thought about it, the more I realized it was symbolic of the way I lived my life. I lived as one who operated out of scarcity and secret food stashes. I didn’t live out of the abundance of the joy and goodness that surrounded me. Whether it was money, food, time, or emotional capacity my subconscious mindset was one of “not enough”.

It affected me physically, emotionally, and spiritually.
There was never enough. I was not enough. I did not have enough. And God was not enough. My mindset was one of scarcity and it affected all of my life.

It has been a long time since that food stash, and in truth, after the rat incident I never again tried to store up treasures that would be eaten by rats. But I find myself thinking about that time during these long days where electricity is scarce, where heat is scarce, where I live far from the abundance I have been used to. Because even though I am not hoarding food, I am well aware that I am operating out of scarcity.


If scarcity is a mindset, then so is abundance. I recently wrote about my friend Betsy, a friend who lived her life out of abundance not out of scarcity. “Scarcity was not in her vocabulary. She gave in abundance, serving countless people. Her ears and her heart heard the wounds and tears of many. She lived her life extravagantly and radiated the joy of giving.” I ended the post by saying that I want to live like this. I want to live out of abundance.

As I write this I’m sitting in one of two coffee shops in Rania, and the electricity has just come on. Adele plays on repeat, her beautiful voice burrowed into my mind. I want to capture this moment because I am content, I am warm. And the electricity is on. But capturing the moment is yet again acting out of scarcity. So I sigh. I breathe. And Adele says “Hello!”

The Rain Came

The rain came. One minute it was the hot, dry sun of a high desert and rays of light spread across my living room and peeked into the darkened hallway. I took a quick walk to our plant store nearby – we call it our arboretum – and walked back with a green treasure, its large leaves nodding to my step.

And then, the sky darkened, the sun hid, and the rain came.

It came in torrents over the mountain. Flashes of lightening lit up the sky in a diagonal angle. The raindrops beat against our window. The dry clay land filled with deep puddles and rain poured through a small hole in our window, flooding the glassed in balcony.

It came with fury and vengeance, as if to say “I will conquer this dry space and fill it with water! I will win!”

The rain came, and for a while I thought it would never stop. It felt impossibly strong. And then, just as suddenly, it stopped

One of my favorite Indian movies is the movie Lagaan. It is set in a small village in India in the late 1800s when India is occupied by the British. A British captain has imposed an outrageous land tax on the people of the village. It is a tax that is impossible to pay, partially because of a long drought causing huge economic losses for the villagers.  A young man in the village (Bhuvan) decides to rally the villagers to advocate for themselves. As they approach the palace, they observe a cricket match in play. Bhuvan mocks the game, and the British Captain offers a wager. If the villagers can defeat the British occupying forces in a game of cricket, they won’t have to pay taxes for three years. But, if they lose, they will have to pay three times the current taxes.

Bhuvan basically accepts the wager without the village’s consent and then has to rally villagers to create a team of people who know nothing about cricket with the hopes of winning a game against seasoned players. Throughout the film, there is a longing expressed for rain. No matter what happens, the villagers need this drought to end. People are suffering and the only thing that will change that is being able to bring in a harvest. At one point, black clouds roll in and a dance scene suggests that this is it, this is the moment. Rain is coming and no matter what happens with cricket or the British, this will be their salvation.

But it is a false hope. It doesn’t come. Then, at the very end of the film, after the drama of cricket and occupiers being defeated by the occupied, the rain comes. The rain comes in glorious, monsoon force while villagers dance in the downpour. The rain came. The game is over. The innocent are vindicated and there will be no tax.

The rain came on that village much the same way it came today. With a mighty force that can’t be stopped, with vengeance and sound that you can’t ignore; like an unexpected outpouring of grace when you think there is no hope, the rain came.

The prophet Isaiah talks about rain coming this way. In vivid poetry he says: Drip down, O heavens, from above, And let the clouds pour down righteousness; Let the earth open up and salvation bear fruit, And righteousness spring up with it. I, the Lord, have created it.* In Lagaan, that is what the rain represented. Vindication. A wrong confronted and made right. Justice finally came, and with it the rain.

Today, the rain came. And it makes me both tremble and hope – for justice, for wrong to be made right, for people who have suffered to be healed, for clouds to pour down righteousness, for grace to cover this hard, broken earth.

Today the rain came, and with it came life.

