The Return

It was 10 years ago today that my sister-in-law and I arrived in Pakistan to participate in a 2-week medical relief trip.

At the end of the summer of 2010, Pakistan had been overwhelmed by floods with millions displaced. Camps for those who had lost their homes were set up across the country and aid was coming in from many countries around the world. Anytime there is a disaster like these floods, there is a domino effect of problems. Malaria, severe malnutrition, dysentery from poor water supplies, and skin diseases that happen when you have thousands of people living in close proximity to each other.

As my childhood home and love, Pakistan has a special place in my heart and to go back in this capacity was a gift. I returned with far more than I gave. What I didn’t know at the time is that it would change the trajectory of my life, for it was during and soon after that trip that I began to write.

I began writing about childhood memories and belonging, about the trip to Pakistan and what it meant to me. I wrote about saudade and identity, about faith and being an adult third culture kid. I wrote and I wrote and I wrote. Soon after, I began a blog. The blog propelled me into writing a book, and then another book that I had begun several years earlier. Writing was my therapy, my way to make sense of so much that had happened long ago.

At the end of my trip, I wrote an essay called “Holy Moments from an Unholy Disaster.” It was later published in my first book, but as I remember the anniverary of that return, I wanted to post it here.

To you who have read my words, who have encouraged me in my writing journey, who have stuck with me through mixed metaphors and my sometimes grammatically dubious sentence structure – I am beyond grateful. You have made my words live by reading them and posting them, by emailing or messaging me to say that my words resonate. I am so thankful.

On this 10 year anniversary of my return, here is the essay “Holy Moments from an Unholy Disaster.”


Given the choice of a five-star hotel or camping, I will pick a five-star hotel every time. I tell friends that anyone who grew up in the developing world with a commode for a toilet and one bath a week would appreciate my love of luxury. So it was with some surprise that I found myself eager to return to Pakistan on a medical flood relief team.

When I first heard news of the floods, I felt a sadness that was somewhat distant and removed. Pakistan was my childhood love and home, but as an adult I have been more connected to the Middle East through work and travel. My connections with Pakistan had been reduced to occasional emails from friends and to moments on the subway when, eyes closed, the rhythmic movement transports me back to the Pakistani trains of my childhood. That changed when I saw a picture in the New York Times of the city of Jacobabad under floodwaters.

Jacobabad, in the Sindh province, was home to my family when I was a little girl. I broke my leg there. My mother’s artificial flowers were stolen in Jacobabad. Mom had planted them around our house to add color to clay that would never grow anything. They provided a source of joy for a few hours and then they were gone. The New York Times photograph hit my heart in a way I had not anticipated, and through what could only be a work of God, an opportunity came about for me to participate as a nurse on a medical relief trip to care for internally displaced people in northern Sindh.

I never imagined that my life for a short time would resemble a National Geographic feature story. Although I grew up in Pakistan, raised my family in Islamabad, and lived for seven years in Cairo, my current reality is downtown Boston, where I drink a Starbucks coffee daily. I shop at Ann Taylor and get frustrated when my hot water runs out or I don’t have time to put on my eyeliner. But in early September the idea of working with victims of the flood suddenly became real and I became cautiously excited, knowing I may not have what it would take but willing to take that chance.

On October fifteenth, accompanied by my sister-in-law, Carol, and thirteen thousand dollars worth of donated medical supplies, I boarded an Etihad airliner and flew via Abu Dhabi to Karachi ending the journey in Shikarpur, Sindh. Outside the Shikarpur gates, a kilometer from the hospital where we were based we passed the burnt remains of a convoy of twenty-seven trucks that had been featured in the New York Times “Pictures of the Day,” and I realized that I hadn’t paid as close attention to the location of that picture as I perhaps should have.

The two weeks that followed were filled with holy moments. I watched as a mom pointed to heaven in thanks for food distributed to her family. I laughed with children at my own mistakes in Urdu and Sindhi. I prayed in the depths of my soul for the baby who looked like a skeleton at four months of age and for the emaciated mom who held that child with the love only a mother could have. I put shoes on the ulcerated feet of an ancient woman, countless stories written into the wrinkles on her face. We delivered a sewing machine to a widow who danced with it on her head. We saw and served people created in the image of God. These women and children in their beautiful, brightly colored clothing were “no mere mortals” and dear to the heart of God.

Our team — a doctor, two nurses, a community healthworker, interpreter and food distributors — were like a mini United Nations. We represented six people groups and six different languages, but we shared a unity in purpose and spirit that gave us efficiency, laughter and joy. In fourteen days we covered eight villages, surveying needs, running medical camps, and distributing food. Mud huts, tents provided by USAID, and charpais combined with chickens, roosters, water buffalo and cow dung completed the setting and tested our nostrils and stamina. But everyday provided a new adventure and new moments of awe.

There was, for me, an added bonus. Almost anyone who was raised in a country other than his or her passport country can relate with the immigrant experience. The sense of isolation, nontransferable skills, and being ‘other’ can creep up at the oddest of times and result in a deep loneliness and sometimes conflict with one’s passport country. Our lives are lived between worlds.

But for those two weeks I was not other. I was home. I saw friends who knew me when I was young, received blessings from men who worked with my father and women who had deep friendships with my mother, walked through compounds to the embraces of old friends, and was woken yet again by the call to prayer. These were holy moments that I had not anticipated.

A wise friend once told me that there are times in our lives when we need to remember who we are. During those two weeks, I was given the gift of remembering who I was.

Since leaving Pakistan as a child, I, like many, had to redefine my faith. It has often been a painful process. I struggle with unanswerable questions about life and God. This trip back was a humbling reminder that the God who sustained me when I was six years old at boarding school, crying into my pillow, is a God who still provides holy moments in places where real life happens.

I arrived back in JFK International Airport in New York City after twenty-three hours of travel and within a few minutes felt ‘other’ again. I faced a moment of confusion as I looked at the Immigration line options. Was I really a resident alien? An alien? No. I was a US citizen, shaped by cultures and moments that were not of my own making. In that moment I recognized that the peace of belonging happens deep in my soul and that peace can transcend the outside circumstances.

 I don’t know why I was given the gift of going. That is a mystery to me. But I know it was Grace.

For the Global Souls

You are the bridge builders and the listeners, the ones who understand what it is to live between.

You are the border crossers and the visa holders, the ones who say goodbye to a million friends, and make a million more.

You are the sorters and the packers, putting a world into a suitcase – the ones who know that packing up a suitcase and packing up a life are two different things. Into one you put your belongings, into the other – you pack your heart.

You are the language learners and the mistake makers, the ones who try to sort out grammar and idioms, ruefully accepting the good natured laughs that your language skills provoke.

You are the world news gatherers, catching your breath as you hear about a tragedy across oceans and continents that affect the people and places you love. Praying and hoping as you await news beyond the headlines.

You are the challengers of stereotypes, knowing that “No one is a single story.”*

You are the defender of accents, the one who knows that limited language ability does not mean limited intellectual ability; the one who knows that accents are the badges of honor in a world that needs connecting.

You are the ones who know the strength of ‘saudade’ and have cried tears of longing for what no longer exists.

You are the ones who can bargain for the best produce in five languages yet get paralyzed in the cereal aisle of your passport country.

You are the holder of stories and hidden experiences, the lover of all things travel, the one who knows what it is to be lonely on a Sunday night in an international or domestic airport.

You are the ones who know what it is to be displaced and culturally confused, the ones who long to end the refugee crisis and closed borders, the ones who speak out against policies that hurt people and shut them out.

You are the ones who feel the pain of closed borders and the sadness of unused tickets, the ones who are forever separated from so many places and people you love.

You are my fellow travelers and global souls, you are my friends and my family, you are my tribe. May you take comfort in your stories and your memories, your sacred objects and your soul friends.