Speak Out Loud

Keep in mind to speak out loud the works of God! As you transition with your soul mate it will be good to hear your voices remembering what God has done…*

One month ago we left the United States with 8 suitcases, two carry on bags, and two hearts that were open to whatever awaited us. We arrived in Kurdistan two days later and since that time have been creating home in the small city of Rania. Many of the words I have used in the past fail me as I begin learning to live and love in this part of the world.

Our move is an unexpected answer to a heart desire that I have had for many years. The longing that I have had to return to the Middle East has never completely gone away. It was like Baba Gurgur, the eternal flames of Kirkuk, always there just above the ground. “Just two more years!” I would write in my journal. Just give me two more years. “Why just two?” my husband asked at one point. I don’t know. All I know is that’s what I’ve been asking for. Anything more felt like it was audacious.

As I think about all that went into our move it strikes me as nothing short of miraculous. The fact that we were both offered jobs at the same institution; that our landlord responded graciously to our leaving; that the timing coincided with me being able to take retirement from the Commonwealth of Massachusetts; that our friends and family were supportive even as they expressed their sadness that we would not be a daily part of their lives; that we were able to sort and pack up ten and twenty years of stuff without going insane; mostly that God was so present in and through all of it.

And though I speak of writing in my journal “just two more years”, I will confess that it has been years since I have truly brought my desires to God. What’s the use of speaking your desires? How does it help? My every day thoughts most resembled a slightly optimistic fatalism, an “oh well, it doesn’t really matter what I long for, because it won’t happen” thinking. It was my sister-in-law, Carol, who gently confronted me on this, and when she did, I knew the unmistakable feel of hot tears on my cheeks. I had begun to cry. I remember hanging up the phone and crying and crying, tears brought about by the realization that I had held my desires in a tight fist, subconsciously believing that they didn’t matter and that God didn’t care.

It was one year ago when this happened. I remember crying for what seemed like a long time. In reality, it was probably only a short hour. At the end of my tears I was exhausted. I also had determined some things. I had determined that Cambridge was a good, actually great, place to live, that if I never went overseas again it really would be okay, and that my fist was tired, so very tired. I was tired of holding all of this in. Tired of not believing. Tired of being tired. Tired of thinking there was some magical formula that only existed overseas.

My life changed in ways outsiders would never have seen, but I saw and I knew. I had one of the best work years that I have had in a long time. Friendships were strengthened, I was more active, and I drank deeply from the well of orthodoxy through my parish at Holy Resurrection Orthodox Church.

And now, a year later, I wake up every day in Kurdistan in Northern Iraq. I am learning to live again in a part of the world I love. I am reviving invisible skills that lay dormant for many years while in the United States — things like finding substitutes for recipes, peeling pomegranates, putting the flour in the freezer to kill the bugs, bargaining at the market, and trying to grasp the nuances of a new language. I am center stage to the most hospitable people on the planet. I pick pomegranates and figs off of trees at a friend’s garden. I laugh and learn from Kurds who have opened their lives and homes to us. I stretch my legs and muscles as I sit on the floor for hours of talk, food, and tea. I eat savory kebabs wrapped in bread with raw onions and tomatoes. I wake up every day to sunshine and the call to prayer.

And everyday I realize anew the need to speak out loud what God has done, speak out loud what it took to get us here, speak out loud thanksgiving.

Speak out loud the miracles that happened so quietly it might be easy to forget.

*from Carol Brown – my sister-in-law in Istanbul.

On Picnics in Kurdistan

Darband

Yesterday was Friday – the day of worship, rest, and picnics in Kurdistan.

Yes – picnics.

About a 10 minute drive from our apartment is beautiful Lake Dukan and an area called Darband. Come Friday and Saturday, Darband is full of people from all over the area enjoying the cool breezes and beauty of Lake Dukan.

Suburban utility vehicles, small compact cars, motorcycles, hatchbacks, sedans, and more drive over the bridge and find the most scenic spot to settle. Out jump excited children and more staid adults along with large watermelons and cantaloupe, soft drinks and juices, kebabs wrapped in bread with big slices of raw onions and tomatoes, rice, and homemade cakes and sweets – feasts for the joyous and the weary. Sometimes you see entire families pile out of cars or trucks. Grandfathers in Kurdish clothes with their full pants and fitted jackets, black and white checked sashes around their waists, grandmothers in traditional dresses of muted colors, teenagers who live between what they see on the internet and traditional Kurdish society, and children of all ages. Other times you will see a starry-eyed couple – him in jeans and a t-shirt, her in traditional Kurdish clothes, full of color and sparkle.