May your life of movement help you to love more, judge less, and reach across the boundaries that divide knowing that all is not lost.


*Chimamanda Adichie “The Danger of a Single Story”

Finding My Way on the Freedom Trail

This morning I met with a dear friend at a coffee shop along the wharf in Boston. Blue sky and warm temperatures had us both exclaiming with delight as we sat outside drinking coffee and eating croissants. Our conversation went from Afghanistan to Islam to culture to cultural schizophrenia to the U.S election to Boston and back around again. Though much younger than me, we share our hearts during these times together, finding solace in mutual understanding.

We said goodbye by the bridge that separates the North End of Boston from Charlestown and I headed back home.

I soon found myself in an unfamiliar park and was just about to check my phone for directions when I spied the brick path that identifies Boston’s famed Freedom Trail.

Family and friends who come visit Boston always ask us about the Freedom Trail. Boston’s Freedom Trail is not a hike in the woods as some mistakenly think when they first arrive. Instead, it’s a path that winds through the city taking you to famous sites along the way. Every step of the path leads you into a story from the past and you find yourself immersed in America’s beginnings and fight for freedom.

Churches, museums, graveyards, and a ship are just a few of the treasured sites along the way. The trail begins at Boston Common and takes you 2.5 miles to an ending point at Bunker Hill Monument, an 11 minute walk from our house in Charlestown.

I smiled with relief as I found the Freedom Trail. I now knew where I was! I had a reference point and could follow the path. Instead of feeling a sense of confusion and disorientation, I felt safe and secure. If I just followed the brick path I knew exactly how to get home.

As I walked I thought about how weary and lost I have felt. I thought about the disorienation and lostness I feel when I sink into the abyss of discontent fueled by social media and the isolation it can create. I thought about how tired the world feels with this pandemic. And then I thought about the freedom that a known path allows, even when it winds and twists and turns.

I think a lot of us are feeling lost. We don’t know how to plan and how to walk forward. While the pandemic and the changed plans that it has brought is part of the reason, each of us have our own private reasons as well. These public challenges just make our private worlds more complicated.

Weary. Lost. Frustrated. Sad. Angry. Confused. Disoriented. These are just a few of the words that I have shared with friends and they have shared with me about this time. How do you find your way when there are so many twists and turns?

This sense of feeling lost is when I know I have to go back to the beginning. My life is recentered by remembering that my story, small as it is, is important and fits into a bigger story. As the Freedom Trail is to American history, so is my story to this bigger story. It’s small, but remembering it can remind me how to get home. I have churches and graveyards, ships and museums in my story as well.

As I remember my story, I remember who I am. More importantly, I remember whose I am.

The solid brick path of the Freedom Trail showed me the way today. Somehow, it also centered me in my story. As I walked the trail, I remembered who I was. The Freedom Trail brought me home.

The Work of Waiting

To my dear ones who are waiting…

“Let waiting be our work, as it is His. And, if His waiting is nothing but goodness and graciousness, let ours be nothing but a rejoicing in that goodness, and a confident expectancy of that grace. And, let every thought of waiting become to us the simple expression of unmingled and unutterable blessedness, because it brings us to a God who waits that He may make Himself known to us perfectly as the gracious One. My soul, wait thou only upon God!”- Andrew Murray

My first child was late. Due around Labor Day, she made her appearance into the world on September 11, about ten days late.

During the time between her due date and her actual arrival my husband got into the practice of answering the phone by shouting into it “No! We haven’t had the baby yet! Quit asking.” It all worked fine until his mother-in-law (yes – that would be my mother) called.

Any couple or individual who has gone through waiting for a baby’s arrival know that waiting is work.

I know well the waiting of babies.

I also know well the waiting that is an inevitable part of a life movement. Below is an essay I wrote for my book Between Worlds. During this season of worldwide waiting it felt right to post it. May it in someway comfort you in the waiting.


It’s 2am in the Mumbai Airport. I am in the domestic terminal and the airport is quiet. Outside the sky is dark and the open doors reveal small restaurants, some closed, others open with minimal food and one lone employee to serve customers who happen by at that hour.

We arrived here at midnight. It’s still three hours before our flight to Goa. We don’t yet know that we will miss that flight.

At the door the guard’s sleepy eyes belie his quick response. Some people in our group have already tested his reflexes. His high turban is immaculate, and a thick silver Sikh bracelet falls heavy on his arm.

Other passengers are scattered in the two seating areas, either in semi-sleep or randomly observing their surroundings with the resigned expressions of travelers in transit, travelers who are between worlds, in the limbo of the ‘not yet arrived.’

A group from the Emirates walks across the terminal, a gaggle of children lagging behind, weary with the weight traveling and the weight of bags, hanging heavy off their backs, luggage tags bearing the characteristic red and white emblem of the airline. Their moms are ahead of them, slender and tall in abayas, only their eyes showing through black niqabs.

I sit back and look around, fully at home. This waiting in terminals is a world I know well. I’ve never counted up the hours I have spent like this, just waiting, but they are many. It’s amazing how much waiting there is in a life of movement.

Surrounded by luggage, tired from crossing time zones, we just sit. We wait. We wait in transit, in the in-between, not always sure of the next piece of the journey. We wait for buses. We wait at train stations. We wait at airports.

And there’s another kind of waiting. We wait for visas, that legal stamp of permission to enter a country as a guest or live there as a resident. We wait for donors to fund projects. We wait for decisions over which we have no control. We wait for a doctor’s approval to continue this life overseas.

Above all, we wait for God. We move forward in faith, only to be stopped in transit. So we wait. It’s not time. We sit tight. There are dozens of ways that God moves in and orchestrates our plans, our movements.We may never know the reason for the waiting. It may elude us until the day we die and we’re on the other side of eternity. For waiting is nothing new to the work of God.

In waiting we join hundreds of others who waited before us. Joseph, sold into slavery, waited years to be able to say the words “You meant it to harm me, but God used it for good.” Abraham and Sarah, waited for so many years to have a child that Sarah laughed cynically at the idea. Noah waited aboard a boat full of antsy animals, with no land in sight. Those are only a few in a long list of ‘waiters.’

He doesn’t assure us that we will learn why we wait. He gives no false promises. What he does is perhaps better – he assures us of his goodness.

And so I wait at two am in the Mumbai airport, thinking of this God who reaches through time and place and asks us to be okay in the in-between, to trust his character and his love; a God who asks us to wait. I give thanks to a God who is utterly trustworthy and completely unpredictable within the waiting; a God who knows all about the work if waiting as he daily waits for his children to finally get it.

The Earned Fact of the Third Culture Kid

I first heard the term “earned fact” from Katherine Boo, author of Behind the Beautiful Forevers. As an immersive journalist, she talks about being able to write, not because she saw something, or read something, but because she lived something. In order to write the book, Boo immersed herself in the lives of people in a slum in Mumbai. Daily, she went to the slum, sat with people, recorded stories, observed, and asked questions. She did this for three years. When she wrote about the slum, she described the people, the smells, the garbage and even the air as one who had experienced this world.

But the book itself is not the focus of this blog post. Instead, I am interested in this idea of “earned fact” and how it relates to the third culture kid conversation. I’m interested because many of the third culture kids I know, myself included, become weary of feeling like we have to somehow justify our experience through education or research. The reality is that we have something that education and research can never give anyone – we have earned fact. We have lived something extraordinary and our words and stories come from that place.