From the time I was small, I’ve always known there was magic in a picnic. From my own childhood, picnics along canal banks in Pakistan evoke memories of a time of innocence. We would lose ourselves in rich, chocolate wacky cake and the characters from the book my mom would be reading aloud. While these characters lived their lives far from where we sat, it didn’t matter. My  brothers and I would sit on a quilt, deeply attentive, our minds taking in the plot and story lines, crafting our own even as we listened.

Last night we went to Darband at dusk, when the colors along the mountains that surround Lake Dukan are their most beautiful. God-painted purples, mauves, and dusky blues spread out, the artist casting his brush for our and his pleasure. We went with friends and walked down to the banks of the lake. It was light enough that boats and jet skies were still out on the water, their motors creating loud noise and waves that splashed on the clay soil. As it got darker, the noise stopped, and all you could hear was the gentle lapping of water on land and murmurs of contented people. We ate slices of cantaloupe and sipped on orange drinks.

Our friend brought out a saz, a stringed instrument from this area, and played music in the fading light.

I’ve long believed that true contentment is not found in man-made places of concrete and steel, instead you step outside into space and nature and you rest. As I stood there on the banks of the lake, I felt soul-deep peace and gratitude. The earlier frustrations of the week with lost electricity, an oven that I couldn’t light, and general angst faded like the light across the horizon. Perhaps that’s the true magic of a picnic – that we can forget for a moment the daily worries we face and take back lost moments. 

We finally left when it was dark and only the lights of the cranes hard at work on the mountain road nearby were visible. As we left I knew that this was a moment to remember; that this will become a favorite place for us during this season of our lives – a place where we can share with Kurds friendship, culture, and a mutual love of picnics.

On Waiting…

Jenni Gate - Waiting

We are sitting in a government office in Suleimaniyah (commonly called Suli) and we are waiting. We left Rania at seven in the morning. The sun had already welcomed the day and a beautiful breeze accompanied us on our walk to the university.

The road between Rania and Suli begins as a one lane, heavily trafficked highway. Even early in the morning cars, trucks, and lorries are moving fast. Traffic in this part of the world is not for the fainthearted. There are few rules and those who observe them are much more likely to get hurt than the rest of us. Until we reach Dukan, a small city beside a winding river, the road is narrow and crowded with little room to pass. At Dukan it widens and becomes much more comfortable for those in the back seat of an old Toyota pickup truck.

We get to the residency office in Suli and this is where the waiting begins. People are scurrying here and there, some of them lawyers or handlers, others are people like us who don’t have a clue what they are doing. What we do know is that we need to be here and we need to behave. We are guests in a country and mama always said that guests need to behave. The busy looking people have a lot of paper and a lot of passports in their care, and it matters what they say and what they do with the paper and the passports. They are our go betweens. While we must perfect the art of waiting, they must perfect the art of acting and doing. They understand both the language and the process, and we desperately need them.

Black numbers mark small cubicles where government workers, separated by glass, interview or authoritatively stamp approval or disapproval on official looking papers. This is Kurdistan, so the number of people smiling far exceeds the number who look grumpy. I love this and feel an affinity with Kurds in their generally optimistic outlook on life. They have much to teach the world about waiting and about hope.

There is a lot of waiting in this building. My colleague makes the insightful observation that knowing you are waiting for something automatically changes the quality of time you have. If I suddenly had this long stretch of time at home, I would be delighted. There would be so many things I could do and so much possibility created by knowing I have extra time. Not so when I am forced to wait. Suddenly I feel paralyzed and can’t do anything.

Just before we left Massachusetts we ended up at the Division of Motor Vehicles, non-affectionately called the DMV by those in the know. The line for the DMV went out the door and down the hallway to a nearby Target store. It was a nightmare. In any country, in any language, government bureaucracy looks similar. What changes is whether you know what’s going on or not, otherwise the lack of ability to control what goes on is exactly the same. And world-wide the approach is similar with these four rules:

  • Be as nice as possible without seeming like you are trying to butter your way onto the bureaucracy toast
  • Have just the appropriate degree of assertiveness
  • Say please and thank you
  • Whenever possible make people smile.

In any country and in any language there is another universal truth: the truth of waiting. Waiting. Suspended between. Not sure when you’ll be able to leave or if you will leave with what you came for.

We wait. Always we wait. It’s a universal experience, one that will not be over until our final breath. Airport terminals, hospitals, and government office buildings are just a few of the spaces where we live in the limbo of the “not yet arrived.”