Our earned fact often begins at birth, where the first words we hear are not from our mother tongue. Instead, they are words said over us by a midwife, nurse, or doctor who speak Urdu, Tagalog, or any other of a number of languages. We don’t come into our lives as third culture kids with already formed world views. Instead, our world views are formed by living between. Our identity is shaped through interacting with our parents and their dominant culture and the dominant culture surrounding us. Research on identity formation does not apply in the same way. Instead, we move back and forth as little people whose identity is being forged and shaped between two, often conflicting, cultures. “A British child taking toddling steps on foreign soil or speaking his or her first words in Chinese with an amah (nanny) has no idea of what it means to be human yet, let alone “British.” He or she simply responds to what is happening in the moment” (Pollock and Van Reken, 2001).

The earned fact continues through childhoods lived on the edge and in between, picnicking in places that are far from our passport countries and participating in events that don’t make sense to peers in our passport countries. What is normal to us is considered ‘exotic’ by some, ‘extraordinary’ by others; ‘reckless’ by more than a handful. In the words of Liz Rice, in her memoir Rituals of Separation, one thousand things begin to separate us from the people we are related to by blood or by legal definition.

From the moment my life in Korea started, one thousand things began to separate me from the people of my bloodline and the country of my passport. My umbilical cord of identity stretched out to the city and the people in front of me.

“Closing one life door had opened up another. I was becoming part of a new family, not bound by blood or nationality, but created out of calling and circumstance, and the simple fact of what happens when a little girl’s parents decide to make a home in a new land.

Nothing about that life or my identity felt particularly remarkable until I came to the U.S. Nothing about my place in-between cultures and communities, between fundamentally different ways of understanding the world, seemed like something I needed to reconcile until the day we left Korea behind. I only look back now and try to analyze this time, to pick it apart, to understand the people and places that were forming me, to remember the ways of those who were teaching me how to greet and grieve.”

Liz Rice in Rituals of Separation

This earned fact is not easily described. When I talk about negotiating across cultural differences, I don’t just have a theoretical understanding. I have experiences that began when I was very young. When I speak on culturally responsive care, and understanding the impact of culture on all aspects of life, it is part of my bones. I have sat on the sidelines of many conversations or discussions on culture. Because I have fair skin, and my features resemble many in the area where I live, it’s assumed that I have only lived here, that my experience does not include anything beyond the borders of Massachusetts. It’s a hard and discouraging assumption to fight. I have a notebook of things that have been said to me that dismiss my invisible experience – invisible until I tell stories that go beyond my skin color and show a life lived in places and cultures far different than the one where I now reside.

There is a skepticism of the term “Third Culture Kid.” Third culture adults don’t necessarily like it, and third culture kids don’t buy into it. It separates them. It is irritating and divisive. I hear that and I respect the sentiment behind it. We have enough in the world to divide us into the next millenium and beyond. But for some of us, this term has encouraged us to connect. It has given us a foundation from which to engage. It has given us hope that we are not alone.

Because here’s the thing – There was a time when we didn’t have a name. When we were forever told to pull up our boot straps and get on with life.

There was a time when we thought we were the only ones, traveling solo in our passport countries, not knowing how to put words to our longings, how to verbalize our pain.

There was a time when reentry seminars were non-existent and it was assumed that we would arrive in our passport countries without incident, when folks said to us “Aren’t you glad to be back home” and we nodded assent, but a part of us shriveled inside. We would assimilate and no one would ever know that part of us that shaped and molded us from birth.

There was a time when we over spiritualized and downplayed ‘place’ and ‘home’, convincing ourselves that since our real home was in Heaven, earth really didn’t matter too much. But ah….when we got to Heaven, that would all change. Except that we were young and Heaven seemed oh so far away.

There was a time when we failed to understand that throughout history, God has used place.

There was a time when we laughed at the thought that we had losses, we brushed away any grief. “That’s ridiculous” we sniffed! Other’s have far more losses. Others are far worse off. But then we faced one too many moves and in the back of our minds the whisper of losses began to shout.*

So, to those that don’t need the term “Third Culture Kid” – I hear you and I honor and respect that. But to those of us who do feel like the term has helped? Make no mistake that we, that you, have an earned fact and some of that earned fact can be represented in the phrase “Third Culture Kid” or “Third Culture Adult.”

As my friend Robynn so beautifully states, we are from this third culture, this nebulous nomadic space. Whether we are 13 or 50, we have these common traits and can proudly own our earned fact. And we can, if we choose, use the term Third Culture Kid or Adult Third Culture Kid. It’s our choice.


*Excerpt from Between Worlds: Essays on Culture & Belonging

Talking Together Makes Wise

In a book titled Tomorrow, God Willinga Norwegian anthropologist writes from her experiences befriending a family in a poor neighborhood in Cairo.  The book gives a portrayal of life in Cairo, primarily through the perspective of Umm Ali (Mother of Ali) with others from the extended family lending their voices to the narrative.  It is one of my favorite books for a variety of reasons, one of those being my love for the city of Cairo and Egyptians.

The prologue quotes Umm Ali saying: “I like talking with people, Talking together makes wise. Where had we humans been and what had we understood if we did not tell each other what each of us thinks and feels….it is a life necessity to be able to talk.”

She then proceeds to invite the author into her world, a world of loss and tragedy, poverty and joy, anger and love and then communicate those stories on paper.  She gets the importance of ‘talk’ in communicating the ordinary and extraordinary events of her life.

The back streets of Cairo are an unlikely setting and Umm Ali perhaps an unlikely source of wisdom, but wisdom it is. She viewed talking as a gift to “purge you of sorrow/anger and invigorate your soul.”  This quote is from an Egyptian woman living in poverty with no formal education.  In light of a media frenzy over the power of words over people, Umm Ali recognized their power in the best way possible.  To communicate in order to express her feelings and life story and in doing so create understanding between people who don’t live or think in the same way that she or those around her do.

Cairo is a city of over 16 million people. That’s a lot of voices and a lot of stories but sometimes  one story is all it takes to “make wise.”

I’ve been thinking a lot about the wisdom of Umm Ali in recent weeks. It’s been quiet on the blog because I’ve realized that too often in the past I’ve been quick to react, and much slower to really read and understand different perspectives. I’ve far too often made the narrative around the world about me instead of about others and the stories and perspectives that create their world view, the history that creates their living reality.

Our first task in approaching

Another people

Another culture

Another religion

Is to take off our shoes

Max warren

What I hear loudest in the discussions that are taking place both on and offline is the plea to listen, to study, and to take a step back. This sits well with the words of Max Warren, a man described as a “perceptive historian” who lived from 1904 through 1977. He said this about approaching people:

Our first task in approaching

Another people

Another culture

Another religion

Is to take off our shoes

For the place we are approaching is holy

Else we find ourselves

Treading on another’s dreams

More serious still, we may forget that God was there before our arrival.We have to try to sit where they sit, to enter sympathetically into the pains and grieves and joys of their history and see how those pains and griefs and joys have determined the premises of their argument. We have, in a word, to be ‘present’ with them.‘”

Max Warren – 1963

I love these words, and I desperately want to be someone who reflects this reality – for the places I am approaching are holy.


[Picture credit – Image by Ahmed Sabry from Pixabay]

A Necessary Burden

Eight years ago my oldest daughter and I watched three movies in three nights. The first was a documentary called Central Park Five. The second was Fruitvale Station, and the third was 12 Years a Slave. Thus began my journey into what I didn’t know and what I still need to learn about race in the United States.

During these eight years of learning, God has also gifted our extended family with different cultures, colors, and ethnicities through marriage and partners, and so this learning has become a necessary, important, and good burden.

I am a slow learner, and even when I am confronted with documented truth, I want to question it if it’s uncomfortable. And for me, this has not been comfortable.

Osheta Moore, a peacemaker invites those of us who want to repent, respond, and reconcile to say and work on these three things:

I’m sorry. I’m listening. I’m learning.

It is in that spirit that I write this.

I’m sorry.