Sometimes we wait patiently and other times we are impatient. Sometimes we wait with a good sense of humor while other times we are grumpy. Sometimes we wait with anticipation and other times we wait with dread.

While I am waiting for a residency permit, you may be suspended between a blood test and a diagnosis; a job interview and a job offer; a visa application and a stamp of approval; a pregnancy test and a definitive little pink line; an abnormal mammogram and a biopsy; an offer on a house and an acceptance of the offer; a child who is far away and their homecoming; a journey or question of faith and an answer.

May you know the song of the waiting one. May you be able to rest despite your nerves and your tears; may you be able to trust against the odds; may your imagination be enfolded in grace; may your heart rest in the knowledge that in all the waiting, there is one who waits with you.

May you know grace and peace in the margins of waiting. 

“Above all, we wait for God. We move forward in faith, only to be stopped in transit. So we wait. It’s not time. We sit tight. There are dozens of ways that God moves in an orchestrates our plans, our movements. We may never know the reason for the waiting – they may elude us until the day we die and we’re on the other side of eternity.” 

For waiting is nothing new to the work of God.

“And so I wait [in a government building], thinking of this God who reaches through time and place and asks us to be okay in the in-between, to trust his character and his love. Giving thanks to a God who is utterly trustworthy and completely unpredictable, a God who knows all about waiting as he daily waits for his children to finally get it.” from “Mumbai Airport” in Between Worlds: Essays on Culture and Belonging

Rania – Reflections on Place, Work, and Travel

I walk up the three flights of stairs to our apartment and unlock the door. I step inside and breathe a sigh of gratitude. No matter where you live, you need a home base. This is why the displacement and refugee crisis of our time is so important to care about. We are created for place. What happens to us when place is disrupted, creating fear and insecurity? This is the question trauma experts will be called on to answer for decades.

This one bedroom apartment has quickly become our place and haven. The apartment is on the third floor and has a bedroom, living room, large kitchen, sunroom and balcony. With high ceilings and a chipped marble floor, it is built for a hot, dry climate. It is cooled by a desert cooler, a system of cooling that works best in dry places and is far more economical than air conditioning. The electricity is based on a local and national system that we don’t yet understand. When the local electricity goes off, the national comes on. We’ve only been without electricity a couple of times.

We brought a few touches of home but have also gone to the local bazaar and purchased some household goods. Pictures of our family and friends stand on a large window sill, reminders that movement has a cost, but also surrounding us with love, our grandson claiming his prominent place in the line up.

The work week begins on Sunday and ends on Thursday afternoon. We are reminded at every turn that the culture we have moved to is relational above all. Any question we have is met with a “I can take you!” Or “Let me show you!” Or “Come to our house and my mother will help you.” Coming from Boston, this is a shock! We have a joke in Boston that the reason people don’t use their turn signals is because it’s none of your damn business where they are going! Here? Here it is everyone’s business. We are not alone. We have help at every corner and beyond!

I am reminded of desires today, and the years of longing that have led me here. There are frustrations for sure, but above all, we are so grateful. We are so lucky that we get to do this, to have our world turned inside out and upside down; to be in a place where we need people to explain everything to us; to grow and learn and be changed.

As I finish this week and head into another adventure this weekend, I am reminded of the oft quoted and beloved words of Pico Iyer. Perhaps you too know them and love them:

We travel, initially, to lose ourselves; and we travel, next to find ourselves. We travel to open our hearts and eyes and learn more about the world than our newspapers will accommodate. We travel to bring what little we can, in our ignorance and knowledge, to those parts of the globe whose riches are differently dispersed. And we travel, in essence, to become young fools again- to slow time down and get taken in, and fall in love once more.

In Rania, I have fallen in love once more.

Peeling Pomegranates in Rania

pomegranate

I wake to a sun-filled room in Kurdistan. It is Friday and we have slept late, still catching up from hours of lost sleep in the last couple weeks of packing and moving. Friday begins our weekend in this part of the world, and the mosque behind our apartment reminds us that it is a day of worship and rest for Muslims.

Our kitchen is mostly set up and I quickly navigate it, the unfamiliar space already showing signs of home.

We have enjoyed extravagant hospitality and I have not yet had to cook a full meal. This is extraordinary. I know visitors to the United States who have never been invited to an American’s home, yet every night we have been invited to enjoy amazing food, laughter, and conversation.

I head to the refrigerator. A bag of fruit was kindly purchased for us before we arrived. I look inside and pull out a small, perfect pomegranate.

Without a thought I cut it in half and begin peeling it. Peeling pomegranates is a skill I have had since I was a child and we would put fresh pomegranate seeds into fruit salad. It’s one of those invisible skills, seemingly unimportant. But once you begin to do it again, it feels like a gift from the past.

I chop it across the middle and all the seeds are intact. I slowly pull back and peel off the thin membrane, popping dozens of seeds into the bowl. The sun shines on my face, the work feels holy and reverent, peeling a pomegranate and popping the bright, red seeds into a bowl. As I peel I think about culture, about the past and the present converging together in a pomegranate. Most TCKs acquire skills that are useful in their childhood but often end up as hidden parts of their lives when they are older and living in their passport countries. Suddenly this ability to peel pomegranates feels important. Growing up in Pakistan and acquiring the skills that were not needed in the U.S. has uniquely prepared me for living here.

I think of the rich fruit, full of antioxidants, bright red, vitamin C laden – a gift to food, like different cultures are a gift to life.

I think about God and his creation – from pomegranates to people, his stamp on all of it. The beauty and wonder of peeling a pomegranate and the beauty and wonder of learning about a new culture intertwine in my kitchen in bright red seeds of hope.

Because I am who I am, and culture is what it is, there may soon come a day when all this doesn’t feel as wonderful; where culture clashes and peeling pomegranates feels like hard, hard work. But today I am not there. Today I feel hope and beauty in this act.

The pomegranate is ready and I add it to our fruit salad, an extravagant addition of memories, grace, and hope.

Enlarging our hearts in Ranya ڕانیه

View from our front balcony/sunroom

It’s difficult to believe that we have only been in Kurdistan for 48 hours.

Our flight from Qatar was uneventful. We connected with another new faculty member just before boarding the plane. The fact that she spotted us so easily was a reminder that we are westerners and everything from the way we talk to the way we walk identifies us as such.

We flew into Sulaymaniyah, also called Slemani, a large city two hours from Ranya. The way the plane entered the air landing strip allowed us to see the entire area before landing.

The airport in Sulaymaniyah is small and customs and immigration was easy. We had our pictures and finger prints taken and temporary visas stamped into our passports in record time, then on to retrieve our eight large pieces of luggage on the other side.

A faculty member from the university was there to greet us and load our luggage into a truck and we took off on the two-hour journey to our new home.

Ranya is a town of 230,000, established in 1789. It is surrounded by a mountain range called the Kewa Rash (Black Mountains) and, for lack of a better word or because my thesaurus is not loading properly, nestled by a beautiful lake called Lake Dukan. Driving up a hill, you know you have arrived in Ranya when you see a large concrete statue of the number five. The statue commemorates March 5, 1991 when Ranya boldly rose up against the tyranny of Saddam Hussein. Though the most notable recent uprising, it is not the only time in Ranya’s history where they defied the ruling authorities. Indeed, this is part of Ranya’s story since the early 1900s. Because of this history, many Kurds refer to the city as Darwaza-I Raparingateway to uprising. It feels particularly important for me as a newcomer and stranger to acknowledge both the history and wounds of this place where we will work and make a home.

The University of Raparin (literally the University of Uprising) is at the edge of the city and we saw the buildings immediately after passing the commemorative statue. Going past the university, we arrived at the apartment complex where we will be living. Our apartment building is one of six buildings built specifically for faculty at the university. We arrived and were graciously welcomed by university staff. They also graciously carried our heavy luggage into the apartment, no small feat!

We walked up three flights of stairs and opening the door crossed over into our new home.

Earlier today I sat in a sun-filled room, listening to Georgian chant in a town in Kurdistan. An hour later I embarked on the task of heating water for a cup of tea for a guest. While this sounds simple, it didn’t feel simple. Still later, we made our first trip alone to the bazaar and the triumphal feeling of shopping in a language I don’t know in a city that is new is akin to giving birth. I, indeed, am Woman! Hear me roar – in Kurdish, no less.

The enormity of all of this converges with how normal it feels and I feel yet again how beautifully complicated Home can be.

But though all of this has expanded our hearts and minds, nothing compares to the conversations, afternoon snacks, and meals we have shared the past days. In just two days our hearts have grown larger and I marvel at the new friendships, primarily with young men and women who are our kids’ age. They are the future of Kurdistan and we are so honored to be with them during this time.

I will write more specifically about some of our new friends later, but for now, I am filled with gratitude and my heart is enlarged in the best way possible.