I’m sorry it took me so long. I’m sorry that I had so many questions. I’m sorry that too many times it’s about me. I’m sorry I haven’t recognized my part in a system that puts down and wounds.

I’m listening.

I’m listening to important voices like Osheta, Latasha Morrison, Esau McCaulley, and Black Coffee with White Friends. Perhaps more importantly, I’m listening to over 60 community health worker students who represent communities of color, to a colleague who is a gentle guide in the process, and to people who I have the privilege of calling my friends.

I’m learning.

The books in the picture below are my companions in the journey. I have read Just Mercy, Notes from No Man’s Land, The New Jim Crow, and Between the World and Me. I just began The Warmth of Other Sons. These are not easy books. But if they are not easy for me to read about these circumstances and events, imagine the atrocity of living through them? My discomfort is a minor piece of the journey. My discomfort helps me to reckon with a history that needs reckoning. I’ve had the honor of joining the board of Asian Women for Health, an organization that I’ve long worked with. This takes my connection to a new level where I can learn from leaders in the Asian community as well as work alongside them in things that affect them specifically, the most recent being the many attacks against the community since the onset of COVID-19.

In my cultural competency work, I had a foundation to begin this work, but because my focus was on immigrants and refugees, the black experience in America was something I had put in the background. My inner dialogue was “I care about these other things. I don’t have the energy to care about everything. Culturally responsive care is my area of focus.” The problem with that thinking is that immigrants and refugees are entering into a system in the United States that privileges whites. So if they are any shade darker than me, they will enter into an experience that goes beyond cultural incompetency and enters racism. The other problem is that racial inequities are documented and serious in healthcare, and as a nurse I have a mandate to explore what that means and how I can help change it.

Latasha Morrison is a prophetic, compelling guide as she asks us to consider these “don’ts”:

  • Don’t deflect racism
  • Don’t defend racism
  • Don’t deny racism

Latasha invites us to listen in humility to black people who have lived experience of racism and racial inequities. More than that, she invites Christians specifically into a better way, a way of joining the hard work of justice and reconciliation.

Finally….

The movie Gran Torino, Walt Kowalski (played by Clint Eastwood) is a bitter old man living out his years in a neighborhood that has changed from working-class white to Hmong and Chinese.  He does not like it and makes no pretense of civility and no apology for being an open racist. No one is safe from this behavior, particularly the Hmong mother who lives next door and who is victim to Kowalski’s growling and racial slurs every time they happen to be on the porch at the same time.

In the course of the movie, his character changes and he gradually makes peace with the neighborhood, getting to know the teenagers who live next door and becoming both friend and protector. A scene showing him at a Hmong feast eating food he has never seen before (and still makes no pretense of liking) is a beautiful image of the grudging respect he is gaining for these neighbors. Ultimately Kowalski gives up his life for these neighbors. It is a remarkable, unexpected story.

Kowalski didn’t back down. Once he began the journey, he continued it to the end of his life, which was shorter than he may have initially thought it would be. Like Walt Kowalski, to join this journey is to recognize that I can’t back down. I’ll be on this it for the rest of my life. It is a necessary burden.


Articles:

Eid Celebrations & Memories

عيد مبارك

Each year, the sighting of a crescent moon tells Muslims around the world the date of Eid al Fitr. With that date, a month of fasting ends and festivities and celebrations begin.

Today is Eid al Fitr and I wake up full of memories of past Ramadans and Eid celebrations. I indulge these, even as I head out into a world far different from the one where I grew up.

I’m seven or eight, holding tight to my dad’s hand.We are across the street from the largest mosque in the city of Hyderabad in the Sindh region of Pakistan. There are thousands of men gathered to pray before heading home to their Eid feasts. I still remember brilliant white, starched cotton shalwar/kameez – the Eid clothing glowing with newness.

I’m in junior high and we are on vacation in the Swat valley. We stay at a rest house with views that make it into National Geographic magazine. Our scenery is rushing rivers with small foot bridges that perch precariously over certain tragedy should you fall, beautiful green mountains and valleys, nature in all its glory and lack of pollution. Later in the day, we begin to smell goat cooking over an open fire – the pungent, delicious aroma wafts through the open area below the rest house. We are treated to some of this goat by Pakistanis, hospitable beyond words to these strangers, white people in their territory.

I’m 15 and thrilled to have a day off. I think little about Ramadan or Eid celebrations other than grabbing sweets from a box on the table. My world is me and I don’t realize how much I will regret how little I care about the culture that surrounds me.

I’m 27 and I’m in labor. I know the Eid celebration is coming but it’s still Ramadan. Okay. Breathe. Slow and steady, make it through this pain.I must be around 7 centimeters and I know it will get worse before it gets better. This is the second baby I’ve birthed and I glance at the clock and think “I hope Dr. Azima comes soon!” I know she’s breaking the fast for one of the final days of Ramadan, and the days are long with sunset coming around 9pm, but my baby is coming and she better be here. I care not about culture or Ramadan or Eid celebrations. Laboring to bring a baby into the world has changed any outward focus to inward. Just before midnight I give birth to the most beautiful, blue-eyed boy I have ever seen and I am smitten.

I’m 36 and it’s our last year in Cairo. I hear the drums of Ramadan and know it will be a long time before I hear them again. I will no longer hear the call to prayer, my alarm clock since birth, echoing across the city of a thousand minarets. Instead mosques will be far away and familiarity even farther. But I can’t indulge in what will be. I have kids to care for, people to see, friends to enjoy.

I’m 53 and I wake up in Cambridge, Massachusetts. It will be business as usual as I head to work on the subway. Muslim friends will take the day off but overall it will go largely unnoticed. There was no last day of Ramadan frenzy and today holds no air of festivity. I pray that I will see people on the subway who will remind me of where I’ve been. As I get to the station, an entire Muslim family is waiting on the platform, dressed in beautiful silks and cottons. I wish them “Eid Mubarak,” knowing what it’s like to feel alone and homesick for family on holidays when you are far away from family thinking how similar this must be for them. They smile in surprise, and my day is made.

I’m 55 and I’ve been waiting over a half hour for the subway. This is the last day of my work week and I am tired. A computerized announcement has told me three times that “we are experiencing delays because of a disabled train.” The platform fills up with people, anxious and irritated. The train finally comes after 45 minutes. The train is so crowded that I don’t think I can get on, but I am determined. As I cram into a space, I see that the young man next to me is wearing a kurta shalwar, and without a thought I say to him“Eid Mubarak!” He looks at me in surprise, and then says “Khair Mubarak!” followed by “That’s a welcome surprise!” The next 20 minutes we talk and the wait no longer matters. He is Pakistani, raised in Pakistan until teen years, when the family moved to Virginia. We talk about Pakistan and share some family stories. He goes to Harvard and graciously invites me to a celebration at eight in the evening. He is on the train with several other Harvard students, all Muslims heading to the Eid prayers at the main mosque in Roxbury. My stop comes too soon, but I leave with a full heart. What a gift to be able to have this conversation, to connect at a time when the world is so at odds.

I am 59 and living in the small city of Rania in the Kurdish Region of Iraq. I have just learned that we have to leave Kurdistan at the end of June and my heart hurts. I am angry. Angry at the government and angry at the university. I’m also sick with a bad cold and feeling the misery of self-pity. We hear an unexpected knock on the door in the evening. It is our friend Rania and her brother. They have come with beautiful homemade sweets and this hospitality and generosity make me weep. No wonder I don’t want to leave this place I’ve grown to love.

And today? Today I am in Rockport, Massachusetts – in a place I love though far from other places I’ve called home.

As I write, I think about the honor of growing up where I did and of having lived where I have lived. To have participated in countless Eid celebrations in both Pakistan, Egypt, Kurdistan, and now the United States; to have learned more about my Christian faith through the faith of my Muslim friends – this is a gift.